The religious beliefs of scientists-1

Are science and religion compatible? There are two ways to approach this question. The first is a philosophical one where one tries to see if there are any irreconcilable contradictions between the beliefs and practices of science and those of theistic religious beliefs. The second is an empirical one where one surveys scientists to see if a significant number of scientists are also religious.

In the first case, I discussed in an earlier posting that all that being a scientist committed one to was methodological naturalism, while denying the existence of god required a commitment to philosophical naturalism as well. So there seems to be no inherent difficulty with being a god-believing scientists.

What about the empirical results? In a recent post, I speculated on the possibility of a high level of atheism among clerics but said that unfortunately it would be hard to get honest poll results on this question. But scientists are not so hesitant to answer this question and such surveys have been done and the results are extremely interesting.

These surveys were done early in the twentieth century (in 1914 and 1933) by James H. Leuba and repeated at the end of the century by Edward J. Larson
 and Larry Witham who published their findings under the title Leading scientists still reject God in the journal Nature (Vol. 394, No. 6691, p. 313 (1998)).

What the earlier Leuba studies found in his survey of 1,000 scientists in general, selected randomly from the standard reference work, American Men of Science (AMS) was that in 1914, 58% of scientists expressed “doubt or disbelief” in god, with the number rising to 67% in 1933.

Larson and Witham’s repeat of this study in 1996 using the current edition of the same source (now called American Men and Women of Science) to select their sample and found the number to be 60.7%. So these numbers have remained fairly steady.

In fact, the 1996 survey found that about 40% of scientists believe in a personal God as defined by the statement “a God in intellectual and affirmative communication with man … to whom one may pray in expectation of receiving an answer.” This is a sizeable number (close to the figures in the 1914 and 1933 surveys), indicating that, at least empirically, there seems to be little problem with being a scientist and also believing in the existence of even an activist, interventionist god who directly answers individual prayers.

But the really interesting changes have come from the beliefs of a more elite group of scientists. One criticism about the studies quoted so far was that perhaps the selecting of the sample of scientists was not discriminating enough. Larson and Witham quote Oxford University scientist Peter Atkins as criticizing their 1996 study on these grounds saying: “You clearly can be a scientist and have religious beliefs. But I don’t think you can be a real scientist in the deepest sense of the word because they are such alien categories of knowledge.” (my emphasis)

But how does one define a “real” scientist as opposed to, presumably, a run-of-the-mill scientist. It turns out that Leuba had also surveyed the beliefs of “greater” scientists, using as his sample those scientists designated as such by the editors of the AMS. He found the rate of “disbelief or doubt in the existence of God” to be higher that that of the general scientist population, being 70% in 1914 and as much as 85% in 1934. So it seems as if the more eminent one becomes, the less one believes.

In repeating this particular aspect of the study in 1998, Larson and Witham were hampered by the fact that the editors of American Men and Women of Science stopped designating people as “greater scientists.” So Larson and Witham used as their sample source the member list of the highly prestigious National Academy of Sciences (NAS). What they found was that the number among this group who expressed “disbelief or doubt in the existence of God” was a whopping 93%.

Here are the detailed results:

Belief in personal God 1914 1933 1998
Personal belief 27.7 15 7.0
Personal disbelief 52.7 68 72.2
Doubt or agnosticism 20.9 17 20.8
Belief in immortality 1914 1933 1998
Personal belief 35.2 18 7.9
Personal disbelief 25.4 53 76.7
Doubt or agnosticism 43.7 29 23.3

Some interesting questions arise from these results. Belief in a personal god has dropped by half from 1914 to 1933 and again by half by 1998. The latter drop may have as a contributing factor the fact that the NAS members are probably a more elite group than the “greater scientists” designated by the editors of AMS. But that means that religious beliefs among elite scientists are either decreasing with time and/or with increasing eminence.

In tomorrow’s posting, I will look at this data (and others that give the breakdown according to scientific discipline) more closely and speculate as to the reasons behind these results.

POST SCRIPT: More Iraq war lies surface

The British newspaper The Guardian reports on a yet another memo that reveals that all the talk by Bush and Blair about trying diplomacy was (surprise!) a sham and that they were going into Iraq whatever the UN said.

