We’re heading out to the camps today, should be back on Thursday. If we end up gassed, dog bit, or arrested, might be a bit longer. Hopefully, there will be much to share on our return. I already know I’m not going to want to come back home. Sometimes, having dependent pets is kind of a drag. The Daily Bird is scheduled for the next few days, and that’s as exciting as things will be, I’m not set up for live blogging and all that jazz, and no electricity, because camping.
Tim Mentz.
CANNON BALL, ND—The Standing Rock Sioux Tribe filed an emergency motion Sunday for a temporary restraining order to prevent further destruction of the Tribe’s sacred sites by Dakota Access Pipeline.
“On Saturday, Dakota Access Pipeline and Energy Transfer Partners brazenly used bulldozers to destroy our burial sites, prayer sites and culturally significant artifacts,” Tribal Chairman David Archambault II said. “They did this on a holiday weekend, one day after we filed court papers identifying these sacred sites. The desecration of these ancient places has already caused the Standing Rock Sioux irreparable harm. We’re asking the court to halt this path of destruction.”
After the initial destruction Saturday, Dakota Access Pipeline returned to the area and dug up additional grounds in the pre-dawn hours Sunday, Archambault said.
The motion seeks to prevent additional construction work on an area two miles west of North Dakota Highway 1806, and within 20 miles of Lake Oahe until a judge rules on the Tribe’s previous motion to stop construction.
That motion is based on the Standing Rock Sioux’s assertion that it was not properly consulted before the U.S. Army Corps of Engineers fast-tracked approval of the pipeline project.
A decision on the case, filed in the U.S. District Court for the District of Columbia, is expected by Sept. 9.
“Destroying the Tribe’s sacred places over a holiday weekend, while the judge is considering whether to block the pipeline, shows a flagrant disregard for the legal process,” said Jan Hasselman, attorney for the Standing Rock Sioux. “The Tribe has been seeking to vindicate its rights peacefully through the courts. But Dakota Access Pipeline used evidence submitted to the Court as their roadmap for what to bulldoze. That’s just wrong.”
Via ICTMN.
Courtesy Winona LaDuke/Honor the Earth.
The Sandpiper pipeline would have run through sensitive waterways, jeopardizing Ojibwe manoomin, or wild rice.
Enbridge Inc. has officially dropped its bid to build the $900 million Sandpiper oil pipeline, which would have crossed through Ojibwe wild rice lands.
The company said on September 1 that it was withdrawing its applications from the Minnesota Public Utilities after determining that “the project should be delayed until such time as crude oil production in North Dakota recovers sufficiently to support development of new pipeline capacity,” the company said in a statement on September 1.
The announcement came a month after the energy conglomerate revealed that it had bought a stake in the Dakota Access pipeline project, which is being opposed all along its four-state route.
“We are grateful for this victory against the black snake that threatened our water, wild rice, and way of life as Ojibwe people,” said Winona LaDuke, founder of the conservation group Honor the Earth, in a statement. “We call this land Anishinaabe Akiing. This is the land we belong to, and we will continue to protect it, as our ancestors did before us. We stand united against the proposed Line 3 pipeline, Dakota Access, and any new fossil fuel infrastructure anywhere. Our resistance will only continue to grow.”
I’m glad for this, however, I don’t trust any oil company to do the right thing, or to keep their grubby greed off Indian land. They have already shown, in the most despicable way, what concerns them. Full article here.
LaDonna Bravebull Allard at Sacred Stones camp along the banks of the Cannonball River. Courtesy Kat Eng.
On this day, [September 3rd] 153 years ago, my great-great-grandmother Nape Hote Win (Mary Big Moccasin) survived the bloodiest conflict between the Sioux Nations and the U.S. Army ever on North Dakota soil. An estimated 300 to 400 of our people were killed in the Inyan Ska (Whitestone) Massacre, far more than at Wounded Knee. But very few know the story.
As we struggle for our lives today against the Dakota Access pipeline, I remember her. We cannot forget our stories of survival.
