SPLC going down in flames

I’ve always thought the Southern Poverty Law Center was one of the good guys, fighting against race hatred and taking on groups like the KKK. And then, suddenly, Morris Dees, one of the founders and leaders of the organization, was booted out. What was going, I wondered. The SPLC’s brief announcements didn’t explain anything. Now we know.

We were working with a group of dedicated and talented people, fighting all kinds of good fights, making life miserable for the bad guys. And yet, all the time, dark shadows hung over everything: the racial and gender disparities, the whispers about sexual harassment, the abuses that stemmed from the top-down management, and the guilt you couldn’t help feeling about the legions of donors who believed that their money was being used, faithfully and well, to do the Lord’s work in the heart of Dixie. We were part of the con, and we knew it.

Wait, are you saying I was conned? By the SPLC? Crap.

the Los Angeles Times and the Alabama Political Reporter reported that Dees’s ouster had come amid a staff revolt over the mistreatment of nonwhite and female staffers, which was sparked by the resignation of the senior attorney Meredith Horton, the highest-ranking African-American woman at the center. A number of staffers subsequently signed onto two letters of protest to the center’s leadership, alleging that multiple reports of sexual harassment by Dees through the years had been ignored or covered up, and sometimes resulted in retaliation against the women making the claims. (Dees denied the allegations, telling a reporter, “I don’t know who you’re talking to or talking about, but that is not right.”)

The staffers wrote that Dees’s firing was welcome but insufficient: their larger concern, they emphasized, was a widespread pattern of racial and gender discrimination by the center’s current leadership, stretching back many years. (The S.P.L.C. has since appointed Tina Tchen, a former chief of staff for Michelle Obama, to conduct a review of its workplace environment.) If Cohen and other senior leaders thought that they could shunt the blame, the riled-up staffers seem determined to prove them wrong. One of my former female colleagues told me that she didn’t want to go into details of her harassment for this story, because she believes the focus should be on the S.P.L.C.’s current leadership. “I just gotta hope your piece helps keep the momentum for change going,” she said. Stephen Bright, a Yale professor and longtime S.P.L.C. critic, told me, “These chickens took a very long flight before they came home to roost.” The question, for current and former staffers alike, is how many chickens will come to justice before this long-overdue reckoning is complete.

They talked the talk, but they didn’t walk the walk. What they were doing was good and necessary, but their aims were not reflected at all in their internal organization. This is a familiar bad look, where teams of old white men run the show and tell the world how much they value diversity. It’s fine to promote diversity, but you also have to be able to step to the side and make room for other voices. I guess Morris Dees wasn’t able to do that.

Conservatives always have pyramids in their heads, I guess

This video is really good. You should watch it. The basic message is that conservatives don’t much like democracy, equality is not a key value for them, that they’re in it to maintain the status quo, and they’ve always been this way. In many ways, Trump is not an anomaly (nor was Nixon, or Reagan, or Bush), but just representative of how the conservative brain thinks. It’s not a radical or surprising idea, simply clearly presented.

Also see the followup on the historical and philosophical foundations of conservatism.

So, it’s “Atheist Day”

I’m sad to say that I don’t care anymore. I got all these messages that 23 March 2019 is Atheist Day, a “global event” with a few scattered local events, some of which look rather interesting, but the whole concept is leaving me cold, and I wasn’t sure why. I tried to figure out what was turning me off to the idea.

First thing that turned up was the source: Atheist Republic. I really dislike the organization — it’s very 2005, a group of people who are proud of themselves for the simplest possible conclusion, and who refuse to consider anything deeper. Their main web page makes the hoary old argument that “Atheism Is a Lack of Belief in Deities”, nothing more, and announces that there is “no singular, decisive atheist movement,” all while trying to represent an atheist movement. It’s the denial of any social responsibility, this idea that there is no point to atheism other than slapping each other on the back and telling each other, “you’re right!” when someone says there is no god. Over that.

Also, in past encounters with the group, there’s the casual, unthinking misogyny. But then, I guess that’s just part of the old-fashioned atmosphere. The good old days, you know.

And then Twitter is flooded with the #AtheistBecause hashtag. That was just a reminder of a disappointment. Some of you might recall I had this series on the blog, “Why I am an atheist”, in which I invited the audience to send me their personal story of why they were atheists. It was very popular, and there were quite a few thoughtful, interesting submissions, to the point where I was actually thinking of putting them into a book. I had drafted some release forms and was getting ready to send them out, when there was a peculiar shift. I was still getting submissions, but I was also getting all these frantic emails asking me to delete entries or edit out names — people were noticing that when they googled their names, the first thing that popped up was…their declaration of atheism. This was not good if you were, for instance, applying for jobs (and that also tells you how messed up American attitudes towards atheism are). The day the number of retraction requests exceeded the number of submissions was the day I knew that little project wasn’t going to happen.

I’m still getting retraction requests, by the way. Every few months someone writes to me and pleads to have their name redacted, or the whole dang post deleted. I oblige every time, of course.

Also by the way — the number of women making those deletion requests exceeds the number of men. I can’t imagine why.

I think I’ll spend my Atheist Day working through a couple of papers on spiders — I still have grand plans for my summer research, once this damnable snow goes away. Funny thing, though: spiders are all atheists. I guess I’ve found my people…errm, organisms.

Hell hath no fury like a Canadian Kermit snubbed

I don’t know if you’ve heard of it, but Cambridge is one of those prestigious “elite” universities, and sometimes they do exhibit some good sense.

Oh, but Peterson is mad about this. How dare they deny him an appointment! They owe him!

University of Toronto psychology professor Dr Jordan Peterson had planned to be with Cambridge’s Faculty of Divinity for two months in autumn.

