The last intelligent creationist

richardowen

Earlier today, Maggie Koerth-Baker posted this tweet:

I dig this graph, but I think it misses an outreach opportunity by ascribing common misconceptions to creationists only bouncingdodecahedrons.tumblr.com/post/17808416988

It links to a diagram showing evolution as a linear path rather than a branching tree, and it got me thinking about terribly popular misconceptions about evolution that were started by smart people, and a doozy came to mind. A whole collection of doozies, actually, from one single terribly clever person.

You’ve all heard the stupid creationist objection to evolution — “if evolution is true, how come there are still monkeys?” — but have you ever wondered who the first person to come up with that criticism was? You might be surprised.

The first instance I’ve been able to find was by Richard Owen, head of the British Museum and one of the premiere scientists of his day, and it was said in a rather notorious review of Darwin’s Origin, published in the Edinburgh Review in 1860. So not a stupid fellow, but one with an axe to grind, and also a creationist…but then, just about everyone was a creationist in 1860. Still, it’s a remarkable document.

Some background you need to know, though. This review was authored by Owen. When it needs to cite a scientist for its claims, it cites…Professor Richard Owen. It does so 11 times. Reading it with knowledge of its authorship really diminishes its authority to an amazing degree, and greatly inflates Owen’s appearance of pomposity.

It’s also an agonizing read. Darwin sometimes sounds a bit quaint and wordy nowadays, but at least he’s lucid and logical, and his writing flows well: I found Owen’s review to be a rough read, turgid and inelegant. I know I’ve got a bit of a bias which colors my opinion, but seriously, when you read the excerpt below, you’ll see what I mean.

On the other hand, if you read the whole thing, you’ll be struck by how it uses a whole collection of arguments that sound little different than what creationists say now, but that it is considerably more erudite. I hate to give them advice, but if creationists tossed out the trash written by Gish and Ham and any of the hacks at the Discovery Institute, and just regurgitated Owen’s words, there is a great deal that most of the warriors for evolution would have a tough time rebutting. Owen knew a lot of zoology, and he deploys it effectively to buttress some fundamentally flawed arguments.

Like this one. He doesn’t literally say “if evolution is true, how come there are still monkeys?” — he uses much more obscure examples and far more convoluted language, but it’s the same sentiment.

But has the free-swimming medusa, which bursts its way out of the ovicapsule of a campanularia, been developed out of inorganic particles? Or have certain elemental atoms suddenly flashed up into acalephal form? Has the polype-parent of the acalephe necessarily become extinct by virtue of such anomalous birth? May it not, and does it not proceed to propagate its own lower species in regard to form and organisation, notwithstanding its occasional production of another very different and higher kind. Is the fact of one animal giving birth to another not merely specifically, but generically and ordinally, distinct, a solitary one? Has not Cuvier, in a score or more of instances, placed the parent in one class, and the fruitful offspring in another class, of animals? Are the entire series of parthenogenetic phenomena to be of no account in the consideration of the supreme problem of the introduction of fresh specific forms into this planet? Are the transmutationists to monopolise the privilege of conceiving the possibility of the occurrence of unknown phenomena, to be the exclusive propounders of beliefs and surmises, to cry down every kindred barren speculation, and to allow no indulgence in any mere hypothesis save their own? Is it to be endured that every observer who points out a case to which transmutation, under whatever term disguised, is inapplicable, is to be set down by the refuted theorist as a believer in a mode of manufacturing a species which he never did believe in, and which may be inconceivable?

Doesn’t it sound so much more intelligent to ask, if evolution is true, why haven’t inorganic particles evolved into free-swimming medusae, and hey, why are there still polype-parents of the acalephe? Why aren’t we observing new forms bursting up out of the inanimate world in the same way they must have in Darwin’s version of the past?

The intelligent design creationists are also missing an opportunity. This is one of my favorite parts: Owen is snidely berating Darwin for thinking up this cunning new mechanism and then discarding the other ‘scientific’ mode of biological change…that is, divine creation. Transmutationists, as he calls evolutionists, are unable to see other ways that creation might work. “You can’t handle the truth!” is what he’s saying here.

