Lie harder, little man

Ray Comfort is pushing his new creationist movie with a lie. He’s setting it up that Richard Dawkins talks about the evidence for evolution, but that he went to real scientists and asked them, and Ray is going to spring a surprise on him — Comfort implies that the scientists disagreed.

I was one of those scientists. NO, I did not disagree with Dawkins about evolution or the evidence for evolution; NO, nothing I said provided any support to creationist claims; NO, there is not a lack of evidence for evolution.

What actually happened is that I briefly discussed the evidence for evolution — genetics and molecular biology of fish, transitional fossils, known phylogenies relating extant groups, and experimental work done on bacterial evolution in the lab, and Ray Comfort simply denied it all — the bacteria were still bacteria, the fish were still fish. I suspect the other scientists did likewise: we provided the evidence, Ray Comfort simply closed his eyes and denied it all.

Richard Dawkins will not be at all surprised that Ray Comfort is a dishonest fool.

The MFAP Hypothesis for the origins of Homo sapiens

I know you’re thinking we’ve had more than enough discussion of one simplistic umbrella hypothesis for the origin of unique human traits — the aquatic ape hypothesis — and it’s cruel of me to introduce another, but who knows, maybe the proponents of each will collide and mutually annihilate each other, and then we’ll all be happy. Besides, this new idea is hilarious. I’m calling it the MFAP hypothesis of human origins, which the original author probably wouldn’t care for (for reasons that will become clear in a moment), but I think it’s very accurate.

A list of traits distinguishing humans from other primates
DERMAL FEATURES
Naked skin (sparse pelage)
Panniculus adiposus (layer of subcutaneous fat)
Panniculus carnosus only in face and neck
In “hairy skin” region:
 – Thick epidermis
 – Crisscrossing congenital lines on epidermis
 – Patterned epidermal-dermal junction
Large content of elastic fiber in skin
Thermoregulatory sweating
Richly vascularized dermis
Normal host for the human flea (Pulex irritans)
Dermal melanocytes absent
Melanocytes present in matrix of hair follicle
Epidermal lipids contain triglycerides and free fatty acids

FACIAL FEATURES
Lightly pigmented eyes common
Protruding, cartilaginous mucous nose
Narrow eye opening
Short, thick upper lip
Philtrum/cleft lip
Glabrous mucous membrane bordering lips
Eyebrows
Heavy eyelashes
Earlobes

FEATURES RELATING TO BIPEDALITY
Short, dorsal spines on first six cervical vertebrae
Seventh cervical vertebrae:
– long dorsal spine
– transverse foramens
Fewer floating and more non-floating ribs
More lumbar vertebrae
Fewer sacral vertebrae
More coccygeal vertebrae (long “tail bone”)
Centralized spine
Short pelvis relative to body length
Sides of pelvis turn forward
Sharp lumbo-sacral promontory
Massive gluteal muscles
Curved sacrum with short dorsal spines
Hind limbs longer than forelimbs
Femur:
– Condyles equal in size
– Knock-kneed
– Elliptical condyles
– Deep intercondylar notch at lower end of femur
– Deep patellar groove with high lateral lip
– Crescent-shaped lateral meniscus with two tibial insertions
Short malleolus medialis
Talus suited strictly for extension and flexion of the foot
Long calcaneus relative to foot (metatarsal) length
Short digits (relative to chimpanzee)
Terminal phalanges blunt (ungual tuberosities)
Narrow pelvic outlet

ORGANS
Diverticulum at cardiac end of stomach
Valves of Kerkring present in small intestines
Mesenteric arterial arcades
Multipyramidal kidneys
Heart auricles level
Tricuspid valve of heart
Laryngeal sacs absent
Vocal ligaments
Prostate encircles urethra
Bulbo-urethral glands present
Os penis (baculum) absent.
Hymen
Absence of periodic sexual swellings in female
Ischial callosities absent
Nipples low on chest
Bicornuate uterus (occasionally present in humans)
Labia majora

