Abortion is a trans rights issue, and trans rights are reproductive rights

So memorably (to me anyway) I once gave a speech at a small but influential gathering in defense of the Lovejoy Surgicenter clinic in Portland, Oregon. The so-called “Lovejoy clinic” provided abortions to women and others in need for fifty goddamn years, starting before Roe guaranteed abortion rights at the federal level. It was not a Planned Parenthood clinic, though it did frequently work closely with Planned Parenthood Columbia Willamette. This did not happen without attacks and certainly not without protest. So you can imagine that supportive rallies were needed there on many occasions.

At the rally I attended, and where I spoke, a number of people from the board of PP-CW and the Lovejoy clinic and Oregon NARAL also attended, and they were listening. I briefly spoke about the state of trans freedom and trans health care and the political attacks on both. Few people if anyone seemed aware of any of this, but that was kinda my point. I said that the attempt to assert public control over individuals’ genitals and health care and especially health care having anything to do with genitals was all of a piece. For that reason, I argued, trans people must stand up and count themselves among the fighters for abortion rights whether or not we are people who are able to become pregnant. After the rally I was approached by a number of heavy hitters in Oregon’s reproductive rights community and we spoke for maybe an hour, certainly much longer than I had planned to be at the rally. I remember being quite late to get home.

Within two years support for abortion rights among trans people in Portland had increased and PPCW had begun providing a small amount of trans health care. Now, I have no idea whether or not showing up that day had anything to do with the beginning of PPCW’s slow shift into providing more and more care to trans patients. And if I affected the trans community’s willingness to take on abortion access as a trans issue it was more from general haranguing over years in personal conversations than it was that rally where few if any other trans people joined up and no others spoke. But it’s clear that something was happening around then, and that I was a part of it, and that a community was opening up that had felt besieged and often had little time for issues like anti-domestic violence or reproductive rights work that didn’t seem to fit into the narrow definition of trans issues that then existed.

And look, if you don’t know what it’s like to be besieged, just try being an out trans person thirty years ago, whoo, sibling.

The point of all this is that there’s a right way and a wrong way to expand your issues. When you see your issues linked with issues that are historically not your issues a good approach to this might be to say, “Hey, I notice this link, and because I care about my issues, I care about yours.” This is not only good ally work, but it also can be the start of something special, as in Portland 25 years ago where we went further. As trans people and people fighting for reproductive rights, we held hands like Marcie and goddamned Peppermint Patty and told each other, “Because I care about my issues, your issues are my issues.” Trans people gave more money to reproductive rights organizations than they had previously and out trans people began working in reproductive rights organizations. At the same time reproductive rights organizations started offering care to trans people right there in their clinics.

It was a beautiful thing to witness (and none of my doing, since I did not work in those organizations and I have never provided abortions or trans health care or health care of any kind besides bandaids and such for kids) and I will always love Portland for it.

More often though, we fall short of that. Humans gonna human, right? I have limits on my expertise and I can’t always talk about Black women, chemical hair straighteners, racism, and cancer (though that’s an article I’ve been wanting to write for two weeks now) because white MtF person touching on Black women’s hair? That can get tangled and uncomfortable real quick, and as necessary as it is that white people talk about how racism is giving Black women cancer, it’s not entirely unreasonable to be afraid of fucking up on the topic and that can make writing about it a little more fraught, a little more draining, and a little more time consuming than writing about other topics. We’re human, and this is mostly okay.

But mostly okay is not ALL okay. When we get complacent, or when we seem to get complacent, it becomes necessary for one asshole to speak up and ask if we’re really doing our best here. It doesn’t feel great, usually, but it’s often necessary for the overall effort of getting better over time.

It is in this spirit that I’m gonna take some shots at Christina Cauterucci’s recent Slate article Abortion Is So Popular Republicans Are Inventing Conspiracy Theories to Trick Americans Into Voting Against It. Since this article appeared on Slate and was linked in the Wonkette TABS! roundup, I am sure all good liberals have read it. And if you know it then you know that a huge part of it is summed up here:

Abortion bans are unpopular. So unpopular that Republican extremists seem to have to invent conspiracy theories to trick Americans into voting for them.

