(For previous posts in this series, see here.)
In the previous post, I said that sometimes the argument is made that the scientific community should pursue even tentative clues for the existence of god or the paranormal because the people who originally stumble over them do not have the kinds of resources and expertise to mount the kind of sophisticated studies to validate them.
[Read more…]
(For previous posts in this series, see here.)
When it is pointed out that religious people have never provided any credible evidence for the existence of god, some religious apologists argue that the evidence for god is not definitive at present but only tentative and preliminary and needs to be pursued further to become more conclusive. They claim that scientists who have such tentative evidence are unwilling to go public with it for fear of being scorned by the rest of the academy and even losing their jobs, because of the opposition of the scientific community to anything that challenges their dogmatic materialistic worldview. This is an argument that is popular with the intelligent design creationism movement.
But a close look at that argument reveals how absurd it is. The first obvious question is why god is so coy about revealing evidence for his existence. Either he wants to reveal his presence or he does not. If the former, then surely it would be easy for god to conceive of ways to do so that would be unambiguous and incontrovertible and could not be denied by even the most ardent materialist. On the other hand, if god does not want to reveal his presence then surely he would be able to easily hide the evidence, so that no tentative evidence should exist.
To overcome this problem, we are asked to accept that god is like one of the criminals one finds on TV shows like Columbo or Monk, someone who makes really careful plans to hide his tracks but then inadvertently leaves some subtle clues behind that a scientific detective stumbles over. It seems highly implausible to have a god who wants to hide evidence of his presence but then inadvertently drops clues here and there that reveal his existence. How could god be so careless?
But religious apologists counter that objection with another variant. They say that god is inscrutable in his actions (this is the favorite argument when apologists cannot explain some thing) and so he must have his reasons for wanting to leave just tantalizing clues to his existence. Maybe he likes to leave us puzzles to solve. It is not up to us to ask why he does what he does but simply investigate and go where the evidence takes us.
This argument is usually accompanied by the complaint that the scientific community is not picking up on these clues and using its expertise and resources to do the necessary follow up. This argument is echoed by those people who believe that psychic and paranormal phenomena should also be more vigorously studied by the scientific community. The reluctance of the scientific community to do so is again taken as a sign of their dogmatic opposition, based on their materialist philosophy, to believing that such phenomena exist.
This is a really curious argument. If some people believe that they have tentative clues that point to the existence of god (or other psychic and paranormal phenomena), then they are the ones who should be investigating it further to find conclusive evidence. What they are saying instead is that they want other people to devote enormous amounts of time, expertise, and resources to investigating their idea. The obvious response to this is: why should they?
The reasons for scientists not taking up this challenge are quite simple. Let me give an example. I (like almost any other scientist whose name somehow becomes known to people outside academia) occasionally hear from people who are convinced that they have some paranormal power or have some evidence of god and want me to look into it. Just recently I heard from someone who claims that she can, using her mind alone, relax a person’s bladder muscles. Really. I declined her offer for a demonstration, the way I always decline these invitations, and it was not out of fear that I might wet my pants in her presence.
The reason that scientists are unwilling to participate in things like this is for purely practical reasons, not dogma. Past experience has shown that all these investigations have produced exactly zero credible evidence for the existence for god or the power of prayer or other paranormal phenomena, so why should we waste our time pursuing what is almost certainly yet another wild-goose chase? Come to us when you have credible evidence and then we can talk. For example, perhaps the bladder-relaxing woman can go to a Cleveland Browns football game and cause every one of the spectators and players in the stadium to release their bladders at the same time. That would certainly get a lot of attention. Or if her power doesn’t extend to more than one person at a time, she could go to one public event after another and cause the chief guest (maybe even the President if she can get in to such an event) to release his or her bladder while making a speech. Such serial public urination by high profile people would surely result in calls for investigations.
I believe that the scientific community is perfectly justified, based on the record to date, to refuse to be drawn into any further investigations for the existence of god or the power of prayer or psychic or other paranormal powers. When scientists have done so in the past, most notably with claims of the power of prayer to heal people, nothing has come of it. It has proven to be a waste of time.
