The Easy-peasy Regulatory Scheme.

29

TRAHANT REPORTS—It always amazes how different people can look at the same set of facts, an event, or even a conversation and walk away with completely different impressions.

Then in four decades of reporting I have never seen a story with as wide a gulf over what is occurring at Standing Rock.

The government of North Dakota sees this extraordinary event as a minor glitch in their rush toward more profits from North Dakota oil. And so many of the characterizations are written as if none of the top government officials—you know the governor, members of Congress, the state’s power structure—have ever been to the site that they know so much about. But that’s me being generous: They have not been there and they are clear about their intentions to never go.

That’s why this is a fight about story. And who gets to tell it?

And the stories North Dakota Officialdom want the public to believe are those of lawlessness, “sound science and engineering,” and an overzealous regulatory structure. The first story is quickly erased by anyone who takes the time to travel to the camps. (Previous: Why politicians should visit Standing Rock camps.) And it is the same with the second story, the debate about science and engineering, because that telling only works when you ignore climate science. (Previous: Overdue national debate about pipelines and sound science.)

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Indigenous News Roundup.

noda

The Sierra Club has a column up on No DAPL:

…In addition to its potential impacts on land and water, new analysis shows that building the pipeline would also be inconsistent with the United States’ climate goals. According to a new analysis by Oil Change International (OCI), the pipeline would lock in greenhouse gas emissions in an amount equivalent to the emissions of 30 coal plants. By reducing shipping costs for large amounts of dirty oil, particularly with current oil prices so low, building this pipeline would significantly increase the amount of crude oil getting to market. OCI calculated that, at typical utilization rates of 95 percent of capacity, total lifecycle emissions from producing, transporting, processing, and burning the products derived from the oil would amount to 101.4 million metric tons of CO2e per year. Given this estimated impact and the White House’s recent guidance on how federal agencies should assess climate impact, it is only logical that a climate test be applied to this project, but thus far none has been conducted by the Administration.

As the 8th Annual White House Tribal Nations Conference (WHTNC) kicked off Monday in Washington DC, the White House released a massive plan of continued action, entitled “An All-of-Government Approach to Serving Indian Country.” Vincent Schilling.

As the 8th Annual White House Tribal Nations Conference (WHTNC) kicked off Monday in Washington DC, the White House released a massive plan of continued action, entitled “An All-of-Government Approach to Serving Indian Country.” Vincent Schilling.

Vincent Schilling has an in-depth look at the White House Outlines Massive Outreach to Indian Country at Tribal Nations Conference:

As the 8th Annual White House Tribal Nations Conference (WHTNC) kicked off Monday in Washington DC, the White House released a massive plan of continued action, entitled “An All-of-Government Approach to Serving Indian Country.”

The White House Tribal Nations Conference is the result of the promise President Barack Obama made during a visit to the Crow Nation in May 2008 to host an annual summit with tribal leaders to ensure tribal leaders a seat at the proverbial governmental table…

Troy Williams via Flickr.

Troy Williams via Flickr.

Fossil Fuels Investment Takes Nosedive:

A revolution is taking place in the global energy sector, with investments in oil and gas declining by 25 percent in 2015 while energy produced from renewables rose by more than 30 percent.

“We have never seen such a decline [in oil and gas investment],” said Fatih Birol, executive director of the International Energy Agency (IEA), at the London launch of its first ever report into world energy investment.

“Our findings carry a very important message for climate change and for the Paris agreement. Anyone who does not understand what is going on—governments, companies, markets—is not in the right place.”…

Trahant Photo.

Trahant Photo.

Make No Mistake: Standing Rock Is On the Ballot:

TRAHANT REPORTS—On social media and in real life we hear this often: “What can I do to help Standing Rock?” Some answer the question by donating money, many send supplies, and hundreds of people jump in their car and travel to the camps near Cannonball, North Dakota. Once there folks pray, some engage in direct action, and all of us learn more about the challenges facing humanity.

There is something else that can be done: Vote.