CRANIAL FEATURES
Brain lobes: frontal and temporal prominent
Thermoregulatory venous plexuses
Well-developed system of emissary veins
Enlarged nasal bones
Divergent eyes (interior of orbit visible from side)
Styloid process
Large occipital condyles
Primitive premolar
Large, blunt-cusped (bunodont) molars
Thick tooth enamel
Helical chewing

BEHAVIORAL/PHYSIOLOGICAL
Nocturnal activity
Particular about place of defecation
Good swimmer, no fear of water
Extended male copulation time
Female orgasm
Short menstrual cycle
Snuggling
Tears
Alcoholism
Terrestrialism (Non-arboreal)
Able to exploit a wide range of environments and foods

RARE OR ABSENT IN NONHUMAN PRIMATES:
Heart attack
Atherosclerosis
Cancer (melanoma)

First, the author of this new hypothesis provides a convenient list of all the unique traits that distinguish humans from other primates, listed on the right. It falsely lists a number of traits that are completely non-unique (such as female orgasm and cancer), or are bizarre and irrelevant (“snuggling”, really?). It’s clearly a selective and distorted list made by someone with an agenda, so even though some items on the list are actually unusual traits, the list itself is a very poor bit of data.

But set those objections to the list aside for a moment, and let’s consider the hypothesis proposed to explain their existence, the MFAP Hypothesis of Eugene McCarthy, geneticist. I will allow him to speak for himself at length; basically, though, he proposes that the way novel traits appear in evolution is by hybridization, by crosses between two different species to produce a third with unique properties.

Many characteristics that clearly distinguish humans from chimps have been noted by various authorities over the years. The task of preliminarily identifying a likely pair of parents, then, is straightforward: Make a list of all such characteristics and then see if it describes a particular animal. One fact, however, suggests the need for an open mind: as it turns out, many features that distinguish humans from chimpanzees also distinguish them from all other primates. Features found in human beings, but not in other primates, cannot be accounted for by hybridization of a primate with some other primate. If hybridization is to explain such features, the cross will have to be between a chimpanzee and a nonprimate — an unusual, distant cross to create an unusual creature.

For the present, I ask the reader to reserve judgment concerning the plausibility of such a cross. I’m an expert on hybrids and I can assure you that our understanding of hybridization at the molecular level is still far too vague to rule out the idea of a chimpanzee crossing with a nonprimate. Anyone who speaks with certainty on this point speaks from prejudice, not knowledge.

Let’s begin, then, by considering the list in the sidebar at right, which is a condensed list of traits distinguishing humans from chimpanzees — and all other nonhuman primates. Take the time to read this list and to consider what creature — of any kind — it might describe. Most of the items listed are of such an obscure nature that the reader might be hard pressed to say what animal might have them (only a specialist would be familiar with many of the terms listed, but all the necessary jargon will be defined and explained). For example, consider multipyramidal kidneys. It’s a fact that humans have this trait, and that chimpanzees and other primates do not, but the average person on the street would probably have no idea what animals do have this feature.

Looking at a subset of the listed traits, however, it’s clear that the other parent in this hypothetical cross that produced the first human would be an intelligent animal with a protrusive, cartilaginous nose, a thick layer of subcutaneous fat, short digits, and a naked skin. It would be terrestrial, not arboreal, and adaptable to a wide range of foods and environments. These traits may bring a particular creature to mind. In fact, a particular nonprimate does have, not only each of the few traits just mentioned, but every one of the many traits listed in th sidebar. Ask yourself: Is it is likely that an animal unrelated to humans would possess so many of the “human” characteristics that distinguish us from primates? That is, could it be a mere coincidence? It’s only my opinion, but I don’t think so.

Look at the description of the putative non-primate parent in the last paragraph above. What animal are you thinking of? It’s probably the same one McCarthy imagined, which is why I’ve decided that this explanation for human origins must be called the Monkey-Fucked-APig hypothesis, or MFAP for short.

Let’s be perfectly clear about this. McCarthy’s hypothesis is that once upon a time, these two met and had sex,

angrypigangrychimp

And that they then had children that were…us.

That’ll learn me. I thought this South Park clip was a joke.

