Dr. Brooke Magnanti is a researcher who used to do sex work to get her through school. She was fortunate enough to have the opportunity to turn her written experiences of said work into published materials, which soon earned her a bestselling author status. Of course, to the rabid anti-sex-work lobby, this would not do, and they managed to damage Magnanti’s prospects by harassing her both online and through frivolous libel lawsuits.
I remembered seeing a tweet from @Popehat from a few years ago. Someone had maliciously bought the account thousands of followers; this is something people do so they can report the account for the fakes, and try to get them kicked off Twitter. I DM’d a couple of people with experience of both being the target of online harassment and of communicating with Twitter. The response was unanimous: someone is trying to get you banned. Lock your account and start deleting the fake followers.
With a book set to come out on the 25th, I was between a rock and a hard place. Publishers increasingly expect authors to use social media presence to publicise their work to readers. My publisher likes that social media is embedded in my writing and that I engage with a lot of people online – without the Internet, I would never have become a writer at all. Should I lock the account and be unable to promote the book widely, or unlock it and risk a ban? I decided to go quiet, and see what happened. The day of my book release came and went.
By Friday night the Twitter follower count was touching 40k with no sign of slowing. I didn’t have much choice anymore. I locked the account and started blocking the bots and declining the hundreds of follow requests from fakes coming in. This is an ongoing effort. If you have recently followed me and find yourself blocked, I apologise — there are going to be some false positives in this process.
I don’t know when it will stop. I hope it tops out at 5k, which is soon. A bit of Googling shows anyone can buy 5,000 followers for anyone else and for as little as $10. I hope someone isn’t spending much more than that, and that they have better things to spend their money on. Books maybe.
The timing of this bothers me. I would be tempted to think it was a coincidence, someone winding me up for no particular reason. But considering that feminist charity Eaves For Women slapped my book The Sex Myth with a libel threat on the day it was released, getting it pulled from shelves nationwide, it is sometimes hard to believe in coincidences.
Back in the good old days of 2011 when Nazis were indisputably punchable and the President of the United States did not issue orders via Twitter, a fellow by the name of Paul Elam launched a website called “Register Her.” It was a domain dedicated to publishing the photographs, home addresses, phone numbers, routes to work and/or any other personal information folks could acquire–a practice commonly called “doxxing”–of women who have caused “significant harm to innocent individuals.” Alongside convicted female sex offenders and murderers were… women whose sexual assault allegations were defeated in court. Most feminists would recognize the problems immediately: How there exists a gap between morality and legality; how courts must convict with evidence that proves the defendant performed the deed “beyond all reasonable doubt;” how an acquittal doesn’t necessarily mean the action had not occurred. And that’s without taking into account the evidence that most law systems perform poorly when attempting to prosecute sexualized violence. The final, perhaps most critical detail, is that he wasn’t the sole contributor. His followers can and did propose their own profiles for the women who had, in their view, wronged them, and doxxing soon became a mainstay of online “men’s rights activism.” It became an assumption that if you were being filmed by MRAs, your face could end up on the darknet, and your details shortly thereafter.
Most people would agree, given this context, that if Paul Elam walks up to you with a video camera and you’re a woman, he’s engaging in an act of intimidation, because we know what he does with those images. Now the courts might say “it’s legal to film someone in public,” but, again, recalling our morality/legality gap, courts have also said upskirt photographs are legal too. Again, it’s not a particularly difficult analysis to perform–the law is behind most people’s conceptions for morality, so the argument “it’s legal” should be understood to be irrelevant when the actual discussion is ethics. It is, in essence, surrendering the argument altogether, though to those of an authoritarian bend it is convincing.
If you can hold your breath long enough to read a few posts in a TERF forum, you find that a significant amount of energy is spent hand-wringing over every minute detail of trans women’s lives. They’ll frequently create threads obsessing over candid photographs, speculating wildly (using patriarchal psychosexual theories, in case you were under the illusion they’re interested in liberating women) about her sexual interests, over something as asinine as a trans woman leaning over a table to catch some dribble from the soup she’s eating.
Lately TERF twitter has been a-flutter over a video of a SUPER ULTRA VICIOUS ATTACK BY TRANSGENDERING MALES… in which Maria McLachlan, a British TERF, chokes out a trans teen for about a minute and a half before being punched. Rather remarkably, UK Media have been sharing McLachlan’s edit of the video (which, you know, also shows her choking this teen) and they’re citing it as evidence of… [CW: TERF bullshit] “trans male” violence…???
