Targeting Eagleman

David Eagleman is an interesting, prolific, and lively neuroscientist who has unfortunately roused the ire of a few New Atheists with his sloppy criticisms of atheism and his flaky “Possibilianism” label — and now Sam Harris is hunting him with a big ol’ barbed harpoon. This could be fun!

What also makes it fun for me is that Eagleman will be visiting the University of Minnesota Morris campus on the 27th-28th of September, and he’ll also be popping into my Neurobiology course as a guest presenter. His lecture will be open to the public, but he’ll be talking about his latest book, not Possibilianism…but maybe we’ll be able to squeeze in a few questions.

Darn it, don’t tell me this

I have decided not to ever debate creationists any more. What settled it for me was the awful Jerry Bergman debate: I was deeply embarrassed to be sharing the stage with that raving fruitcake. It was clear that it was not an opportunity for rational discussion, and further, talking with members of the creationist majority afterwards, they were unanimous in their assessment that a) Bergman was an idiot whose clock got thoroughly cleaned, but b) so what? If FavoriteCreationist X had been there, he woulda showed me that evilution was false.

I felt like I was totally wasting my time and doing nothing but boosting Bergman’s reputation. And I decided on the spot that Gould and Dawkins were 100% correct, and debating was a fool’s errand.

But then, dammit, an ex-creationist explains what brought him over to the side of reason: watching debates.

So that’s why I say that we should debate creationists. I think that the majority of creationists simply were like me, uneducated about what evolution really is, blinded by fundamentalist religion that sees evolution as evil and ill-served by a public school system where biology teachers are afraid to teach evolution or don’t even accept it themselves.

Aaarrgh. I will not change my policy on the basis of this one account.

Maybe we should have a debate about whether to have debates…

(Also on Sb)

The sentiment pleases me

I haven’t seen this movie — heck, I never even heard of it before — but I was sent this clip and I rather liked it.

You see, no one’s going to help you Bubby, because there isn’t anybody out there to do it. No one. We’re all just complicated arrangements of atoms and subatomic particles – we don’t live. But our atoms do move about in such a way as to give us identity and consciousness. We don’t die; our atoms just rearrange themselves. There is no God. There can be no God; it’s ridiculous to think in terms of a superior being. An inferior being, maybe, because we, we who don’t even exist, we arrange our lives with more order and harmony than God ever arranged the earth. We measure; we plot; we create wonderful new things. We are the architects of our own existence. What a lunatic concept to bow down before a God who slaughters millions of innocent children, slowly and agonizingly starves them to death, beats them, tortures them, rejects them. What folly to even think that we should not insult such a God, damn him, think him out of existence. It is our duty to think God out of existence. It is our duty to insult him. Fuck you, God! Strike me down if you dare, you tyrant, you non-existent fraud! It is the duty of all human beings to think God out of existence. Then we have a future. Because then – and only then – do we take full responsibility for who we are. And that’s what you must do, Bubby: think God out of existence; take responsibility for who you are.

A whole new world of quacks

My wife and I have three kids, and while that pregnancy and childbirth thing is way, way back in the past, we did have some strong opinions after our experience. Midwives were wonderful, we had only the best and most positive experiences with them, and they were the indispensable supporters we were glad to have there. The doctors…meh. They didn’t seem to be involved much, and it was rather strange when they’d come by after all the work was done and sign the birth certificate, as if they were taking credit. But my wife had relatively uneventful, uncomplicated deliveries (the second was a bit rough, and she had to stay overnight for observation afterwards; that kid was gigantic), and we knew that the doctors were essential if things went wrong, and we would have been horrified and greatly worried if they hadn’t been there. All our kids were born in clinics, with professionals all around us, because we weren’t going to take any risks. Childbirth is dangerous when things go wrong, and they really can go very, very wrong.