One thing that struck me in reading McCarthy’s claim is how they are so similar to the claims of the soggy ape fans — they even use the very same physiological and anatomical features to argue for their delusion. For instance, I’ve read aquatic ape proponents’ arguments that the shape of our nose is adaptive for streamlining and for preventing water from flowing into the nostrils while propelling ourselves forward through the water…but compare that to the MFAP.

Neither is it clear how a protrusive cartilaginous nose might have aided early humans in their “savannah hunter lifestyle.” As Morris remarks, “It is interesting to note that the protuberant, fleshy nose of our species is another unique feature that the anatomists cannot explain.” This feature is neither characteristic of apes, nor even of other catarrhines. Obviously, pigs have a nose even more protuberant than our own. In a pig’s snout, the nasal wings and septum are cartilaginous as ours are. In contrast, a chimpanzee’s nose “is small, flat, and has no lateral cartilages”. A cartilaginous nose is apparently a rare trait in mammals. Primatologist Jeffrey Schwartz goes so far as to say that “it is the enlarged nasal wing cartilage that makes the human nose what it is, and which distinguishes humans from all other animals.” The cartilaginous structure of the pig’s snout is generally considered to be an “adaptation” for digging with the nose (rooting). Rooting is, apparently, a behavior pattern peculiar to pigs. Other animals dig with their feet.

Point, MFAP. Of course, just as I would point out to aquatic ape people, we do have an explanation for the nose: recession of the facial bones associated with reduced dentition, along with retention of the bones associated with the respiratory apparatus. The protuberant nose is simply a ridge made apparent by the receding tide of our chewing apparatus. McCarthy uses evidence as badly as does every wet ape fan.

Now, why won’t this hybridization claim work? Well, there are the obvious behavioral difficulties, even if it were cytogenetically possible. We’d have to have pigs and chimps having sex and producing fertile offspring, and those human babies (remember, this is a saltational theory, so the progeny would have all the attributes of a third species, ours) would have to be raised by chimps. Or pigs. I don’t think either is a reasonable alternative, and a band of chimps would probably be no more charitable to a helpless fat blob of a baby than Mr Wu’s pigs.

However, no one reasonably expects pigs and chimps to be interfertile. The primate and artiodactyl lineages have diverged for roughly 80 million years — just the gradual accumulation of molecular differences in sperm and egg recognition proteins would mean that pig sperm wouldn’t recognize a chimpanzee egg as a reasonable target for fusion. Heck, even two humans will have these sorts of mating incompatibilities. Two species that haven’t had any intermingling populations since the Cretaceous? No way.

pig-chimp_lca

But further, even if the sperm of one would fuse with the egg of another, there is another looming problem: chromosome incompatibilities. Pigs have 38 chromosomes, chimpanzees have 48. Cells are remarkably good at coping with variations in chromosome number, and even with translocations of regions from one chromosome to another; and further, pigs and people even retain similar genetic arrangements on some of their chromosomes. There are pig chromosomes that have almost the same arrangement of genes as a corresponding human chromosome.

But there are limits to how much variation the cell division machinery can cope with. For instance, with fewer chromosomes than we primates have, that means you need to line up multiple primate chromosomes to match a single pig chromosome (this pairing up is essential for both mitosis and meiosis). Look at pig chromosome 7, for instance: it corresponds to scrambled and reassembled bits of human chromosomes 6, 14, and 15.

Blocks of conserved synteny between pig and human. (a) Pig SSC7 to human chromosomes 6, 14 and 15. (b) HSA13 compared to pig chromosome 11. Block inversions between pig and human are denoted with broken lines. Contig coverage is depicted by bars in the center of SSC7 and HSA13.

Blocks of conserved synteny between pig and human. (a) Pig SSC7 to human chromosomes 6, 14 and 15. (b) HSA13 compared to pig chromosome 11. Block inversions between pig and human are denoted with broken lines. Contig coverage is depicted by bars in the center of SSC7 and HSA13.

Maybe that would work in mitosis within the hybrid progeny — you’d have three chromosomes from the human/chimp parent twisted around one chromosome, but they would be able to pair up, mostly, and then separate to form two daughter cells. But meiosis would be total chaos: any crossing over would lead to deletions and duplications, acentric and dicentric chromosomes, a jumble of broken chromosomes. That would represent sterile progeny and an evolutionary dead end.

