The supreme wickedness: gender-neutral bathrooms.
Last year, they made the bathrooms in the science building where I work unisex. I should have spotted it as a satanic plot right away. (One thing I’ve already noticed: the formerly women’s restroom smells much nicer.)
Let us emulate the godly believers. We know what is right, and anything that deviates from it is…mental illness. But we might want to remember that sometimes the shoe is on the other foot.
Some people believe that atheism causes insanity.
But what about the variety of mental illness from which Richard Dawkins suffers? You see, that is the flip-side of the coin which belongs to the man on the corner who believes he is Napoleon. Dawkins may not believe he is a conquering French general, but he believes something just as preposterous. He believes that he himself does not exist. As illogical as that sounds, this is the ground which atheism is forced to defend. The worldview which insists we cannot believe (or know) anything aside from our senses is just as mentally ill as the worldview which insists that we cannot believe our senses.
Or that faith is an essential component of a mentally sound human being.
…the evidence today implies that atheism is a form of mental illness. And this is because science is showing that the human mind is hard-wired for faith: we have, as a species, evolved to believe, which is one crucial reason why believers are happier – religious people have all their faculties intact, they are fully functioning humans.
Therefore, being an atheist – lacking the vital faculty of faith – should be seen as an affliction, and a tragic deficiency: something akin to blindness. Which makes Richard Dawkins the intellectual equivalent of an amputee, furiously waving his stumps in the air, boasting that he has no hands.
Or that the root cause of what we call mental illness is an absence of god.
All Depression is caused primarily by a lack of contentment. For the Christian, depression is a lack of obedience to the command "be content with what you have". It is not accepting your current condition, whether good or bad. It is a lack of faith that God loves you. It is a lack of hope of the glories and riches of heaven awaiting. For the non-Christian, depression is a lack of faith in a creator. It is a rejecting of Jesus for faith in Darwin. Darwin said we have no purpose, design, meaning other than random chance processes. Jesus can cure the depression of the atheist because their life has meaning and eternal purpose.
That source charmingly tells us exactly what mental illness is.
The Bible clearly teaches that people suffer both physically and emotionally as a result of sinful choices. The world labels this suffering as a mental illness, but the Bible labels this suffering as the consequences of a sinful standard of morality. Mental illness is sinful conduct.
A lot of atheists seem to think that same thing: that violations of conventional mores, or doing acts that harm people, are prima facie proof of mental illness. There must be something organically wrong with their brains to cause them to engage in behaviors we don’t like. They pray? They must be crazy, that doesn’t work. At the same time, the other side is saying, “They don’t pray? They must be crazy, god must be served.” If we’re going to define mental illness as something someone judges to be bad behavior, then every single human being on the planet is crazy.
Mental illnesses are real. We can identify chemical imbalances in the brain; if you’re depressed, drugs like TCAs, MAOIs, SSRIs, and SNRIs can be effective in making people healthier. Schizophrenia is real and debilitating; there are also antipsychotic drugs that reduce the symptoms. Obsessive-compulsive disorders are real; they can be treated with certain antidepressants, but also behavioral therapy also seems to be effective in reducing the problems. We actually do have fairly concrete indicators of genuine illnesses that affect the functioning of the brain.
However, it is not helpful to categorize bad ideas as similar. Elliot Rodger was a disturbed individual, but it was not because he had a disease — it was because he had been shaped by his narrow little world to regard a host of malignant ideas as perfectly normal. Almost all Europeans and Americans once believed that black people were inferior, and used that belief to justify everything from excluding them from educational opportunities to kidnapping and slavery. Were they all insane? Or did they just have a set of false, untested beliefs that they blithely propagated from generation to generation?
One would think that atheists, at least, would be able to recognize the power of ideas to shape how people think. We live in a world where the majority give credulous credence to religious nonsense, and I think most of us recognize that it’s not a symptom of a brain disease, but of the power of socialization, indoctrination, repetition, and widespread unquestioning acceptance. If you’re willing to see that a religious idea can have such potency that people will kill and die and suffer for it, why are you unwilling to see that there are other ideologies that can misdirect minds in lethal directions? That bad stories can persuade healthy, normal people to do stupid, evil things?
I’d also like to remind my fellow atheists of another way people think.
When a 700 Club viewer asked host Pat Robertson today if she should give up proselytizing to her atheist coworker and “let her perish,” Robertson speculated that the colleague might be possessed by demons or a survivor of rape.
