Letting torturers go free

The slide into lawlessness by successive US administrations has been aided by the courts which have been cowed by the ‘war on terror’ to essentially give carte blanche to the administration to do whatever it claims it needs to do to ‘keep us safe’. For example, it was ruled that Jose Padilla could not even sue Donald Rumsfeld and others who were responsible for the brutal treatment he received. The Obama administration has continued the process, covering up its own crimes and those of its predecessors while making token gestures towards upholding the rule of law.
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On the pursuit of happiness

On this independence day holiday, I am repeating a post on what to me is one of the most intriguing phrases in the US Declaration of Independence. It is contained in the famous sentence:

We hold these truths to be self-evident, that all men are created equal, that they are endowed, by their Creator, with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.

I have always found the insertion of the phrase “the pursuit of happiness” as an inalienable right to be appealing. One does not expect to see such a quaint sentiment in a revolutionary political document, and its inclusion sheds an interesting and positive light on the minds and aspirations of the people who drafted it.

While happiness is a laudable goal, the suggestion that we should actively seek it may be misguided. Happiness is not something to be pursued. People who pursue happiness as a goal are unlikely to find it. Happiness is what happens when you are pursuing other worthwhile goals. The philosopher Robert Ingersoll also valued happiness but had a better sense about what it would take to achieve it, saying “Happiness is the only good. The place to be happy is here. The time to be happy is now. The way to be happy is to make others so.” [My italics]

Kurt Vonnegut in his last book A Man Without a Country suggests that the real problem is not that we are rarely happy but that we don’t realize when we are happy, and that we should get in the habit of noticing those moments and stop and savor them. He wrote:

I apologize to all of you who are the same age as my grandchildren. And many of you reading this are probably the same age as my grandchildren. They, like you, are being royally shafted and lied to by our Baby Boomer corporations and government.

Yes, this planet is in a terrible mess. But it has always been a mess. There have never been any “Good Old Days,” there have just been days. And as I say to my grandchildren, “Don’t look at me, I just got here.”

There are old poops who will say that you do not become a grown-up until you have somehow survived, as they have, some famous calamity — the Great Depression, the Second World War, Vietnam, whatever. Storytellers are responsible for this destructive, not to say suicidal, myth. Again and again in stories, after some terrible mess, the character is able to say at last, “Today I am a woman. Today I am a man. The end.”

When I got home from the Second World War, my Uncle Dan clapped me on the back, and he said, “You’re a man now.” So I killed him. Not really, but I certainly felt like doing it.

Dan, that was my bad uncle, who said a man can’t be a man unless he’d gone to war.

But I had a good uncle, my late Uncle Alex. He was my father’s kid brother, a childless graduate of Harvard who was an honest life-insurance salesman in Indianapolis. He was well-read and wise. And his principal complaint about other human beings was that they so seldom noticed it when they were happy. So when we were drinking lemonade under an apple tree in the summer, say, and talking lazily about this and that, almost buzzing like honeybees, Uncle Alex would suddenly interrupt the agreeable blather to exclaim, “If this isn’t nice, I don’t know what is.”

So I do the same now, and so do my kids and grandkids. And I urge you to please notice when you are happy, and exclaim or murmur or think at some point, “If this isn’t nice, I don’t know what is.”

Good advice.

People don’t realize how much they rely on government programs

It is now the fashion to claim that the government should stay completely out of people’s lives and that we should manage on own own. What many of the people who make such claims do not seem to realize is that they are the direct beneficiaries of many government programs.

Steve Benen points out a chart shows the enormous number of people who say they have not used a government social program who have in fact benefited in some way or other.

This kind of cluelessness is only possible because, unlike the private sector, the government rarely broadcasts the fact that they are giving you a benefit. The public works signs that say “Your tax dollars at work” may be the only exceptions.

The most obtuse of such people may be the actor Craig T. Nelson who in a TV interview with Glenn Beck condemned government aid to the poor as coddling, giving himself as an example of someone who heroically struggled through difficult times entirely on his own. “They’re not going to bail me out,” Nelson said. “I’ve been on food stamps and welfare. Anybody help me out? No. No.”

