Tebori Cats.

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Kazuaki Horitomo is a California-based Japanese artist who combines two of his great passions – tattoos and cats – into one. As an illustrator and tattoo artist, Horitomo is steeped in the Japanese tradition of tebori (a technique of tattooing by hand) and his illustrations reflect that. Some of our favorites works are the humorous and surreal depictions of cats performing tebori on other cats.

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Horitomo’s brand Monmon Cats derives its name from monmon, the old slang word in Japanese for tattoos. Horitomo currently works at State of Grace Tattoo in San Jose. But if tattooing isn’t your thing, you can also pick up his book, or buy prints from his shop. Or you can just follow him on Instagram.

Via Spoon & Tamago, where you can see much more! Now I want to tattoo one of the cats with rats.

No Peace for Our Time.

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This morning I had another talk with the German Chancellor, Herr Hitler, and here is the paper which bears his name upon it as well as mine. Some of you, perhaps, have already heard what it contains but I would just like to read it to you: ‘ … We regard the agreement signed last night and the Anglo-German Naval Agreement as symbolic of the desire of our two peoples never to go to war with one another again.

British PM Neville Chamberlain, 1938

Make no mistake: Donald Trump’s Administration is coming for Indian Country—we’re suddenly big targets on his radar. We haven’t had quite this big of a place on the national and international stage in a long time. It makes sense—Native communities have about 25% of the nation’s on-shore oil and gas reserves and developable resources and this upcoming administration is oil-thirsty.

And they’re coming for what Tribes have; Dakota Access was the warm-up. Trump’s line-up of cabinet nominees tells us that his Administration is coming squarely for Native land and Native natural resources. Rick Perry, who sits on the Board of Directors for the Energy Transfer Partners (the company that owns the Dakota Access Pipeline), was nominated as the Energy Secretary. Trump also nominated Scott Pruitt to be the new head of the EPA; Pruitt said that “hydraulic fracking, a technological innovation that has done more to reduce carbon emissions in this country than any other technological advancement of our time.” No really—that’s what he said. He also wrote a letter to Obama In 2012, Pruitt and Republican Louisiana Governor Bobby Jindal wrote a letter to President Obama asking to eliminate a Bureau of Land Management proposal that requires oil companies to disclose the chemicals used in fracking operations on Native American land.

These cats want to separate Native people from our lands and mineral resources. It’s westward expansion, manifest destiny!

Again.

Gyasi Ross has an outstanding article up at ICTMN about the current political mess, and what it’s going to mean to Indian Country:

The Thing About Skins: Make no mistake, Donald Trump’s Administration is coming for Indian Country.

In an earlier edition, Marty Two Bulls made his feelings about certain Indians active in the current mess quite clear:

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© Marty Two Bulls.

Cool Stuff Friday.

The Plains Taco features elk meat and duck fat. It can be garnished with a plethora of tasty ingredients. RoseMary Diaz.

The Plains Taco features elk meat and duck fat. It can be garnished with a plethora of tasty ingredients. RoseMary Diaz.

First up, Frybread. If anything is holy, it is wonderful frybread. Makes me long to be back at the Oceti Sakowin camp, stuffing myself on Melania’s frybread. If there were gods, this would be their food.

Of all the foods most commonly associated with Native American culture, frybread has long been at the center of the table. From one end of the continent to the other, from region to region and tribe to tribe, there are hundreds of recipe variations on the tempting and tasty treat.

Whether inspired by ingredients found close to home or by those from locales a bit more exotic, each of our gourmet variations on frybread bring a creative alternative to the classic treat, and can be down-sized for snacks or appetizers.

Plains Taco

Filling:

2 pounds ground elk meat

2 tablespoons rendered duck fat (may substitute grapeseed, olive, or sunflower seed oil)

2 tablespoons red chili powder

½ teaspoon garlic powder

Salt and pepper to taste

Garnishes:

1 cup endive leaves, rinsed, patted dry, ends trimmed

½ cup cherry tomatoes, quartered

¼ cup diced scallion

½ cup grated provolone cheese

¼ cup pine nuts, whole or coarsely chopped

Optional:

½ tablespoon sliced or diced habanero or serrano pepper

In a large skillet, heat duck fat to melting, or add oil of choice. Heat on medium-high heat for several minutes. Add meat and sauté until brown. Add chili powder, salt and pepper. Mix well, and break up any big clumps of meat.

Spoon meat mixture onto prepared fry breads. In order given, add equal portions of garnishes to each fry.

Serve immediately. Makes 4 servings.