That’s the major takeaway from recent political battles in Ohio, Michigan, and Wisconsin. In all three states, abortion-related ballot initiatives and elections were framed by right-wing groups as the only thing standing between parents and “trans ideology” in the classroom. …

This is the new playbook. Using the specter of child corruption and social contagion, Republicans are attempting to manipulate parents, scapegoat trans and queer people, and erode multiple axes of bodily autonomy, all in one fell swoop.

Cauterucci brings the receipts. The article is, indeed a great summation of “the new playbook”.

What it is not, however, is any kind of call for trans advocates and feminist reproductive rights advocates to work together. The existence of trans people is portrayed as a chink in abortion defenders’ armour:

These groups believe that by agitating conservatives and uniting voters against a trans boogeyman, they can get people to ignore their own support for (or indifference to) abortion rights and eagerly line up to give those rights away.

And sure, we are that I guess. Cauterucci quotes a Republican scare-ad saying that we are

Malicious entities from out of state [that] are arriving in sheep’s clothing to “encourage sex changes for kids” and sneak “trans ideology” into schoolrooms

Fortunately Cauterucci has a more reassuring message. In her telling, cissexist scaremongering and the demonization of trans people is bad, but it’s also nothing to worry about:

It’s no surprise that GOP operatives are trying to divert the focus to literally any other issue where they perceive themselves to have the upper hand, though it is horrifying to see that they believe virulent transphobia is a winning enough position that it may convince voters to sign away their access to legal abortion. The only silver lining, in Ohio as in Wisconsin as in Michigan, is that the bait-and-switch doesn’t seem to be working.

In this article trans people aren’t the enemy. Instead, trans people are the helpless tools of the enemy. But we can be hopeful because trans people’s issues aren’t our issues, they are “other issues” and no one thinks that they’re protecting trans people when they vote for reproductive freedom.

And again, because I’m about to be THAT ASSHOLE, this is an article written by Cauterucci, not Cauterucci’s whole life and philosophy. For all I know, Cauterucci is trans. And lord knows I’ve had a piece or two of my own edited to say something that I didn’t want the piece to say, so let’s get together and agree here that no one is interested in demonizing Cauterucci.

And also, too, there’s room in the wide world for some articles that are single-issue. It’s popular to say in trendy living rooms within a ten foot radius of my fat ass that my feminism will be intersectional or it will be bullshit, but sometimes the question for the day really is nothing more than, “What is the current GOP strategy?” with no room for any sidetracks into whether it’s good or bad or how best to fight it.

And, of course, we’re human beings with limited space in a brains and in our hearts for all the issues that matter. If you’re doing your best and you just don’t get trans issues and don’t have room in your whatever for trans people or trans advocacy, I would much rather you embrace and create positive momentum towards resolution on issues you do have the time and energy to address, whether that’s climate change or voting rights or abortion, than give up on everything because it’s not in you to do something intersectionally.

But there is a problem if pieces like’s Cauterucci’s work for Slate become common, and in my opinion they have become common enough to reach this threshold. However much you would like to give zero points to the theocratic right on any and every question, they’re not actually wrong to think that trans rights and reproductive rights are related. In many cases this is direct and explicit: governments often have and often still do require proof of sterilization before changes to legal sex can be made. FtM people can and do get pregnant, can and do access abortion. Trans people of all flavours use condoms and lube and antibiotics for our STDs. In other cases, it is more indirect. Indeed whether you believe (as I do and any reasonable person does) that the political right’s attacks on trans people during recent reproductive rights ballot campaigns have been deceptive to mendacious red herrings and demonization, it is certainly true that the theocrats are creating ever more links between the issues.