Here it is assumed, as by Mr. Darwin, that no other mode of operation of a secondary law in the foundation of a form with distinct specific characters, can have been adopted by the Author of all creative laws that the one which the transmutationists have imagined. Any physiologist who may find the Lamarckian, or the more diffused and attenuated Darwinian, exposition of the law inapplicable to a species, such as the gorilla, considered as a step in the transmutative production of man, is forthwith clamoured against as one who swallows up every fact and every phenomenon regarding the origin and continuance of species ‘in the gigantic conception of a power intermittently exercised in the development, out of inorganic elements, of organisms the most bulky and complex, as well as the most minute and simple.’ Significantly characteristic of the partial view of organic phenomena taken by the transmutationists, and of their inadequacy to grapple with the working out and discovery of a great natural law, is their incompetency to discern the indications of any other origin of one specific form out of another preceding it, save by their way of gradual change through a series of varieties assumed to have become extinct.

Similarly, Owen siezes on Darwin’s remark that all life descended from one primordial form “into which life was first breathed” to chastise him for limiting god:

By the latter scriptural phrase, it may be inferred that Mr. Darwin formally recognises, in the so-limited beginning, a direct creative act, something like that supernatural or miraculous one which, in the preceding page, he defines, as ‘certain elemental atoms which have been commanded suddenly to flash into living tissues.’ He has, doubtless, framed in his imagination some idea of the common organic prototype; but he refrains from submitting it to criticism. He leaves us to imagine our globe, void, but so advanced as to be under the conditions which render life possible; and he then restricts the Divine power of breathing life into organic form to its minimum of direct operation.

I have some sympathy for this argument, and I think Darwin himself regretted making that one concession, because as we can see, creationists will sieze any excuse to invoke their personal god.

There’s also a section where he chides Darwin for not giving enough credit to Lamarck, and another where he favorably cites Buffon for his idea that species are mutable to a limited degree (Owen himself accepted some range of change over time), and calculated that all mammals could be reduced to 15 basic stocks. Creationists calculating storage space on the ark, take notice.

So yes, a lot of creationist arguments have their source not in really stupid people, but in some very intelligent and scientifically conservative people in the past. The problem is that modern creationists are clinging to rotten antique ideas that have long been dismantled. I’d also point out that creationist arguments have decayed: Owen’s writing, opaque and pretentious as it is, is far more challenging than anything I’ve seen from his degraded intellectual descendants.

I think if I were teaching a course in anti-creationism, I’d give this essay to my students and we’d spend about a week taking it apart — it would be a good exercise for them. And oh, they would hate me for it.

No, I will not ever debate Joseph Mastropaolo

So you can stop sending me email about it now. Also, dear gob, but I despise the Huffington Post. They’ve started this recent flurry of publicity for deranged loon Mastropaolo with an awful article on his tired old stunt of announcing a $10,000 prize for a debate — an article in which they blithely consult the Discovery Institute to get their opinion that both evolution and young earth creationism are unproveable assertions that can’t be tested by “observable science”.

I’ve known about Mastropaolo for almost 20 years now. He’s been on the same worn out horse all that time, doing exactly the same thing over and over again, and every once in a while some gullible news outlet gives him a breath of publicity and this crap starts up again. He was a noisemaker on the usenet group talk.origins, or rather, his amanuensis Karl Priest was there constantly promoting his master Mastropaolo in tedious, abusive tirades.

The Mastropaolo/Priest duo was cited in Richard Dawkins’ well-known article in which he explained why he doesn’t debate creationists. Not only is it a waste of time, but Mastropaolo is one of the best examples of an untalented, unqualified hack who wants to ride the coattails of other people’s reputations, and he has been flailing wildly for attention for a long time now. He is simply a typical ignorant creationist.