Just 50 miles east of here, in 1863, nearly 4,000 Yanktonais, Isanti (Santee), and Hunkpapa gathered alongside a lake in southeastern North Dakota, near present-day Ellendale, for an intertribal buffalo hunt to prepare for winter. It was a time of celebration and ceremony—a time to pray for the coming year, meet relatives, arrange marriages, and make plans for winter camps. Many refugees from the 1862 uprising in Minnesota, mostly women and children, had been taken in as family. Mary’s father, Oyate Tawa, was one of the 38 Dah’kotah hung in Mankato, Minesota, less than a year earlier, in the largest mass execution in the country’s history. Brigadier General Alfred Sully and soldiers came to Dakota Territory looking for the Santee who had fled the uprising. This was part of a broader U.S. military expedition to promote white settlement in the eastern Dakotas and protect access to the Montana gold fields via the Missouri River.
As my great-great-grandmother Mary Big Moccasin told the story, the attack came the day after the big hunt, when spirits were high. The sun was setting and everyone was sharing an evening meal when Sully’s soldiers surrounded the camp on Whitestone Hill. In the chaos that ensued, people tied their children to their horses and dogs and fled. Mary was 9 years old. As she ran, she was shot in the hip and went down. She laid there until morning, when a soldier found her. As he loaded her into a wagon, she heard her relatives moaning and crying on the battlefield. She was taken to a prisoner of war camp in Crow Creek where she stayed until her release in 1870.
Where the Cannonball River joins the Missouri River, at the site of our camp today to stop the Dakota Access pipeline, there used to be a whirlpool that created large, spherical sandstone formations. The river’s true name is Inyan Wakangapi Wakpa, River that Makes the Sacred Stones, and we have named the site of our resistance on my family’s land the Sacred Stone Camp. The stones are not created anymore, ever since the U.S. Army Corps of Engineers dredged the mouth of the Cannonball River and flooded the area in the late 1950s as they finished the Oahe dam. They killed a portion of our sacred river.
I was a young girl when the floods came and desecrated our burial sites and Sundance grounds. Our people are in that water.
This river holds the story of my entire life.
There is much more to this story, which you can read here.
Support Sacred Stone Camp. Legal Fund Help. Support Native Youth. Sign the Petition. Sign urgent petition.
Credit: Natalie Hand.
I wanted this to be a day of no tears. Just one day. Didn’t happen.
Sacred places containing ancient burial sites, places of prayer and other significant cultural artifacts of the Standing Rock Sioux Tribe were destroyed on Saturday September 3 by Energy Transfer Partners, Tribal Chairman David Archambault II said.
On Friday, the Tribe filed court documents identifying the area as home to significant Native artifacts and sacred sites.
“This demolition is devastating,” Archambault said. “These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings there cannot be replaced. In one day, our sacred land has been turned into hollow ground.”
Construction crews removed topsoil across an area about 150 feet wide stretching for two miles, northwest of the confluence of the Cannon Ball and Missouri Rivers.
“I surveyed this land, and we confirmed multiple graves and specific prayer sites,” said Tim Mentz, the Standing Rock Sioux’s former tribal historic preservation officer. “Portions, and possibly complete sites, have been taken out entirely.”
[…]
“We’re days away from getting a resolution on the legal issues, and they came in on a holiday weekend and destroyed the site,” said Jan Hasselman, attorney for the Standing Rock Sioux Tribe. “What they have done is absolutely outrageous.”
Just in, from ICTMN: What Dakota Access Destroyed: Standing Rock Former Historic Preservation Officer Explains What Was Lost [Video].
This interview was recorded on September 3, 2016. Former Standing Rock Sioux Tribal Historic Preservation Officer Tim Mentz explains the destruction of burial grounds and sacred sites by Dakota Access Pipeline LLC. This sacred site is what people were trying to protect when Energy Transfer Partners brought in aggressive dogs to attack unarmed people.
“This demolition is devastating,” said Standing Rock Sioux Tribe Chairman David Archambault II. “These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings cannot be replaced. In one day, our sacred land has been turned into hollow ground.”
https://youtu.be/9EAWpI5L_Bc
We still need help, we need voices, we need people, we need all those willing to boost the signal in every way possible.
Red Warrior put out an all-call for “ALL water warriors around the world to come stand with us, inviting supporters to join us in prayer” during two Weeks of Global Solidarity Actions between September 3 and 17.