If the way you are using the phrase “mentally ill”, with no evidence of genuine organic illness, can be replaced freely by the word “demon-possessed” without changing the sense, then you are engaging in the same magical thinking, using a phrase with no explanatory power. You’re just using the modern materialistically correct wording to express the same old sentiment, inventing a concrete causal agent with no evidence that it actually exists. That’s something else atheists need to be aware of: the seductive power of teleological or simplistically causal thinking to the human mind.
Yesterday, I was interviewed by a reporter who was concerned about those aggressive atheists who were putting up offensive billboards in New Jersey, saying horrible things like that religion is a myth. Have we gone too far? Aren’t we turning people off with such rudeness?
I had to ask her if she’d ever looked at Christian proselytizers with that same critical view. I wish I’d seen this story about Brother Dean beforehand.
“I believe there are certain qualities that may be worthy of rape,” the street preacher added. “If a woman dresses proactively, gets blackout drunk, and is wearing really revealing clothing, then I would say that she is partially responsible for the rape.”
Or watch his approach.
I surprise myself. I actually have two positive things to say about the movie, God’s Not Dead.
First, the projection was excellent. The last time I wrote about the workings of the theater, I described the amazing elaborate old-timey gadgetry to show a movie print. That’s all gone now, replaced by a modern digital movie projector. Crisp, bright, reliable.
Also, the movie itself was an elaborate exercise in projection. The academics were all portrayed as dogmatic and authoritarian and rather stupid — even the debate which was supposedly the core of this movie consisted of the Christian protagonist and atheist professor exchanging rounds of quotes from their respective corners. Dawkins says this, but Lennox says that. Hawking asserts X, but Strobel trumps it with Y. That may be how dopey Christians argue, with dueling authorities, but sorry, that’s not how philosophers discuss much of anything.
It was also implied that all of the students at this university were atheists, or apathetic enough about religion to blithely agree with the statement that God is dead, as part of the filmmakers’ martyr complex: this straw America is populated almost entirely with godless unbelievers. Here I am at a secular state university, and even here, that’s simply not true. Most of my students are religious, although probably not to the degree that the hero of the film is.
The second bit of praise, though, is for the fact that this is the most profoundly anti-Christian movie I’ve ever seen. I left the theater filled with contempt and loathing for Christians.
You know, most of us atheists are able to respect believers as human beings — I can appreciate that they’re just as intelligent, just as capable of living a productive life as I am, but that they’re simply burdened with years of indoctrination. Not this movie. In the hands of whoever wrote this drivel, Christians are dumbasses. It has to set up a whole universe made of straw. All the atheists are callous, cruel, vindictive people, while the Christians are pious and sincere. A first year college student is knowledgeable enough to out-argue a philosophy professor…and every argument he makes is well-worn idiocy dredged from the bowels of people like William Lane Craig, Lee Strobel, and C.S. Lewis, larded with bad quotes from Hawking or Dawkins, or good science mangled and distorted. It was little more than a Big Daddy style fantasy in which a Christian student can regurgitate tired, facile nonsense and send the godless professor reeling back in confusion and anger.
Really, the arguments for Jesus are: 1) the universe had a beginning, 2) life had a beginning, 3) there had to be a god to start things, and 4) how can you be moral without Jesus telling you what to do? And every time the professor would try to put the kid in his place by telling him that some other Big Name said otherwise, and how dare the credential-less punk disagree with them? It was appalling. I shall look forward to the young students who optimistically believe they will be able to crush the atheists with their brilliant strategies lifted from God’s Not Dead. This movie is setting up a lot of Christians with feeble assertions that will be so trivial to destroy — I fear my opponents have just been made stupider.
I would just like to thank Hunter Dennis, Chuck Konzelman, and Cary Solomon (the writers) for sabotaging the brains of another generation of proselytizers. You make it so easy for us.
But all that vapid noise was just the white bread foundation for the awesome mountain of fecal matter that would top this shit sandwich. I am going to tell you about the ending. You shouldn’t care — you don’t need a spoiler alert for a movie that is rotten from the first few minutes. This was the part that had me gawping in disbelief; it was the fate of the atheist professor that had me convinced that Christianity is actively evil.
He is crossing a street when he’s hit by a car and killed.
Not right away, though. He’s hit right in front of a car containing two missionaries, who get out and run to his ‘assistance’. Somehow, they are sufficiently knowledgeable about medicine to be able to tell that he’s going to die, and only has a few minutes left to live. So, with smiles on their faces, they tell him he’s going to be facing God in heaven in a few minutes, and that he must accept Jesus into his heart. It was my nightmare, that the last, brief, passing moment of life is spent with smug stupid assholes quoting Bible verses and pressuring the dying to affirm their superstitions, which is obviously the most important thing he could do.
