A feature film that deals with atheism

I came across a film called The Ledge that supposedly has an explicit atheist as a main character. The film’s website has this press release:

The Ledge is the first film in Hollywood history that puts an atheist into the hero role in a production that features A-list stars. It is written and directed by Matthew Chapman, the great-great-grandson of Charles Dawin, the scientist who discovered evolution, the biggest challenge to religion since Gallileo. The film was nominated for Best US Drama at the 2011 Sundance Film Festival and stars Charlie Hunnam, Sons of Anarchy, Liv Tyler, Lord of the Rings, Tony, Emmy, and Golden Globe nominee, Patrick Wilson, Watchmen, and Oscar nominee Terrence Howard, Crash, Iron Man.

On the rooftop of a city skyscraper, Detective Hollis (Terrence Howard) pleads with Gavin (Charlie Hunnam) not to jump. What he does not know is that Gavin, an atheist, is involved in a deadly feud with Joe (Patrick Wilson), a Christian extremist. Joe’s wife, Shana, (Liv Tyler) is caught in the middle as Joe seeks to test Gavin’s faith or lack of it. Cutting between the present and the past, tension escalates as verbal shots give way to deadly threats in a race against time that neither God nor the police can stop. Along the way, the film provocatively explores the intellectual and emotional conflicts between religion and atheism.

Here’s the trailer.

Fake lesbian bloggers

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This famous cartoon from 1993 in the early days of the internet has gained new relevance with the recent revelation that a supposedly lesbian blogger in Syria who had reportedly been kidnapped was actually an American man living in Scotland. What is more, the supposedly lesbian co-owner of the website on which this fake Syrian lesbian posted has also been revealed to be a (different) American man, a US military veteran no less. They say that they were doing this to raise the awareness of gay and lesbian issues and of the troubled situation in Syria.

What is the matter with these people? Don’t they realize that by creating these fake identities, they actually diminish the causes they supposedly support, not to mention the credibility of real people who might be in danger and needing help?

The Daily Show comments on this weird story.

US life expectancy map, county by county

This interactive map shows surprisingly large variations across the US. The darker the region, the higher the life expectancy. The article states that the US is 37th amongst all countries in overall life expectancy at birth in 2007 (although the CIA Factbook estimates it at 50th for 2011) and is now stagnant or even declining, hardly something to be proud of for the world’s largest economy.

The range within the US is huge, varying from highs of 86 years for women in some counties in Florida to a low of 65.9 years for men in Holmes county in Mississippi.

Limits to consensual actions

Although I do not consider myself a libertarian, I do agree with some libertarian principles, especially the ones that says that adults have the right to privacy and be able to engage in solitary or consensual practices that do not harm others free from interference from the state and society. But Michael J. Sandel in his book Justice: What’s the right thing to do? (p. 74) provides a story that sorely tests my allegiance to those principles

In 2001, a strange encounter took place in the German village of Rotenburg. Bernd-Jurgen Brandes, a forty-three-year-old software engineer, responded to an Internet ad seeking someone “willing to be killed and eaten.” The ad had been posted by Armin Meiwes, forty-two, a computer technician. Meiwes was offering no monetary compensation, only the experience itself. Some two hundred people replied to the ad. Four traveled to Meiwes’s farmhouse for an interview, but decided they were not interested. But when Brandes met with Meiwes and considered his proposal over coffee, he gave his consent. Meiwes proceeded to kill his guest, carve up the corpse, and store it in plastic bags in his freezer. By the time he was arrested, the “Cannibal of Rotenburg” had consumed over forty pounds of his willing victim, cooking some of him in olive oil and garlic.

I had not heard of this shocking story before, even though it occurred quite recently. That two hundred people responded to the ad at all, even assuming that most of them thought it was a joke of some kind, was weird.

