Mni Wiconi- Water is Life: In Memory of Caine

A year ago today our community was devastated by the death of our beloved Caine. The team here at Affinity struggled with how to honor Caine on this day and we finally decided to carry forward her message to love and honor the planet. Caine stood with the tribe at Standing Rock in their struggle against the DAPL and today we’re passing on a few stories about the continuing struggle of Indigenous communities to protect the land and water. We are in no way qualified to speak about Indigenous culture or history, but we do so today with great respect.

First, a few reminders of the meaning of Mni Wiconi – Water is Life.

Mni Wiconi – The Stand at Standing Rock

Mni Wiconi – Water is Life

Hear the message of the Standing Rock Sioux Tribe. Honor tribal sovereignty and the Earth we inhabit by telling President Obama to deny the easement by calling 202-456-1111. We need every person to call Obama this week before Dec. 5th. Please share. For more information visit standwithstandingrock.net#NoDAPL#StandwithStandingRock#standingrock#bankexit

Posted by Standing Rock Sioux Tribe on Tuesday, November 15, 2016

Also:

In an article on Indian Country Today, Woonspe—Education Gives Meaning to Mni Wiconi—Water Is Life they tell of the origin story behind the meaning of Mni Wiconi.

An origin story of the Oceti Sakowin, the Seven Council Fires, which make up the Lakota, Nakoda, and Dakota people, tells us that the blood of First Creation, Inyan, covers Unci Maka, our grandmother earth, and this blood, which is blue is mni, water, and mahpiya, the sky. Mni Wiconi, water is life.

The entire article is worth reading and the above link will take you right there.

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Many Standing Rocks: Three Years and Still Fighting, by Tracy L. Barnett – The Esperanza Project)

LaDonna Allard, center, and Cheryl Angel at a march led by the women of Sacred Stone to the backwater bridge one week after a brutal attack there by law enforcement. (Photo from social media) – The Esperanza Project

 

So water is in danger, globally. Right now Indigenous communities are still at risk, and they are standing up, because they have to stand up.  When you finally realize — WATER IS LIFE — you understand why you can’t sit back down.

People keep saying “after” Standing Rock – but I’m still of the same state of mind, I still have the same passion for the water,  it has to be protected. It was when I was at Sicangu Wicoti Iyuksa that I learned about the aquifers that were in danger and when I was at Standing Rock I learned about the rivers that were in danger.

We encourage you to read the article. Cheryl Angel passes on wisdom from a lifetime spent in activism for the planet. Her reflections on the movement at Standing Rock are insightful, as is her take on the ongoing struggle to protect water and land resources.

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Next, we’re providing links to 2 reports on the Standing Rock Sioux Tribe’s website.

SRST – No DAPL Remand Report Final, from February 5, 2019.

This first story is a damning and infuriating report on the deficient Corps of Engineers Analysis of the environmental impacts of the DAPL. The courts finally sided with the Standing Rock Tribe, but then decided that since the pipeline is already built they will let the oil flow.

Impacts of an Oil Spill from the Dakota Access Pipeline on the Standing Rock Sioux Tribe from February 21, 2018, so that you can see just how much is at stake.
Both stories connect you to the Standing Rock Sioux Tribe’s website and we encourage you to have a look around. The About Us section contains lots of information about the history of the tribe and the reservation, as does the section about environmental issues.
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Next, we’re going to point you toward the Indigenous Environmental Network.
IEN is an alliance of Indigenous peoples whose mission it is to protect the sacredness of Earth Mother from contamination and exploitation by strengthening, maintaining and respecting Indigenous teachings and natural laws. Adopted in 1994 by the IEN National Council, Denver, Colorado
The IEN website has a broad focus and they carry a variety of interesting stories about the ongoing fight to protect the land and water. It isn’t all just talk, though. The IEN runs several important environmental campaigns including the Keep It In The Ground Campaign run by Dallas Goldtooth. Dallas was born into an activist family and stood as a water protector at Standing Rock. He’s an accomplished activist, teacher, writer, poet and comedian who uses story and humor to tackle difficult subjects.
Here he is with his comedy troupe, The 1491’s, at Vasser College in 2018. His message is full of hope.

