Cool Stuff Friday.

Song Peilun is a hermit, an artist, a former professor, and now can be called the father of Yelang Valley.

After spending almost 20 years trying to build a wonderland-like place, Song’s vision has finally materialized.

It all started in 1996 when he quit his teaching position and spent his lifelong investment to buy a 200,000 square meters’ of land in an isolated mountainous forest area in Huaxi, southwest China’s Guizhou Province, and decided to stay there – just to pursue his quest of building a utopia-like community that resembles characteristics from the Middle Ages, or Winterfell from the hit TV series Game of Thrones.

But Yelang Valley’s civilization is believed to be older than the Middle Ages, before the area was part of modern-day China. Here, experts say, multiple ancient cultures were rooted, which have prospered for tens of thousands of years.

Song, now 76, has been studying the colorful minority cultures that have existed in the Guizhou region for years. After visiting the United States, he was particularly touched by the parallels between the ethnic minorities in Guizhou and the Native Americans – he was deeply saddened to see cultural infiltration had contributed to the loss of age-old traditions and heritage.

But the retired professor and cultural enthusiast wanted to restore that heritage in Huaxi, if not entirely then at least a part of it. He was inspired by the Crazy Horse, a mountain monument dedicated to a Native American warrior, in the US state of South Dakota. Song wanted to create something similar in the mountains of Guizhou.

Before he arrived, some of the villagers living in the area were working as masons, mining in the mountain and selling the stones to make a living.

“It is not fun selling them,” Song remembers suggesting them.

“Let’s build blocks,” he told them.

And the villagers agreed. They later became the architects of the valley that Song was visualized.

Through the years, Song trained them to become landscape architects – he had previously tried building an artist community in another area aiming to bring economic benefits to protect their culture but had failed. In Yelang Valley, he was continuing his pursuit. During the years, many locals aged, some died too, but their collective dream only thrived. And when Song ran out of money, the villagers even volunteered to contribute.

After all, Yelang Valley would become their spiritual home.

After two decades, Song says they have attracted visitors. Many locals, including him, now live in wooden houses perched in trees and the place looks like a settled community, but it is still an ongoing project, the creator adds.

However, along these years, Song’s wish of creating, and then retaining a village far from the hustle and bustles of city life has been hit hard by signs of modernization that are slowly seeping into the community.

But Song says he is not worried – if destroyed, he says, he will spend another 20 years to build another community in the other end of the valley.

This is so wonderful. I’d live in such a place, and happily so. We could use communities like this everywhere. Via CCTV News, Alfalfa Studio, and Great Big Story.

Native Appropriation Month and Indians Suck.

Just in time for Thanksgiving and Christmas, Target is offering a gray and white “Southwestern Teepee” (as described on the Target website) for the low price of $89.99. Daniel Boyko.

Just in time for Thanksgiving and Christmas, Target is offering a gray and white “Southwestern Teepee” (as described on the Target website) for the low price of $89.99. Daniel Boyko.

November is supposedly Native American Heritage Month. As usual, the majority of Americans don’t have the slightest idea, nor do they care. This is shopping and turkey month! Indians? Are they still alive? Let’s have a look at what Target is doing for NDN Heritage month, shall we? Oh look, a “Southwestern Teepee”. Gosh, that’s so right on the money accurate, you betcha. (If you are sarcasm impaired, that was fair dripping with sarcastic venom.)

Just in time for Native appropriation for Thanksgiving and Christmas, Target is offering a gray and white “Southwestern Teepee” [sic] (as described on the Target website,) for the low price of $89.99.

Target’s website describes the pillowfort teepee [sic] as “perfect for little imaginations during pretend play. The southwestern pattern has a realistic look and the poles are sturdy enough to last through endless rounds of make-believe.”

It’s are part of the Sabrina Soto Explorer Kids Bedding collection at Target. Though not available online, there is also a decorative teepee [sic] pillow for $12.48 on clearance. Soto is a HGTV designer and refers to herself as Cubana and is the popular host of The High/Low Project.

