Reagan’s welfare queen

Former President Reagan had the tendency to invoke anecdotes, his own guesses, and even just make up stuff as ‘evidence’ for his preferred political positions. For example, he is famous for saying things like “Trees cause more pollution than automobiles do” (to support his position that more stringent automobile emission controls were not necessary) or (to presumably oppose any gun control legislation) that “In England, if a criminal carried a gun, even though he didn’t use it, he was not tried for burglary or theft or whatever he was doing. He was tried for first degree murder and hung if he was found guilty.” When his spokesperson was told that this statement about English gun law was just false, he said: “Well, it’s a good story, though. It made the point, didn’t it?”
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Dover’s dominos-4: How IDC lost in the Dover case

(See part 1, part 2, part 3.)

The stage was thus set in Dover, PA for what turned out to be an unequal contest in the courtroom of US District Judge John E. Jones III. Matthew Chapman, a great-great-grandson of Charles Darwin, attended the trial and provides an amusing description of its proceedings, the personalities involved, and of the events in the town of Dover leading up to the trial. In his account God or Gorilla: A Darwin descendant at the Dover monkey trial in the February 2006 issue of Harper’s Magazine, he describes how the plaintiffs team of lawyers, headed by the ACLU seemed to have the resources and materials at their fingertips while the Thomas More lawyers looked inadequately prepared and with few resources, even having to borrow the expert audio-visual services available to the plaintiffs.
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Dover’s dominos-3: The Dover school board battles the Discovery Institute

(See part 1, part 2 here.)

The Dover school board members were encouraged to adopt their policy by the offer, when they encountered the inevitable legal challenge, of legal representation by the Thomas More Law Center, based in Michigan, and which was “created in 1999 by Thomas Monaghan, founder of Dominos Pizza and a philanthropist for conservative Catholic causes.” The center supports all kinds of religion-based social policies, and was eager to take on the teaching of evolution theory in schools. To give you some idea of how extreme this group’s views are, the president and chief counsel of the center Richard Thompson believes that:

Christianity is under siege from all quarters, but especially from the federal courts, the American Civil Liberties Union, and what Thompson calls the “homosexual lobby.”

The ACLU and the courts are “basically cleansing America of religion and particularly Christianity,” Thompson said. “It’s almost like a genocide. It’s a sophisticated genocide.”

So it is clear that Thompson is a charter member (along with Bill O’Reilly) of the crazy cult that believes that it is Christians who are persecuted in the US. Anyone who uses the word “genocide” to describe the situation of Christians in the US clearly needs to lie down and take a nap until the fever passes.

The Thomas More center and the Dover school board were itching for a fight with those they saw as secular Darwinists. “Bring it on!” seemed to be their cry. Needless to say, the somewhat more sophisticated strategists at the Seattle-based Discovery Institute were not happy with their erstwhile allies in Dover shouting loudly about their blatantly religious motives. They could see their cautious, delicately-balanced, and expensive long-range plan, which depended upon carefully avoiding any mention of religion, falling apart because of the clumsy blundering of the Dover board, aided and even egged on by the Thomas More lawyers.

But once that die was cast and the Dover policy adopted, the Discovery Institute was placed in a quandary. The Thomas More center did not have the legal resources to mount the kind of sophisticated arguments necessary in such a case. Should the Discovery Institute completely disassociate themselves from the Dover school board actions and distance themselves from the case as it went down to likely defeat? Or should they throw themselves also into the fray, provide their own expert witnesses, pour all their considerable financial and legal resources into the case, and hope to secure victory from the jaws of an otherwise almost certain defeat?

In the end they waffled, initially agreeing to be part of the case, and then backing out when the Thomas More Law Center did not want the Discovery Institute’s own lawyers representing their clients. This caused bad feelings on both sides which spilled out into the open, as The Toledo Blade reported on March 30, 2006:

In fact, when Mr. Thompson decided to defend the Dover intelligent design policy, he angered the group most associated with intelligent design: the Discovery Institute, a conservative think-tank based in Seattle.

