Ginger, 42, and a resident of Northwest Louisiana has just delivered a healthy baby girl. I’m impressed with Ginger, who has done all the hard work of pregnancy multiple times and still seems to strongly bond with her babies.

It was the fifth baby for Ginger, who lives in the same social group as Tracy and Valentina Rose, two chimpanzee youngsters at Chimp Haven who were born unexpectedly.

But — forgive me for this, I’m a guy — I’m even more impressed with the father, Conan.

DNA testing pointed to Conan as their father; he was immediately re-vasectomized.

Conan, who seems to be getting the reputation of being somewhat of a player, has now been vasectomized three times and all the females at Chimp Haven have been placed on birth control pills.

Conan is one potent fellow.

It’s been a long day, and a rough long evening of travel. I got into Minneapolis at midnight, and I’m so tired I’ve just checked into a cheap motel to get some sleep.

So why am I lying here clinging to my iPad watching NASA TV? I’m probably going to pass out soon with my arms wrapped around it.

Go, Mars Curiosity, go!

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Yay! Landing successful! That means I can fall asleep now.

Alexander Aan has been thrown into prison for blasphemy, but he still has some contact with the world. He has sent a message out:

You can write back. The Atheist Alliance will forward email to him, and a little correspondence might let him know the world is watching. Also, someone imprisoned for blasphemy is probably the safest guy in the penal system to talk to, right?

And you can read it online, as well as at all of their conferences.

I guess we’re winning, aren’t we? Progress is being made on every front.

They’re doing a live thingie on The Non-Prophets youtube channel and Google+. You can tune in, it’s mostly safe.

Daughter-spawn here. I recently got back from CFI’s Women in Secularism conference in Washington, D.C. I’m just going to do some brief summaries/impressions of the talks/panels for those who were not one of the lucky 200-some people in attendance.

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The first talk was by Susan Jacoby (author of The Age of American Unreason and Freethinkers: A History of American Secularism), entitled “The Dearth of Women in the Secular Movement: Let’s Look in the Mirror”

I unfortunately missed the first half of Jacoby’s talk, but she seemed all over the place. Jumping from discussing the history of secularism and feminism to the difference between the atheism and skepticism movements (the skeptic movement tending to be more conservative and male-oriented) to the recent case of an Arizona Catholic high school softball team forfeiting because the other team had a girl on it. I was having a hard time finding a cohesive theme in her talk. Rocky start to the conference, IMO.

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This was made up for by the next session, a panel moderated by Annie Laurie Gaylor, with Ophelia Benson, Sikivu Hutchinson, Jennifer McCreight, and Rebecca Watson: “The Intersection of Non-theism and Feminism”.

Hutchinson provided a welcome racial minority perspective here. She talked about how disproportionately affected by sexism minority women were and are; how historically black women’s reproduction was strictly controlled by slave owners, how black and Hispanic women are seen as “dangerous breeders” and the recent laws regarding “chemical endangerment” and such are targeting them. I don’t think she really established a link between what she was talking about and secularism, but it was interesting nonetheless.

Hutchinson also criticised the secular movement for promoting scientism, saying that scientism generally excludes racial minorities and women, even throwing out the accusation of white supremacy.

Watson and McCreight discussed their experiences with introducing feminism into atheism/skepticism, and the backlash that results. The complaint when they do so is basically “this is not science/atheism, so it doesn’t belong here”. McCreight made the case that the goals are similar. Religious belief is irrational and not fact-based, and so is sexist belief. If your goal is to promote rational thinking, feminism is an inevitable part of that. But unfortunately, the difference between the two is that giving up religion feels freeing, whereas giving up sexist beliefs often feels more restricting.

Benson talked about how at some point, some of the feminist movement stopped pushing for equality, and embraced a “Okay, we’re not equal, but we’re different in good ways” attitude, which created the common stereotypes of women being more caring, better at emotions, more family-oriented, and so on. This attitude, perpetuated by a lot of women’s studies academics, has been harmful to women in secularism since none of these supposedly “good” stereotypes are advantageous for secular activism, so women are passed over.

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The next talk was by the new head of the Secular Coalition for America, Edwina Rogers: “Religiously Motivated Legislation Particularly Harms Women”. Turns out the title was misleading. This 15-minute talk served more as an advertisement for the SCA. Most of it was discussing plans to expand to more states, the staff structure of the organisation, affiliated organisations, and so on. Then she whizzed through lists of the issues that SCA is focused on lobbying about — contraceptive access, violence against women, pharmacist and employer exemptions, and so on. She had to be somewhere else, so she couldn’t do a longer talk, but I’m not convinced that was a bad thing.