Chase Iron Eyes, who is running for Congress from North Dakota, made that point on his web page this week. “I don’t believe North Dakota is racist, a certain percentage of the ReTrumplicans are—but we can vote them out—if you would only vote,” he wrote. “The majority of us are evolving in mutual respect. That’s our North Dakota.”

The congressional race is a stark example of these various differences: The incumbent, Rep. Kevin Cramer, wrote a position paper for Donald Trump that says any new climate policy should not “punish coal” or other fossil fuels. The Republican considers himself a climate change skeptic dismissing both international commitments made by the United States and the mountain of scientific evidence. …

what_indian_country_must_do_to_win_this_election_2016_-_trahant_photomain

‘Short! Winning Side’ What It Will Take to Capture an Election:

TRAHANT REPORTS—It’s time.

It’s time for politicians to treat American Indians and Alaska Natives as an important constituency, not an outside group living in our own homeland.

The words of North Dakota’s representative in Congress, Kevin Cramer, capture the old thinking perfectly. He told Oil and Gas 360 that the Dakota Access Pipeline will be built no matter what. “I think DAPL will be finished due to the investment and amount of construction already completed. Regardless of short-term decisions, I don’t see how you can’t eventually finish the pipeline. In the short-run, the question is whether the three agencies’ review will further delay the project by implementing a full-blown EIS or whether the review will approve of the process and apply any changes prospectively rather than retrospectively. I’m optimistic that [the work] will be up and running in a few weeks.”

And what about his constituents, the people of Standing Rock, who object? “I think the appropriate people at the tribe didn’t pay enough attention to the proceedings, but I don’t have any insight as to why they chose not to meet with the Corps of Engineers. I will say that the government to government expectations of tribal governments can sometimes get in the way of participation in more mundane, routine aspects of the regulatory process, which is unfortunate because they miss the opportunity to have their say in the matter.”

Geesh. No additional comments are needed. Add this quote to the dictionary as an example for “condescending.”

The “72 horas con Rodin” edit-a-thon in Mexico City was the longest ever completed and is recognized by Guinness World Records. There will be one in October focusing on Indigenous Peoples.

The “72 horas con Rodin” edit-a-thon in Mexico City was the longest ever completed and is recognized by Guinness World Records. There will be one in October focusing on Indigenous Peoples. Courtesy Wikipedia.

Wikipedia Wants Improved Content on Indigenous Peoples, Needs Your Help:

Wikipedia volunteers and the Wikimedia Foundation, the non-profit that oversees the free encyclopedia, recognize and want to close content gaps that exist in race and gender topics on the site. One of those gaps includes coverage of all things having to do with Indigenous Peoples.

The goal, as Kelly Doyle, Wikipedian in Residence for Gender Equity at West Virginia University Libraries, told ICTMN is to make “Wikipedia more accurate, more diverse, and to fully represent the world around us… a lot of the articles about Indigenous Peoples are short and we want those be fleshed out.”

They are looking for anything and everything having to do with Indigenous Peoples, from articles about tribes to movements, and historical figures, or even Native American political figures, past and present.

“Any issue that has to do with Indigenous people, even creating new articles, as long as they are notable enough,” Doyle told ICTMN. “Anything that would be included in a regular encyclopedia.”

The upcoming WikiConference North America 2016 will include an edit-a-thon that will focus on those content gaps. …

A Kermode or Spirit Bear from the Great Bear Rainforest. The Kermode is a rare subspecies of the American black bear that holds a prominent place in oral traditions of many First Nations peoples in the British Columbia area. (Wikipedia)

A Kermode or Spirit Bear from the Great Bear Rainforest. The Kermode is a rare subspecies of the American black bear that holds a prominent place in oral traditions of many First Nations peoples in the British Columbia area. (Wikipedia)

Inclement Weather Doesn’t Stop William and Kate’s Bella Bella Visit:

Even though the visit didn’t go quite as planned, the coastal community of Bella Bella in the Great Bear Rainforest, welcomed Prince William, Duke of Cambridge, and Kate, the Duchess of Cambridge on September 26.

