What happened to the Intelligent Design movement?

When the Intelligent Design movement started there were four key players. The founder was a professor of law at Berkeley named Phillip Johnson who cast a legal eye at the evidence on favor of evolution and wrote a book Darwin on Trial that argued that the case for evolution had not been proven beyond a reasonable doubt. He was the brains behind the so-called ‘Wedge Strategy’ that sought to undermine naturalism, staring by gradually undermining the idea that methodological naturalism was an integral part of science.
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Categorizing the ‘nones’ and why their numbers are rising

The rise in the number of people who self-identify as not being affiliated with any religion, popularly referred to as ‘nones’, is now a well-reported story. Richard Flory has been researching this phenomenon and has written an article based on his findings and says that the reasons for the rise are more complex than just the increasing secularization of society.
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Escaping from evangelical hell

Maggie Rowe has written a memoir Sin Bravely: My Great Escape From Evangelical Hell that describes how she managed to break free of the shackles that bound her to the evangelical movement. In this interview, she discusses her obsessive worrying about going to hell and her search, while still a believer, for a therapist who could soothe her fears within the framework in which hell remained a reality. She search took her to a place called Grace Point Evangelical Psychiatric Institute
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Taking Darwin to church

I received this communication about a project known as Take Darwin to Church to try and decrease the opposition to the ides of Darwinian evolution.

FOR IMMEDIATE RELEASE: Religious Leaders Bring Darwin to Church

(Wed., Jan. 4, 2017) Tempe, Ariz.—This year, a coalition of religious leaders, Humanists and scientists aims to bridge the perceived divide between science and religion by taking Darwin to church. Dozens of congregations all over the country are opening their pulpits to science advocates this year in a new interfaith project, Take Darwin to Church.
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The true meaning of Christmas

It is a bit late I know to reflect on Christmas but I just came across this program by Philomena Cunk who explores the origins, history, and meaning of Christmas in her own inimitable style, utilizing the wide-eyed innocent trope to perfection. As she says, Christmas has exploded all over the globe, and now can be found everywhere, even inside churches. I did learn some interesting history as well, such as that Oliver Cromwell banned Christmas celebrations.
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Are you a real child of god or merely an adopted one?

From time to time I come across theological debates of the kind I used to concern myself with during the time when I was a religious believer. Usually these are familiar ones that recycle old controversies but last week I came across one that was new to me that was prompted by an evangelical preacher named Paula White, yet another proponent of the infamous ‘prosperity gospel’ that tells suckers believers that if they ‘plant a seed’, i.e., send the evangelist money, they will reap financial rewards. White has been invited to participate at Donald Trump’s inauguration and some other evangelicals are criticizing that move, accusing White of promoting heretical views.
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What will Trump and Fox News do about this war on Christmas?

The phony ‘War on Christmas’ has been one of the most ridiculous frenzies that grip right-wing Christians and politicians and media each year around this time. Donald Trump predictably pandered to this sentiment by ridiculously promising that when he is president people will say “Merry Christmas” again. But what are they going to do about this attack on Christmas by rabbis in Israel who are concerned by the rise in popularity of Christmas as a secular holiday in that country?
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Black atheists and feminism

One strong stereotype about the African-American community is that they are one of the most religious ethnic groups. There is good reason for this. Slave owners, like colonial rulers, used Christianity as a means of control, deflecting the hopes of the oppressed people to a wonderful afterlife to distract them from their present state of exploitation. During the harsh period of slavery, many slaves placed their hope in some kind of miraculous salvation, either in this life or at least in the afterlife and there is no question that this enabled them to endure horrific conditions. So religion became both a means of imposing oppression and also of surviving it.
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