“We were incredibly frustrated by arrogance and bad legal judgment of goading the [Dover] school district to keep a policy that the main organization supporting intelligent design was opposed to,” says John West, the associate director of the Discovery Institute’s Center for Science and Culture.

The Thomas More Center acted “in the face of opposition from the group that actually represents most of the scientists who work on intelligent design.’’
. . .
In fact, these two prominent supporters of intelligent design couldn’t be much more at odds.

Mr. Thompson says the Discovery Institute bailed out on the Dover Board of Education when three of its experts refused to testify at the last minute, after the deadline for recruiting witnesses had passed.

But Mr. West says the whole thing was the More Center’s fault. Mr. Thompson wouldn’t let Discovery Institute fellows have separate legal representation.

The Discovery Institute has never advocated the teaching of intelligent design, and told the Dover board to drop its policy, Mr. West says. It participated in the trial only reluctantly.

“We were in a bind,” Mr. West says. “Our ideals were on trial even though it was a policy we didn’t support.”

Richard Thompson countercharges that the Discovery Institute people are essentially wimps, people who just talk a tough game but don’t put their beliefs on the line when it counts:

Mr. Thompson says the Discovery Institute’s strategy is to dodge a fight as soon as one appears imminent.

“The moment there’s a conflict they will back away . . .they come up with some sort of compromise.” But in Dover “they got some school board members that didn’t want compromise.”

This intramural battle between two groups supposedly on the same pro-IDC side did not augur well for the trial that was scheduled when some Dover parents led by Tammy Kitzmiller challenged the constitutionality of the school board’s decision.

The stage was now set for the courtroom confrontation.

Next in this series: Why the Dover school board lost the case.

Dover’s dominos-2: The Dover school board undermines the Wedge strategy

(See part 1 here.)

The reason that Judge Jones’ verdict in the Dover trial is likely to be so influential is because of the exhaustive nature of the testimony that he heard and the depth and comprehensiveness and scope of his ruling. In essence, the trial provided a place for IDC ideas to get a close examination under controlled conditions.

Prior to the trial, the case for and against IDC had been waged in the media, in legislative hearings, and in debates. As someone who has participated in many such things, I know that such forums can be a place where key ideas get examined and focused. But this happens only if the participants want them to. Otherwise skilled practitioners in those forums can evade tricky questions by diverting attention elsewhere and turn them into public relations exercises and question-begging.
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Dover’s dominos-1: Why Intelligent Design Creationism will lose

The Scottish poet Robert Burns in his poem To a Mouse cautioned those who place too much faith in detailed plans for the future. He said:

The best laid schemes o’ Mice an’ Men, 

Gang aft agley.

When historians of the future write about the demise of Intelligent Design Creationism (IDC), they will likely point to the Dover, PA court decision as when the carefully thought-out plans and strategy of the IDC movement ganged agley in a big way.

If you recall, US District Judge John E. Jones III ruled on December 20, 2005 (Kitzmiller v. Dover) that the then Dover school board had acted unconstitutionally in its attempts to undermine the credibility of evolutionary theory in its biology class and in its attempt to promote IDC as a viable alternative. (See here for a previous posting giving the background to this topic.)

That case raised many fascinating issues and the final ruling clarified and put in perspective many of the issues clouding the role of intelligent design, science, religion, schools, and the US constitution. This series of posts that begins today will analyze that decision and the ripples it has caused throughout the country. I had been meaning to analyze the decision and its broader implications in depth for some time but kept getting deferred by other issues.
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On writing-5: The three stages of writing

(See part 1, part 2, part 3, and part 4 in the series.)

I believe that part of the reasons students end up plagiarizing, either inadvertently or otherwise, is that they underestimate the time it takes to write. This is because they think that writing only occurs when they are actually putting words on paper or typing on a keyboard.

But writing involves really three phases: prewriting, writing, and post-writing.