A memo of a two-hour meeting between the two leaders at the White House on January 31 2003 – nearly two months before the invasion – reveals that Mr Bush made it clear the US intended to invade whether or not there was a second UN resolution and even if UN inspectors found no evidence of a banned Iraqi weapons programme.

What is even more astounding, the memo alleges that Bush was even prepared to try a Gulf of Tonkin-like act of trickery to create a pretext for war. “Mr. Bush told Mr Blair that the US was so worried about the failure to find hard evidence against Saddam that it thought of “flying U2 reconnaissance aircraft planes with fighter cover over Iraq, painted in UN colours”. Mr Bush added: “If Saddam fired on them, he would be in breach [of UN resolutions].”

The British government has not denied the existence of the memo.

Sir Menzies Campbell, the Liberal Democrat acting leader, said last night: “The fact that consideration was apparently given to using American military aircraft in UN colours in the hope of provoking Saddam Hussein is a graphic illustration of the rush to war. It would also appear to be the case that the diplomatic efforts in New York after the meeting of January 31 were simply going through the motions.

“The prime minister’s offer of February 25 to Saddam Hussein was about as empty as it could get. He has a lot of explaining to do.”

One wonders why this kind of news gets so little coverage, and generates so little outrage, in the US.

Harry Belafonte and the politics of language

In 1946, George Orwell published his classic essay Politics and the English Language which is something that anyone interested in politics or writing should read because of the deep insights that Orwell provides about how to learn to write clearly, and the ways that language can be abused, especially by people trying to use it to serve political ends.

I was reminded of this article again by the flap created by Harry Belafonte when on a visit to Venezuela he called Bush “the greatest terrorist in the world.” (UPDATE: Harry Belafonte’s visit to Case today has had to be rescheduled to an as-yet unspecified date since he is giving a eulogy for Coretta Scott King.)
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Harry Belafonte

For those of you fortunate enough to be in the Cleveland area, Harry Belafonte has been invited by the University Program Board to speak at Case Western Reserve University. The talk will be in Strosacker Auditorium at 7:00pm on Tuesday, February 7, 2006. The talk is free and open to the public but tickets are required. For more information and to get tickets see here. (UPDATE: Harry Belafonte’s visit has had to be rescheduled to an as-yet unspecified date since he is giving a eulogy for Coretta Scott King.)
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Is the Pope an atheist?

Let me begin by saying that this question is not aimed at the current Pope. I have no reason to believe that the present Pope is any less religious than his predecessors and, for all I know, may be the most pious of all the Popes. My question is really more general and deals with my suspicion that you are likely to find a high level of atheism amongst clergy and theologians, with the levels getting higher the more senior those people are.

The reason I pose the question is that it seems to me that the more one is steeped in religious matters and thinks about issues of doctrine, the more likely that one becomes an atheist. So my question would apply to all priests, rabbis, ayatollahs, mullahs, swamis, monks, theologians, and other religious scholars. Are you more likely to find atheists among those groups than in the general population? This is, of course, a question for which one can obtain an empirical answer. You could simply survey such people and report the results. The obvious catch is that one is unlikely to get an honest answer. Saying you are an atheist is probably a bad career move for clerics.

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Why Darwin is dangerous

In a previous post, I looked at why many Christians seemed to find Darwin’s theory of evolution by natural selection to be so objectionable. After all, many theories of physics also lead to conflicts with literal interpretations of the Bible. The answers that physics and chemistry and geology and astronomy give to the question of the ages of the Earth and the universe are reason enough for anyone who believes in a 10,000 year old Earth to reject all those disciplines wholesale. And yet, biology seems to be the sole target of Biblical literalists.
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Sudoku and scientific research

I have always liked logic puzzles. They exercise a curious fascination for me, extending even to my choice of reading. From the time I was very young, I was drawn to mystery novels of the Agatha Christie variety, which are essentially logic puzzles where the identity of the culprit is unknown until the end and the author lays out clues which the careful reader can use to solve the puzzle.

Needless to say, this extended to my choice of board games too, Clue and Master Mind being some of my favorites at one time. I also enjoy chess and card games like bridge, both of which contain a considerable element of puzzle solving.

So it should be no surprise that I have recently become addicted to doing the daily sudoku puzzle in the Plain Dealer. For those of you unfamiliar with this new craze, it is basically a logic puzzle consisting of 81 squares arranged in a 9×9 square grid in which about one-third of the squares contain numbers 1 through 9 from already filled in. The reader is required to fill in the rest containing subject to rules that are simple and can be found here.