The royal couple took a bumpy flight into Bella Bella, but had to cancel boat-related tours of the Great Bear Rainforest because of heavy rains and gusting winds.

Bella Bella is home to the Heiltsuk Community of about 1,600 people, reports Metro News, and they gave the royal couple quite the welcome. Telegraph Video called the welcome they received “rapturous,” and Global News reported a “rousing cheer” as the couple arrived at Wawiskas Community Hall. …

As President Barack Obama took the stage at the 8th Annual White House Tribal Nations Conference (WHTNC) National Congress of American Indians President Brian Cladoosby broke the age-old rule from Politico that presidents should never wear a hat. Alex Hamer.

As President Barack Obama took the stage at the 8th Annual White House Tribal Nations Conference (WHTNC) National Congress of American Indians President Brian Cladoosby broke the age-old rule from Politico that presidents should never wear a hat. Alex Hamer.

A Cedar Hat for Obama! At His Final Tribal Nations Conference:

As President Barack Obama took the stage at the 8th Annual White House Tribal Nations Conference (WHTNC) National Congress of American Indians President Brian Cladoosby broke the age-old rule from Politico that presidents should never wear a hat. Moments after the President took the stage, Cladoosby wrapped the President in a traditional blanket, then took off his own traditional cedar hat and placed it on Obama’s head.

With a huge smile, Obama tipped the cedar hat to the crowd while continuing to wear the blanket.

“What an amazing honor, and what a kind gesture for the honor song and the blanket and the hat,” said Obama. “I’m also very glad that you also have a blanket for Michelle so she doesn’t steal mine. She would, too. I’m just saying.”

Obama told the crowd of hundreds of tribal leaders and Native youth he mostly wanted to say thank you. …

Via ICTMN.

Back to Camp.

2

Heading back to camp, just for the day, we’re trucking wood in. I wish we could stay again, I know Rick feels the same. Every day, it feels so wrong to be away, and it’s been particularly difficult on Rick, given the sheer amount of bigots he works with, and the constant sussuration of damn Injuns…

I’ll try to come away with more photos, but mostly, I just want to sink back in, even if only for a while. I have things scheduled to post, so do some reading and looking, have fun, and don’t burn the blog down.

United Nations: U.S. Owes Reparations to Black People.

Credit: Shutterstock.

Credit: Shutterstock.

The United States should give African Americans reparations for slavery, UN experts said Tuesday, warning that the country had not yet confronted its legacy of “racial terrorism.”

Amid a presidential election campaign in which racial rhetoric has played a central role, the UN working group on people of African descent warned that blacks in the US were facing a “human rights crisis.”

This has largely been fuelled by impunity for police officers who have killed a series of black men — many of them unarmed — across the country in recent months, the working group’s report said.

Those killings “and the trauma they create are reminiscent of the past racial terror of lynchings,” said the report, which was presented to the United Nations Human Rights Council on Monday.

Addressing the deeper causes of America’s racial tensions, the experts voiced concern over the unresolved “legacy of colonial history, enslavement, racial subordination and segregation, racial terrorism and racial inequality.”

“There has been no real commitment to reparations and to truth and reconciliation for people of African descent,” the report said.

Just as there has no real commitment to reparations and to truth and reconciliation for Indigenous people in the U.S. either. The uStates government has always been good at the gift of gab, with their constitution, freedom for all, blah blah blah. The trouble with it all is that it was aimed at white people alone. Other people were subjected to slavery, others to genocide. The aftermaths of both those things was nearly as terroristic as the initial events. Indigenous people are still dealing with that racial terror today, both the generational echoes of committed travesties, and the current assaults. The same can be said for Black people, who are still treated as little more than slaves, and always viewed through the lens of suspicion. We’ve all been herded, whether it’s into reservations, ghettos, or “that neighbourhood”.