Is the negative reaction that most people will feel towards this story a result of revulsion towards cannibalism? And is that feeling rational? After all, once a person is dead, no further harm can be done to that person. When someone dies, we are allowed to use the body for research or to bury it or burn it. In the Zoroastrian religion the custom is to leave dead bodies out in the open to be eaten by vultures, so we could take the extreme position and say it is acceptable for it to be eaten by humans too.

Or is our feeling of revulsion due to the idea that a young and seemingly healthy person in a state of sound mind should voluntarily choose to have himself killed and eaten at the request of a stranger? The whole episode was videotaped (which is why we know that this bizarre transaction was consensual) but the tape also indicates that the dead person had some truly weird ideas of his own and was not of sound mind as we would understand the term, except in the narrow sense that he knew what he was doing.

As you can imagine, the case posed extraordinary problems for the justice system and made me glad that I was not the judge assigned to oversee it.

When Meiwes was brought to trial, the lurid case fascinated the public and confounded the court. Germany has no law against cannibalism. The perpetrator could not be convicted of murder, the defense maintained, because the victim was a willing participant in his own death. Meiwes’s lawyer argued that his client could be guilty only of “killing on request,” a form of assisted suicide that carries a maximum five-year sentence. The court attempted to resolve the conundrum by convicting Meiwes of manslaughter and sentencing him to eight and a half years in prison. But two years later, an appeals court overturned the conviction as too lenient, and sentenced Meiwes to life in prison.

Sandel reflects on what this might tell us about the limits of libertarianism as a philosophy.

Cannibalism between consenting adults poses the ultimate test for the libertarian principle of self-ownership and the idea of justice that follows from it. It is an extreme form of assisted suicide. Since it has nothing to do with relieving the pain of a terminally ill patient, it can be justified only on the grounds that we own our bodies and lives, and may do with them what we please. If the libertarian claim is right, banning consensual cannibalism is unjust, a violation of the right to liberty.

The weirdness of the story does not end there. Sandel says that, “In a bizarre denouement to the sordid tale, the cannibal killer has reportedly become a vegetarian in prison, on the grounds that factory farming is inhumane.”

There are some truly strange people in the world.

The Daily Show on CNN’s coverage of Monday’s ‘debate’

I do not, of course, waste my time watching these ridiculous ‘debates’. Anyone who has taken part in actual debates will dismiss the idea that these events come anywhere close to the real thing. What they remind me of are circuses with a self-important host pacing the floor like a ringmaster and the ‘contestants’ (which is what they are, not candidates) waiting like animals to do their well-rehearsed tricks.

Some blog accounts of Monday’s event said that the contestants had been asked questions like ‘Coke or Pepsi?’ I assumed that the writers were being funny, parodying the triviality of the whole thing. It was only when I watched the above clip that I realized that this had actually happened. Why didn’t at least one contestant refuse to answer on the grounds that such questions were silly and beneath them? I am waiting for the day when one of the contestants tells the smug, overweening TV personalities that run these things (they are not journalists) to get serious or go to hell.

I find it hard to comprehend that we have sunk so low, that we have trivialized to such an extent such an important aspect of civic life as selecting the people who get to govern us. We have ceased to be a serious people and deserve the rotten governments that result.

Who am I?

In yesterday’s post, I wrote about the fact that different parts of our bodies keep regenerating themselves periodically. This fact alone should make nonsense of the belief of some religious people that our bodies become physically reconstituted after death in the afterlife, because if so, the resurrected body of a person who died at the age of 70 would be unrecognizably grotesque, consisting of around 70 livers and 7 full skeletons, all surrounded by hundreds, maybe thousands, of pounds of skin.

But leaving aside that, there is an interesting question raised by this constant regeneration of the body and that is how we retain a sense of having a single identity over our full life spans even as individual parts of us get replaced periodically. The average age of the molecules in my body is around 7 to 10 years and yet I have the strong sense of continuity, that I am in some fundamental sense the same person that I was as a child, even though almost none of those molecules have stayed with me over that time. How is it that we retain a strong sense of permanence in our identity while being so transient in our bodies?