But we wouldn’t have to even get that far. Human and chimpanzee chromosomes are even more similar to one another, and there are no obvious chromosomal barriers to interfertility between one another. If hybridization in mammals were so easy that a pig and a chimp could do it, human-chimp hybrids ought to be trivial. Despite rumors of some experiments that attempted to test that, though, there have been no human-chimp hybrids observed, and I think they are highly unlikely to be possible. In this case, it’s a developmental problem.

For example, we have bigger brains than chimpanzees do. This is not a change that was effected with a single switch; multiple genes had to co-evolve together, ratcheting up the size in relatively incremental steps. So you could imagine a change that increased mitotic activity in neural precursors that would increase the number of neurons, but then you’d also need changes in how those cells are partitioned into different regions, and changes in the proliferation of cartilage and bone to generate a larger cranium, and greater investment in vascular tissue to provide that brain with an adequate blood supply.

Development is like a ballet, in which multiple players have to be in the right place and with the right timing for everything to come off smoothly. If someone is out of place by a few feet or premature by a few seconds in a leap, the dancers could probably compensate because there are understood rules for the general interactions…but it would probably come off as rough and poorly executed. A hybrid between two closely related species would be like mixing and matching the dancers from two different troupes to dance similar versions of Swan Lake — everything would be a bit off, but they could probably compensate and muddle through the performance.

Hybridizing a pig and a chimp is like taking half the dancers from a performance of Swan Lake and the other half from a performance of Giselle and throwing them together on stage to assemble something. It’s going to be a catastrophe.

But here’s the deal: maybe I’m completely wrong. This is an experiment that is easily and relatively cheaply done. Human sperm is easily obtained (McCarthy probably has a plentiful supply in his pants), while artificial insemination of swine is routine. Perhaps McCarthy can report back when he has actually done the work.


Humphray SJ, Scott CE, Clark R, Marron B, Bender C, Camm N, Davis J, Jenks A, Noon A, Patel M, Sehra H, Yang F, Rogatcheva MB, Milan D, Chardon P, Rohrer G, Nonneman D, de Jong P, Meyers SN, Archibald A, Beever JE, Schook LB, Rogers J. (2007) A high utility integrated map of the pig genome. Genome Biol. 8(7):R139.

Tilling the fields of the enlightenment

While I was preoccupied with promoting women’s rights in Ireland, Time magazine apparently decided that atheists were miserly skinflints who lacked a social conscience. Ed is encouraging a letter writing campaign — send your disagreement to [email protected] — but maybe we should think about sending a mission of atheist care workers to New York to enter their editorial offices and labor to bring them out of their wretched ignorance. It seems a shame that supposedly literate, intelligent workers are doomed to be doing their job so poorly.

Last chance for the soggy apes

I’m getting more than a little tired of the long-running wrangle on the wet ape hypothesis thread. I’m closing it and opening a new thread here, with a few rules:

  • No more pointless dismissals of comments from either side as mere opinion or evidence-less, even if they are.

  • Absolutely NO copy-pasting of arguments from other sites. If you’re not going to engage in conversation, but just want to unthinkingly recite rote claims from elsewhere, go away. That will be considered a bannable offense in this thread.

  • If you want to reply to a previous comment, actually reply to it. That involves thinking about and addressing the points in that comment. That means actually backing up your claims with evidence.

  • You’ve got one page of comments to do it all in. If this thread hits 500 comments, I’m simply closing it. You’re done.

  • If you try to run out the clock and spew lots of itty-bitty repetitive posts, I will ban you.

  • If you just snipe and run, I will delete your comment. So be substantive, or shut up.

OK? OK. Go to it.

I expect this thread will promptly die now that the obtuse and refractory proponents of paleontological nonsense are prohibited from regurgi-posting and are expected to actually have a dialog about the evidence. They may surprise me, but they probably won’t.

Besides, Space Ape Rules.

My remarks at #ewts2013

(This is roughly what I said in my panel this morning at Empowering Women Through Secularism. The topic was Secular Values in Society; my fellow panelists were Leonie Hilliard, Nina Sankari, and Farhana Shakir.)

