If you think there’s no atheist movement, tell me why

One of my pet peeves is when people say that there is no atheist movement. At many times, I’ve reacted angrily to the suggestion. I don’t understand how anyone could believe that, especially when I hear it from people who are involved in, or interact with atheist organizations.

Dear readers, help me understand. If you don’t believe there is an atheist movement, please explain your thinking in the comments. I will listen, and as long as you are polite to me I will be polite to you, setting pet peeves aside.

Here are some questions which you may use to guide your responses:

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Maybe literary fiction is just bad fiction

Earlier I mentioned this Gamasutra article which I disliked, and one thing I disliked about it was its discussion of literary fiction. According to the author, literary fiction was the epitome of cultural elitism, defining itself as simply better than “genre fiction”.

As someone who likes literary fiction and dislikes genre fiction, the discourse around literary fiction constantly annoys me. Hey, maybe I just like it because I like it, not because I think I’m better than you. Why does it always have to be about elitism? Why can’t it just be about differing tastes?

I am also complaining as an aspiring author of literary fiction. I do not consider myself to be very good at writing fiction. I have barely made it into writing the novel I started three years ago. I’ve encountered two obstacles: First, nobody I know likes to talk about literary fiction, so I don’t get the ideas I need. Second, there’s an expectation that literary fiction is “good” and that it’s hard to write. At this point I’m writing it for myself and don’t care if it’s good–why can’t I write “bad” literary fiction, what makes people think that’s a contradiction in terms?

But I realize that the elitist image of literary fiction often comes from lovers of literary fiction themselves. I wish to turn that on its head, by reframing literary fiction as bad fiction, bad fiction that I happen to like.

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Linkspam: May 12th, 2017

This is my monthly linkspam, which includes some articles I found interesting, and some brief commentary.

Video games are better without stories – Ian Bogost argues that video games just aren’t as good at storytelling as movies or literature.  Currently the best stories seem to be told through environmental storytelling, which falls quite short of the interactive storytelling often envisioned.  This is a point I’m sympathetic to, having played several games that were widely praised for their story, and being frankly disappointed at how poorly they compare to even mediocre literature.

As far as my personal calculations go, it’s not so much a question of what the medium of video games is capable of. To me, the question is, “Is it economically feasible for the medium to produce good stories that go beyond mainstream tastes?”  For me, movies fail this test because either they need to sell to a broad audience (which generally doesn’t include me), or they need to be poorly produced.  Video games are also in a bad position, but they may get better as development costs go down.

I found this link via Critical Distance, which paired Ian Bogost’s article with several critiques.  To be honest, I was really put off by that Gamasutra article, which started out by complaining that this whole debate had been dismissed by academics since 2005, and then immediately followed this with the complaint that Ian Bogost was being elitist.  Games critics, why are you bad?  Patrick Klepek makes good points though.

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Three views on social justice in atheism

Previously, I wrote a post framing social justice as a meta-movement, a movement which seeks to change how all other movements are run. Here I’ll talk about how that applies to atheism.

Why should the atheist community pay attention to social justice? The reasoning is quite elementary: The atheist community is a community. All communities should pay some attention to social justice. Therefore the atheist community should pay some attention to social justice.

Some atheists like to argue that social justice is beyond the scope of atheism. The argument goes that the community should take a neutral position, thus being inclusive of people with various relationships to social justice. However, this is missing the point. The “scope” of the community doesn’t really matter for the argument. All that matters is that it’s a community. As I said before, the same argument applies to the physics community, despite it being obvious that social justice is outside the scope of physics. The “neutral” position is not really neutral, but directly in opposition to the goals of social justice.

However, there are various degrees of “pay attention to social justice” which I describe below.

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Social justice as a meta-movement

What we think of as social justice advocacy today is a conglomeration of many groups and causes. The core groups are women, ethnic minorities, queer people, and people with disabilities. But there are also other groups that we don’t immediately think about, like polyamory or fat activism.

So, what’s the best way to think of the social justice movement? Is it a single movement with many facets, or is it an umbrella term for many distinct movements?

Here’s one way to think about it (not necessarily the only way or the best way). Social justice is a meta-movement, which seeks to change how social movements and communities work. According to common social justice standards, a feminist movement should pay attention to race. An anti-racist movement should pay attention to queer people. A queer movement should pay attention to disabilities, and so on.

There are a number of justifications for this, which I attempt to list:

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Origami: 360-piece polyhedron

A polyhedra made out of 360 edges
Double Sided Concave Hexagonal Ring Solid by Tomoko Fuse

The local origami club wanted to make something big for an activities fair, so we worked together to fold 360 pieces and assemble them together. You can see the result above (along with a few other models they had for display).  Assembly was quite tricky, because at this size the weight of the model pulls itself apart.

I don’t think this polyhedron has a name.  Let’s see, there are 20 hexagons, 12 pentagons, 90 squares, and 60 triangles.  All in all, there are 182 faces, 360 edges, and 180 vertices.

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Practical advice for struggling atheist clubs

Following my bitter retrospective on 9 years of participation in atheist university groups, here are some concrete tips for how you can do better than what we did. They are roughly in order from high priority to low priority.

1. Have a mailing list and a Facebook group. Announce every meeting and event through both channels.  Don’t have more than one.

2. Register your group with the university, and keep it registered every year.

3. Reserve room space for regular meetings. Weekly meetings in the evening are common practice. This must be done far in advance.

4. Know the dates of the activities fairs at your university. You probably need to register for them far in advance, so look it up immediately. The minimum requirement for the activities fair is a large sign and a sign-up sheet for your mailing list.

5. Make a good impression at the first meeting of the year. The first meeting is often the one with the most people, so make sure you know how to run discussions for various group sizes (see below). You may think that it will be exciting to discuss your upcoming plans for the year, but it usually comes across as sharing boring administrative details, so don’t do it unless it’s absolutely necessary. Your main objective is that students should meet each other and make positive social connections. That means that each person should learn, and remember, the name of one or two people who are not in the leadership.

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