Marvel: World of Wakanda.

 Zenzi, in green, a revolutionary in Wakanda, the home of the Black Panther. Credit Marvel Entertainment

Zenzi, in green, a revolutionary in Wakanda, the home of the Black Panther. Credit Marvel Entertainment.

The world of the Black Panther, the Marvel Comics hero who hails from the fictional African country of Wakanda, is about to get bigger. Marvel announced on Friday a companion series, World of Wakanda, which is to premiere in November.

And just like the current Black Panther series, which is written by Ta-Nehisi Coates, the author and a national correspondent for The Atlantic, the new comic will be written by newcomers to the industry: the feminist writer Roxane Gay and the poet Yona Harvey.

“My agent was not thrilled that I was taking on another project,” Ms. Gay said. But learning to write comics exercised different creative muscles, which she said she found exciting.

“It’s the most bizarre thing I’ve ever done, and I mean that in the best possible way,” she said.

Her story, written with Mr. Coates, will follow Ayo and Aneka, two lovers who are former members of the Dora Milaje, the Black Panther’s female security force. “The opportunity to write black women and queer black women into the Marvel universe, there’s no saying no to that,” she said.

The first issue of World of Wakanda will include a 10-page second story by Ms. Harvey about Zenzi, a female revolutionary who incited a riot in the first issue of the Black Panther series. Mr. Coates, who recruited both writers, said he thought it was important to have female voices help breathe life into these characters. “The women in Black Panther’s life are very, very important,” he said.

[…]

Having such a diverse group of creators, particularly women, comes at an important time. While superhero comics have been making great strides in the diversity of their characters, the same is not always true of their writers and artists. This disparity was part of the discussion when Marvel revealed that Riri Williams, a 15-year-old black genius, would don Iron Man’s armor. She was created by the writer Brian Michael Bendis, who is white, and the Brazilian artist Mike Deodato.

[…]

But both Mr. Alonso, who is Mexican-American, and Ms. Gay, who is black, understand where fans’ impatience comes from. “In general, people of color are underrepresented in most storytelling,” Ms. Gay said. There is also a frustration, at the onset of change, “when you get sort of a trickle, and you need a flood.”

Mr. Coates, a longtime fan, said he was aware of the arguments about gender and comic books. “We have to open the door,” he said. “It’s not, ‘Wouldn’t it be nice if there are more women writers, more women creators in comics?’ That would be nice, but in many ways, it is kind of an imperative.”

He recalled an editor at Marvel’s being asked why Captain Marvel, who once wore a revealing costume, switched to a more militaristic uniform. The editor said he wanted his daughter to be able to dress as the hero for Halloween. “The idea is that the world of comic books, the Marvel universe, should be as open to his daughter as it is to my son,” Mr. Coates said. “I think that’s so important.”

Full Story here. Seriously looking forward to this!

Simon Moya-Smith: Does the Liberty Bell Ring For Native Americans?

Peggy

Peggy Flanagan, White Earth citizen and Minnesota State Representative became first Native Woman to address DNC from the podium. Credit: Suzette Brewer.

If you missed Simon Moya-Smith’s first column on the DNC, it’s here.

DNC. Notes spanning days 2 & 3 & 4: All a blur now. This bar reeks of vomit. Old vomit. At a joint called Fridays in Philly. “I think the president or Hillary Clinton is staying across the street,” the black bartender tells me. “Right there. At The Logan.” Secret Service man the hotel doors. “That’s a lot of guns and sunglasses,” I utter. “Best to stay inside.”

[…]

Meanwhile, back here at the scene, the DNC, people can’t find a seat. Volunteers in yellow shirts block the doorway with their bodies against a hoard of excited Dems. “Try section 204. I hear they’re still letting people in there,” one says. I walk a full 360-degrees ‘round the Center. No luck. No seats. No hope. A woman in a Hillary hat, once excited, now stands in tears. No chance of getting in the arena. What’s left, then? The hallway. The muffled echo of the speaker blows in. For a moment I consider inviting the poor lady to a drink. Something to take the edge off. Dull the pain. But in an instant she’s gone, running into the fray, sobbing, asking God for a seat. “Please! Please!” Amen. Right. And to those who did land a seat they got watch Peggy Flanagan, Ojibwe, take the lectern and read a letter to her daughter where she affirmatively stated, “We (Native Americans) are still here.”