The daily newspaper puzzle is labeled gentle, moderate, or diabolical, to indicate the expected level of difficulty, although the labeling does not always match my experience with the occasional diabolical being quite easy and the moderate quite hard.

The sudoku puzzles do not require any mathematics or even arithmetic to arrive at a solution. One could just as well do the puzzle with nine different fruits or symbols or whatever. But there is a lot of interesting underlying mathematics, and Brian Hayes has an interesting article in the January-February, 2006 issue of the American Scientist with a fascinating discussion of the mathematics of sudoku. involving such questions as how many different puzzles there are (Answer: 3,546,146,300,288) and what is the minimum amount of filled squares that must be initially provided so that there is a unique solution. It turns out that the latter question remains unsolved. “[T]he minimum number of givens is unknown. Gordon Royle of the University of Western Australia has collected more than 24,000 examples of uniquely solvable grids with 17 givens, and he has found none with fewer than 17, but a proof is lacking.” So there’s a nice challenge for the mathematically ambitious. Published problems usually have between 25 and 30 givens, with no simple correlation between the number of givens and the advertised level of difficulty.

One interesting question that the article does not answer is how the constructors of the puzzles know when they have given enough information so that there exists a unique solution. Do they have to work through the puzzles themselves and keep adding initial data until they have a unique solution? That seems tedious. In yesterday’s (January 31, 2005) Plain Dealer puzzle, it seemed to me that there were at least two solutions.

(The sudoku problems belong to a more general class of math problems associated with the term NP but there are some disagreements about whether it is NP or NP-hard or NP-complete, which I will leave to the more mathematically informed to figure out.)

After doing a few, it struck me that these puzzles are a good analogy for the way science research is done. Thomas Kuhn in his classic book The Structure of Scientific Revolutions points out that normal scientific research within a paradigm is largely a puzzle solving exercise in which there is an assurance that a solution exists to the problem and that it is only the ingenuity of the scientist that stands between her and a solution. The sudoku problem is like that. We know that a solution of a particular form exists and it is this belief that makes people persevere until they arrive at a solution.

Most of the sudoku solution strategy is deductive. One starts by filling in those empty squares with numbers that can be arrived at deductively, by rigorously ruling out all but the correct number. But in the more difficult puzzles, one reaches a stage where there may be two (or rarely) three possibilities for a crucial square and deductive logic alone cannot determine it. At that point, one has to resort to ‘hypothetico-deductive’ or ‘if-then’ reasoning. This kind of reasoning is an essential element of the scientific process. In scientific research one never knows exactly all the information needed to solve some problem. Hence one has to make reasonable assumptions about some things in order to proceed further and arrive at conclusions. And those assumptions can change in the light of new information.

Sudoku provides an example of this in that when one reaches such an impasse, one simply chooses one of the possible options and proceed to fill in all the rest of the squares using the standard deductive reasoning until either the puzzle is completed satisfactorily, confirming the correctness of the initial choice, or one runs into an obvious contradiction, indicating that one’s choice was mistaken and that one should have chosen the other option at the branch point.

In yet harder puzzles, one might encounter nested hypothetico-deductive situations, where after making one choice, one might encounter yet another impasse requiring another choice. Those are the hardest puzzles because they involve selecting between many possible options, each resulting in a different final solution. (As an aside, the mechanism of evolution by natural selection works similarly to this, with the choice options being provided by random genetic mutations and the choice being ‘made’ by natural selection.)

Scientific research is a lot like these harder sudoku puzzles, involving long chains of inferential reasoning, with assumptions being made along the way. One rarely arrives at solutions purely deductively, hence the popular notion of scientific truths being “proven” to be true is largely a mirage. There are always choices that have to be made at intervening stages. One has to make decisions as to what one assumes to be true and can be used as a basis for further investigations. Being able to do hypothetico-deductive reasoning is essential for science, and yet it is not skill we focus much on in our science teaching.

In doing this kind of hypothetico-deductive reasoning one also has to use one’s judgment and select which of the various possibilities is likely to be the most fruitful. Science also requires one to make such judgments and good scientists are those who, over time, develop a good ‘nose’ for which situations are best suited.