But that does not mean that such phenomena should not be investigated at all. So who should do the work?
Next: Who should investigate the evidence for god
POST SCRIPT: California gay marriage ruling
Glenn Greenwald has studied the California Supreme Court 4-3 ruling that gay couples should have the same marriage rights as heterosexual couples gay marriage.
He points out that the ruling is at once both very significant in its implications for the long term future of gay marriage but less significant in its immediate impact on the rest of the country, since the Defense of Marriage Act passed by Congress and signed into law by Bill Clinton in 1996 allows states to not recognize marriages certified by other states. So gay people in Ohio cannot go to California and get married and then return and expect full rights. As a result, we may see a loss of gay people from Ohio and other states as they move to states that don’t have discriminatory laws on their books.
As usual, Greenwald is well worth reading. He makes an important point:
The Court did not rule that California must allow same-sex couples the right to enter into “marriage.” It merely ruled that if the state allows opposite-sex couples to do so, then same-sex couples must be treated equally. The Court explicitly left open the possibility that the state could distinguish between “marriage” (as a religious institution) and “civil unions” (as a secular institution) — i.e., that California law could leave the definition of “marriage” to religious institutions and only offer and recognize “civil unions” for legal purposes — provided that it treated opposite-sex and same-sex couples equally. The key legal issue is equal treatment by the State as a secular matter, not defining “marriage” for religious purposes.
I have long thought that it makes sense for the government to only be involved in creating civil unions for all couples. If religious institutions want to have something symbolic called marriage and restrict those to only heterosexual couples, then they should of course be free to do so. But such a status should not confer any additional legal benefits.
(Today is Memorial Day, a holiday in the US. Since I am traveling this weekend, I am reposting an old item, updated.)
Amongst Catholics, it had long been thought that children who die without being baptized have not had their original sin expunged and are thus excluded from heaven. While the church had no formal doctrine on this, there has been the belief that such children enter the state commonly called limbo, without being in communion with God.
However, it seems that concerns have been raised about this because of the growing number of children who now die without being baptized. (I am not exactly sure why this is seen as a bigger problem now than before. Is there a finite amount of space in limbo and thus a danger of overcrowding?) Anyway a recent news report says that the Catholic Church has appointed a high-powered International Theological Commission to study this problem and now thinks that there is reason to hope that babies who die without baptism can go to heaven. (I always wonder what kind of “study” is involved when religious people discuss such things. It cannot involve any new data, surely. It usually boils down to people suddenly seeing in the same old texts the new meanings that they want to see.)
[Read more…]
(For previous posts in this series, see here.)
There used to be a time when religion and belief in god reigned supreme and science was secondary. It was believed to be incontrovertibly true that god existed, and one did not really need to argue in favor of that proposition. Scientists of the period earlier than (say) the 18th century took the existence of god for granted and saw their research as shedding light on how god worked. True knowledge was believed to be derived from god. Some religious apologists use the views of religious scientists of that time (like Newton) to support the contention that science supports the existence of god, since those scientists believed in god.
But all that has changed dramatically. Scientific knowledge has advanced greatly since that time while religious knowledge has remained static and this has resulted in the link between science and religion being severed. Beginning with the theory of evolution, science first shed its role of being subservient to religion and later abandoned even the pretence of trying to show that the two knowledge structures were consistent with each other. This liberation from the constraints of religious dogma has led to the dramatic advances in science and of our knowledge of how things really work. And what has become clear is that the concept of god is totally irrelevant to understanding anything about the world. Science has made god obsolete and redundant.
It is now the knowledge created by science that is supreme. Although this knowledge is not infallible and is constantly subject to change and revision, there is nothing else that comes close to it in terms of reliability and usefulness. The achievements of science are unquestionable. Science is also truly universal. Its principles transcend narrow sectarian divisions of ethnicity, religion, and nationality. Anyone who rejects modern science and its methods of evidence and reason to create new knowledge is increasingly being seen as someone who is living in the past.
As a result, religion and belief in god is being increasingly revealed as little more than an irrelevancy, a bunch of superstitions, belief structures that children are taught and might find credible while they are still young but which are childish to cling on to when one has reached adulthood.