But now I’ve discovered The Skeptical OB, and it’s all about this crazy kooky weird world of homebirthers — people who, just like anti-vaxxers and HIV denialists, refuse to recognize that modern medicine is actually incredibly powerful and useful, and have these bizarre myths about what is “natural”. So they insist on having their babies at home, away from those horrible doctors, and they end up with dead mothers and dead babies.

That last case is particularly eye-opening. A woman writes into a forum dispensing this quackery, and complains about ditching her OBGYN and going with an unlicensed midwife, and proceeded to go into labor for eight days and delivered a dead baby.

Or this case, where a homebirther is irate because doctors recommend against her desired natural childbirthing experience, because she’s “high risk”. She thinks she isn’t, because her first delivery was easy. But then she mentions that her second delivery had a minor problem: the kid got “stuck” and required resuscitation (!) after delivery, and her third child was born unresponsive and died two days later. And then she wonders why doctors are so worried!

It’s all very disturbing and new to me, but I guess I shouldn’t be surprised. There are all these strange people around who, for some unfathomable reason, worship pre-18th century medicine and make a fetish of “natural”. Heart attacks are also entirely “natural”, but you won’t catch me suggesting that we skip the doctor if I have one.

(Also on Sb)

What Steve Jobs did really well

Jobs is stepping down from his leadership role at Apple, as has been all over the news for the last several days, and I had to say that he’s someone I’ve really admired. Not just as a fully committed member of the Cult of Mac, but because I’ve really liked his style.

Here’s a video of Jobs addressing a rather insulting question…and answering it amazingly well.

He doesn’t get defensive, he doesn’t defend the details, he just steps back and explains what it means to have the whole picture in his head.

And then his management style was legendarily combative and critical. Jonah Lehrer has an excellent piece on the strengths and weaknesses of in-your-face confrontation. This resonates with me: I find a little strife extremely invigorating, and I know some personalities like to seek it out and wrestle with it.

At first glance, this cultivation of anger and criticism seems like a terrible idea. We assume that group collaboration requires niceties and affirmation, that we should always accentuate the positive. Just look at brainstorming, perhaps the most widely implemented creativity technique in the world. In the late 1940s, Alex Osborn, a founding partner of the advertising firm BBDO, outlined the virtues of brainstorming in a series of best-selling books. (He insisted that brainstorming could double the creative output of a group.) The most important principle, he said, was the total absence of criticism. According to Osborn, if people were worried about negative feedback, if they were concerned that their new ideas might get ridiculed by the group or the boss, then the brainstorming process would fail. “Creativity is so delicate a flower that praise tends to make it bloom, while discouragement often nips it in the bud,” Osborn wrote in Your Creative Power.

But maybe this is a big mistake. Maybe Steve Jobs was on to something when he refused to hide away his disappointment or displeasure. That, at least, is the takeaway of a new paper by Matthijs Baas, Carsten De Dreu, and Bernard Nijstad in The Journal of Experimental Social Psychology. Their first experiment was straightforward, demonstrating that anger was better at promoting “unstructured thinking” on a creativity task, at least when compared to sadness or a neutral mood. The second experiment elicited anger directly in the subjects, before asking them to brainstorm on ways to improve the condition of the natural environment. Once again, people who felt angry generated more ideas. These ideas were also deemed more original, as they were thought of by less than 1 percent of the subjects.

You don’t change the world by placidly finding your bliss — you do it by focusing your discontent in productive ways.

(Also on Sb)

Sleaze and controversy from the American Freedom Association and Discovery Institute

Two years ago, a California science foundation gave permission to to the American Freedom Alliance (“freedom” is like “family” in these organizations; when you see it, you should be instantly suspicious) to show a movie in their IMAX theater. The film was titled “Darwin’s Dilemma: The Mystery of the Cambrian Fossil Record”, and it was an Intelligent Design propaganda piece. This happens fairly often; these sleazy organizations love to present the illusion of being scientific, so they like to rent out halls in museums and universities in order to put on their shows. The physics auditorium on the University of Minnesota Twin Cities campus is apparently a very popular venue for just that reason. But it does not imply any endorsement of the content of the movie by the venue owner — it’s being rented as a public exhibition space, nothing more.

