The Language of God-1: Introducing Francis Collins, distinguished scientist and evangelical Christian

(This series of posts reviews in detail Francis Collins’s book The Language of God: A Scientist Presents Evidence for Belief, originally published in 2006. The page numbers cited are from the large print edition published in 2007.)

In this book Francis Collins tries to present arguments for the existence of god. Collins is an eminent scientist, the person who took over in 1992 from James Watson (co-discoverer in 1953 of the double-helix structure of DNA) as head of the Human Genome Project that in 2000 finished mapping out the complete sequence of 3.1 billion bases in human DNA. This was a monumental feat and Collins managed to shepherd this huge project to a successful conclusion.
[Read more…]

Francis Collins, religious scientist

The geneticist has had a distinguished career and for the last dozen years has served as director of the National Institutes of Health, a massive federal agency that does basic research as well as fund the research of scientists in the US. The fact that he has served during three different administrations both Republican and Democrat shows that he has managed to avoid much of the partisan attacks that now routinely target prominent scientists, such as tthose on Anthony Fauci, who is head of one of the agencies that are under the NIH umbrella. Collins has been steadfast in his support of Fauci.

Collins is also an evangelical Christian, a fact that caused many people in the non-religious community to oppose his nomination by George W. Bush to be head of the NIH. But he has won over the skeptics by the way he has handled his tenure, with no evidence that he was driven by his religious beliefs in making scientific decisions.

He also wrote a best-selling book The Language of God where he attempted to reconcile belief in a god with science. I dissected that book in a 11-part (!) series of blogs back in 2009 where I pointed out the many flaws in his argument. But I have always respected Collins as a scientist and I especially admired his steadfast commitment to make freely available to everyone the data that were generated during the sequencing of the human genome, where he was named leader of the federal effort.
[Read more…]

The Science-Religion panel discussion

Last Friday, I participated on the panel that discussed Science and Religion. The room was full (I estimate well over 100 people) showing how much interest there was in this topic amongst students, staff and faculty. It lasted about 75 minutes but many people stayed on afterwards to discuss in small groups. I spent about 90 minutes afterwards talking with some people and it was a lot of fun. What follows is a summary of the discussion and Q/A that focuses mostly on the topics that interested me. [Read more…]

Where does our morality come from?

For reasons that are not clear to me, some religious people seem to think that the moral sense that we possess is evidence for god. In fact, some of them (such as Francis Collins in his book The Language of God) go so far as to claim that this is a really powerful argument for god. They point to the fact that there are quite a few moral impulses that seem to be universal and claim that this must mean that they were implanted in us by god.

This is a specious argument. In my series of posts on the biological basis for justice and altruism (part 1, part 2, part 3, and part 4), I discussed how our ideas of justice and our altruistic impulses can be traced to biological origins. What science is making abundantly clear is that the foundation of our moral senses also are evolutionary in origin and that culture builds on those basic biological impulses to create moral system of increasing generality.

Paul Bloom has studied this question by looking at what we can learn about the moral thinking of babies and in his article The Moral Life of Babies in the New York Times issue on May 5, 2010 writes:
[Read more…]

Morals without god

Where do our morals come from? Primatologist Frans de Waal has a fascinating article titled Morals Without God? where he poses the questions: Can we envision a world without God? Would this world be good? The article is long but well worth reading and here I will outline his main thesis.

He begins by saying that evolution poses a direct challenge to the idea of a god-given morality, which is why so many religious people react negatively to it.

Don’t think for one moment that the current battle lines between biology and fundamentalist Christianity turn around evidence. One has to be pretty immune to data to doubt evolution, which is why books and documentaries aimed at convincing the skeptics are a waste of effort. They are helpful for those prepared to listen, but fail to reach their target audience. The debate is less about the truth than about how to handle it. For those who believe that morality comes straight from God the creator, acceptance of evolution would open a moral abyss.

Like me, de Waal finds quite repellant (and counter to the evidence) the idea that we can only have morality if there is a god.
[Read more…]

The god of the apps

A rabbi named Adam Jacobs has offered what he says is “A Reasonable Argument for God’s Existence.” And what would that be?

It is that because we have not explained (as yet) how life originated, it can only be due to god. Yes, that same old stale argument, the god of the gaps, gets recycled yet again, this time in the form of the mysterious and supposedly inexplicable appearance of DNA and RNA.

This is pathetic. Even Francis Collins, an evangelical Christian who is now head of the National Institutes of Health, rejects that argument because he has a sufficiently good knowledge of biology to realize that we are making great progress in solving that problem and that any religious person who bases his or her faith on that particular piece of contemporary ignorance is just asking for trouble.
[Read more…]

The accommodationists’ best case (Part 2 of 3)

(See part 1 here.)

The problem with the attempts by theologians to argue that understanding the ‘mystery’ of human experience lies outside the realm of science is that tools to better understand how the brain works are already at hand, with ambitious plans to map out all the brain synapses. (Thanks to Machines Like Us for the link.) Since the brain is what creates consciousness, understanding how the brain works is the precursor to understanding how we think and experience. (Those who think that consciousness or the ‘soul’ exist independently of the brain are of course resorting to Cartesian dualism, that there is a mind-body split, an idea which no serious scientist takes seriously and which even Descartes found difficult to justify.)
[Read more…]

What Francis Collins believes

(My latest book God vs. Darwin: The War Between Evolution and Creationism in the Classroom has just been released and is now available through the usual outlets. You can order it from Amazon, Barnes and Noble, the publishers Rowman & Littlefield, and also through your local bookstores. For more on the book, see here.)

Some time ago, I had a detailed critique of Francis Collins’s book The Language of God. Collins is a distinguished biologist who has done very good scientific work and successfully headed the massive Human Genome Project. However his book revealed the power of religion to turn its followers’ brains into mush when they discuss god and religion. It was an appalling exercise in logical fallacies and question-begging, using the common bait-and-switch argument style of arguing that since we have not yet explained how the world began, that meant that believing in the whole Jesus-god story was rational.
[Read more…]

Why people believe in god-1: The fog of theological language

As regular readers of this blog know, I am an atheist. I hope it is clear what I believe: I believe that the material world governed by natural laws is all that exists, and I reject all things supernatural, which includes the soul, ghosts and spirits, the afterlife, reincarnation, any form of spiritualism, and so on. In the process, I have argued strongly that there is absolutely no reason to believe that god exists and that to do so is irrational, driven either by childhood indoctrination, psychological need, or both.
[Read more…]

The new atheists vs. the accommodationists

An interesting discussion has broken out between those scientists and philosophers of science (labeled ‘accommodationists’) who seek to form alliances with religious believers by finding common ground between science and religion, and those (labeled ‘New Atheists’) who think that such an exercise is a waste of time, that scientific and religious viewpoints are fundamentally incompatible, and that what the accomodationists are doing is trying to make religious beliefs intellectually respectable by covering it with a veneer of highly dubious interpretations of science.
[Read more…]