They are a savage breed of subhumans, roaming the globe in search of victims. They dig up graves, they lurk about hospitals, all for an opportunity to snatch up a skull or two to mount in their collections, where other members of the tribe meet to admire each other’s stolen heads. One of the kings of the headhunters was Samuel George Morton, who collected vast numbers of ghoulish remains.
The trafficking of remains belonging to other people’s ancestors dominated Morton’s correspondence. On February 3, 1837, Bostonian Dr. John Collins Warren, an early leader in surgical education in the United States and the first dean of Harvard’s Medical School, wrote to his Philadelphia colleague, Morton, asking, “Have you the Guanche? If not, I can let you have a head.” A couple months later, Warren sent Morton the “head,” along with a brief anecdote about how his friend found and stole it for him.
Today that skull of an Indigenous person from the Canary Islands, Dr. Warren’s gift to Dr. Morton, sits on a wooden shelf in an old cabinet in the basement of the Penn Museum. On those same shelves, in those same cabinets, sit crania of people from other parts of the world.
To be fair, this wasn’t just about frivolously turning a museum into a Hallowe’en haunted house. They had a higher purpose.
Warren and Morton are just two examples of the depraved history of trafficking in the skulls of our ancestors as part of the larger racial science project of the European Enlightenment to “prove” the superiority of the white race. This laid the groundwork for the way that race operates in the present.
Hmmm. Somehow, introducing “science” into the phenomenon just makes it worse.
This wasn’t just an archaic 19th century hobby, either. More recent remains have been collected.
The presence of Black Philadelphians in the Morton Cranial Collection—the same individuals who Penn now seeks to bury—was surfaced by a report written by a Penn graduate student in February 2021. In late April 2021, one of the authors reported that the remains of Black children who were their neighbors, who were murdered in the 1985 MOVE bombing, were sitting in a box in the same museum basement. These remains were used as teaching material for an online course.
I wonder what they learned from those bones? Morton’s own science has been thoroughly discredited — he believed that the different races of humans had all been created independently by god, no dark-skinned progenitors in his ancestry, for sure! — and I don’t know what anyone learned by throwing the bones of children killed in a crime into a box.
I’m fine with and see the utility of research and training on cadavers, but they have to be willingly donated, not looted from a grave site. They also have to be treated with respect. The University of Pennsylvania is currently trying to get rid of the skeletons in their closets by rushing to bury them, without doing the appropriate research to identify the bodies they snatched.
I’m left with one question, though. I know where Morton’s grave is — it’s in Laurel Hill cemetery in Philadelphia.
Has anyone got a shovel or pickaxe I can borrow?











