Objective morality, whatever that is

I have lost what little taste I ever had for arguing with theists. It just leaves me feeling like I’m wasting my time — I’ll let Matt Dillahunty do the debates.

I got a request to join a fellow I don’t know, William Whiting, in a “fun conversation” for a podcast, for something called BasedFaithTV. Having a conversation, I can do. Unfortunately, this was just a guy aggressively asserting his Catholicism at me, and while it did start out amusing, it degenerated into an exercise session for his bigotry. It was not fun.

We got mired in a discussion about “objective morality” with no attempt to define what that is. He said he had an objective morality, while I did not (there was a lot of atheist bashing going on). It developed that what he called “objective morality” could be more accurately described as an authoritarian morality — he possessed the absolute truth granted to him by a transcendent god, therefore he was always right and I was just wallowing in the world of my subjective feelings. I guess that’s one way to define it, but I don’t think he can defend the idea that he knows what the truth is. It all boiled down to the Bible (and the Church fathers and Catholic dogma) says it, therefore he believes it. Early on, he said that he thought it would be great if the Church got a zealous Pope who would lead all Catholics on a crusade to reconquer Europe and the Middle East, which tells you something about his moral compass.

I don’t accept that version of “objective morality”. I also don’t hold a different definition, that objective morality is a universal, not subject to interpretation, because, well, we don’t know what that universal truth is. Maybe there is some moral nature immanent in ourselves, bestowed upon us by a god or by natural selection, but if so, we live lives where we struggle to discern what the best way to live is. Some people seem to think they’ve found it in their holy book, but I’m pretty sure that just leads to horror when they get their way — see the idea of purifying Europe for the Catholic church as an example. I’d also agree that atheism doesn’t exempt one from that flaw. He brought up the Communist purges, and all I can do is agree. Those were horrible catastrophes led by atheists who believed in an objective morality defined by their ideology — or more likely, saw that ideology as a tool to grasp at power.

So this is an argument that objective morality is a good thing? I don’t get it.

I personally favor the idea that an objective morality is one independent of one’s personal, subjective, transient desires, and in that sense atheists can be objectively moral. Maybe I can think I’d sure like to steal that candy from that baby, but I don’t, because I think outside my immediate impulses. I can empathize with the child — they’d be distressed and unhappy if I snatched away their sweet, and I think that I wouldn’t want to live in a world where strangers could steal my candy. I can think about consequences. I don’t want to be beat up by the baby’s mother, and I don’t want a reputation as a candy thief. I can think rationally and objectively about what kind of society would be best for me and my children, and it’s one with some accepted rules of behavior.

I don’t have possession of an absolute truth, but I can try to approach it by trial and error, trying to minimize the likelihood of my personal extinction (that’s the final arbiter of morality!), by seeing beyond the gratification of my personal impulses. That’s what an objective morality is to me — I do things I don’t like right now, because I’m capable of seeing the rewards of doing what others would like, and building a culture of mutual aid and shared community. In a sense, part of that is built in and part of human nature, since we are social animals, but there are so many different ways of building that self-supporting culture that we can’t claim one absolute way to truth.

Oh, also…I mentioned to him that I once had a debate with a Jesuit priest who impressed me greatly with his humanity and his tolerance, and that he seemed to have a very different interpretation of what Catholic morality involved, and it was the antithesis of Mr Whiting’s views. So much for an “objective morality” founded on Catholicism, because ideas there seemed to be highly diverse. His answer? That guy wasn’t a true Catholic, he was a heretic.

This conversation went on way too long and way too frustratingly, but lost any appeal near the end, when he started arguing that, as an example of absolute objective morality, gay and trans people are irreparably wrong and must repent. That’s not a pleasant conversation. That’s a guy using his claims of perfect knowledge of morality to deny the right to exist to people he doesn’t like, while claiming his bigotry is not at all subjective. I could laugh at him at the beginning, but when he tried to deny the humanity of so many people, I was increasingly dismayed and angry with this asshole, and eventually just cut him off. If he posts his podcast, I’ll let you all know, but I’ll tell you now that you won’t enjoy it.