One small example of the level of competence we’re dealing with here. He claims to have disproven abiogenesis — one of his constant themes is that abiogenesis is a lie. You can judge the quality of his mind:

To test simply the alleged self-combining tendency of carbon, I placed one microliter of India (lampblack) ink in 27 ml of distilled water. The ink streaked for the bottom of the test tube where it formed a dark haze which completely diffused to an even shade of gray in 14 hours. The carbon stayed diffused, not aggregated as when dropped on paper. At this simple level there is no evidence that the “primeval soup” is anything but fanciful imagination.

He’s a young earth creationist. You want more evidence that he’s a dumbass? Here’s his argument to cast doubt on the age of the earth.

Evolutionists of the 19th century claimed that the Earth was millions of years old. Their estimates from nature, solar thermodynamics and ocean salinity ranged from 75,032 to 100,000,000 years old or 53,015,006 ± 45,199,699 years old (mean ± standard deviation). The evolutionists of the 20th century claimed that the Earth was billions of years old. Their estimates ranged from 200,000,000 to 5 billion years old or 2.61 ± 1.79 billion. Curiously according to the evolutionists, in one century, the Earth aged 2.56 billion years. It seemed strange that in 1921, according to them, the Earth was 1.5 billion years old and in 1991 it was 4.5 billion years old. In those 70 years, according to the evolutionists, the Earth and I as well, aged 3 billion years. According to the evolutionists, I am a 3 billion-year-old ambulating fossil.

No one in their right mind would want to debate this clown. Here, have some fun with this argument:

Let us extrapolate to the past and see what medical science specifies. Going backward in time we find the Earth’s human population ever diminishing until we arrive at an original couple. The medical evidence also reveals fewer and fewer genetic disorders until we find that the original couple, Adam and Eve, are genetically perfect. For every other complex life form we find their genetically perfect Adam and Eve in what would be a genetically perfect garden, Eden, with pristine Age of the Earth, Medical Science, Adam, Eve, Eden, and the Flood ©Joseph Mastropaolo 2004 3 air and water and soil, where longevity for humans is normally 900 years. We also have unimpeachable medical evidence that suggests the correlation of the curvilinear decline in post-flood longevity, from Noah to David, with the curvilinear incline of new genetic disorders. The data suggest that genetic disorders began to increase after the flood and that probably was associated with the diminished longevity to 70 years by the time of David. This suggestion is shown by the dashed line in Figure 1. Uncensored medical science confirms the Bible and destroys the lethal, psychotic, inverted-fantasy antiscience of evolution.

floodmutations
Figure 1. The correlation of the curvilinear decline in post-flood longevity with the curvilinear incline
of medically reported cumulative new genetic disorders supports Genesis and refutes evolution.

Right. Plotting the claimed ages of the Biblical patriarchs against made-up ‘data’ about new genetic disorders (also false; there’s no evidence of such a rapid increase in the frequency of mutations) … that’s this self-proclaimed ‘scientist’s’ idea of evidence.

He’s got a whole website full of this crap, and the amusing thing is that most creationists consider him to be on the fringe. He reminds me a lot of Jerry Bergman, and I’ll never waste another moment of my life debating him, either.

By the way, Mastropaolo’s debate challenge is rigged, anyway. He’s got the judges all picked out, and anyone who wants to debate him has to put $10,000 of their own money up front first…and he’ll pocket it when his kangaroo court declares you a loser.

Brown paper wrapper only, please

Atheist Shoes, a German company that makes atheist-branded shoes, did a simple experiment. They shipped duplicate packages to American destinations, with one difference: one package would be plain, the other had tape with the word “atheist” put on it.

Atheist-labeled packages were ten times more likely to be lost in transit.

Their interpretation: workers at the post office are taking offense at overt godlessness, and most unprofessionally, are ‘accidentally’ losing packages with labels they don’t like. They’re going to be more discreet in their packaging from now on.

Alternative explanation for godbots: the USPS is more dependent on divine assistance to get their job done than they want to let on.