Pre-writing probably takes the most time and often does not involve the physical act of writing at all. This is the time when the author is mulling things over in his mind, sorting ideas out, trying to find the main point he is trying to make, asking what kinds of evidence is necessary and what documents should be read for background, and seeking out those sources of information. It also involves (for some) sketching out an outline and making rough notes. It is during this process of slow digestion that you start the important process of synthesizing the ideas that you have got from many sources and making something of your own.
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Squeezing workers to the limit

So there you are in a fast food drive-through, waiting for the people in the car ahead of you to place their order. They do so and move on, and you slowly move up to the speaker. It takes about 10 seconds for this shifting of cars to take place. Haven’t you wondered what the person at the other end of the speaker is doing with that 10 seconds of downtime? Me, neither.

But the good folks at fast food corporate headquarters care. They worry that the employee may be goofing off, perhaps drinking some water, thinking about their children or friends, what to make for dinner later, perhaps even thinking about how they can climb out of this kind of dead-end job. Committed as the corporate suits are to maximizing employee productivity, they feel that those 10 seconds between cars could be put to better use than to allow idle thoughts. But how?

Enter the internet. What if you outsourced the order taking to someone at a central location, who then enters the order into a computer and sends it back via the internet to the store location where you are? The beauty of such a situation is that the person at the central location could be taking an order from another store somewhere else in the country in the 10 second interval that was previously wasted. Genius, no?

Sound bizarre? This is exactly what McDonalds is experimenting with in California. The New York Times on April 11, 2006 reports on the way the process works and one such call center worker, 17 year old Julissa Vargas:

Ms. Vargas works not in a restaurant but in a busy call center in this town [Santa Maria], 150 miles from Los Angeles. She and as many as 35 others take orders remotely from 40 McDonald’s outlets around the country. The orders are then sent back to the restaurants by Internet, to be filled a few yards from where they were placed.

The people behind this setup expect it to save just a few seconds on each order. But that can add up to extra sales over the course of a busy day at the drive-through.

What is interesting about the way this story was reported was that it was focused almost entirely on the technology that made such a thing possible, the possible benefits to customers (saving a few seconds on an order) and the extra profits to be made by the company. “Saving seconds to make millions” as one call center executive put it.

There was no discussion of the possible long-term effects on the workers, or the fact that the seconds are taken from the workers’ lives while the millions are made by the corporation and its top executives and shareholders. This is typical of the way the media tend to underreport the perspective of the workers, especially low-paid ones.

Look at the working conditions under which the call center people work, all of which are reported as if they are nifty innovations in the business world, with no hint that there was anything negative about these practices:

Software tracks [Ms. Vargas’] productivity and speed, and every so often a red box pops up on her screen to test whether she is paying attention. She is expected to click on it within 1.75 seconds. In the break room, a computer screen lets employees know just how many minutes have elapsed since they left their workstations
. . .
The call-center system allows employees to be monitored and tracked much more closely than would be possible if they were in restaurants. Mr. King’s [the chief executive of the call center operation] computer screen gives him constant updates as to which workers are not meeting standards. “You’ve got to measure everything,” he said. “When fractions of seconds count, the environment needs to be controlled.”

This is the brave new world of worker exploitation. But in many ways it is not new. It is merely an updated version of what Charlie Chaplin satirized in his 1936 film Modern Times, where workers are given highly repetitious tasks and closely monitored so that they can be made to work faster and faster.

The call center workers are paid barely above minimum wage ($6.75 an hour) and do not get health benefits. But not to worry, there are perks! They do not have to wear uniforms, and “Ms. Vargas, who recently finished high school, wore jeans and a baggy white sweatshirt as she took orders last week.” And another plus, she says, is that after work “I don’t smell like hamburgers.”

Nowhere in the article was any sense of whether it is a good thing to push workers to the limit like this, to squeeze every second out of their lives to increase corporate profit. Nowhere in the article is there any sign that the journalist asks people whether it is ethical or even healthy for employees to be under such tight scrutiny where literally every second of their work life is monitored, an example of how the media has internalized the notion that what is good for corporate interests must be good for everyone. Just because you work for a company, does this mean they own every moment of your workday? Clearly, what these call centers want are people who are facsimiles of machines. They are not treating workers as human beings who have needs other than to earn money.

