Flowers and a blue-eyed boy, from Raucous Indignation, click for full size!
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The first dog biscuits did not resemble the bone-shaped delights of today. Developed by James Spratt in 1860, these so-called Meat Fibrine Dog Cakes were woefully square.
Spratt, an American electrician, came up with the idea for a dog biscuit after he witnessed sailors dropping hardtack—an unleavened bread—for the local dogs. He decided he could do the same—and monetize it. His flagship company, Spratt’s, was founded soon after. Their lead product, the Meat Fibrine Dog Cakes, were developed from a combination of wheat, beetroot, vegetables, and prairie meat. (The particular kind of meat in Spratt’s formula was apparently highly confidential; until his death, Spratt “kept in his hands the contract for his meat supplier.”)
At the time, the concept of a food specifically for dogs was alien. According to Katherine C. Grier, author of Pets in America, “until well into the 20th century, most household dogs lived off scraps from the kitchen, often cooked with a starch into something that people called ‘dog stew.’” But by the late 1800s, Spratt’s had shuttled dog biscuits into the mainstream—especially for dog show contestants. In 1895, the New York Times labeled Spratt’s a “principal food” of dog shows.
Spratt’s success soon spawned competition.
Over a decade later, in 1907, organic chemist Carleton Ellis received an urgent request. The owner of a local slaughterhouse was having problems with all of his excess “waste milk,” and he wanted Ellis to help him find a use for it. Ellis would eventually accrue over 753 inventions to his name and would serve as the force behind the creation of margarine, polyester, paint and varnish remover, and anti-knock gasoline. If he found the milk request odd, he did not show it. He agreed to help.
Likely inspired by Spratt’s, Ellis decided to turn the waste into food for his dog. After some experimentation, Ellis mixed the excess milk with malt, grain, and other products to form a dog biscuit—baked into what he assumed would be an appealing, rounded shape.
But when he tested the biscuits, his dog refused to eat them.
Ellis was frustrated. Clearly, the biscuit should have tasted great to a dog. He was a MIT graduate; he knew perhaps more than anyone at the time about the compounds in petroleums, oils, and varnishes. He had authored such dense, technical manuals as Hydrogenation of Oils Catalyze and The Chemical Action of Ultraviolet Rays for biscuit’s sake! Developing a treat that a dog would eat should not have provided this much of a challenge.
So he decided to do something strange: he changed the design of the biscuit rather than the ingredients. “I had some more biscuits baked from the same stock, but in the shape of a bone,” he told Popular Science in 1937, “and I found that my dog manifested a tremendous interest in the bone-shaped biscuit.”
You can read more about the origin of milk bones here. Oddly enough, I’ve always ended up with dogs who have never been terribly interested in Milk Bones.
A quarter-century-old project to repopulate the steppes of Mongolia with wild horses was kept alive as four animals made the long trip back to their ancestral home from Prague Zoo.
Driven to extinction in their homeland in the 1960s, the Przewalski’s horses survived in captivity before efforts began to re-introduce them to the arid desert and mountains along Mongolia’s border with China.
Zoos organized the first transport to Mongolia of the strong, stocky beasts in 1992.
For the past decade, Prague Zoo has been the only one continuing that tradition and it holds the studbook of a species whose ancestors – unlike other free-roaming horses such as the wild mustangs of the United States – were never domesticated.
The zoo completed its seventh transport last week, releasing four mares born in captivity in the Czech Republic, Germany and Denmark in the Gobi desert. They will spend the next year in an enclosed area to acclimatize before being freed.
“All the mares are looking very well, they are not hobbling, they are calm, eating hay and trying to test the taste of the new grass,” Prague Zoo veterinarian Roman Vodicka said after making observations a few days after the release.
Prague has released 27 horses in total and officials estimate around 190 are now back in the wild in the Gobi B park, where the most recent arrivals were sent.
What a wonderful project, one that fills my heart with happiness. There are many more photos at Reuters.
Have a craving to put Samurai armor on your cat? Dog? Child? Partner? That big bottle of Saké? Samurai Age has you covered.