I was reading an article the other day, about my old stomping grounds in SoCal, where white people still build enclaves to keep them safe from all those Mexicans, except for the cleaning and maintenance staff, natch. A 15 year old was quoted as saying something along the lines of “it’s not racism, it’s not segregation! People prefer to be with their own.” Right. Well, that sort of thing is easy when you don’t allow anyone in. I was quite pleased to see that Santana (Santa Ana) is very majority Hispanic now. I wasn’t born there, that was in LA county, but I did grow up there, and I also grew up with the familial grumbles and complaints about all those Mexicans.

The States are a seething hotbed of racism, and it’s not new, it did not show up with our current President, it’s the blood, bone and skin of this country, built upon all those ruthlessly slaughtered so their land could be stolen, and built upon the backs of those people who were stolen and put in chains. Until the day the U.S. government fully acknowledges all the horrendous wrong it did, and agrees not to just reparations and the return of much of what was stolen, and goes well past that by actually addressing the problems caused by those past actions, we won’t be moving past the racism here. And for those who would respond to this with a sneer and a “if you don’t like it here, leave”, I’ll lob that one back atcha. As a person who is part Lakota, I’ll point out to all the white folks that we were here first, and if you don’t like it, you’re more than welcome to leave Turtle Island.

Via Raw Story.

Clinton, Trump, And Spit Buckets.

Courtesy globalresearch.ca

Courtesy globalresearch.ca

Simon Moya-Smith outlines the current plot lines in the political show. If you’re feeling a bit more serious, you can read Steve Russell’s take on the debate. Right now, I’m thinking maybe weed and ice cream are the way to go. Yep.

Right now, somewhere in America, Anthony Weiner is taking another dick pic.

In New York, however, earlier today, I imagine Hillary Clinton was popping throat lozenges like a Vicodin addict, and Donald Trump was backstage pulling on his fingers because he’s convinced that if he does this twice daily for 30-minute intervals, his puny digits will stretch and the jokes will cease.

But he’s wrong. The jokes will never cease, and his fingers will never grow, and Clinton will keep on coughing for reasons unknown (to us, anyway), and Weiner will snap pic after pic after pic of his dick – because if there’s anything he loves more than sexting strangers it’s seeing his phallic name in headlines for doing so.

There’s been an overwhelming shared and looming sense of loss and fear in this country since Bernie Sanders dropped out of this rotten presidential race at the Democratic National Convention in July. How did the fracking lady and the reality television shill make it this far?

“How could it be that these two are the best America has to offer?” a man muttered into his Lefthand Milk Stout at a pub here in Denver recently. He looked like a sports fan who has lost all hope in his team. So I bought him another beer and said, “Hey, at least we’ve still got legal weed and ice cream, huh?” That cheered him up a bit, I think.

I was recently at a local pot dispensary on the west side where they’ve got tightly-rolled joints and edibles that would calm a rhino, or at minimum, Chris Christie.

But that’s another story for another day. About tonight’s debate:

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39.

whitehouse.gov

whitehouse.gov

James Earl “Jimmy” Carter Jr., made no public mention of American Indians during his entire first year in office.

The 39th president of the United States, Carter only briefly mentioned Indians in his first State of the Union Address, a 12,000-word speech delivered to Congress in January 1978. Even then, Carter’s remarks were vague.

“The Administration has acted consistently to uphold its trusteeship responsibility to Native Americans,” he told Congress. “In 1978, the Administration will review Federal Native American policy and will step up efforts to help Indian tribes assess and manage their natural resources.”

The reference, likely the work of Carter’s speechwriter, Chris Matthews, set the tone for an administration that—in the beginning—largely ignored Indians. In fact, by the end of 1978, the Carter administration had decided not to announce any formal presidential Indian policy at all, historian George Pierre Castile wrote in his 2006 book Taking Charge: Native American Self-Determination and Federal Indian Policy, 1975-1993.

“Absent a presidential message, the policy of self-determination remained in place by default, but never seems to have gotten a clear endorsement by the Carter domestic policy staff,” Castile wrote. “Indian matters were dealt with piecemeal.”