I said 25 years ago in that after-demo discussion that the desire to control others’ reproductive systems is related in the theocrats’ own minds, and if I tolerate fascistic reproductive control so long as there’s a special exception for me, I am tolerating the existence of an ideology that would destroy me the moment it had the chance. This is equally true for trans people who tolerate anti-abortion attacks and for reproductive rights advocates who tolerate anti-trans attacks.

I said at the time that I fight for reproductive rights for many reasons, but not least because it is in my enlightened self-interest. And so it is for people whose primary issue is reproductive rights: if the general lefty public went all in on fighting for trans rights thirty years ago, could the theocrats use trans people as a wedge to split (or threaten to split) support for abortion rights today? Well, of course not.

So it pains me to see the mistakes born of near-universal ignorance repeated in a time of near-universal access to information about trans lives. Take the passage in Cauterucci’s article that addresses the 2022 campaign for a reproductive rights amendment in Michigan. The amendment found in Michigan Proposal 3 read, in part:

Every individual has a fundamental right to reproductive freedom, which entails the right to make and effectuate decisions about all matters relating to pregnancy, including but not limited to prenatal care, childbirth, postpartum care, contraception, sterilization, abortion care, miscarriage management, and infertility care.

The right wing opponents were going to try to make this about trans people, and the most convenient portion of the amendment for their purposes was the right to make decisions related to “sterilization”. Cauterucci explains:

Conservatives spent the months before the election trying to convince voters that the inclusion of the term “sterilization” was a sneaky admission, by Democrats, that they would be legalizing secret gender-affirming surgeries for children.

Now, Proposal 3 was not a secret effort to hack up children’s bodies, much less an admission of our dastardly plan to do so. Cauterucci goes on to explain that at some length, citing the fact that puberty blockers do not cause sterilization and that

[l]egal analysts who responded in the Detroit Free Press said the abortion rights amendment in Michigan was not written to legalize clandestine procedures for children, nor could it be reasonably interpreted as such by a judge.

None of this is wrong, of course, but there’s a really odd element to all this. Cauterucci quotes a theocratic opponent of human rights thus:

“A constitutional right to ‘sterilization’ surely includes a right to be sterilized to align one’s sex and gender identity,” wrote a spokesperson for Citizens to Support MI Women & Children, the PAC that funded the ads, in an email to the Detroit Free Press. “The majority of voters do not support a 12-year-old girl’s right to sterilization without her parent’s notice or consent.”

And while she does an admirable job attacking scaremongering about trans kids getting access to surgery without parental notice or consent, never once does her piece even acknowledge, much less find importance in, the fact that the first part of this terrible statement is actually correct: sterilization is a normal and expected result for most gender confirmation surgeries that alter the reproductive organs. Thus Michigan’s Proposal 3 is a constitutional amendment with provisions of special importance to trans people.

Now as I said, not every piece of journalism needs be intersectional, but Cauterucci in this piece does everything possible to convince readers that trans lives have nothing at all to do with reproductive rights and there is nothing related to trans persons or trans health care on the ballot in the measures the article analyzes. Sure, the focus is on countering myths about trans health care for children, but when the quotes an author brings in explicitly raise a valid connection (trans people have a health care interest in a right to sterilization), it is up to the author to address that. By remaining silent on the issue Cauterucci gives the impression of believing that not only is the connection to trans children scare mongering that should not (and did not) prevent people from voting for reproductive rights, but also that any connection to trans adults is illusory. As a result, trans people are being given the impression (rightly or wrongly) that we are unimportant to Cauterucci and her fellow travellers, at least in a reproductive rights context, beyond the extent to which we are useful weapons of the Right.

This is, of course, wrong. I was denied health care in the early 90s specifically because the treatment path I sought included surgical removal of the gonads, and doctors wanted to prevent me from “suffering” sterilization. Nor was I alone in that experience. Other trans people around the world in cultures as disparate as Iran and Sweden have been forced or coerced into sterilization by government law or policy. The trans struggle for the right to self-determination on health care which includes sterilization (even when that is not the primary goal) has been waged for decades.