But on Wednesday the university took the invitation back after a review.

Dr Peterson said the faculty had “made a serious error of judgement in rescinding their offer to me”.

He has fired back.

This is what we academics call “burning your bridges,” or “guaranteeing that you’ll never get a second invitation,” or “confirming the wisdom of their decision,” or “hah, what college would want you as a visiting professor after that childish outburst,” etc. Poor man. He gets no respect from his peers, so he’ll have to settle for a consoling tongue-bath from his mob of under-educated manbabies.

A free society does not imply that no one has to compromise

New Zealand leads the way.

But what about Free Speech, you say. What about the right to life, liberty, and happiness, I reply, because right now there are assholes everywhere who feed off that hate and fantasize about slaughtering more people. Like this guy.

Isn’t it nice that he’s Unafraid to speak the Truth? Truly, a great Free Speech Warrior. It’s too bad that what he does with that speech is plan and incite the murder of multitudes of human beings.

Human ideals are often contradictory and none are absolute, and I’m afraid that on the hierarchy of needs, the right to live is far above the right to speak, which is in turn far, far above the right to carry around a big fuckin’ murder gun.

It’s a world-wide pandemic of brain-eating parasites

Driftglass gives a pithy summary of the American variant.

…like any other cult, Republicans have conditioned themselves not to respond to external realities any more. Public embarrassment doesn’t work because Republicans have killed the part of their human souls that is capable of being embarrassed. Bringing down a hellfire of facts and figures doesn’t work because they simply will not recognize facts or figures from non-cult members as legitimate. Same for appeals to reason, to history or to basic human decency. Hell, citing their own words back to them from five minutes ago when their cult believed the exact opposite of what they believe now will elicit nothing more than a cow-dumb stare, followed by a smirk because, Bwhahahah!, they just owned you snowflake.

But then I see their analogs everywhere: the doltish Brexiteers, Fraser Anning and his gang of thugs, and I’m willing to bet we can find similar examples in the non-English speaking world. And then there are the anti-vaxxers, who may not be Republican at all, but who see the slow painful deaths of their own children as a triumph. It’s the Zombie Apocalypse, and it has crept up on us unawares. Only we don’t get the easy out of shooting them in the head, because they’re still human.

PragerU is just another creationist garbage heap

I had a rough day today, after a couple of poor nights of fitful sleep, so I was mostly useless and unfocused all day long. But then I got a second wave this evening, partly driven by my disgust with this horrible, dishonest, fraudulent organization called PragerU, so I talked into a microphone for a bit to vent. Maybe I’ll sleep better tonight having purged myself of some black bile.

The Templeton Foundation honors another gullible apologist

Marcelo Gleiser has been awarded the Templeton Prize. When asked what he’d done to deserve it, his answer was his belief in humility, which is pretty darned unhumble, if you ask me. Especially since he then goes on to make some arrogant pronouncements.

I honestly think atheism is inconsistent with the scientific method. What I mean by that is, what is atheism? It’s a statement, a categorical statement that expresses belief in nonbelief. “I don’t believe even though I have no evidence for or against, simply I don’t believe.” Period.

But he has no problem with those people of faith, like the Templeton people who awarded him this great lump of money, who think, “I do believe even though I have no evidence for my beliefs, simply I do believe.”

He also gets atheism wrong. Of course there are a lot of dogmatic atheists who are all about simply refusing to believe and think that is sufficient, but a lot of us are instead making a point that is implicit in Gleiser’s own words: that evidence is important. An idea must have concordance with our observations of the world. An atheist is simply someone who has certain expectations and standards for sweeping declarations of how the universe works, and rejects the poorly supported assertions of religion…and further, sees no hope of progress in understanding from the mystical approach.

It’s a declaration. But in science we don’t really do declarations.

Oh, bullshit. Here are some declarations.

Vaccines are effective in the prevention of disease.

The Earth is a sphere, moving through space in compliance with laws of celestial mechanics.

“There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

“I honestly think atheism is inconsistent with the scientific method.”

We say, “Okay, you can have a hypothesis, you have to have some evidence against or for that.” And so an agnostic would say, look, I have no evidence for God or any kind of god (What god, first of all? The Maori gods, or the Jewish or Christian or Muslim God? Which god is that?) But on the other hand, an agnostic would acknowledge no right to make a final statement about something he or she doesn’t know about. “The absence of evidence is not evidence of absence,” and all that. This positions me very much against all of the “New Atheist” guys—even though I want my message to be respectful of people’s beliefs and reasoning, which might be community-based, or dignity-based, and so on. And I think obviously the Templeton Foundation likes all of this, because this is part of an emerging conversation.

No, the Templeton Foundation likes that because they favor and promote the hypothesis that there is a god, and agnostics like you are a useful tool for making excuses that their beliefs are rational and supported by the evidence.

A scientist (and an atheist) can make the declaration that a particular hypothesis is incoherent and unsupported by any plausible evidence. We do all the time. Those “New Atheist” guys are all happy to say that all you have to do is clearly define what you mean by “god” (first point of failure: no religion does) and provide reproducible evidence for this being (second failure), and they’ll listen and revise their beliefs accordingly. That the godly have consistently failed spectacularly in accomplishing either of those aims is actually pretty good evidence that they’re making it all up.

Gleiser is willing to admit there is “no evidence for God or any kind of god”, but he is too chickenshit to draw any rational conclusion from that. He’s also unwilling to ask the next question that follows — “So why do you believe in a god?” — and drill down into what the actual mechanisms behind this unsupported belief might be, which makes his unwillingness to pursue the truth incompatible with the scientific method. I’ve always thought that method involved questioning everything, but he seems to think it stops at the point where it makes big-money donors uncomfortable.