One can understand why the Pope and religious scientists want to promote the unsustainable idea that the world of morality and ethics lies in a separate domain outside the reach of scientific investigation and accessible only by religion. But what is puzzling is why so many nonbelievers, including scientists, also seem willing to give credence to religion the role of sole arbiter of morality and ethics.
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I wrote a long series recently on the oligarchy in America, and since then came across some good articles that I thought others might enjoy.
Matt Taibbi reflects on the flip side of a society that tolerates an oligarchy, which is the peasant mentality that prevents people from seeing who their real enemies are and whose anger can be easily misdirected.
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The final skyhook that is invoked is the one of morality. It is argued by some religious apologists that we cannot explain the universality of some ideas of right or wrong or the existence of altruism, without invoking something transcendent, some cosmic conscience. Francis Collins, former director of the Human Genome Project and of the National Human Genome Research Institute at the National Institutes of Health and author of the book The Language of God, elevates this idea to something he calls the Law of Human Nature and is a strong exponent of this skyhook. To do so, he has to make the self-serving and unsubstantiated assumption that human nature is not only unexplained, it is fundamentally mysterious and inexplicable, thus requiring a skyhook and thereby foreshadowing his conclusion.
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My policy with comments to the blog is to leave them unmoderated. So anyone can post any comment any time without getting prior approval from me. My feeling is that people have a right to express their opinion. So even though there seem to be some people who scan the web to find anything even remotely related to their pet topic and then post very long screeds about their pet theory that has only marginal relevance to my post, I have let those comments stand, not wanting to be in the position of censor.
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Currently people seem to be pinning their hopes for a skyhook on the workings of the human mind. This is not because the case here is stronger. In fact, there is no reason whatsoever to think that science cannot explain how the mind works because, unlike with origins of the universe, there are no extraordinary circumstances involved. There is every reason to think that the laws of science that apply outside the brain, and which we can study carefully under controlled conditions, also apply within the brain. There is no reason to suspect that there is anything more to the mind than brain activity.
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Some people simply cannot get over their childhood infatuation with magical thinking. They want and need to believe in skyhooks. They do not want science to fill in all the gaps in our knowledge. They want there to be some gap that they can only plug god into. Or as the TV character House says, “You know, I get it that people are just looking for a way to fill the holes. But they want the holes. They want to live in the holes. And they go nuts when someone else pours dirt in their holes. Climb out of your holes, people!”
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As a result of the financial pressures that all papers face, my local newspaper, the Plain Dealer has adopted the cost-saving strategy of cutting back on national and international coverage and op-eds, focusing more on local news and sports. The paper is now a lot thinner with the sports section now the largest, and sports news often dominates even the front page.
Is this a bad thing? Some time ago I would have said yes, especially since I rarely read anything in the sports section beyond the first page. It would have signified the further dumbing down of news. But now I am not sure. The coverage of local news seems to have got better and more interesting, and many people do care passionately about sports and can’t seem to get enough of it, so the paper is now perhaps finding a niche. The paper’s regular stable of local and syndicated op-ed columnists is unbelievably vapid so the reduction assigned to them is not something I mourn. In fact, I hardly ever read them, unless they publish the occasional new voice.
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Darwin’s big idea of natural selection essentially removed the necessity for skyhooks. According to natural selection, complex things could and did emerge from simpler things and hence we no longer need to invoke skyhooks to explain how they came about. Instead we now have ‘cranes’ that can do all the lifting we need.
Daniel Dennett in Darwin’s Dangerous Idea (1995) uses the metaphor of the cranes used in building construction to contrast with skyhooks. Cranes are devices that can lift things, just like skyhooks can, but they are not magical devices that suddenly appear out of the sky. They are real, we know how they are built and where they come from, and they are planted on solid ground. Furthermore, small cranes can be used to build bigger cranes that can in turn be used to build yet bigger cranes and so on, until we end up with some really powerful cranes that can do amazing and, to the untrained and unobservant eye, may appear to be skyhooks and do seemingly magical things. But the wonderful thing is that they come about naturally.
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As someone who grew up in Sri Lanka, a country that has a strong newspaper-reading ethos, I feel a sense of regret at what seems to be an irreversible decline in the fortunes of daily newspapers. Growing up, my family subscribed to two morning newspapers and two evening newspapers each weekday, and three papers on Sundays, if you can imagine that. Wherever I have lived I have had a daily subscription to the local paper.
For almost all my life, I used to have a rigid routine in the mornings. I would start the day by getting a cup of coffer and reading the newspaper for national and world news. If for some reason the paper was not delivered, I felt disoriented without my fix of news the first thing in the morning.
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I occasionally meet people who, knowing something about my interests with science and religion, say something like “I am not religious but I am skeptical of the theory of evolution.” These people are often well-educated but not biologists or archeologists or paleontologists or anthropologists, so it is unlikely that they have done any kind of scholarly study of the evidence in favor of evolution and found it wanting. Their skepticism of evolution seems to spring from a different well.
When questioned, it usually turns out that the major reason for their doubts is that we live in a world that has an amazing array of diverse and complex organisms. If one doesn’t look closely into the science and mathematics of evolutionary theory, it can seem quite incredible that all this could have emerged by purely natural causes. So for some people, skepticism about evolution arises purely from a sense, a gut feeling if you will, that it is highly unlikely that life arose in the unguided way that evolution proposes. Just last week I had a discussion with a professor of chemistry who argued in precisely this way, that he could not imagine that all this could have come about without some kind of guiding intelligence, and what could that be but a supernatural agency of some kind?
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