Witchcraft belief: Murder and Misogyny in the 21st Century
Mon 11 Aug 2014, 19:00
London Black Atheists, Central London Humanist Group and the Nigerian human rights activist, Mr Leo Igwe present
Witchcraft belief: Murder and Misogyny in the 21st Century
The National Secular Society has called on the Home Secretary to deny David Oyedepo entry into the UK.
David Oyedepo Jnr is due to address a Winners Chapel International convention in Dartford on 13-16 August. In a letter to the Home Secretary the National Secular Society argued that preventing Mr Oyedepo from entering the country is a necessary step to tackle child abuse linked to faith or belief.
In 2011 Mr Oyedepo was captured on video assaulting a young girl at one of his ministration events in Nigeria. After [he accuses] the girl of being a witch, she can be heard saying she is a “witch for Jesus”. Mr Oyedepo then slaps her around the face and denounces her as evil.
Robert Reich has a public post on Facebook that says essentially the same thing as the joint statement that Richard Dawkins and I signed. It says we are going to disagree, that’s inevitable, so we have to do it in a reasonable way.
This is the summer of our discontent. Almost everyone I know is angry — with politics, with government, with the media, with their work, with their employer, with people who hold different views. Why? Not since the 1930s have so many Americans been on a downward escalator economically and faced so much financial insecurity. That we’re supposed to be in an economic recovery makes it all the worse. I think this the root of our anger, and it has a lot to do with fear. I sense it in the way the anger is expressed — with bitterness and resentment, cynicism, often in ad hominem attacks and personal insults. Yet if we’re to improve the situation we’ve got to turn the anger in a constructive direction, work hard to change things, disagree respectfully, and use argument instead of invective. Is the widespread discontent causing us to forget how much we depend on common sense and decency?
It’s hard to do. I’m no genius at it, that’s for damn sure. But, precisely because we’re not robots or totally rational entities or able to decouple ourselves from our emotions, we have to make the effort not to pour gasoline on every fire we see.
James Bloodworth ponders the difficulty of explaining fanaticism and the fact that sophisticated people are often very bad at it.
Back in the 1930s, attempts to explain fascism famously tripped up many leading intellectuals of the time. Hitler’s demands to expand the Third Reich were taken by many otherwise sophisticated people as code for something else. Was it not true, after all, that the Treaty of Versailles had imposed punitive and unreasonable conditions on Germany? As Paul Berman noted in his book, Terror and Liberalism, despite the SS repeatedly reaffirming at its death camps that “here there is no why”, for much of the left there was always a “why”.
Many people seem to miss the fact (or to be unwilling to face it) that the violence and mass murder are ends in themselves. Party time: let’s kill all the kids in that school. [Read more…]
Originally a comment by gormanator on When self-ownership applies.
This business of trying to noodle out the morality of suicide in a framework of “rights” seems unlikely to result in any sort of useful moral clarity. It reminds me of the standard libertarian argument: “no one has a right to coerce another human to do anything” (sounds reasonable enough, if you don’t think too hard for counterexamples), ergo I can’t prevent you from owning a machine gun because that would be coercive. That’s just a shitty way to frame a political philosophy. The world is just… more complicated than that. [Read more…]
Leonard Mlodinow writes in Subliminal: How Your Unconscious Mind Rules Your Behavior:
We all make personal, financial, and business decisions, confident that we have properly weighed all the important factors and acted accordingly – and that we know how we came to those decisions. But we are aware only of our conscious influences, and so have only partial information. As a result, our view of ourselves and our motivations, and of society, is like a jigsaw puzzle with most of the pieces missing. We fill in blanks and make guesses, but the truth about us is far more complex and subtle than that which can be understood as the straightforward calculation of conscious and rational minds.
What I keep saying. We’re not 100% rational, to put it mildly. It’s rational to be aware of that, to realize it applies to ourselves as well as other people, to realize it applies to us and to others, to try to be aware of what follows from that. It’s not rational to expect 100% rationality from other human beings. It’s not rational to assume that one is oneself 100% rational.
More horror from ISIS (aka IS).
According to an Iraqi lawmaker of Yezidi origin Vian Dakhil, who addressed the Iraqi parliament last week, with tears in her eyes, “IS militants have abducted five hundred Yezidis women”. Later the Iraqi Human Rights Ministry indicated that families of the captives had contacted them to report the abduction of their womenfolk.
Erbil-based media network Rudaw was one of the few local media channels that quoted eyewitnesses who survived the attack saying “hundreds of women were kidnapped and transferred by IS jihadists to an unknown place in Mosul”. [Read more…]
Tom Flynn takes issue with Jennifer Michael Hecht’s view of suicide in her latest book, Stay: A History of Suicide and the Philosophies Against It. Her view is what the title indicates: you’re not allowed to.
Tom admires her writing, but remains unconvinced.
Make no mistake, Stay is compellingly written—I don’t think Hecht is capable of writing other than marvelously—so why couldn’t her book change my views? Stay has multiple difficulties, but its fatal problem is straightforward: while many naturalistic thinkers have offered arguments against suicide, and Hecht marshals them skillfully—who knew that apostle of liberty, John Stuart Mill, thought people lacked the right to end their lives?—the most powerful naturalistic arguments about suicide uphold its licitness. Period. Candidly, Humean self-ownership alone is almost impossible to trump.
Josh Slocum takes to the Washington Post to explain to us, in his characteristically hornet-like way, what the problem is with putting dead bodies in boxes and then storing them in buildings above ground.
You’ve never heard of exploding casket syndrome (ask your mortician if it’s right for you), but funeral directors and cemetery operators have. They sell so-called “protective” or “sealer” caskets at a premium worth hundreds of dollars each, with the promise that they’ll keep out air and moisture that — they would have you believe — cause bodies to rapidly deteriorate. Like Tupperware for the dead, they “lock in the freshness!” with a rubber gasket.
Ah but if you lock it in, then…well we can see where this is going. [Read more…]
I’m still thinking about it, because the more I think about it, the worse it gets. The more I think about it the more it underlines that this is not what I want in any kind of campaign or movement, let alone a community.
I was trying to say something about logical thinking, but that logical point doesn’t raise its silly head in neutral cases like X and Y and in cases like giving somebody a slap around the face as distinct from breaking their nose. It doesn’t raise its head with that. It does raise its head when you’re talking about rape and pedophilia and possibly nothing else. Therefore, I wanted to make the point that we are rationalists, we are humanists, we are skeptics, we are atheists. Why have we allowed these two topics of rape and pedophilia to deprive us of our normal logical reasoning? We say, “Oh we don’t talk about that, that’s too sensitive.” [emphsis in original]