I guess exploiting that Cubana heritage was out of the question. Thanks ever for being yet another thoughtless dipshit, Ms. Soto, and ensuring that more Americans will have incredibly fucked up ideas about Indians, because there just isn’t enough of that going around, no, not at all. As bad as this isht is, it pales in comparison to the never ending racism of NDSU. We move on to Indians suck, as in Indians suck dick:

WDAY.com News - Screen Capture. A North Dakota State University supporter was spotted at a football game Nov. 5 with an obscene T-shirt, modified with the University of North Dakota’s new Fighting Hawks logo altered with a single-feathered Native figure on its knees before a phallus extending from the Bison logo.

WDAY.com News – Screen Capture.
A North Dakota State University supporter was spotted at a football game Nov. 5 with an obscene T-shirt, modified with the University of North Dakota’s new Fighting Hawks logo altered with a single-feathered Native figure on its knees before a phallus extending from the Bison logo.

A North Dakota State University supporter was spotted at a football game Nov. 5 with an obscene T-shirt, modified with the University of North Dakota’s new Fighting Hawks logo altered with a single-feathered Native figure on its knees before a phallus extending from the Bison logo. It was meant to represent the “Sioux suck” chant NDSU students developed when arch rival UND’s name was “Fighting Sioux,” a moniker it was forced to abandon by the NCAA. The Fighting Hawk logo debuted this year.

The confounding aspect of the recently spotted T-shirt that caused the minor uproar is that NDSU was not even playing against UND. The opposing team was Ohio’s Youngstown State Penguins.

[…]

The obnoxious shirt, reported on by the Grand Forks Herald, is an unfortunate way to kick of Native American Heritage Month at NDSU, but it did not surprise two of the 188 Native students attending the university, which has a total enrollment of more than 14,400.

James Henry, Turtle Mountain Chippewa, and Tyrel Iron Eyes, Standing Rock Lakota Sioux, knew of the overt slurs. Iron Eyes is a member of NDSU’s Native American Student Association, and Henry is its former president.

Henry, a mechanical engineering student, encountered the chant four years ago during his first year at the university when he joined his non-Native roommates at a football game. The people beside him started doing the “Sioux suck” chant.

“They kind of looked at me, and they wondered why I wasn’t chanting with them,” he said. Henry bluntly told them why. They were taken aback that he found it racist; to them, “Sioux” was just another sports team and the chant has a long campus history. After he confronted them he says, “They felt ashamed, in a sense.”

An offensive t-shirt labeled 'Buck the Bison Under' - Screen capture.

An offensive t-shirt labeled ‘Buck the Bison Under’ – Screen capture.

Henry stopped attending NDSU sporting events. Iron Eyes, who plans to study anthropology, also declines to attend.

It was during his freshman year while walking on campus that he first overheard a conversation with one NDSU fan explaining that his favorite part of the games was the “Sioux suck” chant.

“I get that it’s their mascot, but at the same time, it upset me. I used to call people out on it,” Iron Eyes said. Often his fellow non-Native students would stammer through an explanation of why they liked the chant.

“They don’t understand. A lot of people don’t realize that Native Americans still exist today. All they know is the Battle of Little Big Horn. They think we all died on the reservations, or that we never leave the reservations now.”

Both Henry and Iron Eyes agree that leaving their reservations to attend the university in Fargo, a city of about 114,000, has been a stressful transition.

“I am very much in the minority,” Iron Eyes said. “For the first, probably two or three months … I was unaware of other Natives on campus.”

In addition, he says, he went from a high school with a graduating class of 25 and classrooms of 35 students maximum to university classes with 300-plus attending.

“There’s a lot of helpful people on campus, but it’s still very much predominately white. It’s very nerve-wracking,” Henry agreed. “It’s one of the things I struggle with. … I’ve been asked multiple times if I live in a tipi.”