He tried to claim that America today is his vision of Hell, because of all our liberal policies and the way liberals dominate everything. I should have realized then that he was calling from an alternate universe. Imagine his version of paradise on Earth: a European Reconquista by a militant Catholic church, followed by outlawing gay and trans people, among other regressive actions. And that is his vision of an “objective morality”.

He wants to continue our conversation. I don’t think so. I don’t talk with bigots.

A creationist perspective on AI

It’s not really about artificial intelligence — it’s so muddled I don’t think they understand what they’re talking about, except that whatever it is, they’re ag’in’ it. All the Answers in Genesis “journal” can do is publish a a vague complaint about mind-cloning.

The dominant view of the constitution of the human being in modern times is physicalism. This view attempts to explain mental manifestations as an epiphenomenon of the brain to the exclusion of the soul, as opposed by dualism. According to the dominant view, the mind arose at some point during evolutionary development. As such, physicalists have attempted to transfer the human mind from one substrate to another, in a process called mind cloning.

We have? This is news to me. I don’t think anyone has even tried to transfer a human mind to a different substrate. I don’t even know how you would start to do such a thing, because the mind is inextricably intertwined with the brain.

Yeah, I just searched PubMed for mind cloning, “mind cloning”, and mind-cloning. No papers anywhere on anything like it. Thanks, AiG, now the NIH is giving me an icy stare and wondering if I’m some creationist nutcase.

That project leads to multiple problems. Until now the connectome of only 100,000 mouse neurons have been mapped, thus calling the feasibility of the project into question.

Quite rightly. I think we can say that scientists, even the physicalists he’s complaining about, call the feasibility of this imaginary process of “mind cloning”, which at best exists in the pages of science fiction novels, into question. Just as we call the fictions of the Bible into question.

Ethical issues also arise: would I be held responsible for my mind clone’s criminal activities? What if I and my mind clone vote against each other? Would mind cloning lead to the devaluation of human life?

Granting the absurdity for a moment, no — they’d be separate, autonomous beings. Who cares? We let individuals, and a “mind clone” would be an individual who can vote as they choose, although if they were truly a copy of your mind, wouldn’t they think the same way you do? Why would a copy lead to the devaluation of human life? This seems to be something Christians specialize in, but us non-Christians already oppose it.

This is the best they can do, a series of silly non-issues compounded by their own misconceptions. So, you want to compare materialist and supernatural concepts of the mind? Here you go, be illuminated.

Comparison of materialistic and supernatural creation of human consciousness. A. The materialistic viewpoint claims that consciousness is merely a by-product of the process of evolution from simple organisms to the human being. B. The supernatural view holds to the special creation of human kind and all other groups of organisms. The consciousness as well as the soul is created into the human being directly by God.

Don’t you just love meaningless graphs? I start with the axes. What is measured on the X-axis? Is it quantifying the amount of evolution and the amount of creation? The Y axis isn’t even labeled. It suggests that “evolution” proponents think there is a progressive increase in “mind” from simple organisms to humans, and that there is a discrete point where “consciousness” exists.

Meanwhile, creationists think there is a measurable undefined Y-axis something, and that cats have more of it than dogs or horses, and that god at some moment in time (should the X-axis be days of creation, from 1 to 6? And weren’t all the animals shown created on the same day?) conjured them into existence with some fixed quantity of consciousness-stuff? I do not understand any of that. It’s an attempt to create a pseudo-quantitative picture of something they don’t understand.

So, what is the goal of this paper? At least they spend a paragraph on that.

In this paper, the main area of mind cloning will be examined and its feasibility will be assessed, and relevant ethical issues discussed. It will also examine the reasons why the human soul exists as an alternative explanation of the human mind as opposed to monism.

Mind cloning is not a thing, it is not feasible, and we already know that the only ethical issues they’re going to bring up are silly and irrelevant, since we can’t clone minds. The arguments for the soul…well, you already know what they’re going to be. This is Answers in Genesis! The answer is that the Bible says so.

Once again, we get a pseudoscientific graphical illustration of the difference between a brain and a soul. Does this help?

The difference between the brain and the soul. A. The physical brain has three-dimensional spatial extent. B. In comparison, the soul is intangible, yet exists.

