Why do women menstruate?

Menstruation is a peculiar phenomenon that women go through on a roughly monthly cycle, and it’s not immediately obvious from an evolutionary standpoint why they do it. It’s wasteful — they are throwing away a substantial amount of blood and tissue. It seems hazardous; ancestrally, in a world full of predators and disease, leaving a blood trail or filling a delicate orifice with dying tissue seems like a bad idea. And as many women can tell you, it’s uncomfortable, awkward, and sometimes debilitating. So why, evolution, why?

One assumption some people might make is that that is just the way mammalian reproduction works. This isn’t true! Most mammals do not menstruate — they do not cycle their uterine linings, but instead only build up a thickened endometrium if fertilization occurs, which looks much more efficient. Of the mammals, only most primates, a few bats, and elephant shrews are among the lucky animals that menstruate, and as you can see from the phylogeny, the scattered diversity of menstruating mammals implies that the trait was not present ancestrally — we primates acquired it relatively late.


Phylogeny showing the distribution of menstruation in placental mammals and the inferred states of ancestral lineages. Menstruating species/lineages are colored in pink, non- menstruating species/lineages in black. Species in which the character state is not known are not colored, and lineages of equivocal state are represented with black lines. Monodelphis represents the outgroup. Inference of ancestral states was performed in MacClade 4 by the parsimony method. Note that there is strong evidence for three independent originations of menstruation among placental mammals.

I suppose we could blame The Curse on The Fall, but then this phylogeny would suggest that Adam and Eve were part of a population of squirrel-like proto-primates living in the early Paleocene. That’s rather unbiblical, though, and what did the bats and elephant shrews do to deserve this?

There are many explanations floating around. One is that it’s a way to flush out nasty pathogens injected into the reproductive tract by ejaculating males — but that phenomenon is ubiquitous, so you have to wonder why only a few species bother. Another explanation is that it’s more efficient to get rid of the endometrium when not using it, than to maintain it indefinitely; but this is a false distinction, because other mammals don’t maintain the endometrium, they just build it up in response to fertilization. And finally, another reason is that humans have rather agressive embryos that implant deeply and intimately with the mother’s tissues, and menstruation “preconditions” the uterine lining to cope with the stress. There is, unfortunately, no evidence that menstruation provides any boost to the ‘toughness’ of the uterus at all.

A new paper by Emera, Romero, and Wagner suggests an interesting new idea. They turn the question around: menstruation isn’t the phenomenon to be explained, decidualization, the production of a thickened endometrial lining, is the key process.

All mammals prepare a specialized membrane for embryo implantation, the difference is that most mammals exhibit triggered decidualization, where the fertilized embryo itself instigates the thickening, while most primates have spontaneous decidualization (SD), which occurs even in the absence of a fertilized embryo. You can, for instance, induce menstruation in mice. By scratching the mouse endometrium, they will go through a pseudopregnancy and build up a thickened endometrial lining that will be shed when progesterone levels drop. So the reason mice don’t menstruate isn’t that they lack a mechanism for shedding the endometrial lining…it’s that they don’t build it up in the first place unless they’re actually going to use it.

So the question is, why do humans have spontaneous decidualization?

The answer that Emera suggests is entirely evolutionary, and involves maternal-fetal conflict. The mother and fetus have an adversarial relationship: mom’s best interest is to survive pregnancy to bear children again, and so her body tries to conserve resources for the long haul. The fetus, on the other hand, benefits from wresting as much from mom as it can, sometimes to the mother’s detriment. The fetus, for instance, manipulates the mother’s hormones to weaken the insulin response, so less sugar is taken up by mom’s cells, making more available for the fetus.

Within the mammals, there is variation in how deeply the fetus sinks its placental teeth into the uterus. Some species are epithelochorial; the connection is entirely superficial. Others are endotheliochorial, in which the placenta pierces the uterine epithelium. And others, the most invasive, are hemochorial, and actually breach maternal blood vessels. Humans are hemochorial. All of the mammalian species that menstruate are also hemochorial.