The inclusion of sterilization in Michigan’s Proposal 3 was therefore a huge win for trans people who had been both denied sterilizing procedures and forcibly sterilized. (It was also, by the by, a huge win for black women, women with certain disabilities, and poor women on government assistance because all of these are groups that have been targeted for sterilization without consent throughout the twentieth century and into the twenty-first.) While the Proposal 3 vote had concluded before Cauterucci began writing the article, it is an odd choice to omit any notion that the much-contested sterilization right might have been a point of attack for the theocrats, but it also served as an opportunity for diversifying and expanding support among people with disabilities, poor people, trans people, and Black women.

It is hard not to come to the conclusion that trans people and trans advocates being spoken of as if an irrelevant distraction to issues of reproductive rights rather than a vital constituency and natural coalition partners was not accidental. This was almost certainly an intentional framing for this article (possibly by Cauterucci, possibly by an editor). And to my dismay, this is far from the only article to be written in such a way. Cauterucci’s piece is not uniquely guilty, but it was reading it that it become clear that now is time to push back.

If you are a reproductive rights advocate, I want to first say thank you. But then I want to tell you that it’s fucking time you stood up (if you haven’t been already and for years the way Planned Parenthood Columiba Willamette has been) and interrupted the framing that portrays trans rights and abortion rights as separate issues unfortunately and erroneously connected only by the actions of a mendacious and theocratic right wing.

If nothing else, do it for your own fucking self-interest. If trans people weren’t societies’ demons, then the existence of trans people and the protection of trans rights could not be used against the efforts to protect reproductive rights. If our demonic status didn’t make letters about us such good fundraising material, the enemies of reproductive rights would have less cash on hand with which to work mischief. And while trans people are society’s demons, we are also natural allies you should be targeting for recruitment. You should be aware of how the fight for the right to self-determine access to sterilizing or potentially sterilizing health care gives racial justice advocates, disability rights advocates, economic justice advocates and, yes, trans advocates a huge stake in this fight. It motivates us. It causes us to join with people that have not been historically welcoming of us prior to the 1990s and in many areas are still not. You should know how to rally your allies, to bring people together, to forge a movement. You should know this even if you don’t actually give a fuck about trans people or Black women or folks with Down Syndrome. You should know this because it will make you more successful in fighting for the cause you hold most dear to your own heart.

But I’m hoping that at least some of you will challenge articles like this one in Slate because my issues are your issues. I would like you to see that Cauterucci’s attempt to divorce trans rights from reproductive rights bisects actual human beings, people you care about, people you might even love if you got to know them.

Abortion is a trans rights issue. Trans rights are reproductive rights. Just because people who lie about adolescent trans health care say that our issues are linked doesn’t actually mean that they aren’t. Nor do we suddenly have to avert our eyes from our common interests.

So when you’re speaking or writing about reproductive rights, don’t use the framing that trans rights aren’t reproductive rights. Don’t let the trans people unafraid to be associated with baby killers be braver than reproductive rights advocates that risk being associated with child molesting mutilators. We can counter the harmful myths about child predation without throwing each other out of our purer organizations.

In short: be my goddamned Peppermint Patty and I will be your Marcie and the world can be a whole lot better than if we each ignore the other’s issues as irrelevant distractions from our own, at best worthy but unrelated causes wrongfully conflated by the Right and at worst frustrating vulnerabilities which we must disavow, even excise from our movement.

We’re in this together. Let’s act like it.

Eliminationism Starts With Language

25 years ago at the annual meeting of Portland’s Lesbian Community Project, there was a motion on the floor to adopt a statement recognizing trans people as partners in liberation and trans women who joined LCP as full members with rights indistinguishable from other members.

During the discussion from the floor the people who objected to the proposal also rejected all the language necessary to talk about the proposal. They insisted that they were not cis, not “not trans”, and not “non-trans”. There was no language acceptable to them which would even allow the debate to be had. Woman, lesbian, and normal were all terms to be used exclusively for them and those these opponents personally validated.