A 'Blow Us' T-Shirt from the fan site Bisonville.com - Screen Capture.

A ‘Blow Us’ T-Shirt from the fan site Bisonville.com – Screen Capture.

A student, Erik Jonasson II, penned an Oct. 6 opinion piece, “The Herd’s Chant: Racism Inside the Dome” for the NDSU Spectrum, the semi-weekly student newspaper, writing “As we sit in the stands cheering on our truly dominant football team, it is hard to not be sickened by this chant.”

The above is pointed to as a hopeful sign, and perhaps it is a bit of one. If you really want to see just how hopeful though, click over and read the comments. “Sioux Sucks Shit” retains its popularity.

Full story here.

Oh yes, lest I forget, the mighty Google did a doodle, and it speaks volumes, just how grateful so many Natives are for such a tiny notice. ASK N NDN: Was a Native Google Doodle Enough? Indian Country Responds.

Making Native Sense of Disney’s ‘Moana’.

The Maui skin-suit.

Anne Keala Kelly has an excellent column up about Disney’s Moana, and the Thanksgiving release date. A brief excerpt:

…If the promotional trailer is anything like the film, Disney’s about to get even richer by exploiting and mocking us in deeply genealogical and spiritual ways—turning Tutu Pele into an ugly lava monster and Maui into a ridiculous, clowning sidekick. The noted psychiatrist, philosopher, revolutionary and writer Frantz Fanon was so on the mark when he said, “…Colonialism is not satisfied merely with holding a people in its grip and emptying the native’s brain of all form and content. By a kind of perverted logic, it turns to the past of the oppressed people, and distorts, disfigures, and destroys it.”

Disney has reduced us and our world to a cartoon at a time when our political future is hanging in the balance, when Hawaiians absolutely need to be heard and taken seriously, not distracted by or silenced for entertainment. Disney is trying to do to our culture and identity what America is doing to our land and nationhood: we are being carved up, sold off, and drained of our mana.

Since the Maui-Skin-Suit debacle, Disney’s 21st century iteration of the white supremacist ideology that informed people like British Major General Horatio Gordon Robley, a proud collector of Maori heads, and the guy who tried to sell a Hawaiian kupuna skull on eBay, I’ve been thinking in metaphors. I’m looking at what’s happening right now, but looking, too, at the horizon, at what’s coming toward us, imagining what might follow, hoping that whatever it is Hawaiians and all Pacific Islanders can face it together instead of letting it further divide us.

I have no doubt that Disney’s “Moana” will materially and psychologically aid and abet the colonial project of Indigenous erasure and removal. …

Anne Keala Kelly is the Native Hawaiian award-winning filmmaker of “Noho Hewa: The Wrongful Occupation of Hawai’i. She is also a journalist whose work has appeared in The Nation and on Pacifica Network and Al Jazeera. www.annekealakelly.com www.nohohewa.com

The full article is at ICTMN.

Being used as costumes just got worse…

Every year, there’s always a slew of  “Indian” costumes, and plenty of thoughtless, ignorant people to use us and our cultures as a shallow dress up day. Social media on Halloween is especially bad for Indians, as you see one asshole after another, most often white, tweeting or facebooking their oh so cool gonna be an Indian for a day costumes, bristling with defensiveness over their right to appropriation, and how awful us damn Indians are for speaking out about it, that’s just bullying poor white people who aren’t doing anything wrong!

This year sees yet another celebrity who thinks Indian dress up is cool and fun:

Hillary Duff and Boyfriend Jason Walsh Dress as Pilgrim and Native American ‘Chief’ - MICHAEL KOVAC/GETTY IMAGES.

Hillary Duff and Boyfriend Jason Walsh Dress as Pilgrim and Native American ‘Chief’ – MICHAEL KOVAC/GETTY IMAGES.