Prairie Taco

Filling:

4 quail, fresh or frozen and thawed

1 tablespoon sunflower seed oil

4 strips bacon

¼ teaspoon ground sage

Salt and pepper to taste

Garnishes:

½ cup tomatillos, quartered

¼ cup sliced green onions, including stalks, rinsed, trimmed, and patted dry

½ cup sunflower sprouts

½ cup grated smoked gouda

Bacon from pan, crumbled or coarsely chopped

¼ cup sunflower seeds, raw or toasted

In large skillet, add oil and quail. Roll quail in pan to coat evenly with oil. Place bacon strips along sides of quail and cook over medium heat, turning quail after three to four minutes. Increase heat to medium-high/high, and continue cooking quail just long enough to brown, about one to two minutes on each side. Remove from heat, place on paper or cloth towels to allow excess oil to drain. Continue cooking bacon until brown and crisp, then remove from heat and drain on towels. When cool enough, remove meat from quail in long, downward, stripping motions. Spoon onto prepared fry breads. In order given, add equal portions of garnishes to each frybread. Serve immediately. Makes 4 servings.

Rosemary Diaz (Tewa) also has Frybread rules and a recipe for basic frybread at ICTMN, which is sporting a brand new look. Given all the pheasant hunting which takes place here every year, I’d be more inclined to substitute pheasant for the quail in the Prairie Taco, but frybread and its toppings is a matter of endless variation, so go Native, and have fun!

Next up, one of the best ideas I have seen in a long while, with superb design: A Reader.

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All images © Paco Ulman.

First-year architecture and urban planning students at the Estonian Academy of Arts have designed and created a shelter titled ‘READER’, a place where people can get away from their daily routine. Among other structures developed by the students, the shelter is located in the national park Lahemaa of North-Estonia. READER was constructed within five days and is made of pine plywood panels. The whole construction stands on three beams supported by nine adjustable legs on the ground. The exterior appears to be a basic cube, whereas in the inside visitors experience the undulating cave-like contours.
People are invited to enter the shelter to escape from their hectic lives into the pages of fiction and fantasy. The winding contours inside the shelter are an attempt to imitate the pages of a book, and metamorphose from a wall into a bench that seats three people. The ribbed walls usher in diffused sunlight which makes the shelter a comfortable niche, where anyone can come with a book and forget about all their troubles.

All images © Paco Ulman.

All images © Paco Ulman.

You can see more images at iGNANT.

Then we have some video game history, with Howard Scott Warshaw:

Via Great Big Story.

And finally, Sea Turtle conservancy!

Via Great Big Story.

The Reality of Oil Spills.

Pastor Dahua, president of the community of Monterrica, on the Marañón River in the Peruvian Amazon, scoops oil from a spill from a Petroperu pipeline on his community's land. Barbara Fraser.

Pastor Dahua, president of the community of Monterrica, on the Marañón River in the Peruvian Amazon, scoops oil from a spill from a Petroperu pipeline on his community’s land. Barbara Fraser.

Hunching his shoulders against a driving rain Pastor Dahua scrambled down a muddy bank and stepped across a pool of blackened water to a makeshift shelter that marked the place where crude oil had spilled from an oil pipeline.

The spill in Monterrico, the community of Kukama and Urarina people of which Dahua is president, is one of 10 that have occurred since January along the pipeline that runs from oil fields in the Peruvian Amazon across the Andes Mountains to a port and refinery on the Pacific coast.

The rain worried Dahua. Between November and May, water levels in Amazonian rivers rise by 30 feet or more, flooding villages and forests. If the spill was not cleaned up by the time the flooding began in earnest, Monterrico’s only water supply—a stream that crossed the pipeline near the end of the oil spill—could be contaminated.

Monterrico is one of dozens of communities affected by recent spills. Even more people are exposed to contamination from 40 years of oil operations that dumped oil and salty, metals-laden water into rivers, streams and lakes in Peru’s oldest Amazonian oil fields.

Government agencies have identified more than 1,000 sites needing cleanup, but have a budget of only about $15 million for testing and remediation. Experts say that is just a fraction of the amount that will be needed.

Anger over the sluggish pace of efforts to address decades of pollution and neglect have come to a head in Saramurillo, on the bank of the Marañón River, a few hours by boat downstream from Monterrico.

Hundreds of people from more than 40 indigenous communities converged there on September 1, blocking boat traffic on the Marañón River, a key transportation route in the northeastern Peruvian region of Loreto, where there are virtually no roads.

Despite an initial meeting with government officials in October, the protest dragged on into December, amid tensions among both the protesters and the travelers and merchants trapped by the blockade.