That’s a hint. Menstruation is a consequence of self-defense. Females build up that thickened uterine lining to protect and insulate themselves from the greedy embryo and its selfish placenta. In species with especially invasive embryos, it’s too late to wait for the moment of implantation — instead, they build up the wall pre-emptively, before and in case of fertilization. Then, if fertilization doesn’t occur, the universal process of responding to declining progesterone levels by sloughing off the lining occurs.

Bonus! Another process that goes on is that the lining of the uterus is also a sensor for fetal quality, detecting chromosomal abnormalities and allowing them to be spontaneously aborted early. There is some evidence for this: women vary in their degree of decidualization, and women with reduced decidualization have been found to become pregnant more often, but also exhibit pregnancy failure more often. So having a prepared uterus not only helps to fend off overly-aggressive fetuses, it allows mom a greater ability to be selective in which fetuses she carries to term.

The authors also have a proposed mechanism for how menstruation could have evolved, and it involves genetic assimilation. Genetic assimilation is a process which begins with an environmentally induced phenotype (in this case, decidualization in response to implantation), which is then strengthened by genetic mutations that stabilize the phenotype — phenotype first, followed by selection for the mutations that reinforce the phenotype. They make predictions from this hypothesis. In species that don’t undergo SD, embryo implantation triggers an elevation of cyclic AMP in the endometrium that causes growth of the lining. If genetic assimilation occurred, they predict that what happened in species with SD was the novel coupling of hormonal signaling to the extant activation process.

If either of these models were correct, we would expect an upregulation of cAMP- stimulating agents in response to pro- gesterone in menstruating species like humans, but not in non-menstruating species such as the mouse.

Results from experiments like those described above will elucidate the evolutionary pathway from induced to spontaneous decidualization, allowing us to answer long-unanswered questions about the evolutionary significance of menstruation. In addition, they will provide mechanistic insights that might be useful in the treatment of common reproductive disorders such as endometriosis, endometrial cancer, preeclampsia, and recurrent pregnancy loss. These disorders involve dysfunctional endometrial responses during the menstrual cycle and pregnancy. Thus, clarifying mechanisms of the normal endometrial response to maternal hormones, i.e. SD, will facilitate identification of genes with abnormal function in women with these disorders. An analysis of how SD came about in evolution can aid in identifying these critical molecular mechanisms.

Evolution, genetic assimilation, a prediction from an evolutionary hypothesis, and significant biomedical applications … that all sounds powerful to me.


Emera D, Romero R, Wagner G (2011) The evolution of menstruation: A new model for genetic assimilation: Explaining molecular origins of maternal responses to fetal invasiveness. Bioessays 34(1):26-35.

(Also on Sb)

P.S. The maternal-fetal conflict is also a conflict between males and females: it is in the man’s reproductive interests to have his genes propagated in any one pregnancy, while it is in the woman’s reproductive interests to bail out and try again if conditions aren’t optimal for any one pregnancy. This conflict is also played out in culture, as well as genetics — pro-choice is a pro-woman strategy, anti-abortion is a pro-man position. Sometimes, politics is a reflection of an evolutionary struggle, too.

Gals and show mares

This video has been going around — it’s a group of women talking about the importance of evolution to the biological sciences.

I confess to cringing in a few places — there’s too much ready equation of evolution with natural selection — but I certainly wouldn’t question the competence of these accomplished scientists, even if I might argue with them a bit.

But now the clowns at Uncommon Descent have discovered it and given their assessment.

It shows sixteen female academics or science writers, mostly young, whose enthusiasm for evolution is so overwrought that they turn themselves into propagandists.

Eager to show how well they have been trained, they are like show mares who trot around the paddock jumping over each gate in turn. All the while they give the camera a look that says: “Aren’t I good?”

And then the conclusion:

Here, we’d wondered who would be the next Lynn Margulis. Our scouts can now save time by crossing these gals off.

