The Senators Standing with Standing Rock.

Bernie Sanders (Good Morning America).

Bernie Sanders (Good Morning America).

Former Democratic presidential candidate Bernie Sanders and four other senators on Thursday called on President Barack Obama to order a comprehensive environmental review of a pipeline project that has stirred widespread opposition from Native Americans and environmental activists.

After a U.S. appeals court on Sunday night denied a request to halt construction of the Dakota Access Pipeline, the senators asked Obama to direct the Army Corps of Engineers to complete a full environmental impact statement for a contested part of the route that includes stronger tribal consultation.

“The project’s current permits should be suspended and all construction stopped until a complete environmental and cultural review has been completed for the entire project,” said the letter by Sanders and Democratic Senators Dianne Feinstein, Ed Markey, Patrick Leahy and Benjamin Cardin.

In recent weeks, protests against the Dakota Access pipeline led by the Standing Rock Sioux tribe in North Dakota drew international attention, prompting the U.S. government to temporarily block its construction on federal land.

[…]

On Tuesday, anti-pipeline activists in four states closed pipeline valves to halt the flow of crude through arteries transporting 15 percent of U.S. oil consumption..

When fully connected, the 1,100-mile (1,770 km) pipeline would be the first to carry crude directly to the U.S. Gulf from the Bakken shale, a vast oil formation in North Dakota, Montana and parts of Canada.

The $3.7 billion project is being built by the Dakota Access subsidiary of Dallas-based Energy Transfer Partners LP, which has vowed to complete construction.

“There must be a serious consideration of the full potential climate impacts of this pipeline prior to the Army Corps of Engineers approving any permits or easements for the Dakota Access pipeline,” the senators said.

Experts say that the full environmental review requested by the senators could take several months.

The U.S. appeal court’s ruling was the second time the federal judiciary rejected the Standing Rock Sioux tribe’s request to halt construction of the pipeline. On Sept. 9, a U.S. judge rejected a similar request.

Oh, so scrutiny would take a couple of months, golly, the agony for those poor, poor billionaires. Cry me a river, oil wašichu, cry me a river of clean, untainted water. Once again, we see just how much, and how easily Indigenous concerns are brushed aside, and treaties broken, again. And again. And again. My thanks to Senators Sanders, Feinstein, Markey, Leahy, and Cardin. Please, please keep the pressure on. I think everyone should remind the President of his visit to Standing Rock two years ago. How can it possibly be, in any way, to turn away from people who keep asking for justice? How long for people to wake the fuck up to all the lies, all the crimes committed by DA and Energy Transfer Partners? Remember when they swore up and down that the oil running through this travesty of a pipeline was “sweet and light”? The only people pointing out that that was a lie were Indigenous people who live in the Dakotas. I posted about that, and heard arguments and “oh no, you’re wrong.” No, we aren’t wrong. Oil lies, and it would be great if people would wake up to that fact, and stay woke. This is a disaster waiting to happen, to all of us.

Via Raw Story.

Shailene Woodley Released.

Courtesy Morton County Sheriff's Office Shailene Woodley, charged with criminal trespass during peaceful civil action against the Dakota Access oil.

Courtesy Morton County Sheriff’s Office
Shailene Woodley, charged with criminal trespass during peaceful civil action against the Dakota Access oil.

Celebrity support flooded in for the actress after her arrest on Monday October 10 with other water protectors at a Dakota Access oil pipeline (DAPL) construction site. She paid a $500 fine and prepared for an October 24 court date, according to USA Today.

“Shailene Woodley has been released from the Morton County Jail in North Dakota,” her spokesperson told Us Weekly in a statement on Tuesday. “She appreciates the outpouring of support, not only for her, but more importantly, for the continued fight against the construction of the Dakota Access Pipeline.”

The star of Snowden, Divergent and The Descendants, among other films, was among 28 unarmed people arrested by riot police for peacefully demonstrating at the site where Energy Transfer Partners is working on the 1,172-mile-long, $3.8 billion pipeline set to wend its way through North Dakota, South Dakota, Iowa and Illinois, carrying as many as 550,000 barrels of crude daily from the Bakken oil fields. She livestreamed the arrest on Facebook.

Actor Mark Ruffalo also spoke out in support of Woodley, as did Maggie Q, her costar in the Divergent series.

“I stand with @shailenewoodley for standing with the Standing Rock Water Protectors. #NoDAPL,” tweeted Ruffalo, who is outspoken against climate change and walked with Indigenous Peoples alongside Leonardo DiCaprio in the 2014 People’s Climate March in New York City.

“You can arrest someone but you CANNOT silence them,” wrote Maggie Q on Twitter.

Mainstream media picked up on the arrest and mentioned the pipeline controversy. But MSNBC commentator Lawrence O’Donnell took it a step further by noting the irony of date of the arrests, including Woodley’s, on criminal trespassing charges. It was for many (though not for all) a celebration of Christopher Columbus, who he dubbed “the greatest trespasser in human history.”

Via ICTMN.

The Fight for Tosawihi.