The extra wrinkle in scientific research that is not present in sudoku puzzles is that the correctness of the choice is also time-dependent. What may be a satisfactory choice at one time may turn out, in the light of subsequent research in a related field, to have been the wrong choice later. It is this kind of thing that causes the scientific community to sometimes reverse itself and declare that what was considered wrong once is now right and vice versa.

The hardest problems in science are those that challenge the very paradigm itself because then one is not guaranteed that a solution even exists. It is like working on a sudoku puzzle in which the data given may not be sufficient to guarantee the existence of a unique solution, or one in which the rules have changed but you are not aware of it. It takes a strong will and a great deal of perseverance to take on such problems. But it is just that kind of problem that leads to scientific revolutions.

POST SCRIPT: Warrantless wiretapping

Tom Tomorrow’s take on the NSA wiretapping story.

Revisiting The Manchurian Candidate

Some time ago, after watching awful remakes of The Manchurian Candidate and Charade, I went on a rant against Hollywood remaking films that were excellent in the original. What was the point, I asked? How could the remakes not come out looking worse than the originals?

Calming down from that exhilarating bout of righteous indignation, I wondered if I may have been too overwrought and overestimated the quality of the original Manchurian Candidate. After all, I must have been in my early teens when I first saw it and I have often had the experience of revisiting books and films that I enjoyed when younger to find them disappointing the second time around. I had no such qualms about Charade, having seen it several times, most recently a few years ago. It is a certifiable classic, a must-see for anyone who loves films.

So I checked the original Manchurian Candidate out again to see if my memories were reliable. I can report that the original is still excellent and far superior to the remake. But it was interesting to me that my appreciation of it was very different this time around.

The first time, I saw it as a straightforward thriller and enjoyed it as such. This time around, I was much more taken by the political elements that it portrayed. This change in sensibility is understandable, given that in my teens I was not as interested in politics as I am now.

The politics were satirized by having the main political characters be somewhat over-the-top. The Communist brainwashers were portrayed as cold-blooded villains who had no sense of decency at all and killed without compunction, laughing while doing so. In one scene, the Communist brainwashers want to test the effectiveness of their brainwashing by having the brainwashed person kill someone. The Chinese person asks the Russian head of the spy program in America to have one of his agents killed in the test. The Russian head refuses, not because he is horrified at the thought of sacrificing one of his own people, but because he is already currently understaffed and doesn’t know if he can get a replacement!

The complexities of the cold war are also brushed over by having the Russians, Chinese, and Korean Communists portrayed as one big happy family engaged in evil against the US, ignoring the ideological tensions that existed between those countries at the time.

Meanwhile, on the American side, one of the evildoers was a parody of Senator Joseph McCarthy, portraying him as more of a buffoon and less sinister and malevolent than the senator who went on the witch hunt.

I had forgotten how good Laurence Harvey was in the original, giving depth and complexity and even sympathy to his character in a way that the sequel did not. Harvey was often criticized as a somewhat cold and wooden actor, but here he managed to turn that to his advantage and actually eke some good comedic moments from that persona.

What I mainly liked about the original was that all the gaping plot holes in the sequel that made it absurd were explained away by a few lines of dialogue here and there in the original. I hate it when films don’t take the trouble to make the plotlines coherent and believable, and assume that audiences won’t notice when things don’t make any sense.

The only area in which the sequel was superior was in the motivation of the character (played by Janet Leigh in the original) who was the love interest to the Sinatra/Washington character. In both films, the initial meeting of the two was mysterious and seemed to hint at some secret motive for the woman to force her attentions on the man. But in the original that storyline was abandoned and not developed the way that the sequel did.

So after examining the replay, my original verdict stands: Remaking The Manchurian Candidate was a colossal mistake.

POST SCRIPT: Putting the terrorist threat into perspective

Glenn Greenwald over at Unclaimed Territory has another good post supporting my contention (see here and here) that we need to look at the terrorist threat rationally, and not be swayed by the irrational hysteria that is being pumped up.. Greenwald says “The cause of this irrationality, this inability to view the terrorism threat with any perspective, is not a mystery. Terrorists like Al Qaeda deliberately stage attacks which are designed to instill fear in the population far beyond what is warranted by the actual threat-level posed by the terrorists. That’s the defining tactic and objective of terrorists. Fortunately for the terrorists, in the United States, Al Qaeda has a powerful ally in this goal: the Bush Administration, which for four years has, along with Al Qeada, worked ceaselessly to instill in Americans an overarching and excessive fear of terrorism.”