In many ways, all of us are complicit in the creation of this kind of awful working situation, by demanding low prices for goods and unreasonably quick service and not looking closely at how those prices are driven down and speed arrived at. How far are we willing to go in squeezing every bit of productivity from workers at the low end of the employment scale just so that the rest of us can save a few cents and a few seconds on a hamburger and also help push up corporate profits? As Voltaire said many years ago, “The comfort of the rich depends upon the abundance of the poor.”

The upbeat article did not totally ignore what the workers thought about this but even here things were just peachy. “Ms. Vargas seems unfazed by her job, even though it involves being subjected to constant electronic scrutiny.” Yes, a 17-year old woman straight put of high school may not be worn out by this routine yet. In fact the novelty of the job may even be appealing. Working with computers may seem a step up from flipping hamburgers at the store. But I would like to hear what she says after a year of this kind of work.

This kind of story, with its cheery focus on the benefits accruing to everyone except the worker, and its callous disregard for what the long-term effects on the workers might be, infuriates me.

I have been fortunate to always work in jobs where I had a great deal of autonomy and where the luxury of just thinking and even day-dreaming are important parts of work, because that is how ideas get generated, plans are formulated, and programs are envisaged. But even if people’s jobs do not require much creativity, that is not a reason to deny them their moments of free thought.

On writing-4: The role of originality

(See part 1, part 2, and part 3 in the series.)

So why do people end up sometimes plagiarizing? There are many reasons. Apart from the few who deliberately set out to do it because they are too lazy to do any actual writing of their own and lack any compunction about plagiarizing, I believe most end up doing it out of fear that they expected to say something that is interesting, original, and well written, usually (in the case of classroom assignments) about topics that they have little or no interest in.

This is a highly inflated and unrealistic expectation. I doubt that more than a few college or high school teacher really expect a high level of originality in response to classroom assignments, though that does not mean one should not try to achieve it.

A misplaced emphasis on originality creates unrealistic expectations that can cause insecure writers to plagiarize. I think that students who end up plagiarizing make the mistake of thinking that they must start by coming up with an original idea. Few people (let alone students who usually have very little writing experience) can reach such a high standard of originality. This is why they immediately hit a wall, lose a lot of time trying to get an idea, and in desperation end up plagiarizing by finding others who have said something interesting or relevant and “borrowing” their work. But since they want the reader to think that they have done the writing, they sometimes hide the borrowing by means of the ‘pointless paraphrase’ I wrote about previously.

Originality in ideas is often something that emerges from the writing and is not prior to the writing. A blindingly original idea may sometimes strike you, but this will be rare even for the most gifted and original writers. Instead, what you will usually find is a kind of incremental originality that emerges naturally out of the act of writing, where you are seemingly doing the mundane task of putting together a clear piece of writing using other people’s (cited) ideas. If you are writing about things that interest you, then you will be surprised to find that the very act of writing brings about something original, where you discover new relationships between old ideas.

As an instructor, what I am really looking for in student writing is something that just meets the single criterion of being well written. As for being interesting, all I want is to see that at least the writer is interested in the topic, and the evidence for that takes the form of the writer making the effort to try and convince the reader of the writer’s point of view. This seems like a modest goal but if followed can lead to pretty good writing.

In my experience, the most important thing is for writers to be interested enough in the topic that they want to say something about it, so the first condition for good writing is that the writer must care about the topic. The second condition is that the writer cares enough about it to want to make the reader care too. Once these two factors are in place, originality (to a greater or lesser degree) follows almost automatically from them.

It took me a long time to understand this. I had never written much in the earlier stages of my career (apart from scientific papers) because I was waiting for great new ideas to strike me, ideas that never came. But there came a time when I felt that a topic I cared a lot about (the nature of science) was one in which the point of view I held was not being articulated clearly enough by others. I began writing about it, not because I had an original idea, but because I felt a need to synthesize the ideas of many others into a simpler, more clearly articulated, position that I felt was missing from the discussion. In the process of creating that synthesis, some papers and my first book Quest for Truth: Scientific Progress and Religious Beliefs emerged. What turned out to be original (at least slightly) in them was the application of the ideas of certain classical philosophers and historians of science to the contemporary science-religion debate, something that I had not had in mind when I started writing. That feature emerged from the writing.