Faced with this new reality, and not having any new evidence to produce in their favor, what religious apologists have done is try and reframe the debate. One approach that is taken by advocates of intelligent design creationism (IDC) is to argue that science is dogmatically burying its head in the sand and deliberately avoiding, ignoring, or suppressing evidence for the existence of god. The second approach is to argue that science is just like religion because they are both faith-based, and that thus they are equivalent knowledge structures that each person can accept or reject on the basis of which faith they prefer.
In the first approach, believers try to elevate religion to the level of science while in the second approach, they try to bring science down to the level of religion. Both approaches try to equate science with religion.
The first argument, that scientists, because of a dogmatic commitment to materialistic explanations for phenomena, are deliberately ignoring the evidence for god, is really rather ridiculous. The reason that scientists seek materialistic explanations is not because they have received an edict that they must do so but simply because such an approach has been extraordinarily successful for doing research
It is undoubtedly true that scientists can be and have been dogmatic. There have undoubtedly been instances where individual scientists who have been the passionate originators or supporters of some theory have ignored or even suppressed evidence for alternative theories. Scientists are all too human and can fall prey to the same kinds of failings as other people. A scientist may well suppress evidence of a rival theory that challenges his or her own work out of petty ambition or jealousy or fear of failure.
But to extend this to saying that the community as a whole is suppressing evidence of the existence of god is preposterous. After all, this is god we are talking about. You know, lord of the universe, maker of heaven and earth and of all things visible and invisible, etc. A scientist who suspected that he or she had evidence of such a being would be mad to try and suppress it. After all, god could presumably easily thwart the pathetic attempts of any mere mortal to throw a cloak over him. Besides which, a scientist who tried to do that would presumably be inviting everlasting torments in hell. Scientists may be dogmatic but they are not that stupid.
It is far-fetched to think that a scientist would not reveal evidence that is unearthed for the existence of god or even the supernatural and the paranormal. After all, such a thing would be the biggest discovery in the history of the world. We live in a world so steeped in religious superstition that there are billions of people who so desperately seek a sign from god that they are even willing to accept as evidence pieces of burnt toast that seem to show an image of Jesus, despite the fact that no one knows what Jesus looked like, assuming he even existed. A scientist who revealed convincing evidence for god would be guaranteed to receive fame and fortune beyond imagination. The scientist would be even bigger than Oprah, if you can imagine that. Why would they not reveal the evidence for god? It makes no sense.
To counter this objection, religious apologists have a variant of this scientific dogma argument and that is to argue that perhaps the evidence that some scientists have for god is not definitive enough but at present is somewhat tentative and preliminary and needs to be pursued further to become more conclusive. The scientists who have such tentative evidence are unwilling to go public with it for fear of being scorned by the rest of the academy and even losing their jobs. This is the premise of the film Expelled: No Intelligence Allowed.
In the next post I will examine the plausibility of this argument.
POST SCRIPT: More religious craziness
As if his other views were not problematic enough, new audio clips of his sermons have emerged where John McCain’s buddy John Hagee claims that Hitler was used by god as a ‘hunter’ to hunt the Jews in order to encourage them to go to Israel.
And of course, this craziness has to be true because Hagee says he got it from the Bible. You wonder how the Bible can say that since it was written before Hitler? You are ignoring the magic interpretive glasses that all deeply religious people have that enables them to see precisely what they want to see in their religious texts.
The Hitler sermon was apparently too much for McCain who has now rejected Hagee’s endorsement.
The kind of thinking that religious people like Hagee exhibit has its own weird logic. They believe in a god who is a micromanager. Hence any major event (hurricane, genocide, war) had to be planned and implemented by god. They also believe that the Bible is the blueprint for god’s plans for the world. Once you accept those premises, then it’s off to the races, trying to infer the reasons for god’s actions by combing through the Bible.
Meanwhile, another McCain backer, a major evangelical pastor Rod Parsley has been preaching violently anti-Muslim sermons.
So now that Catholics, Jews, and Muslims have been targeted, McCain only needs to add anti-Hindu and anti-Buddhist backers to his roster to have the Grand Slam.
(For previous posts in this series, see here.)