See, projection. I just wish whoever made this film could imagine lying on their deathbed, when an atheist barges in and starts yelling that they are about to cease to exist, and there will be nothing forever, and slaps them a few times ordering them to reject God right now. That’s not going to happen, but of course all they can do is project their authoritarian proselytizing impulse on other. And of course, since this is the Christian straw universe, our atheist professor accepts Jesus with his dying breath.
After which, the two smiling missionaries tell each other that they have “cause to celebrate”. A man just died. They want to celebrate. They’re going to Disneyland!
Fuck me. All I felt was hatred. That was despicable.
I’ve got to start carrying a knife now. Just so all you Christians know, if I’m in a fatal accident, and I’m lying in the street dying, and you’re not running over to stop the bleeding or otherwise physically help me, and you try to pull that prayer-and-conversion shit on me, I’m going to stab you. I’ll have nothing to lose, and you sure as hell don’t deserve to continue living. I don’t like violence, but I will make an exception for this one possible circumstance.
Now I know a lot of Christians aren’t like that, and that there are many who are also appalled at this wretched excuse for a movie. You can have another reason for disliking it: it has hardened the heart of an atheist even further against your religion.
Christianity is barbarism, evil, and gibbering insanity. Thanks, God’s Not Dead. When your religion is extinct, then I’ll have cause to celebrate.
I saw the new Captain America movie last night. It wasn’t bad, for a comic book movie, and there were a number of things I very much liked about it. The super-heroes weren’t that super — technologically enhanced, really, really good at battling the forces of evil, but also human and vulnerable to mundane menaces like bullets. I think I also like stories that don’t end neatly with the good guy beating up the bad guy, and presto, problems solved. Instead we have deeper issues that aren’t neatly resolved, because we live in a complex and difficult world full of messed-up human beings.
Speaking of a complex world…I arrived at the theater shortly before the 9:00 movie. I was surprised — there was no parking in any of the usual places within a block of the theater, and I had to park a whole block and a half away. That may not sound onerous to you, but it was unusual for me, since this is Morris and I can usually show up 5 minutes before the movie starts and park right outside the theater. The place was jammed. Swarms of people were there for the 7:00 movie.
Heaven Is For Real.
Captain America: sparsely attended. Ludicrously stupid movie that claims Jesus is waiting for you in a magical land of flowers and eternal youth: packed. Both are totally escapist fantasy, but one is honest and openly admits to being a made-up story based on a work of patent fiction, while the other is feel-good bullshit that puts up a pretense of being a true story. This is the reality: that a large part of the population here wants to be reassured, wants to be told that the dumb stories they were brought up on are really true, and wants to be promised that they don’t have to worry about this world because the next one is really nifty … and it’s not the same population that wants to go see a gosh-wow spectacle based on comic books.
Obviously, I don’t see a problem with wanting to be entertained by a work of fiction, but I do see a problem with mistaking fiction for reality, which is the entire premise and appeal of this Heaven bullshit.
Now if I were really sucked into thinking the fantasy worlds of Marvel were parables for how to handle a difficulty, I’d suggest a solution: I just have to find the one nefarious priest in town who has been poisoning the minds of the citizens, and engage him in an epic battle in downtown Morris. Sure, a few storefronts would be smashed, and a few craters would dapple Atlantic Avenue afterwards, but boom, the malignant influence would be gone and the happy people of Morris (who would all be lining the barricades around the city center, cheering) would be free. The End.
But that’s not how it works. There are no bad guys here, no foci of evil. The people sincerely want magical reassurances of a cosmic plan for their lives, and a destiny of bliss and goodness, and they specifically want the fantasy stories passed on by their parents to be literally and completely true. I have no super powers, and in fact, the ideas that I know to be true and verified by evidence and reason — there is no magical resurrection, superbeings like the supernatural Jesus did not and do not exist, we have this one life to live and nothing after death — would mark me as the villain in this story.
Man, real life makes for a lousy action movie.
By the way, the next movie coming to Morris is God’s Not Dead. It’s the story of a villainous atheist villain who is defeated in a final battle with a good-hearted Christian hero. It takes the trope of the movie that supports the reality of a superstition, and combines it with the very worst element of the superhero movie, the ultimate showdown that determines what is right. I imagine the theater will be packed again.