I’ve been campaigning for atheism for about 20 years now, and I have a terrible confession to make. In the beginning, I had this naive optimism that leaving religion behind would make people better people — maybe not perfect, but it would set them on the right path to reasonable lives. Obviously, I’ve been increasingly disillusioned, as it has become clear that many atheists are, well, jerks. There’s nothing about atheism that is sufficient to make a good person: atheism is not enough. But also, I would add that there’s nothing about secularism that is sufficient to make a good state. Secularism is not enough; we also have to select good secular values.

But still, secularism is necessary. It’s the floor of basic decency, it’s the start, and not the be-all and end-all.

Religion is, and always has been a tool for authoritarianism. By its very nature it imposes a vision of our interactions with each other and the world that is hierarchical and ordered and linear — the orders come from above. You will obey them. And further, the concept of faith is antithetical to transparency — you cannot question those orders, because there is no path for verification. You are expected to trust but not verify, and accept without reason.

Secularism is the rejection of the validity of divine authority as a source of any kind of values: moral, material, political, social, or intellectual. Truth and justice are not meted out by a singular authoritative source, filtered through the interpretations of priests and religious leaders, but are instead derived from we, the people, and anchored in reality by a pattern of continuous assessment against measurable real world effects: not, “how does a god feel about this decision?” but “does this decision improve human welfare?”

Secularists are often told that without a central authority in a god or gods, we lack a source of an objective morality. And I would agree with that — we don’t. I’d go further, and say that believing in divine source of truth and justice doesn’t mean it exists, so even the believers lack a source of objective morality as well. Instead, all values are personal and subjective; you can choose to believe whatever you like, and adding “in the name of God” to a belief does not make it any more valid.

This all sounds rather free-wheeling, and it is: you can have a secular tyranny or a secular democracy. In and of itself, secularism doesn’t imply a particular form of government or relationship between citizens, it only knocks away a prop that supports an authoritarian form of government. But it also says that values have empirical consequences.

As a scientist, I am of course entirely comfortable with the idea of empiricism; it’s a good thing to progress by trial and error. As an evolutionary biologist, I also recognize a metric for “progress”: does a behavior increase the viability of individuals and of a species? It’s actually rather cut and dried: we should promote values that increase the stability and success of individuals and populations, because the alternative is extinction.

And I think I can safely say that any set of values that limits the potential of half the population, that reduces the health and happiness of one gender, or race, or class, is empirically detrimental to the long-term viability of the whole. I can definitely say that there is no objective reason one could argue that being born a woman, or black, or poor should make any individual a lesser contributor to our fully shared humanity.

In short, one significant effect of secularism is that it means we have the freedom to make choices, and more: if we care about the success of individuals and of our society, it means we have an obligation to make choices that benefit humanity, all of humanity, and not just the privileged few. Secularism is about the responsibility to better ourselves, instead of simply accepting the status quo. Ultimately, secularism must be revolutionary and progressive, because it encourages change and improvement — it is an empirical model of governance that demands responsiveness to the real world consequences of our actions.

And that’s really why I am here at all. As a white middle-class American male, I am the recipient of a vast amount of privileged benefits. As an atheist and a secularist, though, I realize that I simply won the cosmic lottery — there is no objective source of my privilege, it’s not that I deserve all of my good fortune, and having a sense of fairness and justice — other good secular values — it is my choice and my obligation to advocate for greater equality of opportunity for all human beings.

God vs. Science, again

I’m flying off to Ireland tomorrow to pay rapt attention to the speakers at Empowering Women Through Secularism — you know that four FtB bloggers will be speaking there, right? Me, Taslima, Maryam, and Ophelia. I’ll be the one with the beard.

Now what could I possibly have to say? I’ve got it easy. I’ll be on the Secular Values in Society panel with Leonie Hilliard, Nina Sankari, and Farhana Shakir, and I’ll just point out that religion oppresses both men and women, and that secular values benefit everyone…but that of course, we see patriarchal values distorting the science and evidence in ways that particularly harm women, since much of their nonsense is contrived to regulate reproduction and sex in ways that benefit men.

Oh, dang, wait: David Grimes just said the same thing in The Irish Times.

