The image of scientists

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Carl Zimmer reviews A Flock of Dodos, and also brings up that worrisome issue, the image of scientists in this country. Cosmic Variance is talking about image, too. Scientists get called “inarticulate”, “high-handed”, “stiff” and “arrogant”. “Arrogant” is terribly unfair as a criticism—a bit of arrogance is a virtue, and is exactly what you need in someone who is going to stick his neck out…and the creationists from Gish to Behe have possessed a superabundance of arrogance themselves.

As for inarticulate, that’s not quite right either. Listen to a talk by a scientist, and while there are many who are wooden, there are also many who are enthusiastic and passionate and funny. I’ve heard Gould and Crick and JZ Young and Ted Bullock and Dawkins and Mike Land talk, and they were terrific; a good science talk is a good story with it’s own rhythms and rules. The problem is that if you put those same speakers in front of a lay audience, the listeners don’t know the language, and the speaker is deprived of a large chunk of their vocabulary. They can charge ahead and speak over the audience and get accused of arrogance, or try to gear down and struggle to explain basic words and concepts that they usually invoke simply by naming, and then they get accused of being inarticulate. Teaching undergraduates is helpful practice, but the majority of our hot, well-known scientists are famous for their research, and typically have light teaching loads. Those of us who do invest a lot of time in explaining things to freshman don’t often have the research clout to warrant the popular speaking invitations.

I sure don’t know where the answer lies. I do know that being a good communicator to people other than your peers or students has just about zero influence on promotion and tenure for scientists. Zimmer mentions the blank stare he got from scientists when ID was brought up, and there’s a good reason for that: it just isn’t an important focus for most of us.

Keep your eyes on Ohio today

There could be some new developments. They are reviewing the Intelligent Design creationism nonsense that was inoculated into their curricula a few years ago, and all signs indicate that they are planning to cut the infection out.

A majority of members on the Board of Education of Ohio, the first state to single out evolution for “critical analysis” in science classes more than three years ago, are expected on Tuesday to challenge a model biology lesson plan they consider an excuse to teach the tenets of the disputed theory of intelligent design.

A reversal in Ohio would be the most significant in a series of developments signaling a sea change across the country against intelligent design — which posits that life is too complex to be explained by evolution alone — since a federal judge’s ruling in December that teaching the theory in the public schools of Dover, Pa., was unconstitutional.

The article mentions the usual polls that say the uninformed public favor teaching creationism, but is also notable for including the scathing opinions of scientists and educators.

Besides the Dover decision, the disclosure in December of documents detailing internal discussions of the lesson plan helped revive debate here. Obtained by Americans United for the Separation of Church and State, a group considering a suit on the plan, the documents show that department scientists and outside experts condemned the lesson as “a lie,” “crackpot,” “religious,” “creationism” and “an insult to science.”

Asked whether the lesson connects skills to the real world, an external reviewer wrote: “Not the real scientific world. The real religious world, yes, the real world based on faith, yes, the real world of fringe thinking, yes!”

Patricia Princehouse, an evolutionary biologist and historian of science who has led the charge against the lesson plan, said, “Basically critical analysis is intelligent design relabeled, just as intelligent design was creationism relabeled.”

Let’s look forward to seeing this new label tossed in the trash bin.

Poor Mikey spent the day under his bed

Michael Behe wasn’t too happy yesterday.

One man who says he isn’t planning to join in the fun on Darwin Day is Michael Behe, the 54-year-old author of “Darwin’s Black Box: The Biochemical Challenge to Evolution,” a critique whose 10th anniversary edition will be published in March by Simon & Schuster’s Free Press division. Molecular biology is “irreducibly complex,” confounding Darwinism, according to the author.

Of course, the author is wrong. IC is no problem for evolution at all.

“I probably won’t attend” any Darwin Day event anywhere, says Behe, a biochemistry professor at Lehigh University in Bethlehem, Pa. “It’s not simply meant to celebrate science or Darwin. It’s an in-your-face exhibition, saying, ‘Look what we have on our side, and you guys who aren’t with us are a bunch of dopes.'”

One more thing he got wrong: it was a celebration of science and Darwin. The one I attended was all about the science.

He was right, though, that the ID crowd is “a bunch of dopes.” I’ve got to give him credit for that.

Mangling science and history to the benefit of religion

Chris Clarke brought this strangely twisted article to my attention. It starts out just fine, pointing out that the Intelligent Design assault on science is based on nothing but incredulity, and has the sweeping goal of destroying naturalism—not just one theory in biology, but the whole scientific shebang. The author is against all that, which is good…thanks, Cynthia, we appreciate your support. Now if only she’d just ended it there at the two-thirds mark.

The last third is peculiar. She seems to be less interested in strong science than in strengthening religion, and the reason she’s arguing against ID is purely on the Augustinian principle that backing foolish statements about the natural world makes the religious look foolish.

A more effective way to bolster religious belief than attacking Darwin is to remember that religion addresses questions that are completely beyond the range of science. The meaning of life, the nature of good conduct, the nature of the human soul: Science is not set up to deal with any of these.