Every once in a while, an obscure science journal somewhere just has to demolish their reputation by allowing their editors to publish garbage. Case in point: The Journal of Maternal-Fetal & Neonatal Medicine, the official journal of the European Association of Perinatal Medicine, has published an editorial titled, “Can modern biology interpret the mystery of the birth of Christ?” It’s five pages of embarrassingly goofy nonsense. Nonsense from the very first paragraph:
With the advent of Enlightenment, the intellectual movement that challenged principles and views grounded in tradition and faith and affirmed that knowledge should be advanced through a scientific method, science and religion began to drift apart and today, they are often considered irreconcilable. We believe that, since both aim at finding the same truth, whether by evaluating natural processes or through revelation, a positive dialogue can and should be established.
And this article is apparently intended to demonstrate that they aren’t just considered irreconcilable, but are irreconcilable. That last sentence is just plain wrong. Science attempts to determine verifiable truths that can be objectively and independently examined and tested. Religion claims to have the truth already, in their musty dusty old books, and attempts to manipulate the evidence to make it fit their preconceptions. Their goals are contradictory, and since religion will always attempt to corrupt the evidence to reconcile it to their dogma, we should not establish a dialog at all — we should simply dismiss this theological bullshit.
For example, this article assumes that there existed a person named Jesus who was born of a virgin and a god; despite the fact that its conclusion is that nothing in biology can explain this phenomenal claim, it doesn’t reject the hypothesis. It can’t; it’s taken as a given. It blithely cites the Bible as reasonable evidence throughout (Hint: any science article that includes the Holy Bible (4 times!), the Catholic Catechism, the Catholic Encyclopedia, and CARM.org in its reference list, alongside articles from Cell and Nature, ought not to be trusted), and takes for granted the most ridiculous articles of the Christian faith.
There is some entertainment value, though. The review of the literature attempting to explain the Virgin Birth is amusing.
Aiming high within the field of reproductive biology, we decided to attempt a scientific analysis of the first, most miraculous and fundamental of all events described in the New Testament, that defined by John at the beginning of his Gospel: “And the Word became flesh”. We are definitely not the first to address this complex topic. For instance, Edward Kessel and Robert Berry have amply discussed fundamental aspects of the Incarnation and mentioned several mechanisms by which the virgin birth of a male child might have occurred. Kessel, in particular, held the opinion that “Jesus was not only conceived as a female but remained chromosomally such throughout life. Through the natural process of sex reversal Jesus became male, not instead of female but as well as female, assuming the phenotype of a man while retaining the chromosomal badge of a woman. Thus Jesus was born and lived as the androgynous Christ”. Berry, on the other hand, believes that “Some form of distinctiveness like a Virgin Birth is theologically required if Jesus is to be divine as well as human, and there are several mechanisms by which the virgin birth of a male child could occur”. In his opinion, “The reason for recognising these is not to suggest that God necessarily used any of them, but simply to point out that apparent scientific difficulty should not determine the acceptability of a theological concept”.
You know, when you have to resort to increasingly twisted and complicated rationalizations to explain an undemonstrated event, wouldn’t it be easier to simply declare the event unlikely to have occurred, especially when there is absolutely no evidence for it, other than a word-of-mouth claim? At least, that’s what a scientist would do.
These authors, after going over some of the basic facts of sex determination, have another source to fall back on, though. When evidence fails, yank some hokum out of the Bible.
Even theists consider the birth of Jesus a “double miracle”, in the sense that, even if parthenogenesis could be possible in humans, the offspring of such an event would be a female, not a male. In this respect, there is a somewhat obscure prophecy by Jeremiah, a Jewish prophet almost a contemporary of Isaiah. He wrote: “The Lord has created a new thing upon the earth: a woman shall compass a man”. This text has been interpreted in many opposing ways, but one intriguing option, put forward by Ewald is “a woman shall change into a man”. Although this interpretation has been considered hardly faithful to the original text, if correct, it would be a premonition of what might have occurred in the case of Jesus, a “parthenogenically” born man.
Yeah, try telling that to the Christians. Maybe they’d quit freaking out over transgender.
Really, the whole idea makes no biological sense at all. The only way this parthenogenesis thing could work is if Mary had a copy of SRY to pass along (but then she’d be male!), but then maybe she had androgen insensitivity syndrome too (but then she’d be sterile!) but then she’d pass that on to Jesus (who would be female!) unless he had a reversion mutation. It’s a long chain of malarkey.
To their credit, the authors also recognize that none of the explanations are worth a good god damn.
The reason we attempted a scientific analysis of this mystery was simply the hope that a review of present knowledge of parthenogenic mechanisms may stimulate a debate among theologians and advance the search for truth. Limiting ourselves to biology, the only conclusion we can reach is that – after reviewing present knowledge about parthenogenesis – we are unable to identify any known natural biological mechanism that can account for the virginal birth of Christ.