There have been few debates on social issues in Ireland in which religion did not loom large; whether the topic has been contraception, homosexuality or divorce, theologically derived opinions have often been centre stage. Even now, in debates about abortion and same-sex marriage, these views are still heard. The threatening behaviour of the past may be gone, but it has been replaced by the more insidious ploy of misrepresenting research to lend credibility to discriminatory views.

The abortion debate provides numerous examples of such contrivances. In this paper recently, Breda O’Brien brandished a study by Ferguson et al (2013) and claimed abortion damages women. However, her championing of this study is textbook cherry-picking that fails to withstand even a cursory examination.

I hope Grimes will be at the conference, at least.

Two phrases I like to see together: ‘Creation Museum’ and ‘Financial Trouble’

We’ve been getting rumblings about this for some time now: Ken Ham’s Creation “Museum” is struggling. This is not surprising. It’s initial success was due to novelty and capitalizing on controversy, but all of that is fading.

In a developing story from Kentucky, the Creation Museum is running out of money due to declining attendance, bringing their “Ark Encounter” project to a stand-still because of a lack of funding.

Interestingly, the reason for the slowing traffic seems to be creationism itself, since the main exhibit has literally not changed in 5 years. Most museums’ exhibits change as new discoveries are made, as artifacts travel from other museums to visit, or as adjustments in scientific thinking are made.

Another reason could be the demographic that creationism’s proponents target.

Mark Joseph Stern from Slate.com writes:

A spectacle like the Creation Museum has a pretty limited audience. Sure, 46 percent of Americans profess to believe in creationism, but how many are enthusiastic enough to venture to Kentucky to spend nearly $30 to see a diorama of a little boy palling around with a vegetarian dinosaur? The museum’s target demographic may not be eager to lay down that much money: Belief in creationism correlates to less education, and less education correlates to lower income.

In hopes to draw repeat customers, the museum has added zip-lining and sky bridge courses to their attractions this summer. But when confronted by critics who wonder what the zip-lining and sky bridge attractions have to do with the museum’s message, Mike Zovath, the museums co-founder and vice president, says that the extra activities are irrelevant.

The Ark Encounter is a similar desperate ploy to grab attention — it’s true that you have to spend money to make money, but they’re in the position now of having to pour more wealth into their enterprise than they can get out of it. It’s doomed to the fate of Holy Land USA and Heritage USA.

I’d tell you to go now while you still can, but I don’t want to give it a blip of attendance…it’s time to let it die a peaceful, natural death.

It’s summer head-asplodey time!

Gang, don’t try this at home. I’m a trained professional, so I can get away with it, although I do face extreme risk of brain damage.

I am reading two books at once. OK, that part isn’t too scary, I’m actually just alternating between the two — an hour with one at lunch time, an hour or two with another before bed. I trust you all are able to do this, no problem.

It’s the pairing that is the killer. In one corner, I’m reading the marvelously detailed, juicy, thought-provoking The Cambrian Explosion: The Construction of Animal Biodiversity by the highly regarded scientists, Erwin and Valentine. In the other corner, the tedious and misleading Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design by the highly self-regarded philosopher and creationist apologist, Stephen Meyer.

Some would say I’m mad to do this; others would say the shock of the combination will drive me mad. They are both right, I fear.

I’m only a few chapters into each so far. The Erwin & Valentine book is terrific — a bit dense and technical, but full of the right stuff. I’m learning a great deal; it starts with material I’m not at all familiar with, the geochemistry of the pre-Cambrian. The point is to set the stage, to explain the environment in which the Cambrian explosion will occur, and also most importantly, to explain how scientists know what the world was like between a billion and 500 million years ago.

It also discusses real controversies and real science. For example, there was a world-wide shift in ocean and atmospheric chemistry during this period: was it primarily an abiotic process, or did the expansion of bacterial forms and the emergence of multicellular life contribute significantly?

We haven’t even gotten to the fossils yet, let alone the biology! I’m appreciating the education, though — the story simply cannot be understood without this background material. It’s also fueling an interest in, of all things, geology. I may have to read more about this subject.