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Next up was Annie Laurie Gaylor, “The History of Women in Freethought”. Great talk. I had no idea the extent to which women had been involved in the past. It’s sad how many of these women have been forgotten, and it wasn’t due to lack of contribution.

She talked about how the women’s rights movement was founded by female freethinkers. Since the lack of legal rights and lower social standing that women had were of biblical origin, it was the women who left religion who were the first to speak up.

She gave brief bios of a large number of female freethinkers: Anne Hutchinson (the first female heretic in North America, excluding Native Americans), Mary Wollstonecraft (who wrote the first book talking about women’s rights), Frances Wright (“Turn your churches into halls of science, exchange your teachers of faith for expounders of nature”), Ernestine L. Rose (who had a large hand in the Married Women’s Property Act), Elizabeth Cady Stanton, Susan B. Anthony, Matilda Joslyn Gage (who founded the first feminist organisation to advocate separation of church and state).

Josephine K. Henry, Clara Colby, Lillie Devereux Blake, Mathilde Amneke, Ella Elvira Gibson, Helen H. Gardener, Harriet Marineau, Lydia Maria Child, Margaret Fuller, George Eliot (Marian Evans), Ouida (Marie Louise de la Ramée), Sharlot Hall, Elmina D. Slenker, Zona Gale, Ella Wheeler Wilcox, Charlotte Perkins Gilman, Lucy N. Coleman, Etta Semple, Susan H. Wixon, Marilla M. Ricker, Annie Besant, Hypatia Bradlaugh Bonner, Voltairine de Cleyre, Emma Goldman, Lucy Parsons, Margret Sanger, Marian Noel Sherman, Dora Russell, Meridel le Sueur, Queen Silver, Margaret Knight, Butterfly McQueen, Vashti Cromwell McCollum, Ruth Hurmence Green, Catherine Fahringer, Barbara Smoker, Meg Bowman, Barbara G. Walker, Madalyn O’Hair, Kay Nolte Smith, Anne Nicol Gaylor, Sherry Matulis, Sonia Johnson, Barbara Ehrenreich, Katha Pollitt, Taslima Nasrin, Alice Walker, Ursula K. LeGuin, Wendy Kaminer, Ann Dryuan, Natalie Angier, Sara Paretsky, Ayaan Hirsi Ali, Robin Morgan, Julia Sweeney, Jamila Bey, Susan Jacoby, Jennifer Michael Hecht, Sikivu Hutchinson, Jessica Ahlquist.

So much for the “there haven’t been very many female atheist activists” excuse for not being able to name five. For more on the subject, Gaylor has a book called Women Without Superstition.

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So I’ll conclude part 1 here, and have part 2 up shortly, but there was something else I wanted to talk about. During the previously mentioned panel, Jen mentioned getting emails from women warning her about which male speakers at secular conferences that women should avoid. And from my talking with other people at the conference, it sounds like there are quite a few stories of well-known speakers being misogynistic or sleazy.

That’s a problem. It’s a problem that anyone is behaving that way, and it’s a problem that they’re not being called out on it. Several times the importance of calling people out on their actions was discussed at this conference, but this just isn’t being done.

If the issue is that individuals who’ve had these experiences are worried about backlash, or career suicide, I’m sure we could work out a way of anonymously publishing at least some of this information. If the issue is a fear of hurting the secular movement at large, I just don’t think that’s something to be greatly concerned about. So a speaker is called out for his comments or actions — they have the option to admit wrong and apologise, or to defend themselves, or to deny it. But at least there will be some amount of accountability. It might deter future misconduct, and conference organisers and attendees can make an informed choice about who to invite or support. There’s no shortage of good speakers to replace them.

Seriously, we need to do something about this.

Oh, look, new tentacular stuff for sale! I quite like the tentacle arm.

Hey, wait a minute…that isn’t right. Idiots — they have the model wearing it on his arm. That’s completely wrong, everyone knows that the first thing every guy (and at least half the women) does when they get this baby is install it in their pants. The more modest will snake it down one pant leg with the tip coyly peeking out the cuff; the more flamboyant will wear it proudly erect, bobbing about as they strut around the room. (I’m trying to make the phallicarp fashionable again). Think of the fun you’ll have at parties!