While it’s been over 150 years since the heyday of the samurai class, the fascination with them lives on. The talented craftsmen at SAMURAI AGE are doing their part to honor samurai tradition with handmade, high-quality samurai armor for you and your pets.
One of the selling points of this Fukuoka-based brand’s armor is how lightweight it is. Unlike traditional samurai armor, which could sometimes weigh over 60 pounds, SAMURAI AGE’s pet armor is constructed from light plastic that they claim can be worn for long stretches of time without tiring out its wearer. So although your pet will probably not be protected from any katana strikes, they will at the very least feel both badass and comfortable.
Human-sized armor for adults and children is also available for purchase, as well as helmets and bottle covers. All items are made of the same materials as the pet armor. The website suggests wearing the armor for birthdays or special occasions, but given the stylish, lightweight material there’s no reason not to wear it on a regular basis, too.
For those interested in a more “casual” look, SAMURAI AGE offers samurai helmets fashioned from polyester baseball caps. Customers can choose helmet designs based on those worn by famous Japanese historical figures such as Tokugawa Ieyasu, Oda Nobunaga, and Toyotomi Hideyoshi.
You can see and read more at Spoon & Tamago.
The Creatures of Yes take on climate change; Maizz maps endangered animals onto trees in Mexico; and the importance and controversy of colour, along with the white is right is might connection.
You can read and see more at The Creators Project.
You can see and read more about Animal Watching at The Creators Project.
The Apollo Belvedere, now at the Vatican Museums, was viewed in the 18th century as the model of beauty. Artists became fascinated with the statue after its discovery in the late 15th century, including Albrecht Dürer. (photo by Marie-Lan Nguyen/Wikimedia)
The Apollo Belvedere is the basis for much of racist thought and models, which persist to this day. This beautiful sculpture became a model for the epitome of beauty, proper physiognomy, and of course, the best skin colour, white. The whiter the better. The study of classical antiquity was of all consuming importance in previous generations, and many wrong and devastating conclusions were formed. Greco-Roman works were considered to be of a higher order and very pure, because everything was overwhelmingly white. Except it wasn’t. Science has confirmed that many ‘white’ works weren’t, they were painted, and reflected the diversity of the Greco-Roman world. This is, of course, very upsetting to people for pretty much every reason under the sun. It is a shock to see these pale works come to life in vivid, unapologetic colour, and it changes our perception greatly. No longer do such works have such a detached, pale, cerebral feel.
Modern technology has revealed an irrefutable, if unpopular, truth: many of the statues, reliefs, and sarcophagi created in the ancient Western world were in fact painted. Marble was a precious material for Greco-Roman artisans, but it was considered a canvas, not the finished product for sculpture. It was carefully selected and then often painted in gold, red, green, black, white, and brown, among other colors.
A number of fantastic museum shows throughout Europe and the US in recent years have addressed the issue of ancient polychromy. The Gods in Color exhibit travelled the world between 2003–15, after its initial display at the Glyptothek in Munich. (Many of the photos in this essay come from that exhibit, including the famed Caligula bust and the Alexander Sarcophagus.) Digital humanists and archaeologists have played a large part in making those shows possible. In particular, the archaeologist Vinzenz Brinkmann, whose research informed Gods in Color, has done important work, applying various technologies and ultraviolet light to antique statues in order to analyze the minute vestiges of paint on them and then recreate polychrome versions.
We are a visual species, and colour is of extreme importance in artistic representations, and it’s absurd to think that all of the astonishing art of the Greco-Romans was utterly devoid of colour in some sort of odd worship of paleness. There’s a great deal of resistance to the evidence of colour, which not only upsets set ideas and perceptions, but it’s yet another stake in the heart of persistent systemic racism. Much of modern white supremacy is founded on the white purity of Greco-Roman art, and people will cling stubbornly to that blind belief in white. It’s time to see reality, and reality is full of colour. Hyperallergic has an in-depth and excellent article on why we need to see the classics in colour.