The argument from eyelid development

This is a new one for me. Earlier today I was summoned on Twitter to address an assertion by a creationist, @jarrydtrokis. I was slightly boggled.

He was baffled by eyelid development. It seems he thinks it requires…intelligent design!.

… Here’s one for you to ponder :) Eye lids in the womb… How are they formed? #IntelligentDesign?

Wait, what? What’s mystifying about eyelid formation?

The section of skin in the middle dies… How does it know to do that? And in a perfectly straight line???

Oh. It forms a straight line. Whoa. And he claims to have done research to get the answer.

The research I’ve done shows the scientists are at a loss for an explanation….

Gosh. I can do research, too. It’s easy to explain, with pictures even.

The eyelids separate in a straight seam because of how they got that way. The eyelids form by expansion of two epithelial sheets from above and below that meet in the middle. When you see how the eyelids develop, it’s easy to see how they separate in a straight line later. This is a series of images over the course of about a day in mouse development. In the first, you can see the eye sans eyelid, but ringed by epithelia. In the second, you can see that epithelium growing, expanding in a sheet over the eye. In the third, the sheet is beginning to close in a line over the middle, and in the fourth it has completely closed, but leaving a seam or scar in a straight line across it.

mouse_eyelid_sem

Wait, you say inquisitively, I’d like a closer look at that seam. Can you show me what is going on postnatally, as the eyelids separate? Sure can.

mouse_eyelid_tem

The first panel is 5 days postnatal in the mouse; the eyelids are still fused. But you can see a difference in the histology of the junctional region (J), and a depression at the arrowhead (you can also see the layers of keratin there). There’s something different in this area.

In the second panel, 10 days postnatally, the depression at the junctional region is deepening and you can see a stratum granulosum (SG) at the seam, while you can also see hair follicles (HF) forming in the adjacent portions of the lid.

The third and fourth panels are at 12 days, and now the keratin layers have extended into the depression from both the inside and outside, completing the separation of the two lids.

Now @jarrydtrokis might be tempted to say that Jesus did the separating, but that’s only true if Jesus is a polypeptide called epidermal growth factor, or EGF. EGF is a molecule that triggers growth and differentiation of keratinocytes, and it turns out that if you treat baby mice with EGF it accelerates the rate of eyelid separation.

I’m sorry, @jarrydtrokis, but your argument from ignorance wasn’t very persuasive, and your talents at ‘research’ are rather pathetic, since the paper describing all that was trivial to find. But then, isn’t this always the case with creationists? There are none so blind as those who will not see.



Findlater GS, McDougall RD, Kaufman MH (1993) Eyelid development, fusion and subsequent reopening in the mouse. J Anat. 183(1):121-9.

Frans de Waal disappoints me

It’s just sad. He has a long article in Salon making the same tired complaints every religious dingbat throws around.

Militant atheism has become a religion

Prominent non-believers have become as dogmatic as those they deride — and become rich on the lecture circuit

I know, the title and subtitle were probably written by an editor, but they do actually reflect the content. It’s really nothing but de Waal complaining that atheists are just as dogmatic as religious fundamentalists, and throwing about half-baked theories about why this is so.

Why are the “neo-atheists” of today so obsessed with God’s nonexistence that they go on media rampages, wear T-shirts proclaiming their absence of belief, or call for a militant atheism?

What exactly is a “media rampage”? He doesn’t give any examples, nor can I think of any. Is putting up a billboard a “rampage” now? Perhaps appearing on a talk show and disagreeing with the more numerous and more vocal theists is now rampaging. And what about T-shirts is so shocking? I have T-shirts proclaiming m
affection for squid, Pink Floyd, hot sauce, and various universities. Are they religions now, too?

What does atheism have to offer that’s worth fighting for?

When high-ranking politicians declare that global climate change because the Bible says it can’t happen; when lobbyists are constantly attacking the educational system to eradicate any mention of that faith-defying evolution stuff; when screaming true believers insist that every fertilized egg has a soul and therefore women’s reproductive choices must be blocked…de Waal has to ask?

