For some reason, I feel compelled to link to this post, a call for the institutionalization of my greatest fan–the one person who has visited my site more than any other, and has left more comments than any other. No one is more deserving.
For some reason, I feel compelled to link to this post, a call for the institutionalization of my greatest fan–the one person who has visited my site more than any other, and has left more comments than any other. No one is more deserving.
Eekily, Squeakily
M. m. domesticus
Mates with its cousin,
Algerian mouse—
Gains a resistance to
Anticoagulants—
Most of the poisons you’d
Use in your house
If you introduce a selection pressure on a population, you’ll get evolution (unless you get extinction). Via the Beeb, a story on mouse evolution in response to our selection pressure, poison. In particular anticoagulant rodenticides, which cause death through massive internal bleeding (which is why you don’t want your pets getting into the mouse traps). A mouse with a resistance to such poisons would have a decided advantage, in an environment where such poisons are present.
In this case, house mice (Mus musculus domesticus) bred with Algerian mice (M spretus), and as you might expect from inter-species mating, most of their offspring were sterile. As a general rule, mating outside your species is not terribly adaptive. All other things equal, it is not a good reproductive strategy. Ah, but with a selection pressure like anticoagulant poisons in the environment, the few fertile hybrids were at a selective advantage over their purebred peers. Most of the hybrids, sterile, died without reproducing; the few fertile ones survived and reproduced; this is the very engine of natural selection (well, one path).
The fascinating part about this, to me, is the clear demonstration of the effect of specific environment. If not for the pressure of rodenticides, the hybridization strategy would be at a strong disadvantage, given that the majority of the offspring are sterile. But a particular environment can and does make a strategy useful where it otherwise would not be. This happens, of course, in other versions of selection as well, such as operant learning and cultural change.
A behavior that is, on the face of it, self-destructive–like self-injurious behavior–can be used in an institutional setting to avoid doing work, or to manipulate caregivers into giving attention (it is very difficult to ignore someone hitting or biting him/herself). This can be tremendously adaptive, in the right environment.
An evolutionary model reminds us that all situations are not created equal, and that a strategy that has been shown to work in one situation cannot be expected to work in all. Of course, in this model we only find out what works by seeing everything that doesn’t work… well, die. It’s not an efficient or humane strategy. And it sure as hell doesn’t look intelligently designed.
But in its way, isn’t it just beautiful?
“A blog is like a dragon. You have to feed it all the time and sometimes you get burned”
unattributed quote, collected here by Scicurious. (if you know who, let me know.)
If you want to own a dragon, there’s some things you ought to know
Though they’re cute when really tiny, if you feed them, they will grow—
And it’s fun to feed a dragon—well, it’s really fun at first,
Till you’re bleeding from the bite-marks and the blisters that have burst!
Finding food, at first, is simple, cos it’s laying all around,
And a dragon, when it’s little, eats whatever you have found.
As the months and years continue, dragon-feeding can get tricky,
As it’s eaten all the easy finds and now is getting picky
But you’ve got to feed the dragon, though it’s taking all your time
(And it really doesn’t help, should you decide to feed it rhyme)
All the dragon owners tell you, cos it’s something that they’ve learned,
That no matter how you feed it, there are times that you’ll get burned.
If you see I’ve written something, and you really wonder why…
Well, I have to feed the dragon, or it’s gonna up and die.
*****
As you might ascertain, I woke up this morning with writer’s block. This one is from the old digs.
Tomorrow, the papers will note
Who are humbled, and who get to gloat
Will we see some new faces
Because of these races?
Wisconsinites, get out and vote!
Headline: Strong Voter Turnout In Wisconsin
More W.S.Gilbert. A comment on, if memory serves, the movie “expelled”, or a related issue.
I am the very model of a devious creationist
I’ve made a film that’s best described as stolen-animationist
I know the use of rhetoric when facts are unavailable
To render the impossible into the unassailable
I’m very well acquainted, too, with data manufacturing
I’ll claim I stand on solid granite even as it’s fracturing
I document complexity, like when it’s irreducible…
And think my movie’s in the league of Arthur Miller’s Crucible
And think my movie’s in the league of Arthur Miller’s Crucible
And think my movie’s in the league of Arthur Miller’s Crucible
And think my movie’s in the league of Arthur Miller’s Crucible
I’m very good at lying, both the verbal and statistical—
Like Darwin in his later years, I’m openly theistical
In short, you might describe me as a mental masturbationist
I am the very model of a devious creationist
In short, you might describe him as a mental masturbationist
He is the very model of a devious creationist
My evidence, in volumes that would baffle a librarian
Is not so much orthogonal as utterly contrarian
Presented with a problem like the claw of a Deinonychus
I pause for just a moment, then it’s “Dammit, bring it on!” I cuss
My scientific colleagues have been banned from Universities
Expecting them to publish was just one of their adversities
They’ve parried the attacks of retroviruses endogenous
Maintaining all the while that Darwinians are dodgin’ us
Maintaining all the while that Darwinians are dodgin’ us
Maintaining all the while that Darwinians are dodgin’ us
Maintaining all the while that Darwinians are dodgin’ us
My evidence is solid as a fossil of triceratops
Presented with the humor of a monologue of Carrot Top’s
In short, you might describe me as a mental masturbationist
I am the very model of a devious creationist
In short, you might describe him as a mental masturbationist
He is the very model of a devious creationist
In fact, when I know what is meant by “cinemas” and “enemas”
When I can tell by sight the harmless serpent from the venomous
And claim I found the evidence in chapter one of Genesis
You’ll see, compared to Darwinists, which one of us the menace is
When I have crack’d a book on Evo-Devo or Biology
Enough to understand instead of mutter simply “Golly gee!”