In the previous post I discussed the fact that the new religious apologists start by arguing that a God of the Ultimate Gaps cannot be ruled out as a logical possibility and then simply assert that this means one can believe in a Personal God as well.
This raises an interesting question. Why do religious apologists take this tortured style of bait and switch arguing? Why not, right from the start, argue for the existence of a Personal God, the way that religious fundamentalists do? After all, the same logical arguments used in favor of the possibility of existence of a God of the Ultimate Gaps can also be used to argue for the existence of a Personal God. In fact, such an argument can be used for the existence of anything you like, however preposterous, as was emphatically pointed out by Hermione Granger in J. K. Rowling’s Harry Potter and the Deathly Hallows (2007, p. 411) when she says, “But that’s – I’m sorry, but that’s completely ridiculous! How can I possibly prove [the Resurrection Stone] doesn’t exist? Do you expect me to get hold of – of all the pebbles in the world and test them? I mean, you could claim that anything’s real if the only basis for believing in it is that nobody’s proved it doesn’t exist!”
In order to logically argue this way for the existence of a Personal God, all you have to do is add the feature that this god, for inscrutable reasons, has decided to hide all evidence of his existence and has made his presence so undetectable that his existence is evidence-free (except for a few clues here and there) and requires unquestioning faith to accept that he exists. This is a logically impeccable stance to take since we cannot prove such a negative. We cannot logically exclude such a possibility any more than we can logically exclude the possibility of fairies or magic unicorns or the Flying Spaghetti Monster.
Of course, such arguments for the existence of god are pretty much free of any content. They do not really add anything to our knowledge and such reasoning is designed “to give an appearance of solidity to pure wind”, as George Orwell so pithily put it in his classic 1946 essay Politics and the English Language. But since belief in god means abandoning belief in reason and evidence, this lack of content should not bother apologists.
So why is it that when you ask more sophisticated religious people why they believe in god, they will initially resort to something like that there must have been someone who initiated the big bang or first created life or the anthropic principle? This is a far cry from the kind of god they actually believe in, a Personal God. Why not simply start with the latter god and say that we cannot logically rule any type of god we wish to believe in?
I think that there are two reasons for this tortured argumentation route.
The first is that this argument is so obviously self-serving, so obviously tailored to support a pre-determined conclusion, that it invites ridicule.
The second is that sophisticated religious people are embarrassed by those religious people whom they themselves look down upon as anti-science extremists, such as religious fundamentalists and young Earth creationists, and seek to find ways to differentiate themselves from them. These latter groups people believe in a Very Personal God who micromanages everything down to the last detail, to the extent of whether they recover from an illness, whether they win the lottery, whether they get a new job or a promotion, and so on. But what is worse is that many also believe in the literal truth of the Bible, that every event recorded in it is historically accurate, and reject all of science in order to cling on to their idea that the Earth is just 6,000 years old, Adam and Eve were real people, Noah’s flood actually happened, and so forth. They also reject the theory of evolution almost in its entirety, believing that god created each species individually.
Such fundamentalist believers in a Personal God are an embarrassment to the sophisticated religious apologists because the latter like to think of themselves as children of the Enlightenment, supporters of science and reason, while the former are seen as ignorant prisoners of medieval thinking. So in order to distinguish themselves from the fundamentalists, the new apologists need to resort to using the God of the Ultimate Gaps to try and establish a kind of respectable intellectual beachhead, and then sneak in a watered down version of the Personal God behind it, hoping that no one will notice the switch.
Just like people put out the good china when guests are visiting while using plastic plates in everyday life, the God of the Ultimate Gaps has become the god that sophisticated religious believers trot out for formal public occasions where the existence of god needs to be defended, while the Personal God is the one secretly believed by them in everyday life.
Next: A god who plays peek-a-boo.
POST SCRIPT: The O’Reilly gift that keeps on giving
I mentioned recently that a video clip had surfaced of Bill O’Reilly letting loose an obscenity-filled tirade at an off-camera producer on his former show Inside Edition. O’Reilly has apparently sanctimoniously chastised celebrities for using obscenities, so this example of his hypocrisy did not go unnoticed.