And then there’s his inane hypothesis.

It [reducing the difference between vocal athiests and quiet ones is an issue of privacy] may one day help to test my thesis that activist atheism reflects trauma. The stricter one’s religious background, the greater the need to go against it and to replace old securities with new ones.

Uh, Dawkins and Hitchens: brought up Anglican. Weak tea right there. Harris: brought up in a secular home with a Jewish mother and Quaker father. I don’t know Dennett’s religious background; there’s no hint of a strict faith upbringing, though. I know I’m not one of the luminaries de Waal is thinking of, but I come from a very liberal Lutheran background…tea not much stronger than good ol’ etiolated Anglicanism.

de Waal: brought up Catholic.

Well, gosh, it sure didn’t take much effort to blow up that dumbass idea.

I will say one thing, though: he doesn’t actual make the claim that atheists are getting rich on the lecture circuit. Maybe the editor who slapped that on there should get fact-checked?

As one of those nasty atheists who does a fair bit of lecture touring, I have to mention that I must be doing it all wrong — all rumors to the contrary, I don’t really make any money doing it, and individual places that give me a bit of an honorarium are actually just subsidizing those places where my expenses put me at a small loss. Some of the big names do better because lecture tours are opportunities to leverage book sales, and having a popular book is a way to justify larger lecture fees…but no, claiming that one gets rich on the lecture circuit is really putting the cart before the horse.

And even those who do well on lecture fees aren’t really getting rich. Frans de Waal should know this, as a popular scientist and author: is he making a fortune on his reputation? Is he doing even a tenth as well as, say, an investment banker? I suspect lecture fees are a comfortable bonus, but not a recipe for great wealth. And shall we accuse him of getting rich off of his apes?

We need a sociologist of science…or a philosopher

There’s another paper out debunking the ENCODE consortium’s absurd interpretation of their data. ENCODE, you may recall, published a rather controversial paper in which they claimed to have found that 80% of the human genome was ‘functional’ — for an extraordinarily loose definition of function — and further revealed that several of the project leaders were working with the peculiar assumption that 100% must be functional. It was a godawful mess, and compromised the value of a huge investment in big science.

Now W. Ford Doolittle has joined the ranks of many scientists who immediately leapt into the argument. He has published “Is junk DNA bunk? A critique of ENCODE” in PNAS.

Do data from the Encyclopedia Of DNA Elements (ENCODE) project render the notion of junk DNA obsolete? Here, I review older arguments for junk grounded in the C-value paradox and propose a thought experiment to challenge ENCODE’s ontology. Specifically, what would we expect for the number of functional elements (as ENCODE defines them) in genomes much larger than our own genome? If the number were to stay more or less constant, it would seem sensible to consider the rest of the DNA of larger genomes to be junk or, at least, assign it a different sort of role (structural rather than informational). If, however, the number of functional elements were to rise significantly with C-value then, (i) organisms with genomes larger than our genome are more complex phenotypically than we are, (ii) ENCODE’s definition of functional element identifies many sites that would not be considered functional or phenotype-determining by standard uses in biology, or (iii) the same phenotypic functions are often determined in a more diffuse fashion in larger-genomed organisms. Good cases can be made for propositions ii and iii. A larger theoretical framework, embracing informational and structural roles for DNA, neutral as well as adaptive causes of complexity, and selection as a multilevel phenomenon, is needed.

In the paper, he makes an argument similar to one T. Ryan Gregory has made many times before. There are organisms that have much larger genomes than humans; lungfish, for example, have 130 billion base pairs, compared to the 3 billion humans have. If the ENCODE consortium had studied lungfish instead, would they still be arguing that the organism had function for 104 billion bases (80% of 130 billion)? Or would they be suggesting that yes, lungfish were full of junk DNA?