Cis objections to the word “cis” as well as phrases like “non-trans” are 100% about who controls “normal”, but the effort to control “normal” is not an end of it’s own. Controlling language or normality and other words and phrases central to discussing the social realities of sex and gender are also about whether or not we are even allowed to have conversations. If opponents of gender liberation sufficiently control the language, then certain ideas cannot be effectively communicated, and meaningful understandings of trans lives cannot even be articulated. Without those understandings, that information about who trans people are, what the trans experience is, and even what is meant by the word trans, there can be no such thing as trans advocacy.

And that is the world they wish to occupy: a world in which they are not merely centred as “normal”, but a world in which no one can say transness exists, and no argument could ever be articulated in favour of trans humanity. Imagine a world in which sex and gender discrimination is banned, but so is deviation from sex and gender norms. It sounds weirdly dystopian, but it’s exactly the world we’ve occupied for much of my life.

For the cis supremacists, rebutting the arguments that trans people are people and that trans rights are human rights is tiring, and places them on the defensive. It even, occasionally, causes them to appear gauche.Their response to the debilitating possibility that they might feel awkward is, obviously, that language must be constructed such that those arguments cannot exist in the first place. Likewise books that make such arguments must be banned. They aren’t resistant to a particular position on the best way to construct a just world. Like the racists with whom John Venn would be happy to show their extensive overlap, they object to any effort to create a just world.

Their answer (book banning, language control) is also, not incidentally, the answer arrived at by IngSoc, who did not defend their positions so much as obviate defense by eliminating critique: first by linguistic control, later by thought control, and in the last resort, by death.

While some people have resisted labeling the massive, coordinated attack on trans people as genocide because individual trans persons aren’t being killed in sufficient numbers, this belies the definition of genocide itself. Genocide is not about killing individuals, though that can be one tactic of those committing this greatest of crimes. Rather genocide is the effort to destroy a people as a people.

Imagine an invasion of Belgium that was followed by a ban on referring to Belgium as a separate country from its invader, let’s say Ireland because we know how evil those Irish are. Now imagine this invasion is followed by rewriting textbooks to declare great artists and writers of Belgium’s past to be Irish and teaching only English and Irish languages in schools. Imagine Ireland holding birthday celebrations the “Irish” artists they have claimed. Imagine Leopold the II portrayed as a corrupt rebel, with Belgians who reject the usurper and embrace Irish identity absolved of any need to make reparations to the large number of people who have been harmed by Belgian slavery and exploitation in the Congo region. Imagine an ongoing campaign to abolish the very idea that there is or ever was a legitimate “Belgium”. Those who, in the past, used the word to describe Ireland’s continental territory are acknowledged, but only in the sense that the newly Irish population admits that criminals in the past attempted — and failed — to create a Belgium out of evil and dreams.

There is no doubt that this would be recognized as. a campaign of genocide. The intent is not to kill individuals, true, but it is still an intent to end the Belgian people as a distinct people.

Fortunately, these depraved Irish instincts are being restrained, for now, by what I must presume are truly heroic Irish activists. The same cannot be said for the cissexist campaign to colonize gender. They wish to own all the perspectives, to control which ones are acceptable, which ones normal, which ones even speakable. They do not wish to have a discussion about the true nature of Irishness gender or historical definitions of Ireland woman or Irish feminine. They wish to eliminate such discussions entirely.

But the eliminationist response to threats to default status, the eliminationist response to questioning what is normal, is not separate from the public calls to end transness in public life. It may be that the book GenderQueer raises a challenge to hegemonic notions of gender. But when the books are gone, when the word is forbidden, how we choose to act or dress, the names on our drivers’ licenses, the brash insistence that we own our own bodies will wordlessly raise these same questions. Only then the cis supremacists will only be more frustrated: with the language of transness banned, how will they even articulate our crimes?

Ultimately the logic of language control, the imperative to colonize and control “normal” extends to the control of bodies, as we have seen with bans on health care. And what is to be done with a body that cannot be made to comply?