Why? Because this is what is happening in response to peaceful protesting:
Opponents of the Dakota Access Pipeline, or “water protectors,” were attacked with dogs, pepper spray on Saturday near the site of the pipeline route.
Video streamed live over Facebook showed Dakota Access LLC–employed security guards handling lunging dogs.
Courtesy Red Warrior Camp
Water protectors reported a violent encounter between Dakota Access LLC security guards, who allegedly used attack dogs and pepper spray against them.
Dakota Access pipeline security personnel used dogs to try and stop the water protectors in an action that was streamed live on Facebook. (Photo: Courtesy Red Warrior Camp).
In a statement released in a live-stream on Facebook, Red Warrior Camp leaders said that at about 3pm on Saturday September 3, “water protectors successfully stopped pipeline construction as it reached Hwy. 1806 through nonviolent direct action and mass assembly.”
As they did so, private security guards working for Dakota Access LLC “deployed vicious attack dogs, pepper spray and physical assault against the water protectors,” Red Warrior said. “According to the most recent update, six water protectors were bitten by dogs, a dozen or more pepper sprayed, while others were physically assaulted, including women. A helicopter was photographed flying over the area.
Full story here. Support Sacred Stone Camp. Legal Fund Help. Support Native Youth. Sign the Petition. Sign urgent petition.
Sarah Sunshine Manning has an updated story about what is happening at the camps.
Harold Frazier, Cheyenne River Sioux Chair demands answers:
According to many witnesses at the scene, neither state nor county law enforcement officials were at the construction site during the incident. It is extremely suspicious to me that law enforcement became scarce at the exact time when DAPL’s hired guns were planning to attack the water defenders. A press release recently issued by the Morton County Sheriff’s Department insinuates that the peaceful protesters were the provokers of the incident because several individuals allegedly cut a fence and entered the work site. State and local law enforcement officials keep telling the media, without proof, that the protesters are committing unlawful acts. In my opinion unleashing vicious attack dogs on women and children, and spraying dozens of unarmed people simply because they are exercising their constitutional right to assemble, is unlawful.
I am calling on all members of the Cheyenne River Sioux Tribe to avoid traveling to or doing business in the Mandan-Bismarck area until this crisis is resolved. I fear for my people’s safety. Today’s act of terrorism shows us how desperate DAPL and the State of North Dakota government are to keep things at a status quo. I am concerned about the escalating violence against Natives in that area.
When will Governor Dalrymple step up and meet with Tribal leadership in an open, good faith effort to resolve this conflict? The key to settling this situation is in the hands of North Dakota leadership. I requested a meeting with Governor Dalrymple last week, but as of today has received no response.
Matika Wilbur caught much of this on video (complete story here):
Photo: Sara Lafleur-Vetter.
Mark Sundeen at Outside Online has a long, in-depth, excellent story about the camps and the Standing Rock protest. I’m only going to include a small amount here, you should really click over and read, it’s great!
…I parked alongside a towering teepee on the riverbank, slept in the car, and in the morning met my neighbors, a delegation of Pawnee elders who had driven 18 hours from Broken Arrow, Oklahoma. The degree to which I didn’t know what I was getting myself into was made clear when Chief Morgan LittleSun, 58, a warm and affable welder and teepee builder, told me that his biggest concern coming up here wasn’t cops—it was the Sioux tribes.
“Pawnee and Sioux hated each other forever,” he said. Even though the tribes had signed a peace treaty, LittleSun had seen hostility at powwows, and even fights.
I asked when the Pawnee and Sioux tribes had made this uneasy peace.
“150 years ago.”
As far as LittleSun knew, this was the first time since then that Pawnee chiefs had traveled this far into Sioux territory. While dates of Indian wars and treaties are history-test minutiae that most white people (like me) tend to forget, LittleSun was one of many Native Americans I met for whom the past was not really dead, as the saying goes, not even past. They rattled off these 19th-century events like they happened yesterday, and this gathering at Standing Rock was occasion for a new round of history making. The site was called Seven Councils Camp, indicating the first time all bands of Lakota had gathered in one place in more than a century. That afternoon, the Crow Nation marched into camp in war bonnets, waving flags, singing and whooping, bearing a peace pipe and a load of buffalo meat, offering the first real reconciliation since 1876, when Crows were scouts for Custer at Little Bighorn, where the U.S Cavalry got its ever-loving ass kicked by the Lakota. At last count, representatives from more than 120 tribal nations had arrived from as far as Hawaii, Maine, California, and Mississippi.