If they claim that lungfish that lungfish have 44 times as much functional sequence as we do, well, what is it doing? Does that imply that lungfish are far more phenotypically complex than we are? And if they grant that junk DNA exists in great abundance in some species, just not in ours, does that imply that we’re somehow sitting in the perfect sweet spot of genetic optimality? If that’s the case, what about species like fugu, that have genomes one eighth the size of ours?

It’s really a devastating argument, but then, all of the arguments against ENCODE’s interpretations have been solid and knock the whole thing out of the park. It’s been solidly demonstrated that the conclusions of the ENCODE program were shit.

yalejunk

So why, Yale, why? The Winter edition of the Yale Medicine magazine features as a cover article Junk No More, an awful piece of PR fluff that announces in the first line “R.I.P., junk DNA” and goes on to tout the same nonsense that every paper published since the ENCODE announcement has refuted.

The consortium found biological activity in 80 percent of the genome and identified about 4 million sites that play a role in regulating genes. Some noncoding sections, as had long been known, regulate genes. Some noncoding regions bind regulatory proteins, while others code for strands of RNA that regulate gene expression. Yale scientists, who played a key role in this project, also found “fossils,” genes that date to our nonhuman ancestors and may still have a function. Mark B. Gerstein, Ph.D., the Albert L. Williams Professor of Biomedical Informatics and professor of molecular biophysics and biochemistry, and computer science, led a team that unraveled the network of connections between coding and noncoding sections of the genome.

Arguably the project’s greatest achievement is the repository of new information that will give scientists a stronger grasp of human biology and disease, and pave the way for novel medical treatments. Once verified for accuracy, the data sets generated by the project are posted on the Internet, available to anyone. Even before the project’s September announcement, more than 150 scientists not connected to ENCODE had used its data in their research.

“We’ve come a long way,” said Ewan Birney, Ph.D., of the European Bioinformatics Institute (EBI) in the United Kingdom, lead analysis coordinator for ENCODE. “By carefully piecing together a simply staggering variety of data, we’ve shown that the human genome is simply alive with switches, turning our genes on and off and controlling when and where proteins are produced. ENCODE has taken our knowledge of the genome to the next level, and all of that knowledge is being shared openly.”

Oh, Christ. Not only is it claiming that the 80% figure is for biological activity (it isn’t), but it trots out the usual university press relations crap about how the study is all about medicine. It wasn’t and isn’t. It’s just that dumbasses can only think of one way to explain biological research to the public, and that is to suggest that it will cure cancer.

As for Birney’s remarks, they are offensively ignorant. No, the ENCODE research did not show that the human genome is actively regulated. We’ve known that for fifty years.

That’s not the only ahistorical part of the article. They also claim that the idea of junk DNA has been discredited for years.

Some early press coverage credited ENCODE with discovering that so-called junk DNA has a function, but that was old news. The term had been floating around since the 1990s and suggested that the bulk of noncoding DNA serves no purpose; however, articles in scholarly journals had reported for decades that DNA in these “junk” regions does play a regulatory role. In a 2007 issue of Genome Research, Gerstein had suggested that the ENCODE project might prompt a new definition of what a gene is, based on “the discrepancy between our previous protein-centric view of the gene and one that is revealed by the extensive transcriptional activity of the genome.” Researchers had known for some time that the noncoding regions are alive with activity. ENCODE demonstrated just how much action there is and defined what is happening in 80 percent of the genome. That is not to say that 80 percent was found to have a regulatory function, only that some biochemical activity is going on. The space between genes was also found to contain sites where DNA transcription into RNA begins and areas that encode RNA transcripts that might have regulatory roles even though they are not translated into proteins.

I swear, I’m reading this article and finding it indistinguishable from the kind of bad science I’d see from ICR or Answers in Genesis.

