So, it’s “Atheist Day”

I’m sad to say that I don’t care anymore. I got all these messages that 23 March 2019 is Atheist Day, a “global event” with a few scattered local events, some of which look rather interesting, but the whole concept is leaving me cold, and I wasn’t sure why. I tried to figure out what was turning me off to the idea.

First thing that turned up was the source: Atheist Republic. I really dislike the organization — it’s very 2005, a group of people who are proud of themselves for the simplest possible conclusion, and who refuse to consider anything deeper. Their main web page makes the hoary old argument that “Atheism Is a Lack of Belief in Deities”, nothing more, and announces that there is “no singular, decisive atheist movement,” all while trying to represent an atheist movement. It’s the denial of any social responsibility, this idea that there is no point to atheism other than slapping each other on the back and telling each other, “you’re right!” when someone says there is no god. Over that.

Also, in past encounters with the group, there’s the casual, unthinking misogyny. But then, I guess that’s just part of the old-fashioned atmosphere. The good old days, you know.

And then Twitter is flooded with the #AtheistBecause hashtag. That was just a reminder of a disappointment. Some of you might recall I had this series on the blog, “Why I am an atheist”, in which I invited the audience to send me their personal story of why they were atheists. It was very popular, and there were quite a few thoughtful, interesting submissions, to the point where I was actually thinking of putting them into a book. I had drafted some release forms and was getting ready to send them out, when there was a peculiar shift. I was still getting submissions, but I was also getting all these frantic emails asking me to delete entries or edit out names — people were noticing that when they googled their names, the first thing that popped up was…their declaration of atheism. This was not good if you were, for instance, applying for jobs (and that also tells you how messed up American attitudes towards atheism are). The day the number of retraction requests exceeded the number of submissions was the day I knew that little project wasn’t going to happen.

I’m still getting retraction requests, by the way. Every few months someone writes to me and pleads to have their name redacted, or the whole dang post deleted. I oblige every time, of course.

Also by the way — the number of women making those deletion requests exceeds the number of men. I can’t imagine why.

I think I’ll spend my Atheist Day working through a couple of papers on spiders — I still have grand plans for my summer research, once this damnable snow goes away. Funny thing, though: spiders are all atheists. I guess I’ve found my people…errm, organisms.

PragerU is just another creationist garbage heap

I had a rough day today, after a couple of poor nights of fitful sleep, so I was mostly useless and unfocused all day long. But then I got a second wave this evening, partly driven by my disgust with this horrible, dishonest, fraudulent organization called PragerU, so I talked into a microphone for a bit to vent. Maybe I’ll sleep better tonight having purged myself of some black bile.

The Templeton Foundation honors another gullible apologist

Marcelo Gleiser has been awarded the Templeton Prize. When asked what he’d done to deserve it, his answer was his belief in humility, which is pretty darned unhumble, if you ask me. Especially since he then goes on to make some arrogant pronouncements.

I honestly think atheism is inconsistent with the scientific method. What I mean by that is, what is atheism? It’s a statement, a categorical statement that expresses belief in nonbelief. “I don’t believe even though I have no evidence for or against, simply I don’t believe.” Period.

But he has no problem with those people of faith, like the Templeton people who awarded him this great lump of money, who think, “I do believe even though I have no evidence for my beliefs, simply I do believe.”

He also gets atheism wrong. Of course there are a lot of dogmatic atheists who are all about simply refusing to believe and think that is sufficient, but a lot of us are instead making a point that is implicit in Gleiser’s own words: that evidence is important. An idea must have concordance with our observations of the world. An atheist is simply someone who has certain expectations and standards for sweeping declarations of how the universe works, and rejects the poorly supported assertions of religion…and further, sees no hope of progress in understanding from the mystical approach.

It’s a declaration. But in science we don’t really do declarations.

Oh, bullshit. Here are some declarations.

Vaccines are effective in the prevention of disease.

The Earth is a sphere, moving through space in compliance with laws of celestial mechanics.

“There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

“I honestly think atheism is inconsistent with the scientific method.”