Indigenous protesters stand watch on bank of Marañón River in Saramurillo, Peru, blocking boats from passing, as they pressure the government to solve problems related to pollution from four decades of oil production in the Peruvian Amazon. Barbara Fraser.

Indigenous protesters stand watch on bank of Marañón River in Saramurillo, Peru, blocking boats from passing, as they pressure the government to solve problems related to pollution from four decades of oil production in the Peruvian Amazon. Barbara Fraser.

This in depth look at the reality of oil spills, and their impact on Indigenous people is very necessary reading. The impact of such is not at all limited to Indigenous people, and the more Indigenous people fight against having pipelines on their land, the more the impact of spills will spread, further and further out, into a horrible web of contamination.

Everyone needs to stand up against fossil fuels, now more than ever, with the new climate change denying, fossil fuel loving administration poised to take over.

The full story is at ICTMN.

Zero Gravity Space Art, And You Can Be A Part!

The Creators Project follows Israeli artist Eyal Gever on his mission to create a sculpture in space.  We see how Gever and his team, in collaboration with a special project team at NASA, explore what it means to be human through zero gravity and 3D computer technology. We get an inside look at the complications the artist and scientists face in selecting an everlasting subject and how to create the actual artwork in space. It’s a most ambitious endeavor for mankind. Gever lands on the importance and delight of human laughter and figures out how to make sound sculptures to launch into space.

Download the #LAUGH app here: www.laugh.ai/download.

Description

– Create a #Laugh star with just the sound of your voice
– Vote for your favourite star to be created in space
– Hurry! You have until midnight on the 31st December 2016 to get the most ‘likes’ and have your star 3D-printed in space, aboard the International Space Station!

Find out more here: www.laugh.ai

“The earliest cave paintings were of human hands which were a way of proclaiming and celebrating the presence of humanity. #Laugh will be the 21st century version of that, a mathematically-accurate encapsulation of human laughter, simply floating through space, waiting to be discovered.”

Eyal Gever 2016

This is just too cool for words!

Via The Creators Project.

Finding A Lost City.

Artist's recreation of downtown Cahokia, with Monk's Mound at its center.

Artist’s recreation of downtown Cahokia, with Monk’s Mound at its center.

Ars Technica takes a fascinating look at the unearthing of a long ago lost city.

A thousand years ago, huge pyramids and earthen mounds stood where East St. Louis sprawls today in Southern Illinois. This majestic urban architecture towered over the swampy Mississippi River floodplains, blotting out the region’s tiny villages. Beginning in the late 900s, word about the city spread throughout the southeast. Thousands of people visited for feasts and rituals, lured by the promise of a new kind of civilization. Many decided to stay.

At the city’s apex in 1100, the population exploded to as many as 30 thousand people. It was the largest pre-Columbian city in North America, bigger than London or Paris at the time. Its colorful wooden homes and monuments rose along the eastern side of the Mississippi, eventually spreading across the river to St. Louis. One particularly magnificent structure, known today as Monk’s Mound, marked the center of downtown. It towered 30 meters over an enormous central plaza and had three dramatic ascending levels, each covered in ceremonial buildings. Standing on the highest level, a person speaking loudly could be heard all the way across the Grand Plaza below. Flanking Monk’s Mound to the west was a circle of tall wooden poles, dubbed Woodhenge, that marked the solstices.

Despite its greatness, the city’s name has been lost to time. Its culture is known simply as Mississippian. When Europeans explored Illinois in the 17th century, the city had been abandoned for hundreds of years. At that time, the region was inhabited by the Cahokia, a tribe from the Illinois Confederation. Europeans decided to name the ancient city after them, despite the fact that the Cahokia themselves claimed no connection to it.

Centuries later, Cahokia’s meteoric rise and fall remain a mystery. It was booming in 1050, and by 1400 its population had disappeared, leaving behind a landscape completely geoengineered by human hands. Looking for clues about its history, archaeologists dig through the thick, wet, stubborn clay that Cahokians once used to construct their mounds. Buried beneath just a few feet of earth are millennia-old building foundations, trash pits, the cryptic remains of public rituals, and in some places, even, graves.

To find out what happened to Cahokia, I joined an archaeological dig there in July.

Finding North America’s lost medieval city.

Imaginary Latvians.

deepbaltic.com

deepbaltic.com

Much fun here, thanks to rq!

One of the more interesting and unusual Baltic-related sites of recent years has been Imaginary Latvians, started in 2014, a Medium-based project to compile as many references to Latvians in literature and film as possible, and which now has dozens of entries from all over the world. Examples range from imaginary “beautiful, proud and pitiless” witches to imaginary itinerant old men who give out cheques for thousands of dollars, to imaginary mice in Disney films.