There is no reason to believe that those working to control language and to deny trans people the right to articulate a liberatory advocacy will be able to stop its eliminationist core from eliminating people once its disciples’ attacks on language and thought and argument prove less than 100% effective.

But even should organized, large-scale, train-car loading attacks on trans people never arrive, this is still an attempt to control more than language. It is an attempt to render invisible and inconsequential, to render irrelevant and unnoticeable, the trans individuals near them. But as both they and we are everywhere, it is also an attempt to render invisible, inconsequential, irrelevant and even non-existent trans communities as trans communities. It is an attempt to eliminate not trans persons per se, but to eliminate the trans people as a people.

Of course this is an attempted genocide. The world may choose not to recognize it for its lack of machetes or smallpox-infested blankets or poison gas or forced marches.

But just as trans rights are human rights, and trans individuals have the right to freely associate together for our common education friendship and support, the fight of cissexists to end trans people as a people is an attempted trans genocide.

We refuse to call it such at great peril.

 

Just less.

I’m not linking the story, but there’s a lawsuit out of NYS that a school bus driver used zip ties to restrain a non-verbal kid, and when that kid acted out, the bus driver beat him WHILE HE WAS RESTRAINED.

I bring it up because we’re really worried about queer rights and BLM and a few other things that seem like they’re super-immediate issues b/c of how they’re in play in the media. But there’s a reason that you don’t see politicians defending the right of adults to hurt kids with disabilities: it’s because that right is still largely unchallenged. Wait! you say. WHAT? you say. But wait for it.

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The Firing Squad

While not real yet, I’m not speaking of a metaphorical one. Prominent Mississippi Republican Robert Foster has called for the shooting deaths of anyone who “grooms” teenagers by encouraging them to believe that they can wear the clothing of the “opposite sex” and/or change sex. He has also called for the death penalty for anyone who tells others that “men can become women” or that locker rooms can be inclusive of both trans people and cis people at the same time.

He denies that he wants to kill trans people for being trans, he just wants to kill anyone who says a nice thing about trans people, ever. But this isn’t an attack on free speech rights, heavens no!

Foster … calls himself a “Man of Faith,” and a “Constitutional Conservative,”

He’s a constitutional conservative! Certainly the constitution says something about the government shooting people to death if you don’t like what they have to say!

Will any of the FREEZE PEACH squad show up to contest this assault on the First Amendment? Of course not. The First Amendment only applies when people criticize other people on twitter. Governments killing people because of their speech isn’t an idea to get alarmed about!

Lest you think I’m being alarmist, from the Mississippi Free Press:

“I said what I said,” he wrote, adding to what he had tweeted. “The law should be changed so that anyone trying to sexually groom children and/or advocating to put men pretending to be women in locker rooms and bathrooms with young women should receive the death penalty by firing squad.”

And all of this is from the last 36 hours. Expect more from Foster. And, of course, expect a lone wolf to kill some trans people or PFLAG members or random folks out for brunch at a queer-owned breakfast spot, because that’s how this works.

I’ve lived with a target on me since I was bashed in Portland in 1992, but now if you’ve ever said something nice about trans people you’re wearing the target as well.

Look out for each other. It’s going to get worse before it gets better.

 

 

Quality of TERF-Adjacent Discourse

If you’re curious about the quality of the comments I do not let through, well, know that as a minnow in the giant blogging ocean, I don’t get too many bad ones. (Save for last summer when blogging about Portland. Hoo, boy! Got an increase in douchegabbers that month.)

Still, once a month or so, I get comments like this from an asshat who named his commenting account “robert paulson“:

tired of all the faggotry goin on these days

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Privilege, Deference, and Moral Certainty

GG has been discussing in other threads the concept of epistemic deference, focused on epistemic deference of members of empowered majorities with respect to members of disempowered minorities. As it happens, I’ve lectured on just this topic at Portland State University, the University of Vermont, and a couple other places. (University of Minnesota I think… but I’m not entirely sure, and it would have been my visit to the Minneapolis campus, if you’re wondering PZ: I’ve never been to Morris). I even spoke to it when speaking to a North American conference of human rights officials and boards. So I’ve been thinking about this problem for a LONG time. More than 20 years, certainly. As a result, I have at hand things I’ve written right here on FtB available to quote.