I have to mention one other revelation from the article. There has been a tendency to throw a lot of the blame for the inane 80% number on Ewan Birney alone…he threw in that interpretation in the lead paper, but it wasn’t endorsed by every participant in the project. But look at this:

The day in September that the news embargo on the ENCODE project’s findings was lifted, Gerstein saw an article about the project in The New York Times on his smartphone. There was a problem. A graphic hadn’t been reproduced accurately. “I was just so panicked,” he recalled. “I was literally walking around Sterling Hall of Medicine between meetings talking with The Times on the phone.” He finally reached a graphics editor who fixed it.

So Gerstein was so concerned about accuracy that he panicked over an article in the popular press, but had no problem with the big claim in the Birney paper, the one that would utterly undermine confidence in the whole body of work, did not perturb him? And now months later, he’s collaborating with the Yale PR department on a puff piece that blithely sails past all the objections people have raised? Remarkable.

This is what boggles my mind, and why I hope some sociologist of science is studying this whole process right now. It’s a revealing peek at the politics and culture of science. We have a body of very well funded, high ranking scientists working at prestigious institutions who are actively and obviously fitting the data to a set of unworkable theoretical presuppositions, and completely ignoring the rebuttals that are appearing at a rapid clip. The idea that the entirety of the genome is both functional and adaptive is untenable and unsupportable; we instead have hundreds of scientists who have been bamboozled into treating noise as evidence of function. It’s looking like N rays or polywater on a large and extremely richly budgeted level. And it’s going on right now.

If we can’t have a sociologist making an academic study of it all, can we at least have a science journalist writing a book about it? This stuff is fascinating.

I have my own explanation for what is going on. What I think we’re seeing is an emerging clash between scientists and technicians. I’ve seen a lot of biomedical grad students going through training in pushing buttons and running gels and sucking numerical data out of machines, and we’ve got the tools to generate so much data right now that we need people who can manage that. But it’s not science. It’s technology. There’s a difference.

A scientist has to be able to think about the data they’re generating, put it into a larger context, and ask the kinds of questions that probe deeper than a superficial analysis can deliver. A scientist has to be more broadly trained than the person who runs the gadgetry.

This might get me burned at the stake worse than sneering at ENCODE, but a good scientist has to be…a philosopher. They may not have formal training in philosophy, but the good ones have to be at least roughly intuitive natural philosophers (ooh, I’ve heard that phrase somewhere before). If I were designing a biology curriculum today, I’d want to make at least some basic introduction to the philosophy of science an essential and early part of the training.

I know, I’m going against the grain — there have been a lot of big name scientists who openly dismiss philosophy. Richard Feynman, for instance, said “Philosophy of science is about as useful to scientists as ornithology is to birds.” But Feynman was wrong, and ironically so. Reading Feynman is actually like reading philosophy — a strange kind of philosophy that squirms and wiggles trying to avoid the hated label, but it’s still philosophy.

I think the conflict arises because, like everything, 90% of philosophy is garbage, and scientists don’t want to be associated with a lot of the masturbatory nonsense some philosophers pump out. But let’s not lose sight of the fact that some science, like ENCODE, is nonsense, too — and the quantity of garbage is only going to rise if we don’t pay attention to understanding as much as we do accumulating data. We need the input of philosophy.

War on Easter?

I’ve been slacking. I haven’t been fighting the War on Easter with the fervor I should. Bill O’Reilly has identified our open hostility to Easter already.

Gosh, I didn’t realize that our assault on Easter was a linchpin of our plan to get abortion on demand and free drugs, or I would have engaged in the battle earlier.

I was also amused by O’Reilly’s statement that “Easter is a good holiday, you don’t have to believe in Jesus…” Does he realize that that is a wonderfully secular statement?

Hooray! We’ve already won! Check your mailboxes for your free packages of cocaine and marijuana!

(via Kick!)

It’s nice to see someone willing to live by their own advice

All the scientists and naturalists out there crying foul on behalf of the desert need to hang their intellects up for a moment and spend some time in their hearts for a while.

I get the best rebuttal yet to my piece taking down Allan Savory’s “green the deserts by filling them with cows” pseudoscience.

(And remember, when you hang your intellects up for a moment, to heed Joan Crawford’s timeless counsel.)