OK, if that’s too outre for you, there is always the lovely travel mug. I use that one all the time. The giant tentacle is admittedly just for special occasions.

I’m more than a little appalled. Sam Harris defends racial profiling in airport security screening. I reject this categorically.

We should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it. And, again, I wouldn’t put someone who looks like me entirely outside the bull’s-eye (after all, what would Adam Gadahn look like if he cleaned himself up?) But there are people who do not stand a chance of being jihadists, and TSA screeners can know this at a glance.

Terrorists are people who have an ideological commitment so fierce that they encourage violence in its defense, even to the point of self-destruction. It is a behavioral property, not a racial one; to argue that one can identify it by so superficial a characteristic as appearance is unjust and ineffective. If we’re going to play the odds game in the United States, for instance, the people we ought to be stopping are white males. These are our terrorists, for instance.

Shall we single out people who look like them for special scrutiny? Of course not, that would be so many people, you might say, and most light-skinned European-Americans are not terrorists, so it would be an incredibly inefficient screening protocol. So why should we focus on people with dark complexions and Semitic features? There are many of them, too, and the overwhelming majority are most definitely not terrorists, and it would similarly be terribly inefficient. We would be harrassing mostly innocent people…but of course, these are innocent minorities, so their rights be damned to give the majority a little more privilege.

Harris also argues that some people are obviously not capable of terrorism, mentioning specifically the elderly — “an elderly couple who couldn’t have been less threatening had they been already dead and boarding in their coffins”. I had not realized that destroying required less guile and cunning and technological sophistication than muscle. I know that I don’t plan on seeing my capacity for nefarious scheming to diminish as I become increasingly decrepit physically, and I’m pretty sure that setting off a bomb in the bathroom doesn’t require vast reserves of youthful muscle.

Harris is right to complain about the superficial show of frisking down a subset of people passing through the security chokepoint — it’s a stupid way to prevent terrorism. It would be far more effective to catch them before they show up at the airport, on the basis of associations and activities, rather than their skin color or the shape of their nose; it would also be better to have more robust recognition of identity at the airport, in order to connect information about threatening behavior to the individual.

But never mind me. Ask a security expert, Bruce Schneier, about profiling. He advocates behavioral profiling (are they acting hinky? Is there something unusual about their activities?) but rejects the stupidity of profiling by ancestry.

• Whenever you design a security system with two ways through — an easy way and a hard way — you invite the attacker to take the easy way. Profile for young Arab males, and you’ll get terrorists that are old non-Arab females. This paper looks at the security effectiveness of profiling versus random searching.

• If we are going to increase security against terrorism, the young Arab males living in our country are precisely the people we want on our side. Discriminating against them in the name of security is not going to make them more likely to help.

• Despite what many people think, terrorism is not confined to young Arab males. Shoe-bomber Richard Reid was British. Germaine Lindsay, one of the 7/7 London bombers, was Afro-Caribbean. Here are some more examples:

  In 1986, a 32-year-old Irish woman, pregnant at the time, was about to board an El Al flight from London to Tel Aviv when El Al security agents discovered an explosive device hidden in the false bottom of her bag. The woman’s boyfriend — the father of her unborn child — had hidden the bomb.

  In 1987, a 70-year-old man and a 25-year-old woman — neither of whom were Middle Eastern — posed as father and daughter and brought a bomb aboard a Korean Air flight from Baghdad to Thailand. En route to Bangkok, the bomb exploded, killing all on board.

  In 1999, men dressed as businessmen (and one dressed as a Catholic priest) turned out to be terrorist hijackers, who forced an Avianca flight to divert to an airstrip in Colombia, where some passengers were held as hostages for more than a year-and-half.

  The 2002 Bali terrorists were Indonesian. The Chechnyan terrorists who downed the Russian planes were women. Timothy McVeigh and the Unabomber were Americans. The Basque terrorists are Basque, and Irish terrorists are Irish. Tha Tamil Tigers are Sri Lankan.

  And many Muslims are not Arabs. Even worse, almost everyone who is Arab is not a terrorist — many people who look Arab are not even Muslims. So not only are there an large number of false negatives — terrorists who don’t meet the profile — but there an enormous number of false positives: innocents that do meet the profile.

Thorough reform of the security process is needed to make us genuinely safer. Scapegoating ethnic groups is not, however, the answer.