Astute observation …

… from Paul Krugman:

[T]he surest way to get branded as not Serious is to figure things out too soon. To be considered credible on politics you have to have considered Bush a great leader, and not realized until Katrina that he was a disaster; to be considered credible on national security you have to have supported the Iraq War, and not realized until 2005 that it was a terrible mistake; to be credible on economics you have to have regarded Greenspan as a great mind, and not become disillusioned until 2007 or maybe 2008.

Why must we buy shoes in equal-size pairs?

Apparently 60% of the population have left and right feet that are of different sizes, and of those 80% have larger left feet, which apparently has something to do with right hand dominance. (I got this information after a quick search from this website but cannot vouch for its reliability.) So that means that 40% of the general population have feet of equal size, 48% have larger left feet, and 12% have larger right feet.

I belong to the larger left foot group. When I buy a new pair of shoes, if I forget to try it in the store with my left foot, I end up with a pair in which the left foot starts to feel pinched and uncomfortable later in the day when people’s feet start to swell. For some, the inequality is so great that they buy two pairs of shoes in two different sizes and use only one of each, which seems like a colossal waste. As a partial and somewhat clumsy solution, this website offers people a way of exchanging unused mismatched shoes.

But why must shoes be sold in equal size pairs at all when this does not suit the needs of more than half the population? Why not allow people to pick the correct size for each foot? Doing so should lead to little or no waste, even if 100% of the population had the same side foot being larger. For example, if I needed a size 11 left shoe and a size 10 for the right, someone else with a larger left foot would need a size 10 left and a size 9 right, and so on. So all the mid-range sizes would be paired off and sold, except to different customers.

There may be a few left over of the largest right shoe sizes and the smallest left sizes but assuming the above distribution is right, a quarter of those would be bought by people with larger right feet, leaving only a few unsold. And over time, manufacturers would be able to estimate production more accurately and eliminate even this waste.

So shoe manufacturers and retailers, what about it?

The corrupting influence of Washington

It should not be a surprise that those who need a job sometimes have to say and do things that they may not agree with. We can understand such behavior when it is done by people occupying lowly positions and who have few options. What is more surprising is when people who have perfectly good and secure careers are willing to betray the principles they stood for simply to be close to power.

Harold Koh, former Dean of the Yale law school and now adviser to the State Department, who used to be a strong voice for the rule of law and opposition to the imperial presidency, provides a sad but perfect case study of this phenomenon. He has become this administration’s John Yoo, an academic who is willing to provide the rationale for whatever his boss wants to do. In Yoo’s case the issue was torture. In Koh’s it is the absurd claim by Obama that the US is not engaged in hostilities in Libya as envisaged by the War Powers Act. Like Yoo, Koh could have easily afforded to stand on principle and even enhanced his career and reputation by doing so. But instead he sold his soul.

As Gene Healy says, “It’s the kind of story you hear again and again in D.C. — on the right and the left — of principles sold out for the dubious rewards of “access” and “relevance.” This town is “Hollywood for the Ugly” in more ways than one.”

Glenn Greenwald sums it up:

[I]t’s easy to see how Koh has risen from token liberal placed in an inconsequential “advisory” position at State to the face of the Obama administration and prime Presidential spokesman. As Barack Obama himself has repeatedly shown, and as his underling Koh has dutifully learned, one does not advance in Washington power circles by adherence to any sort of principle or actual conviction. One accumulates power by saying anything and everything necessary to acquire and hold onto it: one key reason I now all but disregard what Obama says, and watch only what he does.

Who is a terrorist?

As far back as in 1946, George Orwell described in his classic essay Politics and the English Language how politicians deliberately corrupt language so that certain political terms no longer have any core meaning but become infinitely malleable, designed to fit whatever need the politician has in mind.

The word Fascism has now no meaning except in so far as it signifies “something not desirable.” The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different.
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