And understand my argument is simply false dichotomy
You’ll say that this creationist does not deserve lobotomy
You’ll say that this creationist does not deserve lobotomy
You’ll say that this creationist does not deserve lobotomy
You’ll say that this creationist does not deserve lobotomy
For the science that I know was not updated for millennia
Not since the latest virgin birth, or genesis parthenia
But still, you might describe me as a mental masturbationist
I am the very model of a devious creationist
But still, you might describe him as a mental masturbationist
He is the very model of a devious creationist
The evidence for God is in the universe around us,
In the oceans, in the mountains, in the skies;
You can see His holy fingerprints in galaxies and atoms;
You need only learn to open up your eyes.
The evidence for God is seen in everything in nature—
This has always been accepted by the wise;
But the evidence that shows there was no Adam, and no Eden,
Only tells us all that, now and then, God lies.
Via NPR, a story today, Evangelicals Question The Existence Of Adam And Eve, reminds us that evangelical christians (let alone all christians) are not a monolithic group. Not all evangelicals, for instance, believe the story of Adam and Eve.
[S]ome conservative scholars are saying publicly that they can no longer believe the Genesis account. Asked how likely it is that we all descended from Adam and Eve, Dennis Venema, a biologist at Trinity Western University, replies: “That would be against all the genomic evidence that we’ve assembled over the last 20 years, so not likely at all.”
Not exactly a radical position to take for those of us who don’t hold the bible as bedrock, but Venema’s position runs counter to central tenets of his church.
And Venema is part of a growing cadre of Christian scholars who say they want their faith to come into the 21st century. Another one is John Schneider, who taught theology at Calvin College in Michigan until recently. He says it’s time to face facts: There was no historical Adam and Eve, no serpent, no apple, no fall that toppled man from a state of innocence.
Now, it’s one thing to question some parts of the bible. But (as the NPR story makes clear) this particular part is the cornerstone of christianity itself. No original sin, no need for redemption, no reason for Jesus. This is a case where many christian sects make a very particular claim, one which if taken literally (which they do) is falsified by research in genetics.
I’ve known christians who believe that “god wrote two books–the bible and the universe”, and that we can reconcile the two by recognizing myth, story, and parable. But literalism does not have this wiggle room. One or the other “book” must be wrong.
It was easier to be a literalist before evolutionary genetics came along.
The flip of a coin
Tells which group you will join;
There is no more investment than that.
It’s a “minimal group”
But you’re one of the troop
And you’ve taken up arms in the spat.
If the star-bellied sneetches
Are best on the beaches
Then what would the plain-bellies say?
The most trivial stuff
Can be more than enough
To let intergroup biases sway
And as quick as you know
You’ve turned friend into foe
For as near as no reason at all
Just the flip of a dime
And a moment of time
And you’re ready and willing to brawl
If you think that a fight
Over which side is right
Means that something important’s at stake
Just remember, it’s known
We will fight for our own…
And a coin flip is all it might take
The bad news is, skeptics are fighting among themselves. The good news is, skeptics are fighting among themselves.
“Minimal Group” experiments (Tajfel and colleagues, in the early 70s) showed that something as simple as the flip of a coin was enough to engender ingroup/outgroup bias effects. The Hatfields and McCoys had generations of feuding to generate ingroup/outgroup bias; Tajfel found that biases did not need much at all to get started.
Now, I’m not saying there are not very real and meaningful differences. I’m just saying that the fact that people are sharpening pitchforks and lighting torches does not mean that the differences they fight over are worth fighting over. People choose up sides at the drop of a hat. Oh, and once they do, and do so publicly, we start hearing less about Tajfel and more about Festinger. We are motivated to maintain and defend our publicly stated opinions… even if, yeah, the original differences in opinion were trivial.