Very good. So why did you waste our time publishing this tedious codswallop?
Take the next step. Reject the hypothesis.
Benagiano G, Dallapiccola B (2014) Can modern biology interpret the mystery of the birth of Christ? J Matern Fetal Neonatal Med. Apr 30. [Epub ahead of print]
We’ve already got the right wingers outright denying science. They couldn’t get any worse, could they? Have we hit bottom yet? No. They could be accepting the evidence for all the wrong reasons. Expect this to be the new normal for the far right in a few years.
Christian Post blogger Michael Bresciani writes this week that changes in the climate are indeed taking place, but not due to human activities such as fossil fuel emissions. Instead, he says extreme weather is the result of “homosexuality, abortion [and] general sexual preoccupation,” which according to Bresciani is bringing about the End Times and the coming of the Antichrist.
I hope it’s a few years. But you never know — with the midterm elections coming up, the Republicans may embrace it as a winning strategy.
This happy pope, as it turns out, is also an old school believer in Satan, and has encouraged more interest in exorcism. He recently sponsored a conference for exorcists, which brought a lot of goofy old cranks out of the closet.
During the conference, the Rev. Cesar Truqui, an exorcist based in Switzerland, recounted one experience he had aboard a Swissair flight. “Two lesbians,” he said, had sat behind him on the plane. Soon afterward, he said, he felt Satan’s presence. As he silently sought to repel the evil spirit through prayer, one of the women, he said, began growling demonically and threw chocolates at his head.
Asked how he knew the woman was possessed, he said that “once you hear a Satanic growl, you never forget it. It’s like smelling Margherita pizza for the first time. It’s something you never forget.”
Well, that made me hungry. Now my stomach is growling satanically.
But that wasn’t the funniest story in the article. This one wins the grand prize:
But by focusing on old-school interpretations of the Devil, some progressive theologians complain, the pope is undermining his reputation as a leader who in so many other ways appears to be more in step with modern society than his predecessor.
“He is opening the door to superstition,” said Vito Mancuso, a Catholic theologian and writer.
A Catholic theologian complaining about superstition? I needed a good laugh this morning.
Despite the fact that they don’t understand atheism and are full of misconceptions, I have no problem with the Freedom From Atheism Foundation (well, they could have been a little more creative with the name).
This Easter the Freedom From Religion Foundation (FFRF) posted another offensive, and historically inaccurate, sign touting Jesus as "a myth." However, did you know an organization exists to counter the FFRF and other intolerant atheists? If you or someone you know has been the victim of militant, confrontational atheism then the place to turn is the Freedom From Atheism Foundation (FFAF).
It is not inaccurate to call Jesus a myth, and I do understand that many people would find that offensive. But aside from that, I am happy to agree that atheism should be kept out of the public square, if religion is also excluded.There’s this principle called secularism that I think is a good idea, and the only way to accommodate a religiously diverse community.
They are confused in another way, though. They keep insisting that atheism is a religion, which means that what they’re actually campaigning for is to exclude one specific religion from society. That makes them rather hypocritical when they claim the Freedom from Religion Foundation is an organization focused on restricting religious freedom in our society
, because it seems that their goal is all about restricting religious freedom. It also mischaracterizes the FFRF, which supports your right to believe any silly thing you want, it’s just that you don’t get to impose your beliefs and practices on others.
But otherwise, sure, I think it’s just fine to ask that debates about ghosts and spirits and gods be kept out of public events which are trying to get practical, real-world tasks done.
It’s supposed to be a non-sectarian, non-partisan, feel-good sort of event, but it’s promoted entirely by the Christian Religious Right, and this year they turned it into a full-blown political rally for the Republicans.
During an event organized by the National Day of Prayer Task Force (a non-profit run by conservative evangelical Christians) and attended by members of the U.S. House of Representatives, Dobson slammed President Barack Obama, calling him the “abortion president.”
In a lengthy rant at an event that was supposed to be about prayer, not politics, Dobson attacked Obama primarily for his support of the Affordable Care Act’s contraceptive mandate, which says that most businesses must offer insurance plans to their employees that include access to no-cost birth control.
“President Obama, before he was elected, made it very clear that he wanted to be the abortion president,” Dobson fulminated. “He didn’t make any bones about it. This is something that he really was going to promote and support, and he has done that, and in a sense he is the abortion president.”
It’s a violation of the separation of church and state, and now its proponents are using it as an excuse to enlist a god in their partisan political attacks. So why do we still permit this crap to continue? Go pray on your own, Christians, and stop begging for validation from Caesar.