But when I asked LittleSun, whose tribe historically had a proud tradition of stealing horses, if he’d felt uneasy here, he shook his head emphatically, and a smile spread over his face. “This is the greatest thing I’ve ever seen,” he said. All day long, strangers walked into his camp and offered food and firewood and asked which tribe he belonged to, and when he told them, they didn’t flinch but embraced him as a brother, an uncle, an elder. “But when I raised the Pawnee flag on a pole,” LittleSun added with a laugh, “everyone moved their horses to the other side of camp!”
This is something most people don’t understand. For many Indigenous peoples, history is not old, dusty past, something to be discarded, forgotten with maybe a trip or two back for reference. History is living, it’s a thread of continuity, of stories, of life, of connectedness. Time is all one flow, and if you drop a big ol’ dam down, you lose so much, you cut yourself off, isolating yourself. And yes, of course, in these current times, there’s a need to chop time up into tiny compartments now and then, but if you’re not careful, you do that with all time, and it’s a painful loss, even if you aren’t terribly aware of that right now.
Credit: Ricardo Aca.
There’s a very good story: ‘Everything that my family has we have earned’: An undocumented immigrant who works in a Trump hotel stands up to The Donald.
Tomorrow! Support indigenous resistance. It's time to take action in solidarity! #NoDAPL https://t.co/yK2LDGe2XR pic.twitter.com/wmhfFiEl7o
— Greenpeace USA (@greenpeaceusa) September 2, 2016
(Photo: Melinda Lee)
#DAPL is just the latest way Native Americans are getting screwed. #NoDAPLpic.twitter.com/0lfTOZVYR2
— Fusion (@Fusion) September 2, 2016
new logo #NoDAPL pic.twitter.com/BTRELOQYmh
— Ruth Hopkins (@RuthHHopkins) September 2, 2016
BREAKING: @timkaine says he needs more info before siding with the indigenous leaders fighting #noDAPL. #nhpolitics pic.twitter.com/JgSeoughfk
— 350 Action (@350action) September 1, 2016
Every plane has tail numbers This is from that plane that was circling the camp all these days #NoDAPL @POTUS pic.twitter.com/QvxwEtO615
— Indigenous (@AmericanIndian8) September 2, 2016
“We’re not leaving.”
Native American protesters prepare for a long battle to stop a pipeline. #NoDAPLpic.twitter.com/to0sjbfS8n
— AJ+ (@ajplus) September 2, 2016
Support Sacred Stone Camp. Legal Fund Help. Support Native Youth. Sign the Petition. Sign urgent petition.
Indian Nations from the Pacific Northwest came to support the Standing Rock Sioux. Courtesy Gyasi Ross.
Standing Rock Sioux Chairman David Archambault II welcomed a delegation of eight Indian nations from Washington State on Tuesday August 30 who joined the growing opposition to the Dakota Access Pipeline that threatens the tribe’s water supply and sacred places on Oceti Sakowin Treaty lands.
The Yakama Nation, Swinomish Indian Tribal Community, Lummi Nation, Puyallup Tribe, Nisqually Indian Tribe, Suquamish Tribe, Lower Elwha Klallam Tribe and Hoh Tribe traveled with a large delegation from the Pacific Northwest with a sacred totem pole to demonstrate spiritual support. After a blessing at the Standing Rock camp near the river, the totem pole will be permanently raised at the Turtle Lodge on the Sagkeeng First Nation in Manitoba next week.
“Yakama is humbled and honored to stand beside our brothers and sisters of the Standing Rock Sioux. We’re observing a peaceful and prayerful gathering to move an entire country. We stand united in solidarity with the natural laws of this land, advocating for responsible decision making and honorable communications,” said Yakama Chairman JoDe Goudy.