I showed this clip earlier of Stephen Colbert coming to the defense of his hero by revealing his own meltdown many years ago.
Perhaps you were wondering how the producer at the receiving end of O’Reilly’s anger reacted. Now someone has managed to obtain video of the producer’s reaction. (Very strong language advisory)
You can now even dance to this remix of O’Reilly. (Very strong language advisory)
The lesson is that in the internet age, be very careful if there is a camera anywhere near you.
(For previous posts in this series, see here.)
In my previous post in this series, I argued that sophisticated religious apologists know that the only kind of god that they can argue for that can co-exist with our current state of knowledge is a God of the Ultimate Gaps, who created at one instant the universe and its laws and at a later instant created the very first form of life, and then did nothing else at all after that
But they also know that this god lacks broad appeal. After all, most people want to believe in the Personal God, an entity that has human attributes, who cares about them as individuals, listens to their prayers, and is willing and able to violate all the laws of nature to do them a personal favor. In other words, people seem to have a deep emotional need for a combination of a father figure and a powerful best buddy. It simply will not do for sophisticated religious apologists to tell them that their Personal God is dead and that all they have is an austere, aloof, retired, God of the Ultimate Gaps. Religion as we know it, a multibillion dollar international business, would quickly lose all support. People would rapidly desert their religious institutions (and more importantly not give money to them) if their Personal God is taken away from them.
So what we see in debates is that sophisticated religious apologists, after arguing for the logical possibility of a God of the Ultimate Gaps, then do a swift about-face and argue that this means they are also justified in believing in a Personal God. While this may be a somewhat watered down version of the Personal God believed in by religious fundamentalists, perhaps requiring a stated belief in just a few basic tenets such as that Jesus rose from the dead, it serves the purpose of opening the door for the entry of each and every variety of traditional and popular Personal Gods. After all, if you allow that Jesus rose from the dead, then it is not a stretch to believe that he did other miracles and from there, it becomes simple to believe that he is all around you all the time and listens to your every word.
In other words, apologists seem to believe that allowing for the possibility of existence of a God of the Ultimate Gaps allows for the possibility of existence of a watered-down Personal God which in turn allows for the existence of a full-blown Personal God which in turn allows for every superstitious belief that people have in the supernatural, all the way down to the cults and fanatics. This is how ‘moderate’ religion serves to provide intellectual cover for the beliefs of fundamentalists and extremists, even as they deplore their actions.
After spending the whole evening arguing for the possibility of the existence of a God of the Ultimate Gaps, in his final closing statement at the very end of the The God Delusion Debate, religious apologist John Lennox pulled off this classic bait-and switch by simply asserting, without any evidence or argument whatsoever, that he believed in the whole story of Jesus and his divinity and his actual physical resurrection. In other words, that he accepted as true the whole Christian god belief complex, miracles and all. He seemed to think that the logical possibility that a God of the Ultimate Gaps existed gave him the license to believe in anything he wanted.
His debate opponent Richard Dawkins had, of course, seen this happen before, though he seemed a little surprised that someone of the intellectual stature of Lennox would attempt such a crude rhetorical ploy. He wearily responded that it always seemed to come down to this: that religious apologists start by saying that they accept science and begin with sophisticated arguments for god that seem to be superficially compatible with science, but ultimately end up saying they believe in absurdities that violate almost every major scientific principle, such as that people can actually come back from the dead. However sophisticated religious apologists may argue intellectually, they seem to need the emotional crutch of magical thinking as much as any fundamentalist, and desperately want to believe that there is this invisible entity who is looking out for them personally. It is kind of sad.
I too see this same kind of argumentation all the time. After making the trite point that it is logically impossible, at present, to exclude the possibility of the existence of the God of the Ultimate Gaps, people then seem to think that gives them the license to believe in any and all gods and still have that considered a rational belief. It seems like they think that if atheists can be made to concede the possibility of a powerful god who can create the universe, then they must concede the possibility that this god can be a Personal God capable of doing anything, including being born of a virgin, doing miracles, rising form the dead, listening to and answering each person’s prayers, revealing his likeness on toast and on highway overpasses, etc.