“Gals”? Really? And since when do creationist hacks get to cross “gals” off the rolls of worthy scientists?

That’s right there in the article. There is worse in the comments; I know the site isn’t entirely responsible for what commenters say, but this is from one widely known freakish creationist who agrees with the sentiment in the article, that these women won’t cut it as real scientists. (There are also others that disagree with this guy; no one seems to have noted the patronizing attitude of the article itself.)

There is however a liberal establishment with a agenda to promote women and this means over more deserving men. Affirmative action , openly/secret, is powerful in nOrth america.
They want women to be as smart as men in these perceived smarter things.
They think it should be at least 50/50.
However it ain’t and it never will.

(Also on Sb)

Live by advertising, die by advertising

A beer company, Molson, came up with a cunning plan. Their market is primarily male, so they bought ads in women’s magazines, not to broaden their market, but to set up a ploy to appeal to men.

Here’s the ad they placed in Cosmopolitan, a magazine read primarily by women.

Then they placed this ad in magazines like Playboy, read primarily by men.

If you can’t read it, here’s the ad copy.

HUNDREDS OF THOUSANDS OF WOMEN.

PRE-PROGRAMMED FOR YOUR CONVENIENCE.

As you read this, women across America are reading something very different: an advertisement (fig. 1) scientifically formulated to enhance their perception of men who drink Molson. The ad shown below, currently running in Cosmopolitan magazine, is a perfectly tuned combination of words and images designed by trained professionals. Women who are exposed to it experience a very positive feeling. A feeling which they will later project directly onto you. Triggering the process is as simple as ordering a Molson Canadian (fig. 2).

Extravagant dinners. Subtitled movies. Floral arrangements tied together with little pieces of hay. It gets old. And it gets expensive, depleting funds that could go to a new set of of 20-inch rims. But thanks to the miracle of Twin Advertising Technology, you can achieve success without putting in any time or effort. So drop the bouquet and pick up a Molson Canadian…

The ad is a success in one sense: it’s getting a lot of attention paid to Molson Canadian, and if you believe there’s no such thing as bad publicity, sure, it works.

But in another sense, it’s just closed off a chunk of the market for them. Assume they are correct, and that the ads can ‘program’ or at least bias women to have a specific attitude towards men. The effect relies entirely on women not seeing the men’s ad, which announces that the women are being manipulated. The fact that both are being juxtaposed all over the place means that now the only feeling women will project directly onto men drinking Molson’s beer is one of mistrust, a very negative feeling.

It was stupid. It was frat-boy stupid. It’s just too bad there are a heck of a lot of frat boys out there who will think it’s cool.


For those who argue that it’s just a funny ad: OF COURSE, this ad is manipulating men. It won’t, by intent, convince women to buy Molson beer. The ad campaign is targeted entirely at men, and it works because there are a lot of men who will laugh at an ad that makes out women to be stupid and easily swayed by sweaters and puppy dogs.

What you’re missing is that the response to the ad, these juxtapositions of the two commercials, shows that they are incredibly dismissive of women. Molson is playing up the idea that women are gullible and not very bright, and that men will get a kick out of a campaign that claims to manipulate women in the shallowest possible way.

And of course, if it works and sells beer, it shows that men are gullible and not very bright. Sexism hurts men and women, since here it is, used to trick people into drinking crappy beer.

Arkansas is promoting sexual ignorance

Arkansas schools are promoting abstinence-only sex education, through a program called “The Real Deal”. Like all abstinence-only programs, it’s foundation is in morality (their byline is “abstinence builds character”, which isn’t true, unless you mistake sanctimonious prudery for character) and lies — they announce statistics on their main page that claim that their abstinence programs reduce sexual activity by 30-40%, although they don’t bother to give us a source for those numbers, and all the other evidence available says that abstinence-only fails in comparison to comprehensive sex education.

On their site, they do cite a general source, WebMD. Let’s see what what WebMD has to say about abstinence-only sex ed, shall we?