“Together, we express to the U.S. government that now, more than ever, is the time to fulfill the trust obligations laid out within the treaties and historical interactions with the Native peoples of this land. Until such things come to pass, the spirit and voice of all peoples shall unite with Standing Rock. One voice, one heart, and one spirit to speak for those things that cannot speak for themselves.”
[…]
Swinomish Chairman Brian Cladoosby, who also serves as NCAI president, said, “We are a placed-based society. We live where our ancestors are buried. Our culture, laws, and values are tied to all that surrounds us, the place where our children’s future will be for years to come. We cannot ruin where our ancestors are buried and where our children will call home, uproot ourselves and move to another place. We cannot keep taking for granted the clean water, the salmon and buffalo, the roots and berries, and all that makes up the places that our First People have inhabited since time immemorial. Our futures are bound together.”
More than 150 tribes so far have sent resolutions and letters of support to show solidarity with the Standing Rock Sioux and the Seven Council Fires of the Lakota’s efforts to stop the pipeline.
“Words can’t express how thankful we are for all of the prayers, support, letters and donations we have received,” said Archambault. “It inspires us every day on our mission to protect this area for future generations and all who use it.
[…]
“I am here to stand with the Standing Rock people because my people are facing the same threats to bear the risk of development for the Puyallup Tribe,” said Councilman David Bean. “It’s an LNG terminal that will be built in the middle of our reservation and threaten our treaty protected resources.”
[…]
“Everyone has heard that this pipeline would be more than 1,100 miles long and would transport more than half a million barrels of crude oil every day across our lands,” said Cedric Good House, a traditional leader for the Standing Rock Sioux Tribe.
“What they don’t know are the irreplaceable sacred places across the landscape and the deep cultural and spiritual knowledge that is tied to them,” he said. “These are the places and the knowledge that make us who we are today as a tribe. I plan on telling my grandchildren about the time when tribes across the country stood up and fought for treaty, culture, and the future. And we fought for the future of safe drinking water for all Americans. No longer is the world watching us, the world is with us.”
Water protectors at Standing Rock. (Photo: Courtesy Steven Sitting Bear/Standing Rock Sioux Tribe).
Support Sacred Stone Camp. Legal Fund Help. Support Native Youth. Sign the Petition. Sign urgent petition.
Dave Archambault Sr. has an excellent column up at ICTMN: Anti-DAPL: Are You a TRAITOR or PATRIOT? – Also, Navajo Nation Lends Support to Standing Rock Sioux Tribe Against Dakota Access.
Via ICTMN.
Photo courtesy First Nations Development Institute.
Reclaiming Native Truth.
Changing public perception tends to be a Herculean task, and certainly will be in this case, battling a whole history of lies, distortions, and stereotypes. There’s also the massive problem of a complete lack of education. In the U.S., history which is taught is strictly white-washed, and it too is full of lies and distortions. The average person in uStates doesn’t know one accurate thing about Indigenous peoples.
A $2.5 million Native-led research project, announced this morning, will spend two years studying mainstream perception of Native Americans and developing long-term strategic campaigns to address the public’s misperceptions.
Reclaiming Native Truth: A Project to Dispel America’s Myths and Misconceptions is a joint project between the First Nations Development Institute and Echo Hawk Consulting, with funding from the W.K. Kellogg Foundation.
“Native Americans and their communities are blocked from reaching their full potential by harmful stereotypes, misperceptions, and lack of awareness,” said Michael E. Roberts (Tlingit), president and CEO of the First Nations Development Institute and co-director of Reclaiming Native Truth, in a press release Tuesday morning.
Leading the project will be a 20-person committee of some of Indian country’s most well-known and well-respected experts. More than half of the committee spots have been confirmed, including:
Cheryl Crazy Bull (Sicangu Lakota), president, American Indian College Fund
Ray Halbritter (Oneida), Oneida Indian Nation representative and CEO of Oneida Nation Enterprises
Jacqueline Pata (Tlingit), executive director, National Congress of American Indians
Sara Kastelic (Alutiiq), executive director, National Indian Child Welfare Association
Dr. Adrienne Keene (Cherokee), scholar, writer, blogger, and activist
Judith LeBlanc (Caddo), director, Native Organizers Alliance
Denisa Livingston (Navajo), community health advocate, Diné Community Advocacy Alliance
Nichole Maher (Tlingit), board vice-chair, National Urban Indian Family Coalition, and president, Northwest Health Foundation
Erik Stegman (Assiniboine), executive director, Center for Native American Youth
Mark Trahant (Shoshone-Bannock), editor of TrahantReports
Nick Tilsen (Oglala Lakota), executive director, Thunder Valley Community Development Corporation
“Over the next two years, this project is focused on understanding the true extent of society’s negative and inaccurate perceptions of Native Americans and finding the best means of overcoming them,” said Crystal Echo Hawk (Pawnee), president and CEO of Echo Hawk Consulting and co-director of Reclaiming Native Truth.
