Book Review: God and the Folly of Faith by Victor J. Stenger

Victor Stenger has had a long career in experimental high-energy physics. He has become a prolific writer on the intersection of science and religion and I have referred to him frequently in past blog posts, especially to material in his 2007 book God: The Failed Hypothesis. Stenger is an unabashed ‘new atheist’ who thinks that science and religion are fundamentally incompatible and does not shy away from saying so bluntly. The title of his latest book (and its subtitle The Incompatibility of Science and Religion) leaves the reader with no doubt as to where he stands. The book was released this month and I have just had the pleasure of reading it. It essentially updates and expands on the arguments of that earlier one. [Read more…]

Relativity-12: David Hume and causality

(For previous posts in this series, see here.)

Suppose that the claim that neutrinos can travel faster than light holds up. What are the implications?

As I said earlier in the series, this does not mean that Einstein’s theory of relativity is overthrown, since it always allowed for faster than light particles, though we had never observed them. But it does mean that Einstein causality, the idea that if two events are causally connected by a signal that travels from one event to the other, then all observers’ clocks will agree that the signal left the source before it arrived at the other end, will have to go.
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The great discovery of religions: Be nice to others

In the debate that is currently being waged between accommodationists (those who believe that science and religion are compatible worldviews) and new/unapologetic atheists like me who argue that they are not, the accommodationists usually argue that each area of knowledge is separate and has revealed different truths that complement each other. But what are these great truths that religion has supposedly revealed? Here they are vague but recently the Dalai Lama wrote an op-ed in the New York Times titled Many Faiths, One Truth where he takes a shot at addressing this. (Thanks to commenter Ross for bringing my attention to it.)
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The question of meaning

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

The question of whether there is meaning in the universe is trickier to deal with than the question of the existence of god since meaning is not anything tangible. Since it is usually associated with a god’s plan, the existence of god is a more basic question and eliminating god usually eliminates an externally imposed meaning. But some try to establish the existence of god backwards by arguing that we can infer meaning from the way that the universe is structured and therefore there must be an entity that created this meaning. The fine-tuning and anthropic principle arguments are attempts at this backwards attempt to argue for god’s existence.

What is becoming increasingly clear from all the research in cosmology and biology is that the universe has all the indications that it has no underlying purpose or design or meaning but is evolving according to natural laws in which chance and contingency also plays a role, just as it does for the evolution of life. The universe just is and we just are. As physicist Steven Weinberg says, “The more the universe seems comprehensible, the more it becomes pointless”, later clarifying his words by saying, “I did not mean that science teaches us that the universe is pointless, but rather that the universe itself suggests no point” (quoted in Has Science Found God? by Victor Stenger, p. 333). Richard Dawkins’s conclusion is that “The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.” (Scientific American, November 1995, p. 85) Some religious people have seized upon Dawkins’s words (which were purely an inference based on empirical observations on the nature of the universe) to suggest that he is some kind of depressed nihilist, when all the evidence suggests that Dawkins really enjoys life. What they are doing is projecting on to him their own fears about what the lack of an externally imposed meaning would mean to them.

All the evidence points to the conclusion that the universe and life do not exhibit any sign that everything is part of any grand plan. Rather than bemoan this fact, we have to come to terms with it and not indulge in pointless wishful thinking, trying to will into existence that which is not. Otherwise we will be like Peter Pan, the title character in J. M. Barrie’s classic children’s story, urging children to clap to show they believe in fairies in order to save the life of Tinker Bell. Life is not a fairy tale. Wishing and hoping and praying cannot bring into existence what is not there.

The appeal of a cosmic plan as a way to give one’s life meaning eludes me. What would such a plan imply, exactly? Does it mean that my life has been mapped out already, that one is merely a puppet manipulated by hidden strings, just going through the motions of life? Religious people counter this by arguing that god has given us free will but it is hard to reconcile that with a pre-existing plan. If I have genuine free will, why can’t I mess up god’s plan by doing something that was not part of the plan?