Unfortunately, in this case the AFA and their co-enablers, the Discovery Institute (Hiss! Spit! Booooo!) did their very best to misrepresent this showing as an endorsement by the California Science Center Foundation. The DI was involved; you know they wanted to stir up controversy, because that’s what they do. And they got it: the foundation cancelled the showing over the false representations of endorsement. So the AFA sued them, again, exactly as the DI wanted.

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Someone has taken the Coulter Challenge!

It only took five years. Remember, my Coulter Challenge was for someone to take any of Coulter’s paragraphs about evolution from her book Godless, and cogently defend its accuracy. It’s been surprising how few takers there have been: lots of wingnuts have praised the book and said it is wonderful, but no one has been willing to get specific and actually support any of its direct claims. Until now.

It takes that special combination of arrogance and ignorance to think anything Coulter said is defensible, so I suppose it’s not a huge surprise that our brave foolhardy contestant is Michael Egnor.

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Ham is rich in irony

The LA Times did a story on those wacky Catholic geocentrists who read the Bible and insist that, by a literal interpretation of the words therein, the earth must be at the center of the universe, with everything else rotating about it. They quote verses and everything, so actually, in a very literal sense, they’re right that the Bible does imply a very strange folk physics. But the story had to go further, and got a quote from…Ken Ham.

Ken Ham.

I guess it’s kind of appropriate. You’re doing a story about goofy literalist lunatics, and he is one of the biggest. But still, it seems like there ought to be some recognition that one is digging into a dunghill for weird quotes when you pick up the phone and call Answers in Genesis.

“There’s a big difference between looking at the origin of the planets, the solar system and the universe and looking at presently how they move and how they are interrelated,” Ham said. “The Bible is neither geocentric or heliocentric. It does not give any specific information about the structure of the solar system.”

Ham is usually adamant that one must interpret the Bible literally, word by word, but I guess this is a case that shows he’s actually one of those cafeteria Christians.

If he’s going to bend on this, though, I have to point out that the chapters of Genesis that he relies on for his insistence on a young earth are very brief, contain no detail and vast amounts of ambiguity, and that the Bible is also silent on how species are structured and interrelated. If he insists on using it as a science text to discuss biology, a topic that is not at all emphasized or even properly described in the book, I don’t think he can complain at another fringe religious group that decides to use it as an astronomy textbook — they’re both doing exactly the same thing.

(Also on Sb)

James Wood and the Magic Metaphor

Oh, not James Wood again. Wood is a literary critic who, like Terry Eagleton and Stanley Fish, dislikes those darned New Atheists on the strange grounds that they criticize a religious belief that weirdly cloistered literature theorists cannot and will not understand. I’ve already covered the pretentious follies of Wood at some length, and I don’t feel like doing it again (especially since Wood’s primary writing talent seems to be noodling along academically at excessive length — ‘spare’ and ‘lucid’ are not terms that will ever be associated with his writing style), but I will at least mention his latest, tritely familiar effort. Once again, he accuses the New Atheists of attacking an irrelevant religion that doesn’t exist, via anecdotes. Like this one, which we could call the parable of the One True Christian.

I met the religious affairs journalist, who had for several years been a parish priest. During the course of our conversation, he asserted: “It is impossible to be a serious Christian and believe in heaven and hell.” When I, who was raised in a strongly and conventionally religious home, expressed surprise and suggested that once one stops believing in heaven one might as well stop believing in God, he said, more vehemently: “It’s exactly the opposite: not believing in heaven and hell is a prerequisite for serious Christian belief.” Trapped in the childhood literalism of my background, I had not entertained the possibility of Christian belief separated from the great lure and threat of heaven and hell.

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