And finally, we leave you with a clip found on Twitter 2 days ago by rq. It’s a true message of hope from The Standing Rock Sioux Tribe and the it’s the perfect way to end this post.

 

Indian Country Today Is Back!

Who Will Be Our First Founding Member? The new Indian Country Today is launching a membership drive and an auction. Top bid will be forever known as Indian Country Today’s: “First Founding Member.”

Who Will Be Our First Founding Member? The new Indian Country Today is launching a membership drive and an auction. Top bid will be forever known as Indian Country Today’s: “First Founding Member.”

Indian Country Today is back! The NCAI has taken over, and this is grand news.

From September through February I have heard about the importance of saving Indian Country Today. So many people across Indian Country had the same idea:

What if … What if we all contribute?

What if I step up to make certain Indian Country has solid, accurate, fair reporting?

Is it worth it to save this voice? A national media platform for Indian concerns?  And how much will it take?

Yes. Yes. And the answer is a lot  — or perhaps a few tax-deductible dollars if we all contribute together.

We are building a new Indian Country Today on a public media model. We will have some advertising, but most of our resources will come from members, tribes, enterprises, and non-profits.

We need you.

We are launching a membership drive and an auction.

The membership drive will solicit help from our “members” as $100 Founding Members, $500 Sustaining Members, and $1,000 for Premier Members.

Unlike public media we don’t have nifty gifts as a thank you. No t-shirts. No coffee mugs. Just a better news report. We want to use the money to build our news operation, a multimedia reporting platform about what’s going on across Indian Country. We’ll stretch your dollars by partnering with other organizations, and amplify our reporting by letting others repurpose our editorial content.

We will serve.

This is great news, but to work, ICT needs help from people. If you can drop a few dollars into the fund, please do, and if you can’t do that, please, please, spread the word, get it out everywhere! You can read more by Mark Trahant at Indian Country today, or go straight to the membership drive. This is so very important, it’s vital for Indigenous peoples to have a voice.  Also, be sure to check out the new edition, there’s all manner of interesting reading!

ETA: I should point out that it’s possible to donate $5.00 to the membership drive, which is all I can manage right now, but I’ll be dropping more fives each week.

Happy Indigenous Peoples Day.

In celebration of Indigenous Peoples Day, have a book! Nothing like some good reading. Give As We Have Always Done by Leanne Betasamosake Simpson a read, you won’t be sorry! Ms. Simpson’s site is here, Peter d’Errico reviewed here, and the book can be purchased direct from UMN press.

A New White Excuse: “I Was At Standing Rock!”

Courtesy Wind Over Fire Healing Arts Center/Facebook
A New Age “ghost dance” held in southwestern Minnesota has many indigenous people wondering just when the cultural appropriation will end.

White “aggrieved entitlement” people. They never seem to run out of excuses for their bloated sense of entitlement, of helping themselves to the least little thing; of exploiting marginalized peoples. It’s damn near a way of life for many white people. When it comes to “new age” rites, seems to me there’s a wealth of pagan history to mine, gosh, you might even find some you’re related to in some way.

Towards the later days at the No DAPL camp, I wasn’t quiet about all the entitlement-minded white people there, who had no use for the rules laid down by the people running things. Because of course, rules, they are never for white people are they? I wasn’t quiet about all the white protest/event tourists, either. People who were there to honestly provide support and help, no problem. As usual though, they weren’t the ones making a fuss or making it all about them, because they knew it wasn’t about them. They knew that in the end, they would go home, and not have to deal with it all.