I guess the difference is that the brain is tangible and exists, while the soul is intangible and exists. I don’t see how making some strange 3D graph and putting question marks after the axes helps, but OK, I guess someone was reassured by it. Some innumerate, fuzzy-brained someone.

Let’s see one example of how they deal with ethical issues.

Some may ask, but what about frozen embryos? What happens when the soul does not seem to manifest itself? The question is easily answered. When people are asleep or are in a coma, their bodily functions slow down, albeit they do not cease entirely (Moreland 2010; Moreland and Rae 2000, 227). When an embryo is on ice, its functions slow down dramatically, although not entirely, just as the metabolism of a hibernating bear slows down during winter but does not come to a complete stop. But arguably, putting an embryo on ice is a form of torture, and it is a logical non-sequitur that the embryo lacks a soul.

(I should mention that most of their citations show their ideas are based on the writing of JP Moreland, a philosopher and theologian, who also happens to be a heretical old earth creationist.)

All of it is one logical non sequitur after another. How do we know that an embryo has a soul, an entity that has not been demonstrated to exist? Because it would be illogical to think it lacks one. I think the author mistakes his Christian assumptions for logic.

Speaking of illogic, I’ll leave you with the author’s predictable final conclusion, a little lump of evangelical glurge.

However, humans can live forever, but not in a way fashioned by men in an attempt to escape God’s rule. They must humbly repent of their sins and submit to God’s will. That explains the death of Christ: he died for us that we may have eternal life (John 3:16; 17:3). If we trust in Christ, then all diseases, all our sorrows and death itself will one day pass away (Revelation 21:4). This is the true way of salvation and eternal life, not a futile materialistic fantasy that equates a human with his mind, and tries to achieve immortality by perpetuating it.

Logical non-sequitur.

Shermer’s brand of skepticism: rotten to the core

Michael Shermer <ick, spit> put out a call for an article for his worthless magazine defending CRT, and complained that no one would defend the theory (he didn’t look very hard, I guess). Aaron Rabinowitz answered the call and volunteered.

CRT, and what I believe is the moral panic surrounding it, is something I’ve written about in the past, so I reached out to Mr. Shermer, who told me he already had a CRT overview article “that mostly summarizes the history of the movement going back to its postmodernism roots (and before)”, which he described as “mostly neutral, albeit slightly critical on the consequences of accepting fully the belief in system racism by POC.”

Would you like to read this “mostly neutral” article? Don’t bother.

I later found out that that “article” is actually the CRT chapter from James Lindsay and Helen Pluckrose’s book Cynical Theories, two individuals who played a significant role in developing and mainstreaming the CRT moral panic.

You all remember James Lindsay, right? There’s a man descending into oblivion, recently banned on Twitter. Here’s all you need to know about Lindsay.

At the time, in 2018, Lindsay insisted he was a “left-leaning liberal,” a fellow traveler of the erstwhile anti-woke collective that once called it itself the “Intellectual Dark Web,” and he was praised and promoted by some of its leading figures as an important and brave public intellectual.

But in 2022, he’s a Trump-supporting, Big Lie-espousing, vaccine-denying, far-right bigot who thinks Sen. Joe McCarthy “had it right” and “didn’t go nearly far enough” during his infamous (and near-universally repudiated) witch hunts of suspected communists during the 1950s.

And, perhaps most notably, he helped popularize the “Ok Groomer” epithet (and hashtag) on Twitter, feeding the right wing’s moral panic about LGBTQ teachers.

Right. That’s the guy Shermer believed to be a credible and objective source. Sort of says it all, I think.

Rabinowitz was working on the piece, communicating with Shermer on the content as it progressed. He’s a stronger man than I am, because if I got a message like the one below where Shermer brags about being a “social liberal” and promoting his own crappy book, I would have noped right out of there, even before I found out where his sympathies actually lie.

Then, predictably, Shermer abruptly pulled the plug on the article. You won’t find it in Skeptic magazine.

But good news! Rabinowitz got it published in The Skeptic, a UK magazine which isn’t a Shermer vanity rag. You definitely should read that rather than our corrupted American version. Rabinowitz is quite clear in naming some of the most rabid of the CRT opponents, and curiously, they’re all people who have have been prominently featured in Shermer’s magazine and podcasts.