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Dispatches from the Heat Front 4: Apocalypse NOW

I tried to write about how extreme the weather has been in the PNW. I wrote at Wonkette & here on my blog. I tried to keep track of high temps, excessively high low temps, fires, and other important aspects of this heat wave. But I wasn’t willing to state that it was the most extreme heat wave event in the history of meteorology. I just don’t have the knowledge necessary to make such a judgement.

So don’t take it from me. Take it from climate scientists (source: Common Dreams):

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A sin to remember

All the criminal defense attorneys in the world would tell me to shut up now and not say another word, but I have to confess to a crime.

When I was a teen, I was a hardened troublemaker. I would tell my mom I was going to stay the night at one friend’s house but actually I’d go stay the night at another’s, a friend she didn’t approve of as much, and whose parents weren’t going to be home. Sometimes I would say I was going to ride my bike to Beaverton to go to the mall for roller skating and the comic shop on the way home, but actually I’d go to a convenience store and buy 30 pounds of sugary crap, then bicycle out to the Coast Range and picnic (while eating not one damn bit of healthy food) on top of a mountain so that I could look at the ocean without riding all the way down there. Not that the beach had no power to draw me, but even that small bit further would take an extra 20 minutes on the way out AND would guarantee that I would have to ride back up the damn mountain on the way home, with just that extra homeward stretch easily adding another hour and a lot of fatigue.

Oh, and it got so much worse.

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Dee Farmer, this Juneteenth, every Juneteenth, until we learn its lessons

Last summer during the BLM protests a lot of folk wrote in to say that they not only appreciated my work, but some of those were worried that they wouldn’t be able to head into the gas the way I had. It’s not an irrational question. Portland has well over a million people in the metro area and BLM was getting only a thousand people on monday nights, and not always much over 5000 on weekend nights. As far as I know, the crowds never hit 15k at any time when I was there. We’re talking about numbers between one third of a percent and one percent of the metro population coming downtown, with another tenth of one percent showing up for simultaneous actions at Portland Police Bureau’s North Precinct (there were also some protests out at East Precinct, but they weren’t every night and probably no larger than the ones at North). More than 99% of people weren’t coming out on a nightly basis, and it’s likely that more than 95% of people never showed up for even a single night. So, yes, some people sympathetic to BLM weren’t showing up for BLM.

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From Minneapolis to Salem, from 2021 to 1992: An unsettled, unsettling journey

Now THIS is an unpleasant shock. From the Minneapolis StarTribune:

The FBI arrested three more men Friday in connection with the violent Jan. 6 insurrection at the U.S. Capitol, two in Minnesota and one in Iowa.

Brian Christopher Mock of Minneapolis was charged with assaulting, resisting or impeding officers; entering and remaining in a restricted building or grounds without authority; disorderly and disruptive conduct in a restricted place; obstruction of law enforcement during civil disorder, and acts of physical violence on Capitol grounds.

For those of you who don’t know, I’m more or less from Oregon. Certainly I’m more from Oregon than I could be said to be from anyplace else, even Los Angeles, where I was born. I moved away from LA when I was 10 months old (ask me about my experience driving the U Haul, it was hellish without power steering) and landed in Oregon when I was 4. From then on, I grew up in a relentlessly white section of that relentlessly white state about 20 miles from Portland. Not much farther from Portland is the state capital, Salem. I’ve been there many times, both because I’ve had friends live in the area and because of activism I’ve done. This article brings up something that happened in Salem 38 years and 8 months ago that everyone should learn or remember.

In 1992, the Oregon Citizens’ Alliance, a theocratic group originally known for misogynistic attacks on women’s reproductive rights (most obviously in an anti abortion ballot measure which was their first success in placing new state laws before voters) had become better known for hating queers.