The answer may lie in the fact that our brain seems to be the most permanent of our organs, undergoing little or no regeneration. In the same article in the New York Times that I referred to yesterday, Nicholas Wade says:

Dr. Frisen, a stem cell biologist at the Karolinska Institute in Stockholm, has also discovered a fact that explains why people behave their birth age, not the physical age of their cells: a few of the body’s cell types endure from birth to death without renewal, and this special minority includes some or all of the cells of the cerebral cortex.

The cerebral cortex is the thin sheet that forms the outer layer of the brain and is divided up into several zones that have different functional roles. If the cortex were removed and smoothed out to eliminate all the creases and folds, it would look like a dinner napkin. It is gray in color, the origin of its popular euphemism of ‘gray matter’. The network of nerve cells in the brain (called neurons) determines how the brain functions.

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While the brain seems to be the most enduring part of the body, even here there is variation. The cerebellum seems to contain non-neuronal cells that are close to the birth age (within three years or so) while the cerebral cortex (which is responsible for our cognitive capabilities and is thus most closely identified with our sense of self) has a slightly greater turnover of non-neuronal cells. But the researchers do not turn up any evidence that there is neuronal generation after birth, at least in the region known as the occipital cortex.

It was long believed that the number of neuronal connections in the brain grew rapidly during the first year or two of life and then got pruned and this was how our lives shaped our brains without new neurons being created. In 1999, there was research that found that new neurons were being created in the cerebral cortex of adult monkeys, suggesting that it could happen in adult humans too. This would complicate things somewhat as to how we retain a permanent sense of self but also provide hope that brains could regenerate. But this summary of later research (much of it by the same Karolinka group that I referred to yesterday) that appeared in the Proceedings of the National Academy of Sciences says that this does not happen with the neurons in the human cerebral cortex. (The neocortex referred to in the paper is the most recently evolved part of the cortex that is defined as containing the ‘higher’ functions and are “arranged in six layers, within which different regions permit vision, hearing, touch, the sense of balance, movement, emotional responses and every other feat of cognition.”)

The results show that the average age of the neurons (with respect to the age of the individual) is age 0.0 ± 0.4 years, i.e., the same as the age of the individual. In contrast, the nonneuronal cells have an average birth date of 4.9 ± 1.1 years after the birth of the individual.

Both of the experiments of Bhardwaj et al. indicate that there are no new neurons, either long-lived or transient, produced in the adult human for the neocortex. Importantly, these experiments are quantitative and indicate a theoretical maximum limit of 1% on the proportion of new neurons made over a 50-year period.

Bhardwaj et al. settle a hotly contested issue, unequivocally. The two-pronged experimental approach clearly establishes (i) that there is little or no continuous production of new neurons for long-term addition to the human neocortex and (ii) that there are few if any new neurons produced and existing transiently in the adult human neocortex. Importantly, the results are quantitatively presented, and a maximum limit to the amount of production of the new neurons can be established from the data presented. The data show that virtually all neurons (i.e., >99%) of the adult human neocortex are generated before the time of birth of the individual, exactly as suggested by Rakic, and the inescapable conclusion is that our neocortical neurons, the cell type that mediates much of our cognition, are produced prenatally and retained for our entire lifespan. [My italics]

So basically, even though every other part of us gets sloughed off and replaced at different points in time, for good or bad we are pretty much stuck with the brains that we have at birth. This may be crucial to our ability to retain a sense of a permanent identity that lasts all through our lives, although this is not yet established. Even if new research emerges that new neuronal cells could be generated over time replacing older ones, it may turn out to be able to do this seamlessly and provide cognitive continuity, just the way our other organs give us the illusion of being permanent even though they are not.