We say, “Okay, you can have a hypothesis, you have to have some evidence against or for that.” And so an agnostic would say, look, I have no evidence for God or any kind of god (What god, first of all? The Maori gods, or the Jewish or Christian or Muslim God? Which god is that?) But on the other hand, an agnostic would acknowledge no right to make a final statement about something he or she doesn’t know about. “The absence of evidence is not evidence of absence,” and all that. This positions me very much against all of the “New Atheist” guys—even though I want my message to be respectful of people’s beliefs and reasoning, which might be community-based, or dignity-based, and so on. And I think obviously the Templeton Foundation likes all of this, because this is part of an emerging conversation.

No, the Templeton Foundation likes that because they favor and promote the hypothesis that there is a god, and agnostics like you are a useful tool for making excuses that their beliefs are rational and supported by the evidence.

A scientist (and an atheist) can make the declaration that a particular hypothesis is incoherent and unsupported by any plausible evidence. We do all the time. Those “New Atheist” guys are all happy to say that all you have to do is clearly define what you mean by “god” (first point of failure: no religion does) and provide reproducible evidence for this being (second failure), and they’ll listen and revise their beliefs accordingly. That the godly have consistently failed spectacularly in accomplishing either of those aims is actually pretty good evidence that they’re making it all up.

Gleiser is willing to admit there is “no evidence for God or any kind of god”, but he is too chickenshit to draw any rational conclusion from that. He’s also unwilling to ask the next question that follows — “So why do you believe in a god?” — and drill down into what the actual mechanisms behind this unsupported belief might be, which makes his unwillingness to pursue the truth incompatible with the scientific method. I’ve always thought that method involved questioning everything, but he seems to think it stops at the point where it makes big-money donors uncomfortable.

s/creationist/fascist/

Wow. I was listening to this video and thinking, “I’ve heard all this before — these are the arguments against debating creationists from 20 years ago!” They’re all there: the “for the audience” claims, the Gish gallop, every lie takes 10 seconds to give, 10 minutes to refute, etc., etc., etc. It was, like, deja vu, man.

The only difference is that the creationists were never arguing for genocide. I don’t think.

It makes me regret those debates I had with creationists.

“Why I am a creationist”

The things I do to try and comprehend the mental workings of creationists…I wasted 16 minutes on a video of Andrew Snelling explaining why he is a creationist. To make a too-long story short and cut right to the main point, he doesn’t. Not at all. I sat there waiting for him to get to the point and explain how he got to that point, but he doesn’t. Or maybe he does right at the beginning — he was brought up in a very religious family, was thoroughly indoctrinated into Christianity, and then discovered how neat-o rocks are on a family vacation, so he tried to force-fit geology into his young-earth, biblical “literalist” point of view. When he commits to studying geology, starting a geology club in high school, he seems to approach it from a stamp-collecting point of view, completely dismissing the idea of mechanisms behind geology.

When he discovers Whitcomb & Morris’s The Genesis Flood, he thinks all the questions have been resolved and is done. I remember stumbling across that book in high school, reading the first chapter, and shoving it back on the library shelf with contempt. It’s a garbage book. The very first sentence is In harmony with our conviction that the Bible is the infallible Word of God, verbally inspired in the original autographs, we begin our investigation of the geographical extent of the Flood with seven Biblical arguments in favor of its universality. Basically, they’re claiming that they’re going to demonstrate the validity of their premises by reciting a statement of their premises. Even a teenager should be able to see the problem with that approach, and they only fail if they’re blinded by their own priors.

Snelling isn’t capable of thinking that way. He’s just soaking in dogma.

I wish Michael Behe would get as tired of his nonsense as I am

Michael Behe has this new book out, Darwin Devolves. I haven’t been able to muster enough enthusiasm to even want to try and dissect it — that man has been shitting on science for at least 20 years now, and having picked through his fecal piles before, I know what to expect, and am tired of it. He is tediously predictable.

