Gimme That Old-Time Noonday Demon.

Acedia, engraving by Hieronymus Wierix, 16th century.

The sin of acedia, primarily a working of Evagrius of Pontus. Evagrius was an interesting character, who felt himself saved from being vainglorious and other problems by taking the advice of a woman, and becoming a monk. Naturally, that didn’t stop other christians pointing fingers and branding him a heretic later on.

The Demon of Acedia was known prior, and has been defined to mean many a mental condition, but the basic christian definition was “a state of restlessness and inability either to work or to pray”.  Evagrius’s particular concern was with monks, and he distilled the major problems down in Eight Logismoi, with this written about the Noonday Demon:

The demon of acedia, which is also called the noonday demon, is the most burdensome of all the demons. It besets the monk at about the fourth hour (10 am) of the morning, encircling his soul until about the eighth hour (2 pm). [1] First it makes the sun seem to slow down or stop moving , so that the day appears to be fifty hours long. [2] Then it makes the monk keep looking out of his window and forces him to go bounding out of his cell to examine the sun to see how much longer it is to 3 o’clock, and to look round in all directions in case any of the brethren is there. [3] Then it makes him hate the place and his way of life and his manual work. It makes him think that there is no charity left among the brethren; no one is going to come and visit him. [4] If anyone has upset the monk recently, the demon throws this in too to increase his hatred. [5] It makes him desire other places where he can easily find all that he needs and practice an easier, more convenient craft. After all, pleasing the Lord is not dependent on geography, the demon adds; God is to be worshipped everywhere. [6] It joins to this the remembrance of the monk’s family and his previous way of life, and suggests to him that he still has a long time to live, raising up before his eyes a vision of how burdensome the ascetic life is. So, it employs, as they say, every [possible] means to move the monk to abandon his cell and give up the race. No other demon follows on immediately after this one but after its struggle the soul is taken over by a peaceful condition and by unspeakable joy.

Going by that description, seems to me that the Noonday Demon is still with us. Perhaps if that was shifted to the Demon of Noonday Naps, everyone would be all kinds of happier, and less restless. I’m a firm believer in naps m’self. They are good for everyone, and since most employers are firmly in the camp of forcing workers to be up and productive at awful hours of the early morn, official Noonday Naps would be extra beneficial, allowing for many to catch up on sleep, and allowing the naturally early risers a nice refresher or rest time.

Cultures which embrace the concept of siesta have done the right thing, cooperating with the Noonday Demon. Why fight, when the reward is a lovely nap? Atlas Obscura has a nice article up about the sin of acedia.

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Via Craigslist.

Sunday Facepalm.

Healthcare? Who needs it, anyway? Jim Garlow thinks he has a most cunning plan – tax people, hand the money to churches, and they will do the healthcare! See, all taken care of, no problems.

According to Garlow, any government healthcare program is “doomed to fail” because the Constitution lists the “enumerated powers of what the government is allowed to do and can do, and one of them is not healthcare.” Instead, Garlow argued, the government ought to defer to the church on this issue because God “has already designed a format” for properly providing healthcare to a nation.

The “format” for healthcare that Garlow proposed has three tiers: the “government of personal responsibility, government of the family, and government of the church,” notably excluding “the civil government,” which he said has no role in providing healthcare.

Personal responsibility: not a government. Family: not a government. Church: not a government. The health of citizens is something every right thinking government tackles, because only idiots think that having citizens in poor health is a dandy idea.

“First of all,” Garlow argued, healthcare is “my own personal responsibility: I have to make decisions for my health. If I am not exercising properly, this is a terrible confession to make, if I am not properly exercising right now like I should, then I have to get that corrected it or I will pay a high price for it.”

Sure, we all have to try and do sensible things, but whether or not we do those sensible things, we should still have the right of healthcare. As much as idiots like yourself love to think that every little thing can be handled by exercise and diet, that’s not so. You can be the most conscientious person on the planet and still be slammed with any number of diseases. Then there are accidents. All the diets in the world won’t fix a broken back, or any other broken bits. Exercise and diet don’t confer immunity, and they don’t make you unbreakable. A lot of people will still have to deal with health issues in spite of doing all the healthy things – dropping all salt from your diet will certainly help on the high blood pressure front, but it won’t magically make it go away. Some people never exercise a day in their life and still live half of forever, and healthily and happily so. Other people can exercise every single day of their lives and still get nailed by one health problem after another. Some people can only take exercise if it’s a certain kind, and well regulated for their health concerns, such as people with asthma. And so on. It’s not a matter of “easy peasy, do this, and you’ll be fine.”