It is to avoid falling prey to such a bait and switch argument that one has to, when talking to religious people, establish right at the beginning exactly what kind of god they believe in: a Personal God, a God of the Gaps, or the God of the Ultimate Gaps, so that they don’t later shift between the various gods.
Next: Why do sophisticated apologists resort to this tortured style of reasoning?
POST SCRIPT: Flying fish
This remarkable video captures a fish flying for 45 seconds. It is an amazing sight.
I have written before about John Hagee, head of the group called Christians United for Israel (CUFI). This is a group that is politically aligned with the extreme right wing of American and Israeli politics, opposes any land for peace deal with the Palestinians, opposes withdrawing from any of the occupied territories, and does not see violence and chaos on the Middle East as a bad thing.
What kind of idiotic thinking could possible lead to such dangerous conclusions? You can be sure that it is based on religion. Hagee and CUFI are apocalyptic, rapture-ready Christians, just waiting for the moment, which they believe is imminent, when Christ will came back to Earth and personally escort them to heaven, to escape the time of tribulation that will then be unleashed on Earth. (I have written about this crazy belief system before. See here, here, here, here, and here.)
You would think that a religious extremist like Hagee with borderline insane beliefs would be so toxic that any mainstream political candidate would shy away from any link with him. But you would be wrong. John McCain eagerly sought and obtained Hagee’s endorsement.
But then things hit a snag. It turns out that Hagee also believes in that golden oldie, that god unleashed hurricane Katrina on New Orleans because of that city’s sinfulness, particularly because of the gays there. But even being callous and hateful towards the people of New Orleans and gays was not crazy enough to make McCain keep him at arm’s length. After all, Pat Robertson and Jerry Falwell also stated something similar and neither was ridiculed out of the public arena.
[Read more…]
(For previous posts in this series, see here.)
When religious apologists like D’Souza appeal to Augustine’s statement that the universe had a beginning as evidence that Christianity is right, they do not spell out the full implications of what they are saying because that would show the ridiculousness of the argument. If they really believe that Augustine’s ‘prediction’ is not just a lucky guess but is really an argument in favor of god, that must mean they are saying that god whispered this revelation in his ear.
[Read more…]
(For previous posts in this series, see here.)
Religion has always had its own defenders, called religious apologists, who have tried to find ways to make religious beliefs intellectually respectable and at least somewhat consistent with advances in knowledge in science and other areas. In response to the recent onslaughts on their faith by the new atheists, there has arisen in response what one might call the ‘new apologetics’, attempts to combat the arguments of the new atheists. But in examining these arguments one is startled to discover that there is really nothing new.
While this series of posts has demonstrated that developments in science over the last two centuries have resulted in powerful new evidence and arguments against religion and god emerging thick and fast, religious apologists are still appealing to the arguments of Saint Augustine of Hippo (4th century), Thomas Aquinas (13th century), and William Paley (19th century), and even Paley is just revamping the arguments of his predecessors.
(For previous posts in this series, see here.)
In the previous post, we saw how religious believer try to absolve god for his failure to stop wars and genocide by arguing that god gives us free will and that it is therefore our fault when things like that happens. This is a weak argument at best but it does not address another problem of theodicy: how to explain away the massive suffering caused by natural disasters and disease, where no human agency is involved.
Just this week we have immense death and destruction due to the cyclone in Myanmar and the earthquake in China. A few years ago we had the Asian tsunami. And we have had hundreds of millions of deaths over the centuries due to diseases like the plague, malaria, and typhoid. We have horrible diseases even now, afflicting all kinds of people down to the youngest children.
Why does an all-powerful and loving god allow such cruel things to happen? No convincing answer has ever been given for this, though some radical clerics like Pat Robertson and Jerry Falwell are quick to say that these calamities are deliberate punishments by god for people’s sins. Of course they mean the sins of people they disapprove of (like gays) and not their own.
But such weird attitudes do not come just from well-known crackpots like Robertson. Even high dignitaries of so-called mainstream liberal churches like the Church of England are not immune from this kind of childish thinking. Take for example the remarks of some Church of England bishops after floods devastated large parts of England a little over a year ago.