The Meyer book, on the other hand…maybe it’s best that I am reading it in conjunction with some real science. The contrast is jarring and enlightening.

The first bit of this book is an extended whine about how no one understood his last book, Signature in the Cell, which was another gloppy bit of tripe from a mediocre mind with a magnificent ego. That book was entirely about the origin of life, he says, and how it’s impossible to create new information with undirected processes; everyone thought it was about how undirected processes can add information to existing organisms, but it wasn’t, and this new book about the Darwin’s Doubt and the Cambrian explosion is the one that is going to show that’s impossible, too. So he begins by repetitively reciting the same bogus assertions he made in his previous book.

The type of information present in living cells — that is, “specified” information in which the sequence of characters matters to the function of the sequence as a whole — has generated an acute mystery. No undirected physical or chemical process has demonstrated the capacity to produce specified information, starting from “purely physical or chemical precursors”. For this reason, chemical evolutionary theories have failed to solve the mystery of the origin of first life—a claim that few mainstream evolutionary theorists now dispute.

Simply rebutted: random peptides exhibit catalytic activity. There’s a process that starts from “purely physical or chemical” precursors and uses the information defined by the sequence of amino acids to produce a naturally selectable function. And I’m sorry, but what is an example of a non-physical, non-chemical process in biology?

Are we done yet?

Of course not. Meyer is going to drool out a few hundred pages of drivel that will only convince the gullible, the ignorant, and the already dedicated creationists. There is not one bit of substance in the book so far; just rehashed Intelligent Design creationist talking points. This “specified information” of which he speaks is undefined and unmeasurable — it’s the phrase they flap at anyone who challenges their claim of have concrete evidence against evolution.

Meyer then dives into more misleading statements, such as that the Cambrian biota just erupted abruptly into the fossil record, with no precursors — surely you don’t expect a creationist to explain the geological and biological context of the pre-Cambrian/Cambrian, as Erwin and Valentine do? That would take work and knowledge, which Meyer lacks. Nick Matzke at the Panda’s Thumb has torn into the superficiality and wrongness of Meyer’s arguments already — go read that if you want to see ID arguments taken down a notch.

Otherwise, wait a bit and somewhere in my looming frantic schedule I’ll be reading deeper into The Cambrian Explosion…and I see that the next section is titled “The Record of Early Metazoan Evolution”. I think I’ll trust Ervin and Valentine’s competence over Meyer’s religiously driven ignorance.

If this combo does not hurl me down the stairs of madness into the abyss of total chaotic brain-scrambling, there’s a third book gazing ominously at me from the bookshelf. I’ve been asked to consult with Tony Ortega, who runs an anti-scientology website on a public evisceration of Scientology: A History of Man by L. Ron Hubbard. It’s a “cold-blooded and factual history of your last 76 trillion years” — it contains Scientology’s version of evolution. I’m pretty sure I’ll be curled into a fetal ball, gibbering, by August.

I’m going to be a ☆☆Movie Star☆☆ again!

Remember when I met Ray Comfort and he interviewed me? Here’s my summary.

He started by asking me for evidence of evolution. I tried to explain the evidence for speciation in sticklebacks, but he asked if they were still fish, and when I said they were, he said that didn’t count because they didn’t become a different “kind”, like a dog becoming a cat. So I told him that doesn’t happen in a single lifetime, and that carnivores diverged over 60 million years ago. I suggested he look at fossils, but he rejected that, because he wanted “observable” evidence, and anything that happened millions of years ago isn’t observable. So I said it was, too — fossils and molecular evidence are observable.

So the usual creationist run-around, where he defines what evidence he’d find acceptable by rejecting historical evidence as nonexistent, and contemporary evidence as too trivial.

Then he tried the usual stunt: “Are you a good person?” “Yes.” “Have you ever told a lie?” “Yes, but that a person has flaws doesn’t make them a bad person. The overall estimation of an individual’s character is not determined by one mistake.” And then he dropped the whole line of discussion.

Comfort is going to turn that into a movie!

Right. He held my feet to the fire until it was clear that there was no evidence for evolution. Riiiiight.

Someday maybe I’ll get to be in a movie in which I’m not selectively edited and misrepresented. It will not be this movie.