While Rufo has received the lion’s share of credit for inciting the CRT moral panic, Lindsay et al’s anti-woke activism served as the social and ideological springboard for the CRT moral panic, because it gave the impression that the movement grew out of concerns expressed by self-identifying heterodox liberals. Shermer even personally promoted Lindsay and Boghossian’s grievance studies appearance on Joe Rogan, an episode full of easily debunked misinformation.

Given these facts, CRT activists might reasonably conclude that it would be harmful to lend credibility to an outlet that could use it to offset further unsupported attacks. That was certainly my largest concern in deciding whether to write this piece, which was originally commissioned by Skeptic Magazine in response to my conversation with Shermer. Ultimately, I lean towards engagement, even when the chance of persuasion is likely to be low, but we don’t have remotely enough evidence to decide on the best approach to engaging with individuals and organisations that appear caught up in a moral panic.

I believe the original question was actually something of a dog whistle, aimed largely at other critics of wokeness. It served to signal that CRT advocates can’t defend the theory, and that they are too ideologically captured to admit defeat, so they instead avoid debate entirely. Douglas Murray made this accusation explicitly in his recent interview on Shermer’s podcast, around 40 minutes in. He claims it is a major red flag that CRT advocates like Kendi and DiAngelo are unwilling to engage in public debate. In the interview both men credulously repeat one of Rufo and Lindsay’s most absurd accusations: that the woke are too fragile and fanatical to risk open debate.

I don’t consider it a red flag to refuse to debate, since there is good reason to question the efficacy of such debates. However, if you do consider it such a warning sign, it’s disingenuous not to highlight that Rufo and Lindsay also routinely deride and avoid debate, to the extent of actively blocking people who attempt to engage them in good faith. Lindsay and Boghossian have claimed that social justice advocates are such “uniformly such dreadful conversationalists” that it’s pointless to engage with them, beyond learning how to counter their tactics. How could such well-poisoning be worthy of praise when it’s coming from the architects of the CRT moral panic, yet serve as a red flag when assessing CRT advocates? I think the most plausible answer is the existence of an ‘anti-woke’ in-group bias.

I don’t entirely agree with Rabinowitz, though: I lean away from direct engagement when the opposition is actively harming people, and is already being fed at the trough of right-wing media. I would think articles, like the one in The Skeptic, that are strongly criticizing the colossally malicious agents of far-right disinformation are OK, and are the kind of engagement I would consider productive, but I would never want to promote Rufo or Lindsay or Murray (or Michael Fucking Shermer) with a face-to-face event, or one where some scumbag is using my words to promote an illusion of balance when they’re actually promoting lies and fear.

How not to teach

An Oklahoma teacher, Amy Cook, is using her classroom in a novel way. I’m always looking for different approaches to engage with the students, so I thought I’d see what she’s doing. Maybe I could adapt it to my classes.

According to Durbin, comments that Cook has made to students’ faces make them feel unsafe at school.

“She has a prayer wall in her room with Bible quotes all over it,” Durbin said.

Durbin said a student put something up about gods and goddesses on the wall and Cook called it “non-Christian”.

“That the person that put it up there should go to hell,” Durbin said. “And that any student that is gay or any part of the LGBTQ+ community should go burn in hell, basically, is what she has said to students’ faces.”

Cook is listed as a science teacher on Memorial’s website and has her own website as a 2022 Republican candidate for Oklahoma Senate District 34.

Just imagine the reaction if I were to play like Kevin Sorbo in the God’s Not Dead and demand that students profess the non-existence of gods to get a passing grade in my biology classes, or made all the straight students sit in a corner of shame at the back of the room, or announced that grades don’t matter, because all the students will be returned to the dirt soon enough. Not only would it be bad pedagogy, but I really don’t hate my students that much.

Amy Cook is not fit to be a teacher.

Let’s read her own words.

“I have a proposal,” she wrote on her website.” I propose that every Christian teacher decide right now, this very minute, to say no to all curriculum and policy in their school that is anti-Scriptural and dangerous for the souls of our youth. I think … no, I know this is not an impossible fight to win. We CAN have Christian values in our schools again. We CAN have God as the foundation for our students.”

