We’ve generally found that the scientific method is a useful tool for testing explanations, and apparently Catholics are envious, so they’ve evaluated their method for identifying supernatural phenomena and have come up with their own method, officially declaring changes in their protocols. Unfortunately, I struggled through a summary and haven’t been able to see exactly what’s new — the answer seems to be that they’re going to defer more to the authority of the Pope.
They are concerned that too many charlatans outside of the church are profiting from weird claims of supernatural manifestations of Catholic phantasms. That money should be going into Catholic coffers!
The Vatican’s doctrine office revised norms first issued in 1978, arguing that they were no longer useful or viable in the internet age. Nowadays, word about apparitions or weeping Madonnas travels quickly and can harm the faithful if hoaxers are trying to make money off people’s beliefs or manipulate them, the Vatican said.
The new norms make clear that such an abuse of people’s faith can be punishable canonically, saying, “The use of purported supernatural experiences or recognized mystical elements as a means of or a pretext for exerting control over people or carrying out abuses is to be considered of particular moral gravity.”
But there’s now denying that there are great sums of money to be made from wild-ass claims of apparitions appearing to the faithful. The Catholic church has profited from such claims for centuries.
When confirmed as authentic by church authorities, these otherwise inexplicable signs have led to a flourishing of the faith, with new religious vocations and conversions. That has been the case for the purported apparitions of Mary that turned Fatima, Portugal, and Lourdes, France, into enormously popular pilgrimage destinations.
Church figures who claimed to have experienced the stigmata wounds, including Padre Pio and Pope Francis’ namesake, St. Francis of Assisi, have inspired millions of Catholics even if decisions about their authenticity have been elusive.
Francis himself has weighed in on the phenomenon, making clear that he is devoted to the main church-approved Marian apparitions, such as Our Lady of Guadalupe, who believers say appeared to an Indigenous man in Mexico in 1531.
So the answer to this conundrum is to change the rules. Claims of supernatural events cannot be granted official status by local bishops, but must instead be reviewed and evaluated by a Vatican committee, and if acceptable must be rubber-stamped by the Pope. I don’t think they will be assessed on the evidence, but rather, on compatibility with church doctrine and potential to generate revenue. Of course that’s not the excuse the defenders of the Catholic church use.
Robert Fastiggi, who teaches Marian theology at the Sacred Heart Major Seminary in Detroit, Michigan and is an expert on apparitions, said at first glance that requirement might seem to take authority away from the local bishop.
“But I think it’s intended to avoid cases in which the Holy See might feel prompted to overrule a decision of the local bishop,” he said.
“What is positive in the new document is the recognition that the Holy Spirit and the Blessed Mother are present and active in human history,” he said. “We must appreciate these supernatural interventions but realize that they must be discerned properly.”
Right. Ghosts are real, if “discerned properly.” I guess I haven’t been discerning right.