Carter, who took office in January 1977, followed Richard M. Nixon and Gerald R. Ford—two presidents who championed for the end of Indian termination and ushered in an era of self-determination. Yet Carter, who inherited the new approach to Indian Affairs, maintained minimal involvement and thrust primary responsibility for Indians on the Interior Department.

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Disney does something right, more or less.

DisneyStore.com's Halloween costume depicting the Polynesian demigod Maui from the upcoming movie 'Moana.' Disney said it would stop selling the costume which some had compared to blackface. (DisneyStore.com via AP).

DisneyStore.com’s Halloween costume depicting the Polynesian demigod Maui from the upcoming movie ‘Moana.’ Disney said it would stop selling the costume which some had compared to blackface. (DisneyStore.com via AP).

Disney is pulling a Halloween costume from its website and stores after accusations of racism.

The costume, which is based on a character from the upcoming movie “Moana,” is a body suit with Polynesian tattoos. The character, Maui, is inspired by a Polynesian demigod.

In “Moana,” due out in November, the titular character, played by Auli’i Cravalho — a native Hawaiian — follows a teen who meets the muscled Maui, played by Dwayne “The Rock” Johnson, on a journey through the Pacific.

CNN reports that Disney has issued an apology for the costume.

“The team behind Moana has taken great care to respect the cultures of the Pacific Islands that inspired the film, and we regret that the Maui costume has offended some,” the company said in a statement.

I really wish I could believe that last sentence. Once again though, when it comes to an Indigenous people, the thinking is less than stellar. If there was so much care to respect the cultures, then why wasn’t there at least a discussion about the deep significance of the cultural tattoos prior to a costume being manufactured? Where was the discussion of slipping on a cultural skin as a plaything, to be discarded at will? Indigenous people are not costumes.  I’ll just go with the assumption that this was basic Disney, engaging the marketing machine without a single thought in that collective, not so respectful head. I’d really love it if Disney would just fucking stop trying to constantly make more money on the backs of Indigenous people. Try coming up with your own original stuff for once, maybe? At least until you figure out how to deal with Indigenous peoples and cultures in an appropriate manner.

Why yes, I do know there were mixed reactions to the film, I posted about it.

Via NJ.com.

J.K. Rowling: The Colonial Heart of an Indifferent Bigot.

screen-shot-2016-03-07-at-11-31-23-am-e1457368430989

This is not the first time Ms. Rowling’s bigotry has come up, far from it, but it turns out it it’s much worse than I thought. Ms. Rowling is now far past the doubling down stage, she’s pretty much etched her bigotry and indifference in stone now. I would never have read any of the Potter books if it hadn’t been for the astonishing reaction of Christians, all in a frenzy of “Witchcraft and Demons, Oh My!” I was an adult, and don’t have kids. Anything that got Christians so remarkably riled up deserved a look, though. I enjoyed the books, even though they were repetitive, and on the problematic side of seriously white and straight along with tokenism. I probably enjoyed the movies more, which were fun, because who doesn’t like magic? They were fun, a nice nerdy escape. Also, I’m a massive Maggie Smith fan, I’ve had a crush on her since early sproghood. I had planned on seeing Fantastic Beasts and Where to Find Them, but that’s not going to happen now. I already know just how angry and upset that would make me.

In April this year, I posted about Dr. Adrienne Keene’s post on Native Appropriations regarding Magic in North America. If there’s one thing I’d like to make very, very clear, it’s that there are many Indiginerds who love the Potterverse, which makes it all the more heart-breaking and infuriating to see Ms. Rowling’s use of bigotry to further her own ends, and refusal to listen to the many Indigenous fans she has, and her apparent indifference to all the bullying and stereotyping she is subjecting Indigenous people to by sticking to her bigotry. As Dr. Keene said:

It actually makes me kind of want to cry. Harry Potter was such a formative series for me, and holds such a deep place in my heart–and to see and hear this feels like such a slap in the face to me and other Native Potter nerds.