Fortunately, Gregory Lang and Amber Rice have the willingness to do the dirty work and dive right in and sift through the shit in this excellent review, Evolution unscathed: Darwin Devolves argues on weak reasoning that unguided evolution is a destructive force, incapable of innovation. They discover that Behe cherry-picks his evidence, ignoring, or worse, being completely ignorant of, vast orchards of information that directly refute his premise, which Lang and Rice cite and summarize. It’s an informative review. Go read it, I won’t rehash it. You’ll learn a lot from it.

I will mention the conclusion, which discusses the peculiar tension at the heart of the evolution/creation argument. I did highlight one sentence.

Without a hint of irony, Darwin Devolves cautions us that “[t]he academic ideas of nutty professors don’t always stay confined to ivory towers. They sometimes seep out into the wider world with devastating results (p257).”

Scientists—by nature or by training—are skeptics. Even the most time-honored theories are reevaluated as new data come to light. There is active debate, for example, on the relative importance of changes to regulatory versus coding sequence in evolution (Hoekstra and Coyne 2007; Stern and Orgogozo 2008), the role of neutral processes in evolution (Kern and Hahn 2018; Jensen et al. 2019), and the extent to which evolutionary paths are contingent on chance events (Blount et al. 2018). Vigorous debate is part and parcel of the scientific process, lest our field stagnate. Behe, however, belabors the lack of consensus on relatively minor matters to proclaim that evolutionary biology as a whole is on shaky ground.

By reviewing Behe’s latest book, we run the risk of drawing attention—or worse, giving credibility—to his ideas. Books like Darwin Devolves, however, must be openly challenged and refuted, even if it risks giving publicity to misbegotten views. Science benefits from public support. Largely funded by federal grants, scientists have a moral responsibility (if not a financial obligation) to ensure that the core concepts of our respective fields are communicated effectively and accurately to the public and to our trainees. This is particularly important in evolutionary biology, where—over 150 years after On the Origin of Species—less than 20% of Americans accept that humans evolved by natural and unguided processes (Gallup 2014). It is hard to think of any other discipline where mainstream acceptance of its core paradigm is more at odds with the scientific consensus.

Why evolution by natural selection is difficult for so many to accept is beyond the scope of this review; however, it is not for a lack of evidence: the data (only some of which we present here) are more than sufficient to convince any open-minded skeptic that unguided evolution is capable of generating complex systems. A combination of social and historical factors creates a welcoming environment for an academic voice that questions the scientific consensus. Darwin Devolves was designed to fit this niche.

Creationists like to pretend that there is still a legitimate debate here, and their absurd confidence does seem to be effective in swaying, as they mention, about 80% of the population. In response to their ignorance, responsible scientists are expected to invest a great deal of effort in reacting to stupidity. It is ten thousand times harder to master the science behind evolutionary biology than it is to read a few bible verses and some clueless apologetics and decide that the science is all wrong. Behe, and people like him, are ridiculous crackpots, and we’re saddled with the obligation to refute them.

And yet we do. Or Lang and Rice do. I’m sitting this one out, which makes me immensely grateful that more scientists are joining in the battle.

I’d almost forgotten what a terrible atheist I am

Suddenly I’m seeing this image popping up all over. But it’s over ten years old! And worst of all, it’s not real — it’s made by an atheist, which explains why the list of characteristics sounds so awesome. It’s also not a particularly useful perspective on how non-atheists think.

Hate atheists? So do we! Your typical atheist smokes marijuanana associates with jews masturbates regularly partakes in deviant sexual proclivities worships at the alter of the internet. To find out more come to atheist awareness week!!! april 2008

While I was trying to track this down, though, I ran across this old post on Scienceblogs by Matt Nisbet, which reminded me of how much I was hated by some of my colleagues on that site. No, really, you might have seen evidence of the friction in some of the published posts, but there were a couple of people who really pulled out the knives in the back channel. This is relatively mild stuff.