The question of whether each one of us thinks that our lives have meaning is a distinct one from whether the universe provides us with that meaning. Atheists think that the universe by itself does not provide us with meaning but it does not follow that they think that life is not worth living or that their own lives are pointless. As James Watson, co-discover with Francis Crick of the structure of DNA, said in response to the question of what he thought we are put in this world for, “Well I don’t think we’re for anything. We’re just products of evolution. You can say, “Gee, your life must be pretty bleak if you don’t think there’s a purpose.” But I’m anticipating having a good lunch.” (The God Delusion, Richard Dawkins, p. 100.)

Watson’s response that the anticipation of lunch gives his life purpose might be flip but it is true. There are plenty of things that we look forward to and are worth living for. Whatever our lot in life, we get pleasure from many things: the company of our family and friends, food, books, nature, and all the other things that we look forward to experiencing. The list of things which one can look forward to is endless. I for one eagerly anticipate learning new things and science is always opening up new frontiers of knowledge. There are new telescopes being built and satellites being put into orbit and new experiments being done. I am hoping that I will live long enough to learn at least some of what they discover. I also look forward to positive political changes such as the reduction of was and global poverty and disease and greater access to health care and education.

Atheists know that we have to create our own plan, for ourselves and, in conjunction with others, for the world. People, working together, can create a better world for all or choose to destroy it. Our fate is in our hands. If the goal of trying to create a better world does not inspire you and give your life meaning, then I doubt that religion will do any better. In fact, as I will argue in the next post, the absence of some external cosmically imposed meaning, rather than being depressing, is extraordinarily life affirming and exhilarating.

POST SCRIPT: How to attract more young people to church

<td style='padding:2px 1px 0px 5px;' colspan='2'God Smacked
The Daily Show With Jon Stewart Mon – Thurs 11p / 10c
www.thedailyshow.com
Daily Show Full Episodes Political Humor Tea Party

I predict that it is only a matter of time before churches introduce scantily-clad cheerleaders to further liven things up.

The Jesus people’s love affair with Hitler

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here. You can also listen to the podcast of the interview on WCPN 90.3 about the book.)

Continuing from yesterday’s post, in trying to convince me of the existence of the afterlife, the woman who stopped me on the street outside my office suddenly brought up Hitler. Religious people love Hitler because they think he is a winning argument for them. They argue that he was an unbeliever and he did evil things hence unbelief leads to evil. Even if the two premises are true, the conclusion does not logically follow. But even the first premise is false since Hitler was born a Catholic, never renounced it, and even spoke many times in favor of god. In a speech delivered just a year before his death, Hitler says, “I may not be a light of the church, a pulpiteer, but deep down I am a pious man, and believe that whoever fights bravely in defense of the natural laws framed by God and never capitulates will never be deserted by the Lawgiver, but will, in the end, receive the blessings of Providence.”
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What Francis Collins believes

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here.)

Some time ago, I had a detailed critique of Francis Collins’s book The Language of God. Collins is a distinguished biologist who has done very good scientific work and successfully headed the massive Human Genome Project. However his book revealed the power of religion to turn its followers’ brains into mush when they discuss god and religion. It was an appalling exercise in logical fallacies and question-begging, using the common bait-and-switch argument style of arguing that since we have not yet explained how the world began, that meant that believing in the whole Jesus-god story was rational.
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The Year of Reason-1: Understanding the reasons for irrational beliefs

(I was planning to start the new year with this post, but it got pre-empted by the posts on the horror that is being perpetrated on the people of Gaza.)

I think we should declare 2009 the Year of Reason.

This should be the year when we make a concerted effort to wipe out superstitious and irrational beliefs of all kinds. This category includes not only religious beliefs but also absurd and divisive and harmful ideas such as that the people who share one’s own nationality and ethnicity are somehow better than those who don’t, and thus deserve greater allegiance and consideration.

Familiarity breeds false rationality. For many people, irrational beliefs are what other people hold, not their own. Their own irrational beliefs seem reasonable because they acquired them at a very young age when they tended to believe what the adults in their lives told them and they have rarely been asked why they believe. The power of myths is that it never even occurs to people to question the validity of ideas that they have always had and which everyone around them seems to share.. [Read more…]

The Language of God-7: The problem of theodicy

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

Any defense of god has to confront a tough question: Why would a benevolent and omnipotent god allow suffering? The Greek philosopher Epicurus (341-271 BCE) posed the essential and, to my mind, ultimate contradiction that believers in god face: How to explain the existence of evil.
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