UPDATE: Apologies proffered by Duff and Walsh. Walsh’s, um, apology, trotted out the standard “I meant no disrespect, I have nothing but admiration!” yada, yada, yada. No, you don’t have admiration, and that’s not wanted anyway. There are, of course, a number of people who are upset any apology was offered, tweets at the link. Some non-native people have also posted photos of themselves dressed up as “Indian” and have posted to #NoDAPL. As for Natives who play dress up, Dr. Keene addresses that at Native Appropriations.

This year, 2016, sees a new twist on the bigotry and appropriation. It seems some people think it’s really cool to depict those NoDAPL water protectors for what they are – lazy, shiftless, drunken injuns living on handouts from all those hard working white people:

protecters

markels-001

These are Ndakotans, people we are surrounded by. I can’t say anything right now, this is one lousy way to start the day. You can read more here.

Traditional Tattoos on Turtle Island.

Ink, and a container of willow bark tincture for the subject to sip in order to help reduce inflammation during the tattooing. Photo: Alex Hamer.

Ink, and a container of willow bark tincture for the subject to sip in order to help reduce inflammation during the tattooing. Photo: Alex Hamer.

Ganondagan, a museum and former village site of the Seneca Nation, held its Tattoo Traditions of Turtle Island event on October 15th in Victor, NY to showcase Iroquoian and other nations traditional tattoos. The event contained presentations on historical tattoos and a live demonstration.

Michael Galban, Washoe/Paiute, curator at Ganondagan opened the event with a presentation on customs of the Northeast Woodland Natives, with an emphasis on Haudenosaunee tattoos, but also touched on Delaware and Cree tattoo traditions.

You can read and see more at ICTMN. I would so love to have another turtle done in the traditional manner.

Books: Carlisle Indian Industrial School.

Courtesy University of Nebraska Press Plans for cultural genocide as well as the stories of courage and oppression at the famous/infamous residential Carlisle Indian Industrial School appear in an unprecedented collection of essays, poems and photos entitled “Carlisle Indian Industrial School/Indigenous Histories, Memories and Reclamations,” recently published.

Courtesy University of Nebraska Press
Plans for cultural genocide as well as the stories of courage and oppression at the famous/infamous residential Carlisle Indian Industrial School appear in an unprecedented collection of essays, poems and photos entitled “Carlisle Indian Industrial School/Indigenous Histories, Memories and Reclamations,” recently published.

Plans for cultural genocide as well as the stories of courage and oppression at the famous/infamous residential Carlisle Indian Industrial School appear in an unprecedented collection of essays, poems and photos entitled “Carlisle Indian Industrial School/Indigenous Histories, Memories and Reclamations,” recently published by University of Nebraska Press and edited by Jacqueline Fear-Segal and Susan D. Rose.

This compelling gathering of work examines the legacy of the Carlisle experience through verse by noted poets N. Scott Momaday (Kiowa) and Maurice Kenney (Mohawk) along with essays by distinguished historians and scholars such as Fear-Segal, Rose, Barbara Landis and Louellyn White (Mohawk). It also includes the recollections and reflections of some descendants of the more than 10,000 Native children who attended the school between 1879 and 1918.

The book is divided into six parts—1) A Sacred and Storied Space; 2) Student Lives and Losses; 3) Carlisle Indian School Cemetery; 4) Reclamations; 5) Revisioning the Past; and 6) Reflections and Responses—and provides a panoramic view of the experience, including many poignant and heartbreaking stories.

The anthology starts out with a comprehensive introduction to the school, the historical context of Manifest Destiny, Native dispossession and a compelling re-imagining of how the Native children must have felt after being seized and sent far away to be forcibly “assimilated” into white culture. The removal of children, in effect the tearing apart of families and communities, was part of the attempt to “Kill the Indian, and save the man,” a seminal quote from the school’s founder and superintendent, Richard Henry Pratt who sought to change the children, beginning with their names.