I head to the men’s room. A man in the stall sniffs once. Sniffs twice. He booms out the door. Bang! Ready, he is. Wired, for sure. Good idea. Coke and a stale hot dog it is. But the concession line’s too long. I’ve never seen a more dapper crowd clamoring for wieners. And what is the difference between something like the DNC and live theater? Is all of this just The Show? It has all the moving parts of a Broadway production. Lights! Make-up. Celebrities. Dance numbers. A script on the screen. Exhausted interns hoping to make it, break into the biz. And what does any of this have to do with Indian country? Everything, goddamnit. This is our land. Our ancestral home. The old country. “We never left,” Suzan Harjo said. During roll call a few days ago, a torrent of indigenous languages rumbled the walls of the Center in a roar of revitalization. Life again. But then on the final night of the DNC, presidential nominee Clinton failed to mention Native Americans when she spoke of systemic oppression. What a disappointment. Should we take this as an indication of her awareness of racial violence in Indian country? Has she heard the names Allen Locke or Sarah Lee Circle Bear or Mah-Hi-Vist Goodblanket or Rexdale Henry or (more names here) before? Not sure. Here’s hoping.

Note: Links added by me.

I slept four hours last night, and I don’t expect to sleep much again tonight. Delayed flight after delayed flight. People fleeing Philadelphia all at once. Bottleneck City. Where’s the Liberty Bell? It didn’t ring for Native Americans then. Does it ring for us now? … Something to contemplate over cheesesteak and fries and and pie at Reading Terminal, the massive market here in Philly where gluttony is god and the chicken sandwiches are good-not-great. But I digress. I always digress.

I met a Trump fan at pub on I think Broad St. A grumpy fucker. Later, I was denied service at an ostensibly straight bar. Can’t remember its name at the moment. Blurry. Ended up at Woody’s, a gay bar. Instant service. Intelligent talk. No ostentatious erudition in here. Just people woke. People aware. A drag queen blows me a kiss. I smile and nod, kinda dorky like. I am a dork, though. A socially awkward Hobbit. And I’m OK with that.

The epilogue to this story is this: When the GOP elected Donald Trump as their presidential nominee they officially became the party of racism and misogyny. No indigenous North American languages were spoken during roll call at the Republican National Convention last week. No recognition of Native American sovereignty at all. Just dystopian soothsayers in sandwich boards shouting “the end is near!” I’m convinced the Democratic Party is the party for Native Americans. We just have to convince Clinton that no good comes from fracking:

“Would you like a glass of water, madam nominee? … No, it’s actually not from this tap here. This is fracked water, madam. You can light it on fire if you want. … And since I have you, can we talk about Leonard Peltier? … Your husband, Bill, claims to be a descendant of the Cherokee. Has he been back home lately? How does he take his fry bread? … Yes, ma’am, I have had a several coffees – well, cappuccinos. The DNC was quite the spectacle, wasn’t it? Man, Bill loves balloons, doesn’t he? Peggy Flanagan was wonderful, wasn’t she? Debra Haaland, too. All the Natives there that night. So about that water. I see you haven’t taken a sip. I wouldn’t either. A filthy water is a filthy earth, and it’s our fault. Fracking. Just say no.”

The full article is at ICTMN, and as usual, is vividly brilliant. Click on over to read the whole thing.

Video Released of Loreal Tsingine’s Death.

Winslow Police Department via YouTube

Winslow Police Department via YouTube.

A recently released body camera video of a 27-year-old Navajo woman who was shot five times after allegedly being involved in a shoplifting incident in Winslow, Arizona, shows the altercation between the police officer and Loreal Tsingine. Tsingine died, while the officer was cleared of any wrongdoing earlier this week.

No audio was available in first seconds but the video portion shows how the officer aggressively pushes Tsingine to the ground. A pair of scissors is seen in her hand as another officer is seen behind her. The officer pushes her again and something falls out of her pocket, which looks like medication. She gets up and walks toward the officer with the pair of scissors in her hand as he lifts his gun and aims directly at her. The video then fades to black and the audio kicks in. After the sound of heavy, labored breathing the officer says, “She came at me with those scissors.”

“I don’t care if she stole copy,000 worth of merchandise or whether she was brandishing a knife or scissors. In the larger historical context, I see this as a violation of an Indigenous woman and her space was violated,” said Brandon Benallie of the Border Town Justice Coalition of the video. “She responded appropriately. In this larger historical context, she acted bravely. She dared to defend her body.”

Benallie also questioned why the other officer did not get involved. “There was no point for him to shoot. This other cop could have taken her down. (Officer) Shipley chooses to murder her rather than create a situation where Loreal would be alive today.”