He quotes historian Joseph J. Ellis who in a New York Times op-ed says: “My first question: where does Sept. 11 rank in the grand sweep of American history as a threat to national security? By my calculations it does not make the top tier of the list, which requires the threat to pose a serious challenge to the survival of the American republic…Sept. 11 does not rise to that level of threat because, while it places lives and lifestyles at risk, it does not threaten the survival of the American republic, even though the terrorists would like us to believe so.”

The rapturites among us

After I wrote about the rapture letters, I viewed the film The God Who Wasn’t There (thanks to Aaron Shaffer (Manager of the Freedman Center) who loaned me the DVD) and the filmmaker included an interview with the creator of that letter writing site. He seems like a nice guy who sincerely believes that the rapture is going to occur in his lifetime. The film also says that an astounding 44% of the American public, like him, are either certain or think it very probable that the rapture will happen in their lifetimes! You can see the relevant clip from the film here.
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The Role of Blogs in the New Media Age-2

Blogs are highly idiosyncratic and so hard to talk about except in terms of our own personal response to them. Clearly there are different types of blogs: those that dwell on the personal lives of the authors, those that highlight particular issues (e.g., evolution and intelligent design), those that seek to provide perspective and commentary on current events, those that provide longer, more analytical pieces, those that just provide an avenue for venting, those that provide an outlet for creative talents, such as fiction, poetry, and art, and other reasons to numerous to mention.

Why do people blog? What is the benefit? Again it is hard to generalize but here are my reasons. (I should note that I did not start a blog with these benefits in mind. I started it simply out of curiosity and the challenge of trying something new. I discovered these benefits only after the fact.)

The main benefit for me personally is that writing regularly forces me to sort out my ideas and clarifies my thinking The truth of E. M. Forster’s remark “How can I know what I am thinking until I see what I say?” becomes more and more apparent to me the more I write.
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The Role of Blogs in the New Media Age-1

Today marks the one year anniversary of this blog. I had no idea when I started it with a very tentative posting on January 26, 2005 where it would go or that it would take the shape it currently has. I had no idea, though, that it would be as much fun, as useful (to me at least), or require as much time and effort as has turned out to be the case. One thing that it has done that surprised me is that it has made me almost addicted to reading, researching, and writing about the things that I care about and that, I believe, is a good thing.

(Sandy Piderit and Vincenzo Liberatore gave me some welcome encouragement on my first feeble attempt. Jeremy Smith’s comments on my first posting had some excellent advice which I have followed and would recommend to others thinking about blogging.)

This personal anniversary coincides with some local media attention on the role of blogs in the new media age. Two weeks ago I appeared on the Cleveland NPR affiliate WCPN 90.3 to discuss this question and then last week I taped a show for the local PBS affiliate WVIZ channel 25 program Feagler and friends with Doug Clifton (editor of the Plain Dealer) and Denise Polverine (editor-in-chief of Cleveland.com). (See below for details about its broadcast on Friday and Sunday.)

In preparing for both these shows, I started thinking about the role of blogs. What role are they likely to play in the media of the future and what uses do they serve for the authors of blogs and the readers of blogs? It seems a bit strange to be pontificating about blogging after doing it for just one year. But blogging is one of those fields where the cliché “In the kingdom of the blind, the one-eyed man is king” applies. Most people are surprisingly unaware of what blogs are so even someone with relatively slight experience (like me) is perceived as an “expert.” So in this two-part series, here are my opinions on the topic, for what it is worth.

Some of the more obvious benefits of blogs are the following:

  • They can focus and maintain attention of stories that the major media do not highlight or follow up (Like the plan to bomb al-Jazeera during the attack on Falluja in April 2004, or the Downing street memos of July 23, 2002 of the meetings between the US and UK governments to fix the intelligence in order to support the attack on Iraq, or the story of US and UK complicity in Uzbekistan torture.)
  • They can immediately correct the record when there are attempts by interested parties to mislead the public about important facts and the mainstream media does not act (example: NSA wiretapping, who benefited from the Jack Abramoff payoffs, the war on Christmas)
  • Can clarify complicated issues like the Valerie Plame leak.
  • It can be a rich source of material for future historians. In the past, people wrote a lot of long letters to each other and historian have used these to get an idea of what people really thought, as opposed to what they formally published. Such voluminous letter writing is rare now, but blogs probably will give historians a good idea of how ideas germinate and propagate.