Photo by Joseph Zummo Tosawihi Complex, a contemporary Native cultural landscape with roots in the deep past.

Photo by Joseph Zummo
Tosawihi Complex, a contemporary Native cultural landscape with roots in the deep past.

As I have mentioned so many times before, Indigenous people all over the world face the constant destruction, or threat of destruction to their homelands, and to sacred places. This is a difficult issue to get across to most Americans, who have no sense which is at all similar to that of Natives, and perspectives are so very different. (For a bit on that, read the excerpt from one of John Trudell’s essays, in the comments here.) Anyroad, there is an in-depth article and photo essay about the fight the Western Shoshone are facing over the spiritual heart of their traditional homeland. As is often seen in such cases, the destruction is well beyond what was necessary, such in the swathes cut for telephone poles, which was much wider and destructive than was close to needed. This contempt is almost always seen in such cases. Non-natives rarely have any care for what natives view as sacred, because all they see is land they can ravage or make money from. They don’t see or understand the sacred, and they know nothing, and seldom care about the history which is there. You all know we have seen that here already in Ndakota, with the contempt from DA and Energy Transfer, then being locked out of the survey of our own sacred sites. All this and more is happening in Nevada right now. Just a very small excerpt here, please go and read the whole article.

[…] The place is ancient, but the fight to protect it is contemporary. Decades of mining have left scars. Like 83 percent of Nevada, Tosawihi sits on federal land administered by the Bureau of Land Management (BLM), an Interior Department agency. The BLM, which issues mining permits, calls Western Shoshone accusations of mining-related destruction the product of a “different worldview.” Tribal members say that if the BLM followed federal law, including historic-preservation and environmental regulations, damage could be avoided.

In June, a three-judge panel of the Ninth Circuit Court of Appeals refused to stay construction for a mining-related power line in Tosawihi until a way could be found to save the ancestral healer’s trail, which had been determined eligible for the National Register of Historic Places. The Band appealed the ruling. Despite the issue still being before the courts, employees of Carlin Resources, part of an international consortium that owned an open-pit gold mine in Tosawihi, fired up their yellow bulldozer. They plowed a rough, nearly 12-mile-long road, along with 50-foot-wide gashes for the bases of the utility poles. They gouged a trench into the side of a nearby hill used for vision quests.

They obliterated much of the healer’s trail, along with the natural pharmacy he cultivated alongside it. Tanya Reynolds, an official of the South Fork Band of the Te-Moak Western Shoshone, called the destruction “beyond words, beyond what is possible to fix.”

“They’re after money and will literally move mountains to get it,” said Murray Sope, from the Shoshone-Paiute Tribe. “But these places are also very valuable to us for teaching our children.”

Demolition of irreplaceable ancient artifacts usually merits outrage, or at least notice. The Islamic State, or ISIS, was widely condemned when it released footage of a yellow bulldozer demolishing the Gates of Ninevah, in the remains of an ancient city in Iraq. Major media outlets reported shock worldwide when ISIS smashed museum exhibits and when the Taliban blew up the Buddhas of Bamiyan, in Afghanistan.

In contrast, portions of Tosawihi have simply vanished in a national, and international, blind spot. “We don’t understand their need to destroy,” said Joe Holley, former chairman and now councilman of the Battle Mountain Band of the Te-Moak Western Shoshone. “We are realistic. We know we can’t stop them entirely, but we want them to partner with us. They need to listen when we flag endangered cultural resources. They need to follow their own laws.”

Federal authorities have permitted destruction of Native sites nationwide. In September, more than 1,200 museum directors and scholars condemned the builders of the Dakota Access Pipeline (DAPL) for destroying Sioux burial grounds in North Dakota with apparent U.S. Army Corps of Engineers authorization. The Obama administration asked the builders, Energy Transfer Partners, to halt work until it could scrutinize tribal-consultation policies, including how they had been applied in the DAPL process.

That did not necessarily signal a policy change, though. A few weeks later, under a permit issued on behalf of President Obama by the Federal Energy Regulatory Commission, the same company bulldozed ancient Native sites in Texas, turning them into a sea of mud.

In Tosawihi, the BLM-authorized power line stoked fears of more aggressive mining to come, said Reggie Sope, the healer from Shoshone-Paiute Tribe who ran the sweat lodge ceremony.

“Work began yesterday,” confirmed John Seaberg, senior vice president of the gold mine’s new owner, Klondex, which bought the operation on October 4. Depending on the results of exploratory testing, the company may install another ramp (inclined mining tunnel), Seaberg said. He called tribes “key stakeholders” in the process but refused to comment on ongoing lawsuits. They include Carlin’s suit against the Battle Mountain Band, which the Band has asked the courts to dismiss.

The full 3 page article is at ICTMN.

Moron Bingo!

Photo courtesy starpulse.com

Photo courtesy starpulse.com

Everyone read Simon Moya-Smith’s 6 Banal Defenses of Columbus Day, And How You Should Respond to the Moron, right? Reading ICTMN today, specifically, an article about the fight for Indigenous Peoples Day at ground zero, Colorado. In that article is one Rita DeFrange, moron, and if this was an actual bingo game, I would have cleaned up. She managed to hit every single moron point. I think Ms. DeFrange needs about 100 copies of Simon Moya-Smith’s article, and must sit down and read it 100 times. Perhaps the points would sink in.