Apparently it’s impolite to not pass out when being choked in the United Kingdom.
It’s a page from the patriarchy playbook: Deny deny deny. Deny it to their face. Deny it without hesitation. Deny it repeatedly. The more ambitious the lie, the better. And I can’t think of a lie much more ambitious than saying being choked by someone constitutes an act of violence.
1) Transgender people defending themselves against violent attack by TERFs is now ‘condemned’ by Stonewall. Fuck. Cis. Gay. People. Fuck them. It is profoundly telling how easily trans people get thrown under the bus when the Gay Inc.’s respectability machine is threatened. Trans people must just take this shit now? No. Fuck you. You’re just as bad as the fucking TERFs and Nazis.
2) Transgender people defending themselves against physical attack is ‘retaliation’? This is a fantastic example of the intellectual dishonesty of cis white people. Defending ourselves shouldn’t be framed as some sort of point we’re making. We’re not ‘retaliating’, we’re not engaged in ‘revenge’, this isn’t some sort of philosophical exercise we’re contemplating, we’re trying to survive physical attacks by violent and hateful bigots.
3) As @nonbinarygxd on Twitter says: “Ummm…. this ahistorical liberal nonsense is treacherous. Newsflash, violence in the hands of the oppressed vs. oppressors is not the same.” [2]Of course forgetting history is the first thing that happens when a group started by trans women of colour is taken over by white cis men. It is a profound act of privilege and ignorance to pretend that Stonewall was born out of “pacifism” when queer people were literally beaten up, jailed, and killed so you can have your wedding cake. As @_hoemo on Twitter says: “…….so…what the hell do you think Stonewall was? A peaceful talk over tea and orgies?” [3]
In the grand scheme of Women Having Opinions About Things In Public, I have it really easy. The tireless harassment, often escalating into abuse and even threats, that many women (especially but not exclusively Black women and other women of color) deal with online, is enormously well-documented. The worst that’s ever happened to me is an exhausting days-long barrage of messages on all my social media profiles calling me every misogynistic or homophobic insult under the sun. It comes in waves; there are days—and I know this is unimaginable to many women writers—when nobody trolls me at all.
Most of the people who have sought me out to denigrate my character (rather than criticize my work, which is an entirely different kind of exchange) are right-wingers, anti-feminists, conservatives, anti-queer ideologues, or just open and unabashed misogynists. But because I believe transgender people exist and deserve safety and dignity, I also have more experience than I’d like being harassed (again, distinct from criticized) by people who describe themselves as feminists.
I’m still learning how to respond to trans hatred from ostensible feminists, though I’m well aware that the vitriol they direct my way is infinitesimal compared to what trans people have to contend with. It’s disorienting to encounter someone who claims to share your goal of liberation, but espouses reactionary hatred for your most deeply held ideals. But if anything, I’ve spent more time being harangued by trans-exclusionary radical feminists (TERFs) than by men.
The thing about TERFs is that, as a trans woman, I cannotplay optics with them. Many TERF theories craft elaborate narratives that paint my mere existence as a threat–there is literally nothing I can do that won’t be perceived as violent for someone steeped in these narratives. So I am not even slightly surprised when we can be assaulted at a rally and the footage of a 60 year-old TERF dragging a wisp of a teenager across concrete is held up as evidence of “trans violence.” (Apparently it’s impolite to not pass-out when one is being choked).
What I want to point out is the similarity in tactics between the transmisogynists’ narrative, and tactics deployed successfully by Nazis. Our current face of Nazism–the alt right, neo-Nazis, the far right, whatever your style guide demands you call them–rather like to play the victim. When Richard Spencer got punched (lol) the Nazis were very keen to whine about it. When anti-fascist protesters come out to defend their communities, the Nazis, and their chum Donald Trump, are falling over themselves to denounce violence “on both sides”. Centrists are always eager to back up these narratives, because they love a good middle ground almost as much as they love pretending they’re not enablers of fascism.
This, of course, serves a purpose. It drags discussion away from “Nazis are bad, how can we stop them?” to “punching is bad”. It has been a Nazi tactic since Nazis were invented; Hitler rather liked to claim that he and his were victims of unprovoked violence from the people they wanted wiped out.
Now, transmisogynistic bigots have rather a lot in common with Nazis already. They both share an unhealthy fascination with trans people’s genitalia, where trans people pee, concern trolling about safety, and a general desire to see trans people eliminated entirely. They have been known to work together on certain projects, in particular surrounding “bathroom bills”. It seems, in their cosy discussion groups about how to ban trans people from public life, the transmisogynistic bigots and the Nazis have also been exchanging tactics.
