The outgoing governor of the Jakarta in Indonesia, who is a double minority in that he is both Christian and ethnic Chinese in a country that has the largest Muslim population in the world and is 85% Muslim, was sentenced to two-years imprisonment for blasphemy. His crime? Quoting a verse from the Koran which he said that opponents were using to mislead people that Muslims should not vote for a non-Muslim.
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When we think of people being targeted for blasphemy, Muslim-majority countries like Pakistan and Saudi Arabia immediately come to mind. But it turns out that atheist Stephen Fry is being investigated for this offense in Ireland for comments he made on a television show when he was asked what he would say to god if it so happened that after he died he was confronted by god.
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Today’s newspaper had not one but two cartoons disparaging religion. The first one touches on a topic that I often raise when I have been invited to be on panels that include representatives from many religions. In such forums, those representatives go strongly into the kumbaya mode, vaguely suggesting that they all believe in the same god and focusing on common elements of morality and ethics that they happen to agree on. Boring!
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If there is one organization that conjures up images of wholesomeness, it is the Girl Scouts. When my daughters were young, they were members of that inclusive and welcoming group and selling their cookies was the easiest thing because everyone loved the Girl Scouts. And the cookies were pretty good, too.
On the road to evil
In his 1995 book Darwin’s Dangerous Idea, Daniel C. Dennett invoked a metaphor that I have found quite helpful. He said that the idea of evolution by natural selection is like a ‘universal acid’, something that cannot be contained in any vessel because it eats through everything. It is so potent and corrosive that once created it cannot be contained or restricted in any way but breaks through all barriers until it reaches into every space. Once you accept the theory of evolution by natural selection as applying in any area of life, there is no way to prevent it being used to explain every aspect of life.
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Religious believers tend to talk in vague generalities. I have found that asking believers detailed questions is a good way of responding to their statements. I have written before of my experiences when talking with those who talk glibly of heaven. I ask them whether people eat in heaven and, if so, where the food comes from and whether there are bathrooms and sewage systems to get rid of the waste, what people do all day, and so on. They tend to find the conversation distasteful. I do the same thing with people who say that their god speaks to them. I ask them whether he spoke in English, what kind of accent he had, whether anyone else was around to hear it, and why they did not record the conversation, since having god’s voice on tape would be sensational news. It becomes quickly obvious that they have not thought through their positions, since most people give their pious statements a pass. (For an example of the resulting entertaining conversations involving heaven and evil and free will, see here, here, and here, for some of the fun I had with some Jesus people I met on the street just outside my office. One of them heard about my posts and responded in the comments.)
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I was pleasantly surprised that a couple of children said they were atheists, though they were willing to go along with the game of imagining god. They are much smarter than I was at that age. It took me until middle age to figure that one out.
I have often made fun of the ontological argument for god and its most prominent recent promoter, philosophy professor Alvin Plantinga. My latest post was just as recently as two weeks ago. Today it was announced that he is this year’s winner of the Templeton Prize.
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While it is generally accepted that the number of nonbelievers in the US population is increasing, pinning down exact numbers and exactly what is implied by the word ‘nonbeliever’ is problematic because of the social pressures against identifying oneself as non-religious. What is easier to measure is the number of those who are unaffiliated with any religious institution, by not formally being members or attending services and the like.
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Today is Easter Sunday, a big day in the Christian calendar when they celebrate the idea that Jesus rose from the dead. But why is it called ‘Easter’? And what’s with all the bunnies and painted (and chocolate) eggs that have now come to symbolize this day? Brent Landau explains some little-known facts about the holiday and says that like with Christmas, Easter has a lot of pagan elements folded in, starting with why it is celebrated in the springtime, specifically the first Sunday after the first full moon following the spring equinox.
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