My second book The Achievement gap in US education: Canaries in the mine followed that same pattern. I was very concerned about what I felt were great misunderstandings about the causes of the achievement gap between black and white students in the US and how to deal with it. I felt that my experience and interests in science and education and politics and learning theory put me in a good position where I could bring ideas from these areas together. I did not have anything really original in mind when I started writing but whatever is original in the book emerged from the act of writing, the attempt to create a synthesis.

The same applies to these blog entries. I write about the things I care about, trying to make my point clear, without seeking to be original. After all, who can come up with original ideas five times per week? But very often I find that I have written things that I had not thought about prior to the writing.

To be continued. . .

POST SCRIPT: Is there no end to the deception?

One of the amazing things about they current administration is how brazen they are about misleading the public. The latest is that President Bush rushed to declare that “We have found [Iraq’s] weapons of mass destruction” in the form of mobile biological weapons laboratories, even while some intelligence investigators were finding that there was nothing to that charge.

The defense being offered by the administration’s spokespersons that these negative findings had not reached the president makes no sense. Before making a serious charge, it is the President and his staff’s responsibility to check what information is being gathered and processed. To shoot off his mouth when there was no urgency to do so is to be irresponsible at best and deceitful at worst.

Kevin Drum of Washington Monthly is maintaining a list of the more egregious examples of things the administration knew were not true or for which there were serious doubts, but went ahead and declared them as ‘facts’ anyway, to justify decisions that they had already made about attacking Iraq.

He is up to #8 and there is no reason to think that the list will not keep growing.

Atheism and Agnosticism

In an interview, Douglas Adams, author of The Hitchhiker’s Guide to the Galaxy, who called himself a “radical atheist,” explains why he uses that term (thanks to onegoodmove):

I think I use the term radical rather loosely, just for emphasis. If you describe yourself as “Atheist,” some people will say, “Don’t you mean ‘Agnostic’?” I have to reply that I really do mean Atheist. I really do not believe that there is a god – in fact I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one. It’s easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it’s an opinion I hold seriously…

People will then often say “But surely it’s better to remain an Agnostic just in case?” This, to me, suggests such a level of silliness and muddle that I usually edge out of the conversation rather than get sucked into it. (If it turns out that I’ve been wrong all along, and there is in fact a god, and if it further turned out that this kind of legalistic, cross-your-fingers-behind-your-back, Clintonian hair-splitting impressed him, then I think I would chose not to worship him anyway.) . . .

And making the move from Agnosticism to Atheism takes, I think, much more commitment to intellectual effort than most people are ready to put in. (italics in original)

I think Adams is exactly right. When I tell people that I am an atheist, they also tend to suggest that surely I must really mean that I am an agnostic. (See here for an earlier discussion of the distinction between the two terms.) After all, how can I be sure that there is no god? In that purely logical sense they are right, of course. You cannot prove a negative so there is always the chance that not only that a god exists but, if you take radical clerics Pat Robertson and Jerry Falwell seriously, has a petty, spiteful, vengeful, and cruel personality.

When I say that I am atheist, I am not making that assertion based on logical or evidentiary proofs of non-existence. It is that I have been convinced that the case for no god is far stronger than the case for god. It is the same reasoning that makes me convinced that quantum mechanics is the theory to use for understanding sub-atomic phenomena or natural selection is the theory to be preferred for understanding the diversity of life. There is always the possibility that these theories are ‘wrong’ in some sense and will be superceded by other theories, but those theories will have to have convincing evidence in their favor.

If, on the other hand, I ask myself what evidence there is for the existence of a god, I come up empty. All I have are the assurances of clergy and assertions in certain books. I have no personal experience of it and there is no scientific evidence for it.