So, if you’re a Potter fan, all prepared to be bristly in offense or defense, don’t. Just listen, please, because these criticisms are not coming from a place of hate. They are coming from a fellow place of love, and a deep well of disappointment. The Problematics of Potter came up on Ask N NDN at ICTMN, and Loralee Sepsey answered, in passionate detail. Here in the States, a great many people think Indians are dead and long gone, an almost mythical race of people, so everyone can play and be as bigoted as they like. I’ve encountered the belief of “oh, I thought Indians were dead” myself. There’s an article up at ICTMN about a young Indian, 12 years old, who wants to cut his braid off, because he lives in a primarily white suburb, and it’s not acceptable to be an ethnic Indian, and he’s tired of being teased, bullied, and stereotyped, at 12 years old. Non-native people, no matter how well intentioned, rarely think about such things. If they happen to be aware of the fact that Indians are not dead, they are rarely interested in the particular cultures, traditions, or languages of Indians. A great many non-natives are content to enthuse about “Native Americans” in the most embarrassing manner. There’s no knowledge to be had there, either. Quite the opposite, in fact. The ignorance can be appalling, and no, enthusiasm does not make up for it. Learning about a particular people, that would be a good thing to do. Understanding that there’s no such thing as one lump of ‘Native Americans’ would be a good thing. Understanding that Indigenous people care about how they are represented, and how their particular mythologies, cultures, and traditions are represented, that would be a great thing.

Ms. Rowling had a great opportunity in front of her. She could have not only learned herself, and met with members of the tribes she planned to write about, she could have helped to empower native people, along with showing basic respect, by allowing natives to own their own stories, their mythologies, their cultures, and their traditions. This story could have been a rich, strong, empowering, respectful, and accurate one. Instead, it’s the same old business of stealing from native people, disrespecting them, and promoting an appalling ignorance, deliberate lies, and propagating stereotypes. What will this latest installment teach children about Indigenous peoples? Nothing true. Ms. Rowling chose to go with using people as costuming, and having the same old colonial, white “saviours”, while not even bothering to give any native character a prominent role, let alone names, as only one native character is deemed worthy of a name. We get to be Ms. Rowling’s red shirts.

J.K. Rowling, with the release of the Ilvermorny School and Magic in North America stories on her website Pottermore, has joined the long list of people who portray indigenous cultures in a contextless and offensive manner, but she could become one of the most dangerous people on that list.

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Another Dirty Business: Coal.

The bed of the Chuitna river is littered with several-ton lumps of coal. Paul Moinester/Alaskans First.

The bed of the Chuitna river is littered with several-ton lumps of coal. Paul Moinester/Alaskans First.

Oil is hardly the only threat to Indigenous people. Along with oil billionaires, there are many other people who don’t need another dollar to see them through 10 lifetimes who seek to not only destroy Indigenous land, but the very life of those people. This is going on all over the world, not just in uStates and Canada. The rapacious desire for Coal, oil, gold, and more is threatening Indigenous populations everywhere. Corporations destroy everywhere they set their sights, with no thought past the bottom currency. The Tyonek have been waging a fight against coal for a very long time. You can start with this search page at ICTMN, just for some background. Almost every tribe in uStates who have depended on salmon for their main source of food, and have done so for thousands of years, have either lost that, or are fighting against that loss. Everywhere, it’s either coal, or a state damming rivers in order to steal water, leaving one tribe after another resourceless. There’s a very long article at the Grist about the current fight the Tyonek in Alaska are facing. I’m just to include a small bit here, click over to read the whole thing.

Art Standifer is talking about the Chuitna mine project at a tribal council meeting in a log cabin in July. He’s wearing a shirt that says “World’s Greatest Papa.” There’s a gumball machine to his right, and he’s eating Pringles.

