On Monday I attended the talk given by intelligent design creationism (IDC) advocate Michael Behe (author of Darwin’s Black Box) at Strosacker. The program consisted of a talk for about an hour by Behe followed by a 20-minute response by Professor Hillel Chiel of the Biology Department at Case.

As regular readers of this blog know, I am quite familiar with the IDC program, having read Behe’s book and other IDC literature, written about the topic extensively, and debated Behe and other IDC advocates in 2002 in Kansas and again in Michigan. So I was curious to see what new developments had occurred since my last encounter with him.

Michael Behe gives good talks and the full auditorium had an enjoyable evening. He has an engaging manner, good sense of humor, and presents his ideas in a clear way. But I already knew that having heard his talks before. What disappointed me was that there was absolutely nothing new in his talk, which was entirely a rehash of the same things he was saying five years ago. The examples he gave in support of intelligent design were the same as in his book that was published in 1996. The only new things since that book were his rebuttals of some criticisms of his book, but even those were things that he said in his 2002 talks. I recognized all the quotes and examples.

Behe made the familiar line of argument of IDC: 1. We immediately know when we see designed systems. (The Mount Rushmore example, a standby of IDC advocates, was once again evoked. See here and here for my earlier postings about this.) 2. There seems to be clear appearance of design in many biological systems. 3. Some of these systems are “irreducibly complex” in that if you take away any single component, the system fails to function. (He brought out the familiar mousetrap analogy and the flagellum and the blood-clotting examples). 4. Evolution by natural selection and its gradual approach to change cannot explain these phenomena and evolution advocates resort to implausible and hand-waving explanations. 5. Hence the existence of such systems implies a designer.

In his brief response, Chiel addressed all these arguments. Chiel said that the reason IDC is not science is that it does not provide any hypothesis to be tested and thus does not provide the basis for any research program. (The very fact that IDC has not produced anything new for over a decade is evidence of that.) On the other hand, evolution by natural selection is the basis of research in almost all of biology. He gave the example of his own research and also how bacteria, in order to develop drug-resistant strains, actually generate more random mutations so that there is a greater chance of producing a resistant strain that will survive due to natural selection. Scientists try to prevent these mutations from occurring as part of their struggle to prevent these strains from emerging. Thus Darwin’s theory provides the basis of such scientific work.

Chiel also made a very important point about the whole irreducible complexity argument. Behe’s “irreducibly complex” systems are those that have many interlocking parts so that taking any one component away destroys the functionality of the system. Since it is unlikely that all the parts could have evolved separately and then come together in one fell swoop to create the functioning system, Behe infers that they must have been designed in some way.

Chiel pointed out the flaw in this argument. How a system gets built cannot be inferred from what happens if you take away something from the system after it is built. It is quite possible for a complex system to be built gradually, piece by piece, such that when you take something away from the final object, it fails completely. To use an example of my own, it is like a house of cards. You build it up carefully one card at a time. But once built, take away almost any card and the whole system collapses. This is because in the process of constructing complex things, some parts initially play the role of scaffolding or some other auxiliary purpose. But with a change in functionality in the final system, a part that was initially an option can become essential.

For another example, take cars (this is also my example, not Chiels’s). They have evolved gradually to be the complex machines we now have. Currently, GPS guidance systems in cars are an auxiliary device that are sometimes installed as a convenience but are not essential. If you have one in your car, you can remove it and the car is still functional. But in the future we could have a transport system where cars do not need drivers but run under their own remote controlled navigation and steering systems. Suddenly the GPS device is no longer an option but becomes crucial to the functioning of the car. Chiel said that complex biological systems are like that, co-opting things as needed to perform desirable but optional functions which can later become essential components.

Kenneth Miller’s review of Behe’s book provides a detailed example of how systems that satisfy Behe’s description of being “irreducibly complex” actually evolved.

The three smallest bones in the human body, the malleus, incus, and stapes, carry sound vibrations across the middle ear, from the membrane-like tympanum (the eardrum) to the oval window. This five component system fits Behe’s test of irreducible complexity perfectly – if any one of its parts are taken away or modified, hearing would be lost. This is the kind of system that evolution supposedly cannot produce. Unfortunately for “intelligent design,” the fossil record elegantly and precisely documents exactly how this system formed. During the evolution of mammals, bones that originally formed the rear portion of the reptilian lower jaw were gradually pushed backwards and reduced in size until they migrated into the middle ear, forming the bony connections that carry vibrations into the inner ears of present-day mammals. A system of perfectly-formed, interlocking components, specified by multiple genes, was gradually refashioned and adapted for another purpose altogether – something that this book claims to be impossible. As the well-informed reader may know, creationist critics of this interpretation of fossils in the reptile to mammal transition once charged that this could not have taken place. What would happen, they joked, to the unfortunate reptile while he was waiting for two of his jaw bones to migrate into the middle ear? The poor creature could neither hear nor eat! As students of evolution may know, A. W. Crompton of Harvard University brought this laughter to a deafening halt when he unearthed a fossil with a double articulation of the jaw joint – an adaptation that would allow the animal to both eat and hear during the transition, enabling natural selection to favor each of the intermediate stages.

Chiel also debunked the notion that there is a “controversy” over Darwin’s theory and that therefore the controversy should be taught. He said that there was no scientific controversy among scientists and that therefore neither IDC nor “the controversy” belonged in any science curriculum. However he said that IDC should be taught as part of a humanities or social sciences curriculum

He pointed out that scientists practiced methodological naturalism as a necessary element of their work but that did not entail philosophical naturalism (which is atheism). (See here for an earlier posting on this.) He pointed out that if in the future Darwinian evolution turns out to be an inadequate theory, there was still no requirement to adopt IDC because there would be other alternative naturalistic theories.

In his talk he also made the point that IDC is not only not science, it is also bad theology because linking one’s religious belief to one scientific theory is dangerous. He posed the hypothetical question of what would have happened to someone whose religious belief was based on Newtonian physics (or to its flaws). When relativity and quantum mechanics came along, their faith would have been seriously undermined.

What was interesting is that Hillel Chiel, in addition to being a first-rate scientist, is a very observant Orthodox Jew, who is extremely knowledgeable about the Bible and its commentaries. I have known him for many years and he and I are in almost perfect agreement on almost everything about the nature of science. This illustrates my point that amongst scientists, their position on religious beliefs (or philosophical naturalism) is totally irrelevant. All that is required of a scientist is a commitment to methodological naturalism in their work. Some scientists like Chiel choose to reject philosophical naturalism and are devoutly religious, while others (like me) choose to accept it and become atheists. But those choices have no effect on the scientific work of either group. Chiel is far more religiously observant than most scientists I know, including (I suspect) Behe. And yet I think Chiel and I have far more in common that Behe and me, because we both share a commitment to methodological naturalism in science, which Behe does not.

The problem with IDC is that it is a sterile theory, producing no mechanisms or predictions or research programs. I suspect that most of the people who were in Strosacker Auditorium on Monday probably agree with Behe that god somehow acts in the world in some mysterious way that they do not know. Where Behe gets into trouble is in trying to assert that this belief has a scientific basis. That claim is simply not credible.