Is religion?

Science isn’t set up to deal with the Great Ju-Ju, the lares and penates, or Atlantean spirit-guides, either—because they don’t exist. The religious are free to invent non-existent phenomena all they want, but saying that science doesn’t deal in imaginary nonsense isn’t exactly a flaw.

As for the nature of good conduct, we don’t need religion to support that idea, and I see no reason why non-supernatural processes require metaphysical rationalizations.

This is why religion remains so potent — and, I think, so positive — a force in modern America. It alone provides answers to the hardest questions we all face. In a health crisis, we want help from a doctor who practices medicine in a completely rational and scientific manner. But our prayers that this medicine helps go to a supernatural being, not to the doctor.

Urk. That casual equation of medicine with prayer is simply creepy. In a health crisis, we need help from a doctor; prayer is superfluous and useless. Religion remains potent because so many refuse to acknowledge its impotence.

The essay is about to hit bottom. The author decides to compare Darwin to that other fellow who shares a birthday with him, and starts praising Lincoln’s spirituality.

Lincoln could never have accomplished the great tasks before him, nor inspired others to stay the course through so many defeats, disappointment and death, without recourse to ideas imbued with the deepest spirituality. Whether he declared that “this nation, under God, shall have a new birth of freedom” or called on his fellow Northerners to press on to victory “with malice toward none, with charity for all, with firmness in the right as God gives us to see the right,” he clearly saw the unique wisdom and power embodied in the great truths of religion — wisdom certainly different from scientific wisdom, but equally certainly, just as valuable.

This, most of us would agree, is religion at its best: providing spiritual comfort, psychological strength, moral direction and righteous inspiration.

In this realm, evolution — wonderful job that it does in explaining the natural world — cannot compete with religion. In its own “ballpark,” religion, as Lincoln knew, wins every time. It’s only when it strays into the other guy’s stadium that it sets itself up for inevitable loss and disappointment.

Uh-oh. Somebody needs to look up the actual beliefs of Lincoln, rather than just making them up as she goes along.

Lincoln was a deist and freethinker. He paid token deference to religion because he was well aware that he could not win office as a man who rejected Christianity. That puts that last paragraph in a different light: he knew that religion’s “ballpark” was bigotry and intolerance, and that he had to avoid challenging it.

It’s the 21st century. I think it’s about time we started challenging.

Eldredge on Darwin

Niles Eldredge has a fine essay online on what it means to be a Darwinist (not the term as caricatured by creationists, but merely as someone who respects the work of Darwin while acknowledging the vast increase in understanding evolution since his time). It’s also useful for explaining how creationists distort the concept of punctuated equilibrium.

The creationists of the day got into the act as well. In a clear demonstration of how thoroughly political the creationist movement has always been in the United States, Ronald Reagan told reporters, after addressing a throng of Christian ministers during the 1980 presidential campaign, that evolution “is a theory, a scientific theory only, and it has in recent years been challenged in the world of science and is not yet believed in the scientific community to be as infallible as it once was believed.” The creationist who managed to get to Reagan’s handlers later bragged to me that those scientists in question were none other than Gould and me. The syllogism ran something like this: (1) Darwin said that evolution is slow, steady, and gradual; (2) some scientists say that evolution consists of rapid bursts of change interrupting vastly longer periods of evolutionary stagnation; ergo, (3) some scientists don’t follow Darwin, meaning (4) some scientists oppose evolution. Then, as now, at least in the public domain, “Darwin” is code for “evolution.” The two are virtual synonyms.

Ain’t that the truth. Darwin is not synonymous with evolution, however, which is why I reject the term “Darwinist” myself. But even so, I’m with Eldredge on this matter: Darwin was an excellent writer and scientist, and his work was the foundation for modern biology.

But I never thought the fact that Darwin—from where I stand as a paleontologist—got some of his story wrong somehow made me an anti-Darwinian. For I have admired the man ever since I took my paperback copy of the sixth edition of On the Origin of Species to read while waiting for Louis Leakey to show up and give a lecture on human evolution on the Columbia campus. I had arrived early to get a good seat, and Louis was late—so I got my first real chance to sample Darwin’s prose. I was fearful of the complexity of the great man’s mind, and of the alien nature of his Victorian prose. But I needn’t have worried, for Darwin proved accessible to the readers of his day—even lay readers—and he remains so today.

I’m sure Ken Ham is sincere in his faith…

…and that’s exactly why he is a slimy ass-pimple, a child-abusing freak.

Evangelist Ken Ham smiled at the 2,300 elementary students packed into pews, their faces rapt. With dinosaur puppets and silly cartoons, he was training them to reject much of geology, paleontology and evolutionary biology as a sinister tangle of lies.

“Boys and girls,” Ham said. If a teacher so much as mentions evolution, or the Big Bang, or an era when dinosaurs ruled the Earth, “you put your hand up and you say, ‘Excuse me, were you there?’ Can you remember that?”

2300 children. 2300 young minds poisoned. Nothing new, I know, and I should just get used to it.