Benallie, the family of Tsingine and other members of the Border Town Justice Coalition will line the streets of this small town near the Navajo Nation today in efforts they say will hold the city’s police department accountable for crimes towards Indigenous people after Officer Austin Shipley shot Tsingine on Easter.

“Join us and make sure the Winslow Police Department and the City of Winslow, a bordertown settlement, are held accountable for their inhuman crimes towards Indigenous people and other people of color,” read a Coalition news release.

The group is protesting a recent decision by an independent ruling by the Maricopa County Attorney’s office, which stated that no criminal wrongdoing occurred. The Winslow Police Department requested an independent investigation into the incident by the Arizona Department of Public Safety, which turned over its report to Maricopa County at the request of Navajo County Attorney’s office.

Loreal Tsingine’s death at the hands of cops didn’t make the news anywhere much, outside of local news and Indian news outlets. Indigenous people are killed at high rates by cops, and they are subject to the same harassment as other people of colour. I doubt much will be done in this case, but here’s hoping anyway. My thoughts are with the family, friends, and protesters.

Bodycam footage Winslow Arizona shooting.

Full story at ICTMN.

Juniper, Fire, and a Firebomber.

From Crimson Clupidae:

Anyway, One of my favorite old dead trees (desert Juniper) from Madera canyon.

The campfire picture is a fun study in contrasts. The only difference between the two shots is using the flash or not. I really like the look of the glowing/burning embers.

This particular aircraft (a 747-400) is converted into a firebomber, and I think is currently the largest firebomber in the world. You can read more about it here: http://fireaviation.com/tag/747/

Click for full size.

1

2

3

4

© Crimson Clupidae. All rights reserved.

Ooopsie!

Bill Kintner.

Bill Kintner.

An extremely hateful republican senator is being urged to resign over a sex tape.

An antigay Nebraska Republican state senator is under pressure to resign over a sexually explicit video of himself that was found on his state-issued computer.

According to the Lincoln Journal-Star, the scandal has prompted the state’s Republican Gov. Pete Ricketts to call for Sen. Bill Kintner (R-Papillon) to resign.

The call comes at the conclusion of a year-long investigation into Kintner’s online activities that began when Kintner himself contacted the Nebraska State Patrol regarding “what he believed to be a potential internet scam that occurred while the senator was in Massachusetts using his state computer,” said a State Patrol spokesman on Friday.

The investigation’s findings have been handed over to ethics watchdog group The Nebraska Accountability and Disclosure Commission, which is expected to weigh in on the scandal Aug. 5.

[…]

Blogger Joe.My.God. reported that Kintner “has loudly opposed same-sex marriage, gay adoption, and transgender rights. He has also publicly declared that Christians should let gays know their business isn’t wanted by providing them with bad service.”

Last year, when arguing on the senate floor against a path to citizenship for the children of undocumented immigrants, Kintner used the racial slur “wetbacks” to describe Latino immigrants entering the country. A class of fourth graders was taking a tour of the senate chambers at the time.

In June of 2015, Kintner posted a grisly photo of a beheaded woman on his Facebook page as part of a post expressing his support for the death penalty. He later took it down, but said it was only because the post’s comment thread was getting too unruly.

If a sex tape gets rid of this hateful asshole, I’ll be most happy he was so damn stupid and engineered his own downfall. People like this do not belong in public office, in any capacity.

Via Raw Story.

Raturday

Velma and Rémy. Velma is only a week younger than Rémy, but she’s Violette’s babe, and Violette is a ‘small’ rat. (She’s not small now, Vi is a serious eater.) Velma seems to have mum’s appetite, so I expect she’ll catch up soon enough. Click for full size.

2

3

4

5

© C. Ford. All rights reserved.

There simply isn’t enough facepalm.

Alternate title: Oh for fuck’s sake, stupid white people, get a clue!

Lake Erie warriors - twitter

A National College Prospects Hockey League team that has yet to even take the ice for a game is being blasted on social media for the red-skinned Mohawk logo they released back in May.

Additionally on July 26th, the team tweeted “Warriors Hockey beats the drum in Erie!”

One user responded, “You must be joking. Do you need graphic design help? Or an adult in the front office?” Another user said, “Please fire your branding/marketing team.”

Uni-Watch website contributor Paul Lukas shared the logo Wednesday on his Twitter account which started the massive social media response. Lukas wrote in his tweet: “Quite a logo for the Lake Erie Warriors, new team in the National College Prospects Hockey League.”