In Minnesota, there’s a group who recently held their 2nd annual “Ghost Dance”. When called on this, they denied it was a ghost dance. They said it was a “Ten Moons” dance. Then they decided to go with “Ghost Dance isn’t exclusive to Indigenous people! Lots of cultures had ancestor dances! China! Africa! So it isn’t indigenous in nature.” Oddly enough, their not indigenous at all dance is decidedly indigenous in appearance, and specifically so. The history of the Ghost Dance is a dark one, once the colonials got terrified and started up more wholesale slaughter, and brutally oppressed indigenous peoples all the more out of fear. It’s not a toy for white people to play pagan. It’s not yours. It’s not your culture, it’s not your history. If non-indigenous people ever wonder why various rites and dances have been closed to outsiders, look no further.

“It would be great if everyone just joined together,” said Laven, discontented by the scrutiny of their ceremony and the charges of cultural appropriation. “We have enough crap. I was at Standing Rock, and I hear the Native Americans, and I had heard them.”

Oh my. What a fine example of white entitlement. There’s really nothing else like it. Golly, white people have had enough crap! It’s just like everything indigenous people have gone through! And now, Standing Rock is the latest excuse. Fuck you, Ms. Laven. A universe of fuck yous. You have not heard one godsdamn thing. You don’t give one little shit about indigenous people or their struggles. All you care about is exploiting them to make money. I hope you are bad-mouthed from here to the end of the galaxy, because that’s the very least of what you deserve.

Full story at ICTMN.

DAPL Approval Illegal, Judge Finds.

Trump on DAPL. © Marty Two Bulls.

The U.S. Army Corps of Engineers violated the law in its fast-tracked approval of the Dakota Access Pipeline (DAPL), a U.S. District Court Judge in Washington D.C. has ruled. Judge James Boasberg said the Corps did not consider key components of the National Environmental Policy Act (NEPA) in granting the Lake Oahe easement under the Missouri River when directed to do so by President Donald Trump shortly after his swearing-in.

The Standing Rock Sioux Tribe, with the Cheyenne River Sioux as interveners, had challenged the approval on the grounds that adequate environmental study had not been conducted. Boasberg agreed on many points, though he did not rule on whether the pipeline should remain operational. It has been carrying oil since June 1.

“Although the Corps substantially complied with NEPA in many areas, the Court agrees that it did not adequately consider the impacts of an oil spill on fishing rights, hunting rights, or environmental justice, or the degree to which the pipeline’s effects are likely to be highly controversial,” Boasberg said in his 91-page decision. “To remedy those violations, the Corps will have to reconsider those sections of its environmental analysis upon remand by the Court. Whether Dakota Access must cease pipeline operations during that remand presents a separate question of the appropriate remedy, which will be the subject of further briefing.”

A status conference will be held next week, according to the environmental law firm EarthJustice, which is representing the tribes in this case. Energy Transfer Partners, the pipeline’s builders, did not respond to requests for comment by press time.

“This is a major victory for the Tribe and we commend the courts for upholding the law and doing the right thing,” said Standing Rock Sioux Chairman Dave Archambault II in a statement. “The previous administration painstakingly considered the impacts of this pipeline and President Trump hastily dismissed these careful environmental considerations in favor of political and personal interests. We applaud the courts for protecting our laws and regulations from undue political influence, and will ask the Court to shut down pipeline operations immediately. ”

Indian Country Today has the full story.

Where there’s the smallest good news, there’s always bad news, and in this case, it comes in the form of Zinke:

“I think, talking to tribes, they’re very happy,” Zinke said of his proposal, adding that he “talked to all parties, and they’re pretty happy and willing to work with us.”

But this is not so, according to tribal representatives. In a June 12 press call hosted by U.S. Sen. Tom Udall (D-NM), the vice-chair of the Senate Committee on Indian Affairs, Navajo Nation Attorney General Ethel Branch said the tribe’s leaders have “maintained a consistent position that they support the monument designation.

“If there is any happiness,” Branch said,” it’s probably that the monument remains intact as of now.

“I think [the ‘happy’ characterization] is probably just a characterization coming from Trump,” Branch added.