Let’s throw one more classic name in social cognitive psychology at you–Muzafer Sherif. Sherif is the name thrown about when we try to join groups together, instead of dissecting them apart. His solution? Superordinate goals–common goals that redefine two separate groups as part of one larger group. For example, Reagan (more than once) claimed that our differences with the Russians would disappear if earth were invaded by Martians.
Too bad it seems that it takes the presence of a common enemy to bring peace. But one hopeful possibility is that the skeptics are fighting among themselves because the common goal is closer to resolution than in the past. Without the clear and present danger, we have the luxury of fighting among ourselves.
Still and all, I’d really rather we didn’t.
The pastor was eager to tell
Of how gays would all end up in hell.
Some escape from this fate
Because God sets them straight…
And who sat and listened? Michele.
Headline: Michele Bachmann woos Iowa Christians, attends anti-gay service.
Sigh.
The site is running a bit more smoothly, so I can trust the window to stay open long enough for me to type a bit. Anyway, since I am still in the process of introducing myself to a good many of you (and very much enjoying seeing the old names at the new digs!), I thought I’d confess something.
Sometimes, I cheat. I let other writers do the heavy lifting. One of my favorites is W. S. Gilbert (of Gilbert & Sullivan fame). Once he’s taken care of metrical and rhyme schemes, the rest is easy. For instance, this one. You’ll note I am making a clever segue from XKCD themed verses to Gilbert-inspired verses…
There’s a marvel in the makeup of a mold
There is splendor in a cytoplasmic slime
And when scientists first noticed
This peculiar-looking protist
They agreed it was aesthetically sublime
Such a cheerful little fellow
In a brilliant shade of yellow
Yes I think it is aesthetically sublime!
There’s a multitude that live within a drop
They’re invisible until you use your lens
You can magnify the features
Of a myriad of creatures
Say hello to all your microscopic friends
If you grind it with precision
Then a lens can give you vision
So you notice all your microscopic friends!
If you agree
Sing derry down derry
It’s beautiful, very
And so much fun
Just look and see
Them verily vary
No magical fairy
To get things done
There is wonder in a parasitic wasp
In the horror she inflicts upon her foe
If a host should be infested,
From the inside she’s digested
In a process that’s as gruesome as it’s slow
What a wonder, but unnerving
I can think of none deserving
Such a process that’s as gruesome as it’s slow
There is beauty in a toxoplasmic spore
When it alters the behavior of a rat
With a tendency to pull it
Till it’s marching down the gullet
And residing in the stomach of a cat
Toxoplasma likes it best in-
Side a kitty-cat’s intestine
Which you get to through the stomach of a cat
If you agree
Sing derry down derry
It’s beautiful, very
And so much fun
Just look and see
Them verily vary
No magical fairy
To get things done
Inspired by The Mikado, of course, and by XKCD comic 877, “Beauty“.
I’ve been fooled by illusions
And, in my confusion,
Seen things that are simply not there.
My memory distorted,
I’ve sometimes reported
False “facts”, as I now am aware
When the truth is revealed
Of how far I’m afield
I am shocked to discover my error
But the evidence shows
So that everyone knows
And I’ll reach a conclusion that’s fairer
If I’m liable to make
Such a blatant mistake
When there’s evidence there for pursuing
I could never deny
There’s a likelihood, I
Have some other beliefs worth reviewing
My point, to be brief—
Unexamined belief,
No matter how firmly invested
Could be right, could be wrong
But remains, all along
Nothing more, and no less, than untested.
So, yeah, I watched the Discovery show “Curiosity” last night, and the brief discussion following the show, and I wanted to throw a shoe through the television. Fortunately, cuttlefish don’t wear shoes, so the tv was spared. Sean M. Carroll did a great job (even though he says his great concluding remarks were left on the cutting room floor), and I applaud him. As always, though, I really wish there had been another scientist there, representing experimental psychology.
As is often the case, the god that the theologians believed in was “transcendent” and untestable. Carroll, quite correctly, kept trying to get at whether this god ever intervened–ever mucked around with the observable universe–but they did not fall for it (although one claimed that the universe simply would not exist without god). And without a claim of effect, physics has nothing about god to test.
But. I’d like to have seen someone there able to explore not the physics of the universe, but the psychology of belief (and no, not Shermer). The theologians (and some clips of physicists) obviously held their beliefs in god strongly; what do they know of how we come to believe? (I am using “belief” very broadly here, including evidence-based and faith-based beliefs)
We believe things, as physicists often do, because the data point to them. But humans are not perfect perceivers; we sometimes believe things that the evidence actually opposes, because we misperceive the evidence (N-rays are a fun example). If, when there is actual evidence to be had, we still sometimes get it wrong, why on earth should we be more accurate in the absence of evidence? The foundation for the theologians’ belief is the flimsiest house of cards imaginable, yet they pretend an authority and “invite Hawking to the table”. Sorry, no, that’s the kiddie table.