Many of the large number of responses deemed the logo racist.

Ryan Adams stated on the Lake Erie Warriors Facebook page, “Seriously? This is your logo? Could you make it just a little more racist?”

On deadspin.com, contributor Barry Petchesky also ripped the logo in an the article entitled, “Hey, Come Look At This Hockey Team’s Logo Before They Apologize And Change It.”

Currently the logo can be seen on the team’s Twitter page, Facebook page and their website.

The Lake Erie Warriors, a Tier III Junior A hockey team competing in the National College Prospects Hockey League, has not yet responded to ICTMN’s request for comment.

They haven’t responded. Well, there’s a big surprise. :eyeroll: Yes, that’s quite the fucking logo. I had no idea at all that the only warriors on the planet were Indians. As for ‘warriors’, gosh what an inspired choice, it’s almost like you didn’t spend a whole 30 seconds coming up with something. You need to fire your “creative thinkers” because they are out of creativity and not too hot on that thinking business. Apparently, the idiots who came up with this logo are unaware that the Mohawk people were (and are) a part of the Haudenosaunee, a confederation dedicated to peace. Kukúše takuni slolye šni šiča don’t care about that, or the reality of Indian peoples.

UPDATE: It’s the Lake Erie Gulls now. At least it was a quick turnaround, just like Barry Petchesky at Deadspin predicted. It’s good they pulled it down and changed it, but really, whoever came up with this in the first place? You should, at the very least, be deeply ashamed.

Full story at ICTMN.

Chief David Beautiful Bald Eagle Walks On at 97.

David Bald Eagle - Facebook.

Cheyenne River Sioux Chief David Beautiful Bald Eagle, Waniyetu Opi, walked on July 22 surrounded by family. Facebook/Richard Bullock.

Lakota Chief David Beautiful Bald Eagle, who was a military hero, champion dancer, professional baseball player and stunt double, walked-on at his home last Friday.

Chief Bald Eagle was born in a traditional teepee in 1919 in Cherry Creek, on the Cheyenne River Sioux Tribe Reservation in South Dakota. His name in Lakota translates as Wounded in Winter Beautiful Bald Eagle. He  spoke only Lakota until the age of 12.

His grandfather, Chief White Bull, a relative of Sitting Bull,was one of the leaders who fought in the Battle of Little Bighorn.

Bald Eagle underwent the traditional sundance ceremony at age 15. At 17 he enlisted in the Army’s Fourth Cavalry and eventually went from riding a horse to riding a motorcycle to deliver messages. After serving for several years, he was honorably discharged, but re-enlisted into the 82nd Airborne after hearing the news of that Japanese attack on Pearl Harbor in 1941.

As a sergeant, Bald Eagle parachuted into the battles fought at Anzio, Italy, for which he was awarded the Silver Star. He then parachuted into the fighting at Normandy, was injured by German soldiers and was left for dead. British commandos discovered him lying on the enemy grounds with a pulse.

After returning from the war, he met an English teacher named Penny Rathburn and married her. They became competitive ballroom dancers. She was killed in a car crash when she was pregnant with their first child.

In an interview with the Wo Lakota project, Bald Eagle says he was nearly suicidal after that double tragedy, and decided to take on daredevil pursuits. He became a stunt double, took up skydiving, started racing cars and became active in the rodeo circuit.

Bald Eagle appeared in over 40 Hollywood films. He served as a stunt double for Errol Flynn, and even met and danced with Marilyn Monroe.

[…]

In an memorial post on Facebook, Richard Bullock‎ wrote that though Chief Bald Eagle encountered many forms of prejudice and discrimination, “he never showed bitterness, and met adversity with invincible courage and humour.”

“It was tougher back then,” Bald Eagle told Bullock. “I’ve had a rough life. But I can remember everything. From horse and cart days right up until today; jet planes and computers. When I was a boy, there weren’t even any fences. No electricity lines or phone lines. No roads, nothing. You could just head out across country and you wouldn’t have to open any gates or anything like that. All just open prairie. The world has changed so quickly in just one lifetime. It’s so short a time. I’ve had a long life but it just seems like yesterday”.

David William Bald Eagle / Wounded in Winter Beautiful Bald Eagle born 8th April 1919, walked on 22nd July 2016. He is survived by his wife Josee, and his many children, grandchildren, great grandchildren and great-great grandchildren.