Natalie Landreth, a lawyer with the Native American Rights Fund who represents the Hopi, Zuni and Ute Mountain Ute Tribes on Bears Ears issues, said during the Udall call that the proclamation that set up Bears Ears as a national monument had already formed a structure in which five tribes, known as the Bears Ears Inter-Tribal Coalition, work together to co-manage the monument.

“It’s unclear exactly what the secretary is suggesting, so until we know more details about what he’s talking about, it’s difficult to have a view on it,” Landreth said. “Our initial reaction on behalf of the three tribes we represent is that this was really a cynical effort to distract Indian country from the devastating blow of reducing the size of the monument.”

Landreth said that some of her impacted tribal clients told her as of June 12 that Zinke had not been in touch with them on this matter.

“We don’t know who he’s talking to and what they may have said,” Landreth said.

Full story here.

Kicking Kirchmeier.

Oceti Sakowin Camp. © C. Ford, all rights reserved.

There’s a petition, and yes, I know people get petition tired, but please click on over and sign this one, to remove the murder-minded and incompetent Kirchmeier from his position as Sheriff of Morton County. Kirchmeier took a brutal stance from the beginning, and as some of you will recall from the Standing Rock posts, he spread misinformation and outright lies from the beginning, and never stopped telling lies, either. He used all the climate justice warriors as an excuse to spend outrageous amounts of money on military equipment, so he could play a latter day Custer, obviously hoping for better results. In the end, his unholy alliance with the oil companies worked out just fine for him, giving him equipment to oppress and harm, all while lining his pockets. Please help out by adding your name to the petition.
 
Remove Sheriff Kyle Kirchmeier, of the Morton County Sheriff’s Office.

15 Million Dollars.

Chemical warfare, Turtle Island, Oceti Sakowin Camp, November, 2016. © C. Ford, all rights reserved.

New York Daily News writer Shaun King obtained audio where Energy Transfer Partners freely admitted that they worked closely with the Sheriff’s Association, and wow, did they ever. They became one and the same.

Water protectors who lived at camp can attest to ETP and law enforcement’s collusion and fraternization, but the record speaks for itself.

The Sheriffs’ Association has a $3.46 million dollar budget, according to tax forms. Some of this funding comes from corporate sources, like TigerSwan. TigerSwan maintains offices in Iraq and Afghanistan. TigerSwan’s CEO is a former adviser to the multinational private security firm, Blackwater. Blackwater was founded by Erik Prince, a Trump campaign donor and the brother of Betsy DeVos, the U.S. Secretary of Education. Besides funding the Sheriff’s Association, TigerSwan is in charge of Dakota Access intelligence and supervising overall security for the company. Tigerswan works for Dakota Access, while funding and partnering with the Sheriffs’ Association.

The Sheriff’s Association purchased military gear from the U.S. Department’s Defense Logistics Agency thanks to the Defense Department’s 1033 program. Think corporate welfare for the defense industry.

Wait, there’s more. Energy Transfer Partners CEO Kelcy Warren offered to reimburse North Dakota and Morton County for costs due to defending the Dakota Access Pipeline.

So why are U.S. taxpayers forking over $15 million dollars to North Dakota?

Despite the fossil fuel industry’s wishes, America is not an oil company with an army. We should not be bankrolling our own oppression.

Incidentally, the Dakota Access Pipeline is not even operational yet, and it’s already sprung a leak in South Dakota, just southwest of the Lake Traverse Reservation. End this foolishness.

Ruth Hopkins at Indian Country Today has the full story.

Those Primitive Indians Just Don’t Understand, No.

Obama Legacy; Bears Ears National Monument.

The Fight for Bears Ears has been going on for a very long time; people have been happy with Pres. Obama’s protective national monument status. Now the GOP is arguing that us dumb Indians, gosh, we just don’t understand. If places are declared national monuments, it will seriously impact our primitive lives, and we wouldn’t be able to do native stuff, like gather firewood, so um, just give us the land, and everything will be great! There really isn’t deep enough mockery for these arrogant colonialists.