The floods that have devastated swathes of the country are God’s judgment on the immorality and greed of modern society, according to senior Church of England bishops.
One diocesan bishop has even claimed that laws that have undermined marriage, including the introduction of pro-gay legislation, have provoked God to act by sending the storms that have left thousands of people homeless.
. . .
The bishop [of Carlisle], who is a leading evangelical, said that people should heed the stories of the Bible, which described the downfall of the Roman empire as a result of its immorality.“We are in serious moral trouble because every type of lifestyle is now regarded as legitimate,” he said.
“In the Bible, institutional power is referred to as ‘the beast’, which sets itself up to control people and their morals. Our government has been playing the role of God in saying that people are free to act as they want,” he said, adding that the introduction of recent pro-gay laws highlighted its determination to undermine marriage.
“The sexual orientation regulations [which give greater rights to gays] are part of a general scene of permissiveness. We are in a situation where we are liable for God’s judgment, which is intended to call us to repentance.”
In some sense, radical clerics like Robertson and Falwell and the bishop of Carlisle are only following to their logical conclusion where a belief in an all-powerful god leads them. If god is omnipotent, then he can prevent any natural disaster and if he does not do so, he must have a reason. The only reason they can think of is that this must be an act of retributive justice. Of course, earthquake, tsunamis, and floods that kill vast numbers of people indiscriminately do not look like the acts of a loving god, but these people tend to favor ‘tough love’ doctrines, as long as that tough love is applied to other people and not to them. Jerry Falwell died suddenly while in his office last year but I did not hear his good buddy Robertson suggesting that god had killed him because he thought Falwell was a major sinner in addition to being an annoying pest.
While one can think of many possible social and economic reasons why god might get mad, for some reason radical clerics tend to get really worked up by the thought of sexual (particularly homosexual) activities, and this is usually the reason they bring forward to explain any natural disaster.
Those people for whom the god-is-love idea is more important than the god-is-just idea have a harder time explaining natural catastrophes. They tend to have to resort to saying that god must be having some plan that we mere mortals cannot comprehend. When confronted with the problem of explaining massive numbers of deaths of even infants, believers shrug their shoulders and say the equivalent of “Well, stuff happens, and we don’t know why. We have to just assume god has a good reason for letting it happen even though he could prevent it.”
Some resort to saying that god created the universe and its laws and has simply decided to allow events to unfold according to those laws whatever the consequences (i.e., they invoke the God of the Ultimate Gaps when it is convenient to do so), and that the reasons for his leave-alone policy are inscrutable. This is the infamous ‘mysterious ways clause’, the get-out-jail-free card that religious people play when they are faced with something they cannot explain away.
They do not seem to realize that such a statement of ignorance of god’s intent is in direct contrast to their assured statements at other times: that they know that god is loving and just, cares for each one of us, wants us to be good and join him in heaven, and that it pains him when we stray from the path of righteousness. How could they know all that about the mind of god and yet not know why he allows droughts and floods and earthquakes?
In other words, popular religious apologists try to sidestep the theodicy problem by shifting between the contradictory beliefs of saying they know and understand the mind of god and god’s intentions and nature, while at the same time saying that the reasons for his actions are utterly inscrutable.
One cannot avoid the conclusion that these are the justifications of people who desperately want to believe. Some people have a deep emotional need to believe that there is a mysterious, invisible, father figure looking out for just them, and they will make up any story that allows them to cling to that, however irrational it may be.
Although the model of god-as-loving-father may look superficially more sophisticated than the god-as-authoritarian-puppeteer believed by the woman in Kansas, they both ultimately spring from the same source. First you decide what you want or need to believe, and then you make up some story that allows you to believe just that.
The only way that such people will abandon their beliefs is if they realize for themselves that their beliefs are divorced from reality and that a reality-based belief structure can be far more satisfying.
Next: What the more sophisticated apologists are saying.
POST SCRIPT: Colbert and O’Reilly
Blog junkies have probably seen the clip of Bill O’Reilly (on his former show) letting loose a profanity-laced tirade at his off-camera show producers. Stephen Colbert comes to his defense and reveals a dark secret from his own past.