The full article is at ICTMN. David Rooks also has an article up. Thank you for a life not only well-lived, but a life which was a gift to us all, Chief Beautiful Bald Eagle.

When Will There Be a Native American President?

Pinterest.

Pinterest.

Gyasi Ross has a great article up on the possibilities and problems of a Native president, When Will There Be a Native American President? [Part 1] ‘Sigh,’ It’s Gonna Be Awhile…  Click over to read the whole thing, because I’m only going to include part here.

QUESTION:

Can we honestly tell our beautiful and brilliant Native children that, in 2016, they can grow up and be President of the United States of America?

SHORT ANSWER:

Probably not. Based upon the evidence (as opposed to optimism or good feelings), America does not seem to fully accept Natives as real-life human beings — thus it will likely be a few generations before we can seriously contemplate that.

After this, Ross takes some time to explain the normalization which has taken place in regard to Black people, Hispanic people, and Women. No, things aren’t all cherries and thornless roses with these groups, but they have been included enough in pop culture, normalized enough, that it’s not a complete shock for people to see any one of these peoples in high office.

But what about Natives?

Unfortunately, it looks like that’s still a long ways off. Here are a few reasons why.

First, Americans still have not normalized interactions with Natives.  This is manifest in many ways in pop culture today—pop culture is very important toward normalizing a group of people. For example, for decades there are have been movies where a black person plays a president on-screen, making folks more comfortable with the idea.  There have also been movies where women and Latinos/as, Asians play presidents, and every other role under the sun.  That gets rid of the sticker shock of seeing a person of that group in that position.  Moreover, it’s also not unusual to see folks from all backgrounds acting as a different ethnicity or in a leading role where race is not contemplated.  For Natives, though? Not so much. Natives are still a novelty, a character to be played on-screen and not just an ethnicity that a person happens to be. There is no Fresh off the Boat or Chico and the Man or Blackish or The Jeffersons or The Cosby Show for Native people. Plus, the prospect of a Native playing, for example, a President? Hasn’t been on the radar, even in the most subversive of films.

Natives have largely been only deemed competent to play a Native no matter how incredible that Native actor is. “How well can you be a Native, Native person?”

Similarly, in my work as a writer and commentator, I largely am asked to only comment or write about “Native stuff.”  Now, I love commenting and writing about “Native stuff” but I’ve also found that “Native stuff” is a HUGE category. It’s ALL Native stuff! Whether we’re talking about national politics to public school funding to infrastructure and trade policy.  Now, similar to acting black folks, women, Latino/a, Asians, etc. are all considered competent to speak about things that are outside their communities and universal. It is not one bit unusual for a black person, a woman, a Latino/a or an Asian to comment or write on national news. For Natives? Not so much. It’s still a novelty and Natives are not deemed competent to have opinions on matters that are universal and aren’t uniquely Native.

We can’t speak about things that are just “human” or “American.”  It would be hard enough for a Native person to get a role as a doctor or teacher on TV, much less a Native President.

We also see it in regards to our tragedy.  Simply stated, the mainstream largely does not care or cannot relate to Native pain or outrage. The mainstream ignores the structural and institutional barriers, for example, that allow Native women to be raped at a rate exponentially higher than other women. It likewise ignores those same structural barriers that forbid Native nations from prosecuting outsiders who peddle drugs and/or murder our people.  Those same structures then, adding insult to injury, refuse to utilize its own resources to prosecute those bad actors, allowing them to prey upon our communities with impunity.

But nobody mentions that outside of our communities. If they do mention our communities, they mention the poverty without explaining how those barriers help to create and sustain that economic poverty.

As shown above, there is a perception that Natives cannot partake in these larger conversations.  As we discussed, there is a lack of empathy or understanding about our communities.  When those two things are combined with the mathematical fact that Natives are a tiny percentage of the population, it doesn’t bode well for a Native rising to be President anytime soon.  At some point, it’s a humanity question as it was for women, black folks, Latino/as, etc.; are Natives reflective enough of America generally to sometimes not be considered “Native” and instead just “human?”

Can a Native person represent America?  Stupid question. OF COURSE. The truth is, Natives are the story of America and are more America than America. Natives are America’s dental record and thumbprint and spinal cord. You cannot intelligently tell the story of America without Native people being one of the main characters.  Yet, it seems like mainstream America is a ways away from recognizing that truth.

When Will There Be a Native American President? [Part 1] ‘Sigh,’ It’s Gonna Be Awhile…