Students who took part in sexual abstinence programs were just as likely to have intercourse as those who did not. And, those who attended the classes reported having similar numbers of sexual partners to those who did not attend the classes. Mathematica also found out that the average age of having the first intercourse was the same for both groups – just a little less than 15 years old.

Four different abstinence-only programs were examined from around the USA. Students were about eleven when they participated in these programs in 1999. They were surveyed again in late 2005 and early 2006 when they were about 16.

They found that about half of the abstinence-only students had experienced intercourse and about half of the control group (having no program) had also. The 2,057 students were from Miami, Milwaukee, Powhatan, VA and Clarksdale, MS – with both urban and rural settings represented.

The site also touts True Love Waits, a page created by LifeWay Christian Resources, providing “Biblical solutions for life”, which is owned by the Southern Baptist Convention…which reveals the real motivation behind this organization. Has anyone ever seen a genuinely secular abstinence-only program? They all seem to be driven by a conservative social agenda that wants to police children’s thoughts and behaviors, and force them to conform to a failed and obsolete biblical model of culture. At best, they strain to strip the program of any appearance of faith-based thinking (does that remind anyone else of Intelligent Design creationism?), but they can’t hide the fundamentalist/absolutist foundation of their ideas.

They’re also ludicrously stupid. Look at what some Arkansas parents discovered that “The Real Deal” had their kids signing: a card promising to conform. My favorite part is the expiration date.

My wedding night was 31 years ago. Woo hoo! Alcohol, illegal drugs, pornography, and sex outside of marriage, here I come!

The only real deal for sex ed is comprehensive sex education, which also encourages restraint and good sense, but gives accurate information about how to prevent pregnancy and sexually transmitted diseases. Anything less is encouraging ignorance, and we’ve got the example of a few thousand years of Christianity to show what a mess that makes of people’s lives.

Sometimes a bunny is just a bunny

I just despair.

There is sexism everywhere, and there are battles to be fought. I agree completely that there are strong strains of odious stereotypy running through our culture, and that we have to be vocal in opposing them. Much of it is unconscious and not intended maliciously, but it still perpetuates a problem. It’s good to oppose it.

But this morning a raging flame war exploded in a thread about a cute bunny cartoon. The bunny who is the voice of religion is wearing a dress; the practical bunny playing the role of science wears pants. Some people said it’s sexist; some people said it wasn’t. And then the war was launched.

This is the WRONG BATTLE.

Are you really fighting for the right for the cute bunny in the dress in a cartoon to not be the religious one? I have never seen feminism reduced to such appalling depths of triviality as I have in that thread. I am literally embarrassed to see a 300+-comment thread erupt over this inanity, and to see it begin in only the second comment to the thread…it’s ridiculous.

I tried tracing down the source of the image, with no luck; it appeared on reddit, on a couple of discussion forums, but no one seems to give credit to the artist. If we found more examples of this person’s work, and there were a pattern of always making the girl bunny the dumb bunny, then you’d have a case — the artist is consciously or unconsciously expressing a sexist trope. Without more information, you cannot possibly judge this cartoon as a reflection of an underlying bias against women. You cannot see a pattern in a sample of one. It’s also simply not true that portraying women as stupid is a staple of cartoons — from Fred Flintstone to Homer Simpson, the trend goes the other way. Yes, it’s still sexism — but if the comic in question had swapped the pants and dress on the bunnies, someone could object just as strongly. Given only two characters, one representing reason and one irrationality, there is actually no combination of sexes that isn’t going to offend someone, if you choose to see it only as a parable of sexual relations.

It isn’t. The two characters are having a conversation about science and religion, they are not using gendered language, and they’ve both been made childlike by portraying them as little cute bunnies. It’s fair to note that there are sexist biases in our culture, and that many of them belittle women, but that’s not what the comic was about; note it and move on.