I’ll signal boost the actual piece I want to share in a moment–I just want to focus on this one line of TERF fuckery so we can all appreciate it. I mean really stew in it, soak in it, like it’s a warm bath. This isn’t even artisinal TERF fuckery. This is gourmet TERF fuckery.
It is also worth pointing out that approximately two thirds of transgender people have reported undergoing some form of gender-confirming surgery, meaning that the majority of transwomen are in possession of a penis
You know, if I hadn’t seen it in the wild, I would have accused Heather McNamara of making shit up. But no. They are really this blinkered. This is the genuine article.
Those of us who have been in the trans activism game for a while are familiar with the mental and linguistic gymnastics that TERFs (Trans Exclusionary Radical Feminists) perform in order to justify transphobia while simultaneously pretending they’re not transphobic. One of their little terms, however, recently went relatively mainstream as blogger Claire from SisterOutrider leveled it at bestselling author (and one of my favorites), Roxane Gay. That term is “lesbophobia.”
If lesbophobia charges were in good faith and meant lesbian phobia where “phobia” is used in line with its colloquial meaning to describe aversion or hate, perhaps it would apply to these sorts of behaviors:
Exclusion of lesbians from events or social situations
Exclusion of lesbians from discourse on sexuality or gender
Preference of straight or bisexual women over lesbians
Insistence that lesbians are actually straight or bisexual and erasing their identities
Violence leveled at lesbians for being lesbian
These are the sorts of things to which we refer when we discuss homophobia, so naturally it would follow that “lesbophobia” being used in good faith would apply similarly, with the exception that the target was exclusively lesbians. Roxane Gay’s words, however, fit absolutely zero of those descriptions.
Read more here. Content notice for TERF nonsense and evangelist dog-whistles, because of course a TERF would use evangelist dog whistles without the slightest hint of irony.
Paris Lees is an anti-bullying campaigner, but because transgender and gender variant British children are such heavy targets for abuse (no doubt caused in part by the UK’s bizarre and steady exports of TERFism) she spends a lot of her time talking about trans issues. Last month she tackled the issue of self-harm and suicidal ideation in gender minority youth, and drew a direct line to the stigma caused by pundits playing kickball with trans lives on TV and radio.
Let’s get one thing perfectly clear: Sarah Ditum is constitutionally incapable of directly stating what she means. She has been trained in a feminist tradition that trades almost exclusively in equivocation and doublespeak. This is one aspect of debunking TERFs that makes the task so grating–the ambiguity, rather than being a sign of the TERF’s lack of principles, instead reflects poorly on the critic since we sometimes guess incorrectly at what they’re trying to say. From there they can swoop in and claim that they actually meant something else, which, again, should be considered evidence that they are shitty communicators rather than evidence the critic has misunderstood. So I confess, I’m at a backfoot here, squinting at Egyptian hieroglyphs without the benefit of a Rosetta stone.
Feminists have spent decades trying to get the value of women’s unpaid labour recognised, to basically no avail. The trouble all along, it turns out, was the framing: instead of saying women deserved credit for their contribution to the economy, feminists should have said that women deserve blame. Because blame is one commodity where people are happy to give women their due. The obvious absence of women from the white supremacist rally in Charlottesville, Virginia – where female counter-protester Heather Heyer was killed by a car allegedly driven by an alt-right supporter called James Alex Fields – could have lead to a discussion about the male near-monopoly on violence. Instead the impulse to cherchez la femme kicked in early and hasn’t let up since.
Content Notice: Trans-antagonistic nonsense of many varieties.
Miranda Yardley has, much to my despair, started clogging the “transgender” tag on Medium, which is one of many ways I try to track what is being discussed about gender variance. For those of you who don’t know her–congratulations, count yourself lucky–she’s a self-described “transsexual male” who has politically aligned herself with a group of people who gleefully argue for her own subordination. She gallivants about the United Kingdom, coasting in on the benefits hard won for her by trans activism, all while arguing how harmful trans activism is. It’s the sort of hypocritical blinkered nonsense you typically see from the forced-birther movement, who often access the very services they protest. She is, basically, a British Blaire White, carving out a niche in profiting from telling the trans-suspicious what they want to hear while being simultaneously trans. This includes her latest invocation of one of the anti-trans types’ favourite cudgel: Autogynephilia, an idea (calling it a “theory” would be an insult to science) promoted by Dr. Ray “transsexuals will sort themselves out later” Blanchard.