I want to take a moment, and point out a fine example of colonial thinking and implicit racism in the above. It must be pointed out that “oh, look – those Indians are using modern things, and eating modern stuff, but fighting for all that primitive traditional stuff!” If you happen to be a writer, and wish to cover indigenous issues, you might want to ask yourself why you think it’s ever so necessary to write something like that. You must be willing to confront your own colonial thinking and implicit biases. Yes, Indigenous people are a part of the world, just like everyone else. There’s more than a whiff of “eh, they could just assimilate if they really wanted to” there.

“What will we be left with?” he asks, his white mustache in contrast with his straight black hair. “The leftovers of their tailings, their coal dust? No salmon, no moose, no nothing.”

If approved, the Chuitna coal mine would be a leviathan. Standifer and the rest of the council painted the scene throughout the meeting: PacRim’s power shovels and dump trucks would trundle over the grasses, pulling down the shore pines and balsams, rolling them over the river’s watery bogs. The drills would dig into 14 miles of stream and send salmon fleeing one of two ways: upriver, back toward the spawning grounds where they were born, or downriver, toward the ocean where they spend their adult lives. One group will die, trapped upriver; the other will never make it back to reproduce.

Where the salmon once swam would sit an enormous coal mine, surrounded by an access road, a 10,000-foot elevated coal conveyor, an airstrip, a logistics center, and a brand new export terminal. The machines would burrow into the surface to reach a sparkling, black seam of ultra-low sulfur sub-bituminous coal — 300 million metric tons of it, to be exact. Layer by layer, the coal would tumble into trucks that would drive it to a conveyor belt to the sea. Some 500 workers in hard hats would gut the land like a salmon, and then float its innards 3,000 miles away to be burned in “countries in the Pacific Rim, Indonesia, India, and Chile,” according to PacRim’s website.

The first stage of the project is scheduled to last 25 years, but that wouldn’t be the end of it. The surrounding land, leased from the Alaska Mental Health Trust property, is expected to yield 1 billion metric tons of coal. PacRim owns a total of 20,571 acres of coal leases in the area — a swath that it could continue to mine decades into the future.

Tyonek is what’s known as a “closed tribe,” meaning outsiders cannot visit tribal property without signed consent from tribal leadership. But once a guest is invited onto the tribe’s land, that intimidating veneer slides right off. The residents are welcoming and friendly, though not overly eager to appease outsiders. The coastal village is pleasant and sleepy, with soft winds blowing down from the mountains, off the beach, and over the dusty roads. Members of the tribe meet at the tribal center, where women sit, share waffles, and chat about this year’s salmon run.

“Taking everything from the land is like taking the blood out of your vein,” says Janelle Baker, a member of the tribal council. She pulls up her sleeve and gestures to her wrist. “You can only take so much before it shuts down.”

PacRim has promised that the salmon run will be recreated decades from now, after the coal has been extracted. Mark Vinsel, executive administrator of the United Fishermen of Alaska, tells me that the project would “obliterate” the fishery, and that he is “not confident that it is possible” to restore the river after the damage is done.

In the near-pristine wild of Alaska, it’s not easy to dig something up and then put it back together, as Lance Trasky, a now-retired habitat biologist with the Alaska Department of Fish and Game, wrote in an email. “I am confident that the salmon habitat that would be mined in the proposed Chuitna coal lease area could not be restored to its former level of productivity after coal mining,” he says, adding that what PacRim is proposing has never been done before.

Another looming specter: The Chuitna region is one of many coal-rich sites in Alaska, and opening a mine there could open the floodgates for more down the line.

The full article is here.

North Dakota: Climate Justice Meets Racism.

Standing Rock Sioux Chairman Archambault (left) and Chief Arvol Looking Horse.

Standing Rock Sioux Chairman Archambault (left) and Chief Arvol Looking Horse.

…North Dakota is not the whitest state in America, but it’s arguably the most segregated. More than 60 percent of its largest minority population, Native Americans, lives on or near reservations. Native men are incarcerated or unemployed at some of the highest rates in the country. Poverty levels for families of the Standing Rock tribe are five times that of residents living in the capital city, Bismarck. In Cannon Ball, the heart of the tribal community, there are rows of weathered government homes, but no grocery store. Tucked behind a lonely highway, this is where mostly white farmers and ranchers shuttle to and from homesteads once belonging to the Sioux.