It seems like our brains are our essential selves with the rest of our bodies just superstructure. Rene Descartes famously said “I think, therefore I am.” We could also say, “My brain is who I am.”

How old are you?

In an article in the New York Times, Nicholas Wade points out that our bodies are younger than we think, because there is a discrepancy between our birth age and the age of the cells that make up our bodies

Whatever your age, your body is many years younger. In fact, even if you’re middle aged, most of you may be just 10 years old or less.

This heartening truth, which arises from the fact that most of the body’s tissues are under constant renewal, has been underlined by a novel method of estimating the age of human cells. Its inventor, Jonas Frisen, believes the average age of all the cells in an adult’s body may turn out to be as young as 7 to 10 years.

He quotes the work of Spalding, Bhardwaj, Buchhold, Druid, and Frisén of the Karolinska institute that uses the radioactive isotope carbon-14 to determine the age of the cells in bodies. Their paper appeared in the July 15, 2005 issue of Cell. They used carbon-14 dating to determine the age of cells. The carbon that forms organic matter is largely obtained from the atmosphere. Plants, for example, take in carbon dioxide from the air and exude oxygen as part of the process of photosynthesis. Hence the proportion of carbon-14 that is found in living organic matter is the same as that in the ambient atmosphere at the time it was absorbed. The level of the radioactive isotope carbon-14 that occurs in the atmosphere is fairly constant because its rate of production is balanced by the rate of decay. Once the plant dies, it does not take in any new carbon and the decay of the carbon-14 that it had at the moment of death results in a steadily smaller proportion of it and the difference can be used to measure how long it has been dead. The half-life of carbon-14 is 5,730 years and this method can be used to determine the age of dead organic matter up to about 50,000 years, which is a convenient range for archeological dating because it lies in the range required for those studies.

The way that Frisén and his co-workers used this knowledge to measure the age of cells in humans is quite clever. Carbon-14 is produced by cosmic rays and the level of carbon-14 in the atmosphere should be constant. This is why we can tell how long something has been dead but not when it was ‘born’, i.e., when the organic matter was created. But in the 1950s and 1960s, there was a sharp spike in carbon-14 levels because of the atmospheric testing of nuclear weapons. Once atmospheric test ban treaties came into came into being, the surge of carbon-14 that had been produced steadily became diffused in the atmosphere as it spread over the globe, and so there has been a steady decline in average carbon-14 levels over time. It is this that enables us to know when the carbon-14 was absorbed to create organic matter.

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The amount of carbon-14 in the genomic DNA can thus be used to measure when the DNA in the cell was created. The technique was checked against the age of trees which can be measured by the amounts of carbon-14 found in the various rings as the isotope is absorbed during photosynthesis. Their results and those of others show that different parts of the body get replaced after different durations, whose approximate values are given below. (I have included results from both the Wade newspaper article and the Frisen paper.)

Stomach lining: five days
Surface layer of skin: two weeks
Red blood cells: three months
Liver: one year
Skeleton: 10 years
Intestine: 11 years
Rib muscles: 15 years

This explains why our bodies seem so durable and able to withstand considerable abuse. [UPDATE: Later studies find that about 50% of our heart muscles are replaced over our lifetime, but the brain cells seem to be largely unchanged.]

So why do we die if parts of us keep getting regenerated? It seems as if the ability of stem cells to keep reproducing declines with age. In other words there seems to be a limit to the number of times that cells can reproduce and once we reach that limit, the ability of the body to regenerate itself ceases. What causes this limit is still an open question. As Wade writes:

Some experts believe the root cause is that the DNA accumulates mutations and its information is gradually degraded. Others blame the DNA of the mitochondria, which lack the repair mechanisms available for the chromosomes. A third theory is that the stem cells that are the source of new cells in each tissue eventually grow feeble with age.

Frisen thinks his research might be able to shed some light on this question, especially the third option, saying “The notion that stem cells themselves age and become less capable of generating progeny is gaining increasing support.”