Specific goals of the project include improving portrayal of Natives in media, ensuring Native participation in government, addressing grant-funding inequalities and including accurate Native history in public school history courses.
If you’re one of the many people who don’t know much about Indigenous peoples, that’s easily remedied. Most Nations/Tribes have their own websites, which are full of information, and there’s a whole lot of Native journalism going on. Just a few good sites to read on a regular basis: Indian Country Today Media Network, Indianz.com, Native News Online, Indian Country News, and Native Voice One. There’s no shame in ignorance, as long as there’s an attempt to learn.
Via ICTMN.
As the number of water protectors continues to burgeon on the banks of the Cannonball River in protest of the Dakota Access oil pipeline’s route across Standing Rock Sioux ancestral, treaty-protected lands, national media outlets are starting to pick up the story.
Both The New York Times and the Los Angeles Times have run pieces, and The New York Times published an op-ed by Standing Rock Sioux Tribe Chairman David Archambault II, as well as a detailed explanation of the issues. But Democracy Now! has been out in front with in-depth reports on more than one night. Last week we brought you the independent news show’s initial report.
Anchor Amy Goodman has since interviewed both Standing Rock Sioux Chairman David Archambault II and Ojibwe activist, journalist, author and sometime vice presidential candidate Winona LaDuke. Both reports aired last week, as support from Indian nations and people continued to grow to several thousand.
Watch Archambault and LaDuke below, and read the stories at Democracy Now!, including an August 30 report on the Black Lives Matter movement’s visit to the spirit camps..
Colin Kaepernick.
Finally, people have spoken up for Colin Kaepernick’s sit down in an attempt to bring attention to the ongoing murders of brown people, and those people are veterans.
In the days since San Francisco 49ers quarterback Colin Kaepernick refused to stand for the national anthem as a way to protest the oppression of people of color in the United States, journalists, fans, and NFL players both past and present have expressed their outrage.
Most of their criticism focuses in on the disrespect that Kaepernick was supposedly showing the flag and the U.S. military members who have fought and died for our freedom.
Well, on Tuesday, veterans from all over the country took to social media, not to attack Kaepernick for his actions, but rather to show their support. The #VeteransForKaepernick hashtag took off and ended up trending worldwide.
Don't use my service–or that of any veteran–to justify the silencing of black Americans. Not on my watch. #VeteransForKaepernick
— Charles Clymer (@cmclymer) August 31, 2016
#VeteransForKaepernick Although my grandfather served two tours in Vietnam, he couldn't even rent a home near his base b/c he was black.
— Blorenzo (@blorenzo) August 30, 2016
My grandfather, a black man, was denied a hotel room WHILE IN HIS SERVICE DRESS. #VeteransForKaepernick
— blasianbri (@blasianbri_) August 30, 2016
My fiance served not 1 BUT 2 tours in Iraq and STILL gets pulled out of his car, handcuffed and sat on the curb by #VeteransforKaepernick
— Ms.Bordeaux (@InezBordeaux) August 30, 2016
And others pointed out that black veterans are not immune from being shot by police once they return to civilian life. Just last September, India Kager, a 28-year-old navy veteran, was shot and killed by police in her parked car while her four-month-old son was in the backseat.
#IndiaKager Served her country. Police served her a death sentence. #VeteransForKaepernick pic.twitter.com/2HcnMP1MlB
— ChuckModi (@ChuckModi1) August 31, 2016
My thanks to all the veterans who stood up and put those nasty bigots in their place. Full story and more tweets at Think Progress.