Speaking alongside Interior Secretary Ryan Zinke about the Trump administration’s order to review — and potentially shrink or eliminate — nearly 30 national monuments, Sen. Orrin Hatch (R-UT) said Native Americans were “manipulated” into their support for the 1.35 million acre Bears Ears National Monument southeastern Utah.

“The Indians, they don’t fully understand that a lot of the things that they currently take for granted on those lands, they won’t be able to do if it’s made clearly into a monument or a wilderness,” Hatch said on Sunday. “Once you put a monument there, you do restrict a lot of things that could be done, and that includes use of the land… Just take my word for it.”

Oh, right. We should just take the word of a white man. Gosh, that’s worked so well in the past.

Hatch’s dismissal of native voices is not only condescending, it is incredibly inaccurate in the case of Bears Ears. Protections for Bears Ears were nearly 80 years in the making. Most recently, the Bears Ears Intertribal Coalition, which brought together five tribal nations, pushed for the protection of the Bears Ears region. After the group received no substantial response from the Utah Congressional delegation about protecting the area, the group opted to propose that President Barack Obama should create a national monument, which he did in December 2016.

[…]

But variations of Hatch’s argument have been routinely made by critics of the national monuments — namely, Republican politicians in Utah. Gov. Gary Herbert (R) has long purported that a national monument would get rid of critical tribal activities, such as firewood gathering. Sen. Mike Lee (R-UT) similarly stoked fears that the federal government would seize native American land for the monument. Utah state legislator Mike Noel (R), who is looking to join the Trump administration, launched an investigation into the tribal support of a Bears Ears National Monument, calling it a “charade.”

These accusations are part of a continued misinformation campaign targeting tribal members that started during the lead-up to the monument designation. In the summer of 2016, flyers meant to antagonize local Navajo were found posted around towns adjacent to the now national monument. One of the flyers impersonated an Interior Department press release that claimed the government would be taking over four million acres of Navajo reservation land. Others suggested the national monument would ban firewood gathering and Native American access.

Think Progress has the full story.

Dakota Access Allowed to Keep Risks Secret.

© Marty Two Bulls.

It’s not enough that the pipeline went through, and once again, drinking water is threatened (which is fine, of course, because Indians), but ETP can now keep risk information to themselves. Just keeps getting worse. And to those people who think they are helping through vandalism? You aren’t, so fucking stop it.

Despite concerns that the controversial Dakota Access Pipeline could threaten the primary source of drinking water for the Standing Rock Sioux, a federal judge ruled that the pipeline’s developer can keep some information about spill risks secret from the public.

The ruling — which would permit Energy Transfer Partners, the developer of the pipeline, to keep information about spill risks at certain points along the pipeline shielded from the public — comes after unknown protesters used a torch to burn holes in empty above-ground segments of the pipeline. The Standing Rock Sioux and Cheyenne River Sioux tribes had argued that information about spill risks could potentially strengthen their case for more environmental review of the project.

U.S. District Judge James Boasberg rejected that argument, saying that shielding the information from public view would prevent vandalism of the pipeline.

“The asserted interest in limiting intentionally inflicted harm outweighs the tribes’ generalized interests in public disclosure and scrutiny,” Boasberg said in his ruling.

[…]

Pipeline spills in North Dakota are not uncommon — according to analysis from the Center for Biological Diversity, North Dakota has averaged four pipeline spills a year since 1996, costing more than $40 million in property damage.

Under the Trump administration’s proposed budget, the Environmental Protection Agency would face sharp cuts in its enforcement programs, limiting its ability to enforce and penalize companies that violate environmental laws. When pipeline operators, for instance, violate laws like the Clean Water Act by spilling pollutants into waterways, the EPA is normally the agency that imposes fines on those operators. Last week, for instance, the EPA and the Department of Justice issued a fine against a pipeline operator in Ohio that violated the Clean Water Act by discharging approximately 1,950 barrels of gasoline from a pipeline into nearby waterways.