The next safety net should be the “family unit,” Garlow reasoned, because “I can take care of my children much better than Donald Trump can. He’s a good man, but he can’t take care of my kids.”

Fuck you and your “family unit”. You don’t think I’m a “family unit” because I don’t have children. You don’t think of queer people as a “family unit” whether they have children or not. And so on. Trump is not a good person, in any sense. This isn’t about someone waltzing in and doing a spot of babysitting, you dimwitted arsepimple. Lots of people, in spite of working their asses off, are stuck in a poverty loop, which requires correction from the ground up. That doesn’t get better because assholes like you want to sermonize about how they aren’t working hard enough. People should not have to deal with high rates of crime. People should not have to worry about every idiot in the country walking about waving guns. People should not have to deal with food deserts. People should be able to access and afford healthy foods. People should have the time to cook it. People should have the right to a good education for all. People should have a right to comprehensive healthcare.

The final resource for those in need of healthcare, Garlow suggested, ought to be the church because Christians are already commanded to care for the poor and the widows and the orphans: “If the church were freed up from the encroachment and the severe over-regulation in our culture and the severe over-taxation of our culture, the church could resume what it did very successfully” throughout history.

Really. Gosh, I don’t see armies of christians out in the streets, ministering to widows, orphans, or anyone else. Funny thing about healthcare, that comes with requirements. Being an asshole christian does not enable you to provide healthcare of any kind. “Encroachment and severe over regulation”? Of what fucking kind? Severe over taxation? :Snort: Churches are already tax exempt. That’s not even taxation, you dipshit, and you’re the one proposing taxing the populace at large so you can fill your fucking coffers even more. I note you don’t specify which churches. That one ought to lead to internecine fighting for the next several decades.

Garlow insisted that “the best medical care and welfare benefits can be done by the church” and should be funded through a “once every three years, ten-percent taxation on people” that would allocate money to “the faith communities.” According to Garlow, allowing the church to provide healthcare would “get rid of the freeloaders that abuse welfare.”

Ah. So you admit this isn’t about healthcare at all. You just don’t want any social safety nets for anyone, unless such things are in the hands of parsimonious christians with judgments trembling on their pursed lips.

In the anticipation that some might object to his unconstitutional conflation of church and state, Garlow insisted that his plan actually puts the church and state “in their proper lanes.”

The “church” can stay in it’s pitted backroad, where it can continue to be an obstacle to all progress, while it’s left behind by everything in the “proper lanes”.

Via RWW.

Lincoln’s Body Double.

John C. Calhoun print, 1852 Library of Congress/LC-DIG-pga-02499.

After Lincoln’s assassination, there was a dearth of “heroic-style” pictures of the president. So one portrait painter got creative. On a print of the late president, Thomas Hicks superimposed Lincoln’s head onto the body of John C. Calhoun—the virulent racist and slavery proponent who did not exactly see eye-to-eye with the 16th president.

Engraver A.H. Ritchie created the Calhoun print in 1852. The original included the words “strict constitution,” “free trade,” and “the sovereignty of the states” on the desk papers. But when it was altered to feature Lincoln instead, the words were changed to “constitution,” “union,” and “proclamation of freedom.”

Lincoln edited print Library of Congress/LC-DIG-pga-02353.

For a century, no one noticed. The famous photo was only recently revealed to have been faked.

Photojournalist Stefan Lorant was compiling photos of Lincoln for his book Lincoln, A Picture Story of His Life (first published in 1957, then revised in 1969) when he discovered something odd: in the Hicks print, Lincoln’s mole was on the wrong side of his face. After some investigation, he realized that Lincoln’s face in the print exactly matched his face in Brady’s five-dollar bill photo—except in the print Lincoln’s face was flipped, making Lincoln’s mole show up on the opposite side.

Apparently, Hicks hadn’t noticed this discrepancy when superimposing the picture onto Calhoun’s body.

You can read more about this and the other photographic manipulations done by Brady when it came to photographing Lincoln at Atlas Obscura.

Traveling Libraries.

Children waiting at the Prince George’s County Memorial Library, Maryland, 1951. National Archives/23932511.

Atlas Obscura has a wonderful collection of photos of vintage traveling libraries. They started out with horses and carriages, and in some cases, just a librarian and a horse.

A packhorse librarian leaving a cabin after delivering books, Kentucky, c. 1930s. Goodman-Paxton Photographic Collection/University of Kentucky Libraries Special Collections Research Center.

The Benjamin Franklin bookmobile, Mexico City, 1953. National Archives/23932428.

Benjamin Franklin and Mexico City? Oh my. Quick, someone tell the Tiny Tyrant! There are many more delightful traveling libraries to be seen here.