“If every Christian teacher decided today to say NO! No more! Satan is not welcome here! Imagine how loud our battle cry would be and how quickly the enemy would rush to the shadows to cower. He’s already so afraid of us. Why else would he choose the youngest and most vulnerable of us for his dastardly plans? He knows he is no match for an army of teachers covered by Jesus’s blood.”

Well, that’s an image.

She hates sex education, too.

“When the LGBTQ national mandate was forced on my students under the guise of SeXXX Education in a 2-week class, I boycotted it and alerted all my students’ parents,” she wrote in a blog posting. “It was successfully taken away from most of the students’ young eyes. I continue to model my Faith in God openly in my classroom.”

Just curious…does she model her oppressive heterosexuality in the classroom? How?

She has the usual far-right beliefs.

Under a picture of bullets, she wrote, “Our freedoms in Oklahoma, including our right to bear arms, must be protected and shall not be infringed.”

On the site, Cook also came out against vaccines and mask mandates

“If you are forced to inject your body with any substance against your will, you are not truly free,” she wrote. “We must stand against tyrannical mandates forcing masks and vaccines and oppressing businesses.”

In addition, she took a stance against abortion rights, writing, “I believe that all life is sacred and given by God. It is valuable, and I will not rest until abortion is abolished in our State!”

Would you believe she’s a…biology teacher?

As a teacher at Memorial High School, Amy Cook vowed to stay in her lane and stick to instructing students in the subject of biology.

“I strictly teach science lessons and not indoctrination of unrelated subjects,” she said in a blog post.

Now I wonder how she teaches evolution, or if she does. It doesn’t say on her website.

Her approach doesn’t seem to serve the Lord very effectively, since students are walking out of her class and demanding the administration fire her.

A glimmer of hope?

This is one of the outcomes of Skepticon.

Optimism? Am I ready to be optimistic again?

If you’ve been out of touch with the secular movement for a while, you may not be aware that we—the politically correct, SJWs, Outrage Brigade, the wokist scolds, or whatever other term of derision you might have heard for those of us wanting a more inclusive movement—won the secular culture wars. Movement humanism is working on being actively humanist. Secular activism recognizes issues far beyond public crosses and prayers. New leadership is clear that they’re shaking things up.

I am not sure. What I see is an incoming tide of hateful religious scumbuggery, and atheism managed to splinter itself between the people who oppose that, and the people who see an opportunity for grift and are willing to align themselves with fundamentalism in the name of hating LGBTQ people and Muslims and anyone with a different color skin or a vagina. They’re all atheists. Some of them are just more interested in pretending they’re superior and sneering at foolish people while promoting a regressive agenda.

It drove me away, and I think it alienated the good people in that photo. Maybe they’re more resilient than I am, because sheesh, I feel burned. But then, as Nathan Robinson explains, we still NEED atheism to counter the villainy of evangelical fundamentalism.

And yet: even though I have spent much less of my time arguing about God in the last ten years, and I think that is healthy, I increasingly feel as if—and I am not alone in this—atheism needs to make a comeback. The religious right in the United States was not, in fact, defeated. In fact, religious conservatives now dominate the Supreme Court, and have recently successfully revoked one of women’s core constitutional rights. Their movement is on the march, and they have a very clear, terrifying agenda that Democrats have proven themselves totally incapable of effectively countering. As journalist Elle Hardy has documented, while young Americans may not be especially religiously faithful, around the world, evangelical Pentecostalism is attracting astonishing numbers of converts, and with it pushing a toxic and often apocalyptic brand of hard-right politics.

Maybe, just maybe, I can stoke up the ol’ fire in my belly for a more positive, humanist atheism. I’ll have to try, but somebody pissed on the coals and has hidden my matches, so it might be a bit of a struggle. But yeah, let’s bring back a positive atheism, and I’m ready to at least follow other people’s inspiration.

What a sideshow at the American circus

While I was away, I missed all the news about Alex Jones’ trial. Would you believe he’s been brought before a court now to answer for his cruel lies about the Sandy Hook shooting, ten years ago? Justice is a slug.