Consider this recent article at the National Catholic Register. Titled “The Face of the New Atheism,” it profiles PZ Myers and his rants against the Eucharist and the Catholic community. Notice the key words emphasized. The dominant image of atheism portrayed in the article is one of “hate,” “contempt,” “dogmatism,” “a junior high level understanding of religion,” “irate,” “incredulous,” “bigoted”…the list goes on.

Is this how we really want Catholics to view us? Do we really want a group of moderately religious Americans–who polls show otherwise prize science and reason, and who stand for many of the same values that we hold dear–to think of us through the prism of PZ Myers?

Right. The National Catholic Register. This is a guy holding up as a source an extremely conservative newspaper that idolizes Bill Donohue, echoing the arguments of Donohue and Mark Mathis, producer of the movie Expelled, which worships Catholicism, and considers atheists as tools of the anti-christ. I guess he thought it was as valid a source of information about atheists as anything else. It’s a bad memory. Sometimes things got rather toxic at the old site.

But what redeems it all is that Nisbet then goes on to cite as a counter-example, his paragon of what a good atheist should be. It’s DJ Grothe, the guy who later was found to have covered up sexual harassment at the Amazing Meetings, who abruptly left the JREF under a cloud, who was strangely characterized as a psychopath by people who had to spend much time with him, and who had a fondness for crude rape jokes.

I actually first met DJ Grothe about a year before at Dragon*Con in 2010. I had admired his work on Point of Inquiry and when he became president of the JREF I thought it would be a great thing. When I got a chance to meet him that year I was excited. We encountered one another at a Skepchick party (one that had to be moved to the lobby because of noise complaints as soon as it started). He was drunk, but it was a social occasion and I’d had a couple cocktails as well. No big deal. I was fairly surprised though, when DJ turned to me and said that the reason everyone loved the Skepchicks was because they “want pussy”. That seemed to be a rather dismissive and insultingly sexist way to dismiss the work of your professional colleagues (not to mention the people whose booze you were at that moment drinking.

I’m embarrassed to say that at the time I was still a bit fame-struck and too shocked to really process it. I didn’t do what I should have done, and told him how rude, insulting, and unprofessional it was to say something like that, even while drunk. Even in a casual social setting. But then it got more bizarre and incredible. I’m a tall guy, chubby (fat, honestly) and bearded. If I were gay I would definitely be a bear. This was discussed and DJ then made an hilarious horrendous “joke” about how I should pay him a visit down in Los Angeles so that he could drug me and let some of his friends have some fun with me. You know, in other words so that I could be gang raped.

Nisbet’s post hasn’t aged well, and I’m now proud to have been such a bad atheist, if that’s what atheism is supposed to be more like.

By the way, Rebecca Watson talked about Grothe back in 2014. If you want a glimpse into what a shitshow the skeptic/atheist movements have been, just read the comments.

I guess we’ve got to start hatin’ on another class of immigrants

Christians. I’ve just learned that they regard themselves as Not Of This World, so they’re not even from Earth. I guess we’ll have to deny them the vote now, and send ’em back to where they came from. Or maybe Build The Roof so they’ll quit invading in their terror caravans.

Apparently there is a popular bumper sticker for this mob of illegal aliens, although I haven’t seen any around here, or I’d have to turn them into homeland security. I’d never put one on my car, that’s for sure. But I did get an alternative in the mail: Noodles of the Marinara

Now that’s a true American symbol.

Anyone got a cow handy?

There are a few things you should test that this fellow claims.

OK. Cows can do amazing things.

  • They can absorb radiation with their horns.
  • If you place a radio between their horns, you’ll just here “ommmmm”.
  • They poop plutonium (I guess they have to do something with the radiation they absorb).
  • Their urine cures cancer.

I don’t own a cow, so it’s a little inconvenient for me to try this stuff, although I suppose I could drop by the dairy farm a half mile away. The cattle yard is full of plutonium, though, and that stuff can kill you, so I’m a bit afraid to try.

Do you think dairy farmers and cattle ranchers and cowboys are all swigging down gallons of cow piss to counter the carcinogenic effects of all that radioactivity? Do radios between American cow horns just emit Slim-Whitman-like yodels instead of “Om”?