Because it is required by Islam


Pakistan Today reports that FGM is very popular in Malaysia, and getting more so all the time.

Syahiera Atika, a 19-year-old Malaysian girl  has happily embraced western-style capitalism but in contrast strictly follows the local interpretation of Islam as she informed the Vice of her circumcision.

Female circumcision involves the surgical removal of all or part of a woman’s clitoris. The World Health Organisation (WHO) has classed this procedure as Female Genital Mutilation (FGM).

WHO also defines it as an operation that “involves partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons.”

Syahiera however, rejects the notion that it is inhumane and says that ”I’m circumcised because it is required by Islam.” She refers to it as ‘wajib’, which means any religious duty commanded by Allah.

That’s your problem right there – this idea that there is such a thing as “wajib”; this idea that there is such a thing as a religious duty commanded by Allah aka God aka The Supreme and Sacred Boss; this idea that there is such a thing and that that’s all you have to know about it; this idea that there is such a thing and you have to obey it. That’s where the being fucked up comes in: this terrible destructive idea.

“I don’t think the way we do it here is harmful,” she said, adding that “it protects young girls from pre-marital sex as it is supposed to lower their sex drive. But I am not sure it always works.”

Well guess what, if it does “work” in the sense of lowering their sex drive, it’s not just “young girls” who are “protected” – because they stop being young girls, don’t they, and go on to be women, and that’s their ability to enjoy sex taken away for good.

WHO has declared FGM to provide no medical benefits whatsoever. It simply reflects the deep-rooted inequality between the sexes. For this reason, the United Nations General Assembly in 2012 unanimously passed a resolution calling it a “human rights violation” and urged states to ban the practice.

Some Malaysian medical practitioners also defend the practice by passing judgment onto other countries. “We are very much against what is going on in other countries like Sudan,”says Dr Ariza Mohamed, a Consultant Obstetrician and Gynecologist at KPJ Ampang Puteri Specialist Hospital in Kuala Lumpur.

“That is very different from what we practice in Malaysia,” she said adding “and there is a big difference between circumcision and female genital mutilation.”

Nope, there is not. “Circumcision” is simply a euphemism for mutilation.

All Malaysians however, do not support the practice. Syarifatul Adibah, who is the Senior Programme Officer at Sisters in Islam, a local women’s rights group, insists that female circumcision isn’t once mentioned in the Quran.

Instead she points to its popularity as a stemming from an increasingly conservative interpretation of Islam. “Previously it was a cultural practice but now because of Islamisation, people just relate everything to Islam. And when you link something to religion, people here follow it blindly, they don’t enquire,” she explained.

And what does that mean? It means that most people become more Islamist, without necessarily being actual Islamists, as in members of Islamist organizations and so on. It means that the normal, mainstream Islam has become sharply more reactionary and peremptory and intrusive, and thus the whole society becomes all that. It happened in Pakistan, and it’s happening in pretty much all majority-Muslim countries.

The practice is not banned in Malaysia, although public hospitals are prevented from performing the surgery. More concerning however is that in 2009 the Fatwa Committee of Malaysia’s National Council of Islamic Religious Affairs ruled that female circumcision was obligatory for all Muslim women, unless it was harmful.

But of course it is harmful, of its nature. But the Fatwa Committee of Malaysia’s National Council of Islamic Religious Affairs isn’t going to see it that way.

Comments

  1. Pierce R. Butler says

    “Circumcision” is simply a euphemism for mutilation.

    I’ve seen it claimed – by people describing themselves as medical aid workers in Africa – that in some areas the “circumcision” has been reduced to a minor trimming of the clitoral hood, done under sterile conditions with use of antibiotics, a ritual which satisfies demands of local custom without major harm.

    Those asserting this – sorry, no link to hand – insist that western across-the-board denunciations have hampered their efforts to promote the minimalist variation, and that even in this case we need a due regard for nuance.

    Having little direct knowledge of all this, I can’t either support or denounce this perspective, but I bring it up in hopes those with more information can shed some light.

  2. quixote says

    I have direct knowledge in the sense of being a biologist and knowing the anatomy. Not personal direct knowledge. (Thank FSM)

    Removal of the clitoral hood is harmless in the same sense as removal of the eyelids does not directly make you blind. The part is homologous (=derived from the same embryonic structure) as the foreskin of the penis, but removing the latter is more like exposing the inside of the cheek. The anatomy of the clitoris and the density of the nerves packed there means that removing its protective covering has a much more far-reaching effect.

  3. Blanche Quizno says

    “But the Fatwa Committee of Malaysia’s National Council of Islamic Religious Affairs isn’t going to see it that way.”

    Of course they aren’t. It’s a committee of old men, after all – what do THEY care??

  4. says

    OB’s words:

    Nope, there is not. “Circumcision” is simply a euphemism for mutilation.

    From the quoted item:

    The practice is not banned in Malaysia, although public hospitals are prevented from performing the surgery.

    Why do newspapers or others even call it “surgery”? That’s an even worse word to use than “circumcision” since it falsely infers something beneficial is being done.

  5. johnthedrunkard says

    Cutting pieces off of children is inexcusable. That it may be done ‘cleanly,’ or that the weight of removed tissue might be reduced, is no excuse. These wafflings are equivalent to claims that slavery wasn’t ‘really that bad’ because….

    Hirsi Ali’s account mentions that even in Saudi Arabia, FGM was not being done. The practice is ‘Islamic’ by convenience only. Anything sufficiently destructive and hateful to women is magically transformed into a ‘requirement’ of Islam. Where are all the ‘real’ Religion-of-Peace, moderate imams hiding when this comes up?

  6. theobromine says

    But, see, it’s their cultural practice that women should not enjoy sex. What cultural imperialism it is for us Westerners to condemn the procedure without understanding its importance and significance.

  7. Silentbob says

    @ 6 johnthedrunkard

    Where are all the ‘real’ Religion-of-Peace, moderate imams hiding when this comes up?

    https://plan-international.org/where-we-work/africa/mali/about-plan/news/imam-fights-female-genital-mutilation-in-tingole-mali/

    Imam El Hadj Zoumana in the village of Tingolé, in central district of Binko in Mali, is using his influence as a distinguished religious preacher to change the traditional attitudes of his community. He is leading the fight to end the practice of Female Genital Mutilation (FGM) in his community.

    http://www.theguardian.com/society/2014/may/21/imam-baba-leigh-end-fgm-support-jaha

    Imam Baba Leigh told the Guardian that he supports a campaign by Jaha Dukureh, a 24-year-old survivor of FGM, to petition the US government to create a comprehensive plan to end FGM and provide services to people who have already been subjected to the practice.

    http://www.npwj.org/node/4207

    Imam Cissé is an influential and well-respected activist in the Ivory Coast, who has been working tirelessly to sensitize all levels of Ivorian society and ultimately eliminate female genital mutilation (FGM) nationwide. He was part of the BAN FGM Coalition Delegation who participated in the 56th session of the UN Commission on the Status of Women (CSW) in New York, to advocate for the adoption by the UN General Assembly of a resolution banning FGM wordlwide.

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