Latvian-American Rihards Kalniņš, the chief seeker of imaginary Latvians, recently spoke to Deep Baltic about what he has learnt from the project.

The interview is here, and you can do much reading at Imaginary Latvians.

And Now, Gingerbread!

Courtesy IPCC Pueblo Gingerbread House Contest submission includes a mini Pueblo building structure in a decorated bowl. Note: The submission is entirely edible.

Courtesy IPCC
Pueblo Gingerbread House Contest submission includes a mini Pueblo building structure in a decorated bowl. Note: The submission is entirely edible.

The Indian Pueblo Cultural Center’s 8th Annual Gingerbread House Contest is its most successful to date, with more than 70 submissions by adults and children.

The contest was judged last week by prominent Pueblo artists and elders, as well as leaders from the Albuquerque community. Winners in both Adult and Children’s categories will be announced on December 14, with a combined $2,500 in prizes to be awarded.

Though the formal and initial voting process is complete, the public is welcome to visit the East Lobby of the IPCC, 2401 12th Street NW, Albuquerque and vote for their People’s Choice Award favorites through January 3. The People’s Choice Award is sponsored by Isleta Resort and Casino. Winners will be announced on January 5.

Pueblo Gingerbread House Contest submission (courtesy IPCC).

Pueblo Gingerbread House Contest submission (courtesy IPCC).

 

Pueblo Gingerbread House Contest submission (courtesy IPCC).

Pueblo Gingerbread House Contest submission (courtesy IPCC).

You can read about, and see more at ICTMN.

Pacific Northwest Tribes vs Fossil Fuel.

Members of the Lummi Nation burn a symbolic check in protest of the proposed Gateway Pacific coal export terminal in 2012. The terminal was eventually defeated when the U.S. Army Corps of Engineers ruled that the project would impact the Lummi Nation’s fishery at Cherry Point, which is protected under the 1855 Treaty of Point Elliott. Credit: Paul Anderson.

Members of the Lummi Nation burn a symbolic check in protest of the proposed Gateway Pacific coal export terminal in 2012. The terminal was eventually defeated when the U.S. Army Corps of Engineers ruled that the project would impact the Lummi Nation’s fishery at Cherry Point, which is protected under the 1855 Treaty of Point Elliott. Credit: Paul Anderson.

The Quinault own and manage Lake Quinault and the Quinault River from the lake to the Pacific Ocean, and co-manage the fisheries throughout their fishing areas—inland and at sea. But the tribe’s ancestral lands and resources are under threat by Houston-based Westway Terminals, which has applied for permits to expand its current crude oil shipping and storage facilities in Grays Harbor, Washington.

If approved, the expansion would add capacity to receive, store, and ship about 17.8 million barrels of oil annually by rail, and store an additional million barrels on site. It’s one of many proposed projects that would increase the transfer of raw fossil fuels to proposed ports on the Pacific coast, dubbed the “gateway to the Pacific,” for export to lucrative Asian markets.

In response, the Quinault have joined a growing coalition of other governments and allies to form a resistance to fossil fuel expansion along the West Coast, at the heart of which is hundreds of years of treaty rights and case law.

“We are a fishing, hunting, gathering people who care deeply about our land, water, and resources, as well as all life dependent on a healthy ecosystem,” said Fawn Sharp, the nation’s president. “These proposals threaten our economy, our environment, and our culture.”

[…]

Sharp, who is also president of the 57 Affiliated Tribes of Northwest Indians, said the best solution to the challenges created by what she called “the temperament of greed in this country” is the grassroots momentum that rises when the people—both tribal and nontribal—share a common vision and take action in their votes, voices, lifestyles, and the lessons they convey to their families.

“We know this country can’t break its addiction to oil overnight,” she said. “But we know that, over time, it has to be eliminated from use, and we know that process of elimination is a task that must be undertaken now.”

[…]

Throughout the Pacific Northwest, strength against the persistent intimidation of the fossil fuel industry has been found in this tribal-led coalition. “Tribal people are now, and have always been, the caretakers of the land,” Sharp said. “Our words have not always been heard. But when it comes to our sacred land, air, and water, we will always take a stand on behalf of life and the natural heritage we have inherited.”

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Full story at ICTMN.

Masayuki Kojo: Live Art.

Yesterday, I posted about Masayuki Kojo’s Bujinga Sumi-e. Today, a video of his work being done, live art. This is amazing, wondrous, and purely joyous to watch. The energy of the artist’s chosen music is infectious and you find yourself filled with that energy. I wanted to be right alongside him, painting.

You can also see this at Masayuki Kojo’s website: http://www.macfamily57.com/live-art.