One of the many themes in the book involves names, the white names given to Native children and the names on tombstones in the school’s cemetery.

“Names are especially important in Native American culture,” Momaday wrote in “The Stones at Carlisle.” “Names and being are thought to be indivisible. One who bears no name cannot truly be said to exist, for one has being in his name… In this context we see how serious is the loss of one’s name. In the case of the tombstones at Carlisle we are talking about the crime of neglect and negation. We are talking not only about the theft of identity, but the theft of essential being.”

The full article is at ICTMN. This goes right to the top of my reading list. The book is available from the University of Nebraska Press, and an excerpt can be read here.

Reno Truck Assault: Driver Charged.

 Courtesy Louis Magriel/Reno Gazette-Journal.

Courtesy Louis Magriel/Reno Gazette-Journal.

The 18-year-old man who drove through a crowd of 40 protestors was charged Friday with provoking assault and released on a $1,000 bond, police said.

Five people were injured when Nick Mahaffey rammed his white Nissan pickup truck into a group of Columbus Day protestors in Reno, Nevada, last week.

Police also charged two protesters involved in the incident. James Fletcher and Samuel Harry were both charged with simple battery, CBS News reported.

ICTMN has the full story.

It’s Indian, Okay?

I am sick to death of explaining to obnoxious assholes, most often found in a thread at Pharyngula, that yes, Indians use Indian, and I often go to fair length to explain why, but that’s just never good enough, oh no. So, here’s Simon Moya-Smith to explain, and say the exact same thing I do, but maybe some of the obnoxious assholes will get it now, because it’s coming from a man:

That’s all, folks.

Via Twitter.

Coming Full Circle: Tending The Wild.

Courtesy KCET.

Courtesy KCET.

Indigenous Peoples are increasingly being seen as having the keys to save our habitat from human-induced destruction.

A new series on KCET explores several aspects of Traditional Knowledge and the ways in which the most effective methods of caretaking this land we call Turtle Island originated with those who originally inhabited these lands. Tending the Wild began airing on Monday October 3 with “Fire” and had its second episode, “Salmon,” on October 17.

The series centers on tribes based in what is today California. Episode 1, subtitled “Cultural Burning,” explores “how Native California communities use fire as a natural resource to promote a healthy ecosystem and how plants and animals have evolved to need fire disturbances to survive,” according to a KCET statement. “Additionally, this episode will explore how fire is used in various cultures; and the negative effects of fire suppression, a western concept initially promoted by National Parks and Forest Services.”

Indeed, the theme of not only restoring but also

The second episode, subtitled “Keeping the River,” became available online on October 18 at KCET.org and LinkTV.org. This segment looks at dam removals, fishing restrictions and the controlling of runoff from agriculture and industry into the waters. Key members of the Yurok, Karuk and Hupa tribes appear in this one, KCET said.

Basketry takes up the third episode, set to air on October 31, in a story about using “Plants as Materials” and what that entails by viewing the process of basket weaving from the cultivation of the proper plants, to the end product.

Viewers will learn about the “decolonized diet” in Episode 4, “Plants as Medicine” in Episode 5, and how to love the desert in Episode 6. The series continues through mid-December.

Oh, I want to watch everything right now, but work calls. The importance of traditional ecological knowledge can’t be emphasised enough. Via ICTMNTending the Wild at KCET.

42.

William Jefferson Clinton. Whitehouse.gov.

William Jefferson Clinton. Whitehouse.gov.

Fifteen months after taking office, President William Jefferson Clinton made history by inviting tribal leaders to the White House.

Of the 556 leaders invited, 322 attended the meeting, during which Clinton fielded questions about economic development, tribal sovereignty, health care, education and government-to-government relationships. The April 1994 event marked the first time since 1822 tribal leaders were invited to meet directly with a sitting president of the United States.

In an afternoon speech delivered on the South Lawn, Clinton reaffirmed Native rights to self-determination.

[Read more…]