Move on to change it where it matters. You want to say society diminishes women’s roles? I’ll agree with you. You want to complain about the unjustified authority given to men? I’ll back you 100%. You found some weasel who wants to deny that women are treated like second-rate citizens? I’ll join in the stomping. But show prolonged outrage at one twee cartoon that just happens to have a bunny in a dress playing the role of Simplicio, and you’ve lost me.

I’m going off to Thanksgiving dinner, and I’m not going to pay any attention to Pharyngula for a while. Go ahead and make me the target for your ire for a while, I expect this thread to turn into a screaming melee, too. I’ll be more impressed, though, if you take a moment to instead come up with real instances of oppression, discrimination, and intimidation of women (they’re not hard to find), rather than railing about the importance of toy bunny dresses.

Why are boys and men underperforming?

In this TED video, Philip Zimbardo talks about an ongoing concern, the opting out of boys from academically and socially — boys are more likely to drop out of school, girls outperform boys at all academic levels, boys are 5 times more likely to be diagnosed with ADD. The difference also leads to many man-boys who can’t interact with women except on the most superficial and cartoonish level.

He’s talking about a real problem, but I was not convinced by his explanation. He attributes it to a phenomenon called arousal addiction, where people are hooked on constant stimulation of any kind, and he blames it on the internet, video games, and porn. I get very suspicious when anyone starts talking about the internet rewiring our brains (Susan Greenfield, anyone?) because a) I haven’t seen any persuasive data that it’s a serious and significant, let alone deleterious phenomenon, and b) everything rewires our brains — we respond to experience.

This talk has a serious flaw in that the first half is all about statistics and differences between males and females, and the second half is all about a putative general phenomenon that changes our brains…but it doesn’t say anything anymore about the differences between males and females. Women aren’t excluded from the internet — they get sucked into social media, they play video games, they even watch porn. So how does this explain the declining performance of men in schools and social situations?

(Also on Sb)

And now for something completely different

Or is it? I’ve just been introduced to the work of Tim Wise, and it’s fabulous stuff: all about how we view race through the distorting lenses of denial and privilege and class. He’s a terrific speaker, I guarantee you that it’s worth your time to take an hour and listen to this lecture.

Oh, yeah, a white guy lecturing on race…shouldn’t we be listening to a person of color on these issues? Of course we should, but if you just listen to the first five minutes you’ll get his confession: there’s an esthetic to who people will listen to, and the neatly groomed white man is right at the top of the list. Deeper in, one interesting point he makes is that the use of the word “underprivileged” is endemic, but “overprivileged” isn’t even in the dictionary (hey, he’s right, too: as I wrote that, my convenient electronic spellcheck highlighted the word with a red underscore. I must have made a mistake…that concept doesn’t exist).

People are selfish bastards. If you have privilege — and I do to a high degree — it’s always a tendency to cling to it and hold it tightly to ourselves and rationalize our entitlements, which perpetuates the divisions. The “underprivileged” aren’t the source of the problem, it’s the overprivileged who work constantly to maintain our position. We are the problem. To think that we can tell the oppressed that it’s their responsibility to fix their problem is doubly wrong: it’s our responsibility to fix our problem.

(Also on Sb)

I’m not going to do any porn, either

And with that declaration, the universe heaves a vasty sigh of relief. I’m not interested, no one else would be interested, and I don’t think I’d be particularly good at it. Also, it’s the kind of behavior, along with selling illegal narcotics, pursuing a hobby of running a white slavery ring, or getting caught barbecuing babies that would move my university to revoke my tenure.

And that’s not right. If I were a sexually talented exhibitionist, why shouldn’t I be perfectly within my rights to have an avocation of filming consensual, legal activities? We have a rather puritanical attitude towards sex, and that means that we punish people for doing something that almost everyone does all the time. While I’m no more going to flaunt my sexual behavior publicly than I’m going to take up gymnastics as a hobby (and all of you, quit cheering every time I promise not to ever do porn), I can see where some people might enjoy it… like Greta Christina, who regrets that social mores mean she can’t both do porn and be a respected spokesperson for atheism.