But I can’t.

And here’s how Ken Ham gets away with spreading anti-intellectual idiocy.

The children roared their assent.

“Sometimes people will answer, ‘No, but you weren’t there either,’ ” Ham told them. “Then you say, ‘No, I wasn’t, but I know someone who was, and I have his book about the history of the world.’ ” He waved his Bible in the air.

“Who’s the only one who’s always been there?” Ham asked.

“God!” the boys and girls shouted.

“Who’s the only one who knows everything?”

“God!”

“So who should you always trust, God or the scientists?”

The children answered with a thundering: “God!”

“God.” Once again, I’m going to give good, liberal progressive Christians the vapors and point out that there is the destroyer, the idea that ruins young minds and corrupts education: god. Ham has god on the brain, and he exploits other people who have god on the brain to give him millions of dollars so he can run around the country and put god on the brain of the next generation.

I know. Many of you support science, and you carefully set aside your religious biases when assessing ideas about the world—you’ve managed to find means to cope with this infectious lie. That doesn’t change the ugly fact that it is a lie, a crippling corruption, and that many people don’t even try to sequester their superstitions and cultivate their rational side.

When I hear Christians make excuses for their religion, it’s like hearing smallpox survivors praising their scars. “It didn’t kill me, and these poxy marks add character to my face! Those deadly cases have nothing to do with my own delightful disease.”

So we do nothing. We let the infection simmer along, encouraging our children to get exposed to it, praising it, howling in anger at those who dare to say the obvious and point out that it’s a poison, a mind-killer, vacuous noise and evil nonsense. We let the absurdity flourish.

We know exactly where the vileness grows, in the cesspool of religion, yet we veer away from confronting the source, draining the contagion, eliminating the vector of ignorance.

We encourage it to thrive and it leads to well-meaning parents pressuring their impressionable kids into gulping down the ignorance-laced koolaid.

Emily Maynard, 12, was also delighted with Ham’s presentation. Home-schooled and voraciously curious, she had recently read an encyclopedia for fun — and caught herself almost believing the entry on evolution. “They were explaining about apes standing up, evolving to man, and I could kind of see that’s how it could happen,” she said.

Ham convinced her otherwise. As her mother beamed, Emily repeated Ham’s mantra: “The Bible is the history book of the universe.”

I’m so sorry, Emily.

Ben Watson wasn’t quite as confident. His father, a pastor in Staten Island, N.Y., had let him skip a day of second grade to attend. Ben went to public school, the Rev. Dave Watson explained, “and I thought it would be good for him to get a different perspective” for an upcoming project on Tyrannosaurus rex.

“You going to put in your report that dinosaurs are millions of years old?” Watson, 46, asked his son.

“No…. ” Ben said. He hesitated. “But that’s what my book says…. “

“It’s a lot to think about,” his dad reassured him. “We’ll do more research.”

I’m sorry, Ben.

We let you all down.

Awfully vague article about Dave Eaton

Eaton was the Minnetonka school board member and advocate of Intelligent Design creationism who abruptly resigned, shortly after his attempts to weaken his school district’s science standards were quashed. You wouldn’t know anything about that bit of backstory from this puff piece on Eaton, which has little but praise for the man and explains his departure by quoting him as saying he is “not leaving for any health, family or career reasons.”

C’mon, Strib. Come clean and say it. We know why he left: it’s because his brand of creationism was decisively crushed in Minnetonka, and he knew he was marginalized and isolated.

Pssst. Want a thousand dollars?

Take the geocentrism challenge from Catholic Apologetics International! They’re offering $1000 to the first person who can prove that the earth revolves around the sun. They claim that good Catholics really do have to believe that the earth is the center of the universe.

Scripture is very clear
that the earth is stationary and that the sun, moon and stars
revolve around it. (By the way, in case you’re wondering, “flat-earthers”
are not accepted here, since Scripture does not teach a flat earth,
nor did the Fathers teach it). If there was only one or two places
where the Geocentric teaching appeared in Scripture, one might
have the license to say that those passages were just incidental
and really didn’t reflect the teaching of Scripture at large.
But the fact is that Geocentrism permeates Scripture. Here are
some of the more salient passages (Sirach 43:2-5; 43:9-10; 46:4;
Psalm 19:5-7; 104:5; 104:19; 119:90; Ecclesiastes 1:5; 2 Kings
20:9-11; 2 Chronicles 32:24; Isaiah 38:7-8; Joshua 10:12-14; Judges
5:31; Job 9:7; Habakkuk 3:11; (1 Esdras 4:12); James 1:12). I
could list many more, but I think these will suffice.

I don’t think you stand much of a chance of winning though. Not only are they vague on how it will be judged, but looking over the site, it’s hard to believe it isn’t a satire.


If you have a few hours, take a look at the Fixed Earth page. This is High Crackpottery of the First Order—the author doesn’t believe the earth moves, that it is billions of years old, or that evolution occurred. NASA has been faking its planetary missions, and is engaging in spiritual warfare, driven by Pharisaic Kabbalism.