But there are other benefits as well. It enables many more people to resurrect an older model of news and commentary, that of political pamphleteers and political newsletters like the one created by iconic journalist I. F. (Izzy) Stone. Victor Navasky writes that although Stone

“never attended presidential press conferences, cultivated no highly placed inside sources and declined to attend off-the-record briefings, time and again he scooped the most powerful press corps in the world. His method: To scour and devour public documents, bury himself in The Congressional Record, study obscure Congressional committee hearings, debates and reports, all the time prospecting for news nuggets (which would appear as boxed paragraphs in his paper), contradictions in the official line, examples of bureaucratic and political mendacity, documentation of incursions on civil rights and liberties. He lived in the public domain.

“But Izzy also got and made news by reading the dailies, the wire services and such, and then following up where others had not thought to tread. He once told David Halberstam that the Washington Post was an exciting paper to read “because you never know on what page you would find a page-one story.”

Most modern day newspapers and journalists don’t do that kind of close reading of documents, focusing instead on reporting on what people say at news conferences. Perhaps they lack the resources or it isn’t glamorous enough for them to do this kind of painstaking work. It requires a certain kind of passion and attention to detail to do that and bloggers are the people who are filling that niche, with individual bloggers specializing in their chosen areas of expertise. The internet enables such people to access an audience without going through all the hassle of printing and circulation, and we, the general public, can easily benefit from their research, quickly and efficiently.

For example, in its heyday, the weekly circulation of Stone’s newsletter IF Stone’s Weekly was 70,000. The top blogs, like daily Kos now get a half million visits a day! If I. F. Stone were alive today, I think he’d be the top-rated blogger too. It would have been a perfect fit for him.

This success of blogging has ruffled a lot of feathers in the mainstream media. As Glenn Greenwald comments:

The principal benefit from the emergence of the blogosphere is that it has opened up our political discourse to a much wider and more diverse group of participants. Previously, establishment journalists and their hand-picked commentators were the sole vehicle for the dissemination of political opinions. The only commentators and opinions which received any real attention were the ones which establishment journalists deemed worthy of attention. Those who were outside of the club of established journalists were ignored and unable to have their opinions heard.

All of that has changed with the blogosphere. The blogosphere is a hard-core and pure meritocracy. It doesn’t matter who you are or what your pedigree is. You either produce persuasive arguments and do so with credibility, or you don’t. Whether someone has influence in the blogosphere has nothing to do with their institutionalized credentials and everything to do with the substance of what they produce. That is why even those who maintain their anonymity can be among the most popular, entertaining and influential voices. The blogosphere has exploded open the gates of influence which were previously guarded so jealously by the establishment journalists.

For precisely that reason, many establishment journalists have raging contempt for the blogosphere. It is a contempt grounded in the fallacy of credentialism and a pseudo-elitist belief that only the approved and admitted members of their little elite journalist club can be trusted to enlighten the masses. Many of them see blogs as a distasteful and anarchic sewer, where uncredentialed and irresponsible people who are totally unqualified to articulate opinions are running around spewing all sorts of uninformed trash. And these journalistic gate-keepers become especially angry when blogospheric criticism is directed towards other establishment journalists, who previously were immune from any real public accountability.

As I said on the TV show on the relationship of blogs to newspapers in the new media age, there will always be a place for traditional journalists who actually go out into the field and collect the primary information. Most bloggers cannot do that. Although an increasing number are attempting to do this kind of journalistic function, they lack the financial resources and official credentials that can get them in the door of official functions.

The people who are endangered are the columnists and the writers of op-ed opinion pieces. Because what blogs have revealed is that there are a very large number of articulate, literary, informed, clever, and sharp-witted writers out there who are worth seeking out, much better than the ones delivered to my doorstep every morning.

POST SCRIPT: Talking about blogging on TV

I will be talking about the future of newspapers (and the role of blogging in that future) on WVIZ channel 25’s Feagler and friends show at 8:30pm on Friday, January 27, with a repeat at noon on Sunday, January 29. Editor of the Plain Dealer Doug Clifton and Denise Polverine (editor in chief of Cleveland.com) will also be on the program.