I’m curious: can anyone give a good rational reason why performing in pornography should diminish one’s credibility in the public eye? Is it a more morally reprehensible line of work than, say, investment banker or Fox News host?

Another question: which do you think the general public would find a greater handicap to electability to government office, a career in porn, or a career as an atheist?

I’m not proud of the state of Minnesota

Although it is nice of this video to highlight the local bigots for us.

You can tell the producers of the video really, really care about communities outside of Minneapolis/St Paul by the way they care about getting the details right…like how to spell “Willmar”. (It’s a local thing: Minnesota is a state divided into the one big metropolitan area and the rural so-called ‘outstate’ region, which often feels neglected and put upon by the big city. And it’s not spelled “Wilmer”.)

Vote NO on the wretched Minnesota marriage amendment.

(via Joe. My. God.)

Being a woman on the internet

It’s like an avalanche. I’ve heard women speaking out about the online abuse they receive for years, but suddenly, it’s as if it has media traction, and more and more women are coming out to denounce the anti-woman hate speech that seems to be common currency on the internet. Laurie Penny, Helen Lewis Hasteley, Kate Smurthwaite, and now a profile of multiple female online writers all tell the same story: there’s a misogyny epidemic on the net. Ophelia Benson, who gets her share of the abuse too, highlights their stories.

I’m a guy who also gets a fair number of abusive emails — I even have a hobby of posting some of them now and then on the web — but there’s a qualitative difference to what I see. I get death threats regularly, but they’re usually of the form “you should get [violent fate] for [hating god, violating crackers, being liberal]”; I don’t get threats of the form, “[Man], I need to [crude sexual assault] you”. As a man, I can get threats for speaking against some cherished dogma, which I can sort of halfway understand, but I don’t get the threats for just being of my sex and speaking out, period.

I also don’t get much in the way of sexual threats, except for one telling class of insults: the ones that accuse me of being a woman. Vox Day is one of the milder practitioners of this habit: he refers to me as “Pharyngurl”, because after all, it’s demeaning to just reference me as a woman. I’ve had other, nastier messages where I’ve been called a “bitch” and threatened with anal rape, for instance; it’s as if they are first metaphorically translating me into a female so they can then really degrade me thoroughly.

So I get a faint echo of the female experience, and it’s utterly repulsive. As we’re beginning to see as more and more women speak out, the wretchedness is being more thoroughly exposed.

What’s also dismaying is that I once would have thought that people of my ideological stripe, you know, those all-inclusive egalitarian liberals and the rational, objective atheists, wouldn’t be guilty of such anti-woman attitudes. The other guys are the knuckle-dragging, mouth-breathing thugs, right? But no — read about Caroline Farrow, a more conservative Catholic blogger — she gets five sexually threatening emails a day! And of course the atheist community in general has experienced some turmoil in the last few months over the revelation that there are openly misogynistic creatures in our ranks.

It’s dismaying. I don’t know what to do, other than to personally reject the attitudes of the people who treat women as lesser beings. I also hope the media doesn’t let attention to this problem flag. I’m sure it’s all going to be major topic at the Women in Secularism conference in May, and I hope journalists are paying attention — there will be some powerful stories coming out of that event. They shouldn’t miss it. As is often the case, an important first step in correcting an injustice is to first shine a light on it.


One other datum: over the years, I’ve had an actual decline in threats. Part of it is because the one event that prompted the most hateful letters, the cracker desecration, has receded into the past. But I think a contributing factor has also been my willingness to post the crazy email, so everyone can point and laugh at it (ridicule really does work), and because I’ve been open about my willingness to expose patent death threats with full source information. The unfortunate side-effect is that my inbox has gotten slightly less weird, the good side is that it’s also gotten slightly less hostile. When women publicize the fact that scum-sucking bottom feeders write the kind of crap they get, it’s going to make the scum-sucking bottom feeders more cautious.