Think Progress has the full story.

Indigenous Activism Roundup.

Protesters gather outside of the White House. CREDIT: Natasha Geiling.

Protesters gather outside of the White House. CREDIT: Natasha Geiling.

WASHINGTON, D.C.—Mni wiconi—”water is life”—appear to be empty words to the federal government, but they now constitute a battle cry for Native nations as they rise together in the U.S. capital today to voice their discontent with the Trump administration’s policies regarding indigenous rights and power.

[…]

Organizers also want the public to know that this gathering is not just about the Dakota Access Pipeline, even though it now serves as the symbol of all that’s wrong with the government-to-government relationship that tribes and the federal government are supposedly involved in. Tribes point to the Trump administration’s fast-track actions on the pipeline sans meaningful consultation and environmental review serving as the tipping point for Indian country by making a mockery of free, prior and informed consent—the right of every other sovereign nation in the world. They hope to make the point that the federal government, in going forward with the pipeline against the tribes’ wishes, abdicated its role as trustee to protect the tribes’ rights and resources, and violated their sovereignty and self-determination.

Full Story at ICMN. Think Progress also covers this story.

Tipis on the National Mall, near the White House, as water protectors gather for a march advocating for indigenous rights and a halt to environmental destruction. Kandi Mossett/Facebook.

Tipis on the National Mall, near the White House, as water protectors gather for a march advocating for indigenous rights and a halt to environmental destruction. Kandi Mossett/Facebook.

“The Standing Rock movement is bigger than one tribe,” the Standing Rock Sioux said. “It has evolved into a powerful global phenomenon highlighting the necessity to respect Indigenous Nations and their right to protect their homelands, environment and future generations. We are asking our Native relatives from across Turtle Island to rise with us.”

Full story at ICMN.

There is No O’odham Word for Wall.

TUCSON, ARIZONA—The Tohono O’odham Nation Executive Branch is firm on their stance against a border wall being built.

“[It’s] not going to happen,” said Tohono O’odham Nation Chairman Edward Manual. “It is not feasible to put a wall on the Tohono O’odham Nation…it is going to cost way too much money, way more than they are projecting.”

TON Chairman Manuel went on to say, “It is going to cut off our people, our members that come [from Mexico] and use our services. Not only that we have ceremonies in Mexico that many of our members attend. Members also make pilgrimages to Mexico and a border wall would cut that off as well.”

ICMN has the full story.

This Is My Body.

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This Is My Body. A figure stands in the middle of the image with arms outstretched. A red headband covers the forehead and long, loosely braided dark hair, parted in the middle. White streams down the face, and the eyes are red and swollen. The body has a bleeding wound on its side, a hole in each palm, and three rubber bullet wounds. Dark figures with riot gear border the figure to the right, while water from a vehicle cannon shoots down at the figure. (Art done by Joann Lee Kim).

Joann Lee Kim has a stunning body of work, do yourself a favour and wander over for a long look. I came across Ms. Kim’s work at The Establishment, specifically an article by Dae Shik Kim Hawkins Jr., about the days when 500 ministers descended on the NoDapl camp. I was there for that, and talked to several of the ministers. The ones I spoke with all seemed rather dazed and overcome by everything happening at the camps. The particular perspective of the article is an interesting one, and quite important, I think: Christianity Is Co-opting The Justice Movement. It’s an excellent article. Solidarity is more important than ever, as is making sure that solidarity is intersectional and inclusive. When it comes to christian involvement in major social justice fights, particularly indigenous ones, it is very important that attention is seriously paid to the colonial roots and colonial mindset which still rules most peoples’ thinking and actions, especially those of churches.

Have a read, highly recommended. And when you’re done, have a look around at the rest of The Establishment, a lot of good writing going on there.