For that year’s election they had drafted a ballot measure and collected sufficient signatures to put it on the ballot so that if passed it would be illegal for the state to spend money in any way and on any person’s salary if doing so would contribute to portraying queerness as anything other than “abnormal, wrong, unnatural and perverse”. Conflict was ramping up like crazy around the state. Many people who hadn’t been out, came out that year. Others who had been out retreated to the closet.

This was a defining year for me as I, too, came out of the closet in 1992, and immediately began engaging in activism to fight the OCA. Anxiety was high for queers, but it was also high for the bigots. While in Colorado Amendment 1 was written to have a similar legal effect, it was written in dry prose, without the phrase “abnormal, wrong, unnatural and perverse”. In Colorado the fight was mostly about whether or not the state should “support” queers. (which I guess just means should allow queers to use state services without discrimination?) Amendment 1 passed. In Oregon the hostile language became a reason for moderates to oppose the OCA and their Measure 9. With so much attention focussed on not the legislative effect but the apparent ill will communicated by the OCA’s language, a huge number of people were feeling reflected hostility. While in the past their bigotry would go unchallenged as simply “normal”, now anti queer hatred was (modestly) condemned.

The turn of events shocked the bigots, what with how other people were questioning the morals of the bigots as much as (sometimes more than!) people were questioning the morals of people who liked boobies or occasionally gave a blowjob to someone they loved. Anxiety and anger among the bigots rose as well.

Over the course of that summer, 39 years ago, some young skinheads (ages 19 to 22) living in Salem were engaging in a long running campaign of harassment against two queer roommates a couple doors away. The roommates were one black lesbian in her twenties with a Jewish surname and one white gay man in his early 40s. Perhaps because it was a single theme that allowed them to condemn both roommates at once, their friends made it clear that insults targeting sexual orientation were at the heart of this campaign of harassment. But racism and antisemitism were present too, as you could expect from a group of racist skinhead asshats.

One day in late September, well into the campaign season, there was a physical confrontation between houseguests of the two queers and the racists, heterosexist jackholes. We’re not sure of the details of the confrontation, but the houseguests felt that they were sticking up for their hosts when they heard the skinheads being racist, as racists will do, and the racists felt that the houseguests had invaded their apartment and attacked them (and, hell, maybe they did).

In any case, after a confrontation over racism in the context of this ongoing campaign of heterosexist harassment, the racist, heterosexist bigots decided that the right way to reclaim their power was to fill bottles with gasoline, stuff the ends with rags, light them on fire, and throw these Molotov cocktails into the apartment of the hosts & houseguests.

Because of the layout of the apartment, the houseguests made it out. The hosts burned to death.

The hosts’ names were Hattie Mae Cohen & Brian Mock. They were clear victims of a campaign of racist, heterosexist terror for months and became martyrs to hatred’s white, Oregonian avatars.

While Measure 9 consistently polled badly, the margins were never huge, and there was a great deal of concern that some people would not want to admit to supporting a measure that had become associated with bigotry, but would happily vote yes in a private voting booth. Every queer I knew was tense right up to the day after the election.

I am acutely aware that the coverage of the murders of Cohen & Mock may very well have tipped the vote decisively against Measure 9. My freedom and my employment may have been affected by their deaths. For that reason, I consider it a duty to remember them, and I have ever since. I’ve never forgotten their names, nor am I ever likely too.

That’s why it was so shocking to see the name Brian Christopher Mock in a news story as a man arrested for acting out bigotry and hatred and paranoia. To be honest, it was a relief that they included the middle name, and made me wonder if someone at the Star Tribune was familiar with the events of September 26, 1992 in Salem, Oregon.

If you were not familiar with these murders and the effect they had on queer freedom in Washington, California, and especially Oregon, you can read more, or listen to a podcast about them, here.

In the meantime, I will take this coincidence as another reminder of the capacity of fascists to befoul everything that they touch, and as more motivation to prevent the spread of fascism’s stain.

May we always remember those who came before. May we always consider those who will come after.