Of course, as long time readers of this blog are aware, I used to be quite religious for most of my life, even an ordained lay preacher of the Methodist Church. How could I have switched? It turns out that my experience is remarkably similar to that of Adams, who describes why he switched from Christianity to atheism.

As a teenager I was a committed Christian. It was in my background. I used to work for the school chapel in fact. Then one day when I was about eighteen I was walking down the street when I heard a street evangelist and, dutifully, stopped to listen. As I listened it began to be borne in on me that he was talking complete nonsense, and that I had better have a bit of a think about it.

I’ve put that a bit glibly. When I say I realized he was talking nonsense, what I mean is this. In the years I’d spent learning History, Physics, Latin, Math, I’d learnt (the hard way) something about standards of argument, standards of proof, standards of logic, etc. In fact we had just been learning how to spot the different types of logical fallacy, and it suddenly became apparent to me that these standards simply didn’t seem to apply in religious matters. In religious education we were asked to listen respectfully to arguments which, if they had been put forward in support of a view of, say, why the Corn Laws came to be abolished when they were, would have been laughed at as silly and childish and – in terms of logic and proof -just plain wrong. Why was this?
. . .
I was already familiar with and (I’m afraid) accepting of, the view that you couldn’t apply the logic of physics to religion, that they were dealing with different types of ‘truth’. (I now think this is baloney, but to continue…) What astonished me, however, was the realization that the arguments in favor of religious ideas were so feeble and silly next to the robust arguments of something as interpretative and opinionated as history. In fact they were embarrassingly childish. They were never subject to the kind of outright challenge which was the normal stock in trade of any other area of intellectual endeavor whatsoever. Why not? Because they wouldn’t stand up to it.
. . .
Sometime around my early thirties I stumbled upon evolutionary biology, particularly in the form of Richard Dawkins’s books The Selfish Gene and then The Blind Watchmaker and suddenly (on, I think the second reading of The Selfish Gene) it all fell into place. It was a concept of such stunning simplicity, but it gave rise, naturally, to all of the infinite and baffling complexity of life. The awe it inspired in me made the awe that people talk about in respect of religious experience seem, frankly, silly beside it. I’d take the awe of understanding over the awe of ignorance any day.

What Adams is describing is the conversion experience that I described earlier when suddenly, switching your perspective seems to make everything fall into place and make sense.

For me, like Adams, I realized that I was applying completely different standards for religious beliefs than I was for every other aspect of my life. And I could not explain why I should do so. Once I jettisoned the need for that kind of distinction, atheism just naturally emerged as the preferred explanation. Belief in a god required much more explaining away of inconvenient facts than not believing in a god.

POST SCRIPT: The Gospel According to Judas

There was a time in my life when I would have been all a-twitter over the discovery of a new manuscript that sheds a dramatically different light on the standard Gospel story of Jesus and Judas. I would have wondered how it affected my view of Jesus and god and my faith.

Now this kind of news strikes me as an interesting curiosity, but one that does not affect my life or thinking at all. Strange.

On writing-3: Why do people plagiarize?

(See part 1 and part 2 in the series.)

Just last week, it was reported that twenty one Ohio University engineering graduates had plagiarized their master’s theses. Why would they do that?

I think it is rare that people deliberately set out to use other people’s words and ideas while hiding the source. Timothy Noah in his Chatterbox column has a good article in Slate where he points to Harvard’s guidelines to students which state that unintentional plagiarism is a frequent culprit:

Most often . . . the plagiarist has started out with good intentions but hasn’t left enough time to do the reading and thinking that the assignment requires, has become desperate, and just wants the whole thing done with. At this point, in one common scenario, the student gets careless while taking notes on a source or incorporating notes into a draft, so the source’s words and ideas blur into those of the student.

But lack of intent is not a valid defense against the charge of plagiarism. That has not prevented even eminent scholars like Doris Kearns Goodwin from trying to invoke it. But as Noah writes, the American Historical Association’s (AHA) and the Organization of American Historians’ (OAH) statement on plagiarism is quite clear on this point:
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