Anyway, he’s being sued for defamation by parents of children murdered, because Jones was such a dishonest asshole about their pain and sicced mobs on them. The parents are still in fear for their life, because they’re still being harassed by Alex Jones fans. Jones himself has been dodging the trial — his lawyers probably told him his testimony would be a liability, although he is scheduled to take the stand today — so instead we’ve got the testimony of Owen Shroyer. Owen Shroyer! I’m sorry, that guy was an obvious stooge and dullard from the beginning of his career with InfoWars, and it must have hurt to have to rely on that bozo to represent the organization. I hope it hurts worse from now on.

Here’s a bit of Shroyer’s defense against the charge that he’d defamed Neil Heslin, the father of a six year old girl killed at Sandy Hook.

It was brutal. And yet Karpova was only the second worst witness of the day, because after her came Owen Shroyer. Shroyer is an Infowars host who pushed the “Pizzagate” conspiracy theory, called for former President Barack Obama to be lynched, and is currently charged with unlawfully entering the Capitol on January 6, 2021, an action he likens to those of Jesus Christ and the Dalai Lama.

Plaintiffs’ attorney Kyle Farrar got the ball rolling by getting Shroyer to agree that deceptively editing videos is bad. Also airing unvetted stories and videos from random sources, because people can get hurt, and that, too, is bad.

Golly, wherever could this line of questioning be going?

Surprise! It was going to Shroyer using a deceptively edited video from some rando on the internet without doing a single moment of vetting in an apparent effort to smear Heslin and get back at Megyn Kelly.

In a spectacular act of cruelty, Shroyer took a “story” from an anonymous internet source to suggest that Heslin was lying when he told Kelly he’d held his dead son in his arms. Based on a snippet of video from the coroner explaining that the bodies were so riddled with machine gun fire that he’d opted to allow the parents to identify their children by photograph rather than in-person, Shroyer inferred that the state had confiscated the bodies and never returned them to the parents at all.

“You would remember if you held your dead kid in your hands with a bullet hole, that’s not something you forget,” Shroyer said gleefully in the broadcast, played multiple times for the jury.

“I could have done a better job,” Shroyer conceded.

“You could have done a job,” Farrar shot back.

When Shroyer protested that he was live on air when the story came to him and didn’t have time to check it, Farrar pounced

“Is ‘I didn’t have time’ an excuse for defamation?” he demanded.

Shroyer conceded it was not.

Jones knows this is not going well, and has filed for bankruptcy to escape the $150 million judgment that is barreling down the tracks at him. This is for one set of parents and one child! I hope all the others join in and hammer this fraud deep into the ground.

It’s a lesser issue, but the court also hammered the InfoWars cronies about the “supplements” he sells. It’s all one big marketing scam for selling quack pills. Would you believe he makes $600,000 per week on that crap? And he can’t shut his mouth — he’s going on air on his program to brag about how he’s gaming the system.

Wreck him. Wreck him bad.

Where’s Paul Joseph Watson in all this? Did he bail on InfoWars to escape the wrecking ball?

Skepticon is trying to teach me how to be a better person; will it ever sink in?

Yesterday was a good day Skepticon. I got my talk out of the way early — I talked about how gross oversimplifications of Mendel were used as justifications for racism and all kinds of discrimination.

Later, Jey McCreight talked about how sexual development was far more complex than most people assumed, and could use his own life as a trans man as an example. He’s an excellent speaker and has changed so much since the time I met him when he was an undergraduate.

Greta Christina spoke about the pros and cons of following your dreams in a capitalist society, and her own struggles as a writer who is currently not writing. Greta is always good.

The most affecting speaker of the day was Eli Heina Dadabhoy, who told a story of his deceased grandmother, a deeply religious person, who was still able to love him as a trans apostate. It was hard to hear over the sniffles of the audience, but was still a good lesson in tolerance.

One of those things is not like the others. Some people are able to express themselves and their feelings while talking about relevant issues, and some of us are privileged straight white guys who can afford to repress their emotions because their identity is never questioned. That same person couldn’t bring themselves to attend Skeptiprom because expressing themselves creatively while having a good time is not possible.

It’s good to be here to see how it’s done.

Not to worry, I’m also an expert in suppressing the symptoms.