Add to that a contempt that many Native Americans say they feel from North Dakotans and particularly from police, and many people of Standing Rock are not surprised by the extreme response of law enforcement against activists.

“We’ve run on empty for a number of generations,” said Phyllis Young, a former tribal councilwoman for the Standing Rock Sioux, the community that’s vowed to stop the pipeline in its path. “But now we’re taking a stand. We are reaching a pinnacle, a peak.”

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Feds Seek Infrastructure Input.

Lucas Reynolds.

Lucas Reynolds.

Two weeks after a joint announcement by the Departments of Justice, of the Army, and of the Interior called for the halt of construction on the Dakota Access Pipeline (DAPL) in North Dakota, the three agencies invited representatives from all 567 federally recognized tribes to participate in government-to-government consultations on infrastructure decision making.

The agencies sent a letter to tribal offices, informing of their intent to seek tribal input on two questions specifically:

— How can federal agencies better ensure meaningful tribal input into infrastructure-related reviews and decisions, to protect tribal lands, resources, and treaty rights within the existing statutory framework?

— Should the federal agencies propose new legislation altering the statutory framework to promote these goals?

The plan for the initial consultation sessions was announced September 9 when the agencies called for the immediate, yet temporary halting of construction following federal judge James Boasberg’s denial of the Standing Rock Sioux Tribe’s request for an injunction of the DAPL.

[Read more…]

Sacred Burial Ground Sold to Dakota Access.

Courtesy LandofDakota.com Cannonball Ranch, which is full of sacred burial sites and artifacts, was sold on September 22 to Dakota Access LLC.

Courtesy LandofDakota.com
Cannonball Ranch, which is full of sacred burial sites and artifacts, was sold on September 22 to Dakota Access LLC.

No words. None. Okay, a few. If the owners, who reside in Flasher, were all that concerned about liability, why didn’t they offer the land for sale to Standing Rock? I smell shit. A whole lot of bullshit.

Cannonball Ranch in North Dakota has been sold to Dakota Access LLC. The ranch is not the site of the Standing Rock Camp where protectors are taking a stand against the Dakota Access pipeline, but the ranch has hundreds of burials and artifacts.

MyNDNow reports the land was sold by David and Brenda Meyer on September 22 for liability reasons. David Meyer told MyNDNow that there were just too many people on the property.

“It’s a beautiful ranch, but I just wanted out,” he said.

Standing Rock Sioux Tribal Chairman David Archambault II made a statement at the Protecting Native Land and Resources, Rejecting North Dakota Pipeline Forum:

“Recently, they purchased the Cannonball Ranch, yesterday the transaction was final, the documents are signed and recorded with the county and the money was transferred. So the owner of the Cannonball Ranch, where we’re demonstrating, what we’re protecting, has now been sold to the pipeline company so it’s really disturbing to me because the intention is all wrong. Without having any further review and without understanding what the process was… it’s not fair. It’s not right and the company is going to try to move forward without any consideration of tribes. I am not asking that you stop this pipeline, I’m asking that you do a full EIS [Environmental Impact Statement].”

Read his full statement on the Standing Rock Sioux Tribe Facebook page.

On the same day as the Cannonball Ranch sale, more than 1,200 archaeologists and museums sent a letter to President Barack Obama, the Department of Justice, the Department of the Interior and the U.S. Army Corps of Engineers urging a full Environmental Impact Statement be completed as well as a survey of cultural resources along the pipeline’s route.

“The destruction of these sacred sites adds yet another injury to the Lakota, Dakota, and other Indigenous Peoples who bear the impacts of fossil fuel extraction and transportation. If constructed, this pipeline will continue to encourage oil consumption that causes climate change, all the while harming those populations who contributed little to this crisis,” reads part of the letter.

Via ICTMN.  See comments for additional info.