Rita DeFrange, president of the Columbus Day Parade Committee and a member of the Denver chapter of the Order Sons of Italy, said it’s “not fair” that city officials are taking away from one group to give to another.

“It’s a struggle for folks. The community itself is very disappointed. They don’t understand why they are being picked on,” DeFrange told ICTMN.

DeFrange said herself and her community just want to celebrate their history and heritage.

Although Indigenous Peoples’ Day supporters like McLean and Salazar say Columbus shouldn’t be celebrated because of the atrocities he brought to the Native American people, DeFrange however, believes Columbus shouldn’t be judged by today’s standards.

“Unfortunately, we’re evaluating a man by 2016 standards, when the events happened 500 years ago,” DeFrange said. “The community really needs to take a hard look at how we look at our history books.”

Members of the Columbus Day Parade Committee and Order Sons of Italy met with Salazar earlier this year to discuss resolutions that could make both parties happy.

No resolutions were met, DeFrange said.

She said she’s more than happy to celebrate the heritage of the Native American people, but just on a different day.

“It’s one day. It’s a group of individuals who value their Italian heritage,” DeFrange said. “We all value the cultures … that’s what’s so great about America. You know, let’s not take one over the other and that’s the perception that people have.”

Full story at ICTMN.

Breaking: Court Denies Standing Rock Injunction.

Courtesy Red Warrior Camp/Facebook A three-judge panel has denied the Standing Rock Sioux Tribe's request for an injunction that would stop work on the oil pipeline that is slated to go through treaty-protected, sacred burial sites.

Courtesy Red Warrior Camp/Facebook
A three-judge panel has denied the Standing Rock Sioux Tribe’s request for an injunction that would stop work on the oil pipeline that is slated to go through treaty-protected, sacred burial sites.

Standing Rock Sioux Chairman David Archambault II vowed to continue fighting the Dakota Access oil pipeline (DAPL) after a three-judge panel on Sunday October 9 denied the tribe’s request for an injunction that would have stopped the pipeline’s progress through treaty-protected, sacred burial grounds.

“The Standing Rock Sioux Tribe is not backing down from this fight,” said Archambault in a statement after the decision came down at 4 p.m. “We are guided by prayer, and we will continue to fight for our people. We will not rest until our lands, people, waters and sacred places are permanently protected from this destructive pipeline.”

In a two-page ruling, U.S. District Court judges Janice Rogers Brown, Thomas B. Griffith and Cornelia T.L. Pillard acknowledged the “narrow and stringent standard” that formed their legal parameters and noted that key permits allowing the pipeline to cross under the Missouri River are still pending. It also gave a nod to Section 106 of the National Historic Preservation Act, noting it “was intended to mediate precisely the disparate perspectives involved in a case such as this one.”

The ruling came down as Native leaders gathered in Phoenix for the 73rd Annual Convention & Marketplace of the National Congress of American Indians (NCAI), as members participated in a Department of Interior water consultation with tribes at the Phoenix Convention Center. There was an audible gasp of disappointment from the 150 or more attendees at the consultation as NCAI President Brian Cladoosby announced that the court had denied Standing Rock’s appeal of an initial denial on September 9.

While disappointed, Cladoosby expressed some hope for closer study of the consultation process in general.

“But they left I think a window open for our trustee the federal government to really examine the 106 process and make sure that their consultation process is adequate for projects like this one that affects tribes at this level,” he told ICTMN.

The consultation had followed a day-long National Water Summit hosted by the Intertribal Council of Arizona and the Native American Rights Fund. Presenters from federal, tribal and state organizations and agencies had shared information about current Indian water rights settlements, implementation processes, economic development and protecting tribal water quality from climate change and the impact of drought. The decision to engage tribes in consultations regarding federal processes surrounding negotiation and reviewing Indian water rights settlements and potential improvements to the process had been motivated partially by the controversy in Standing Rock, Interior Deputy Secretary Mike Connor told Indian Country Today Media Network.

Thousands of water protectors have gathered in camps near the Standing Rock reservation in support of keeping the DAPL away from Lake Oahe, the tribe’s source of drinking water.

“This ruling puts 17 million people who rely on the Missouri River at serious risk,” said Archambault in the statement. “And, already, the Dakota Access Pipeline has led to the desecration of our sacred sites when the company bulldozed over the burials of our Lakota and Dakota ancestors. This is not the end of this fight. We will continue to explore all lawful options to protect our people, our water, our land, and our sacred places.”

The U.S. Department of Justice and other agencies reiterated their request for a work stoppage within a 20-mile buffer zone around Lake Oahe, but with the denial of the injunction, compliance on the part of Energy Transfer Partners is once again voluntary, the Bismarck Tribune reported after the decision.

“The federal government recognizes what is at stake and has asked DAPL to halt construction,” said Archambault in the tribe’s statement. “We hope that they will comply with that request.”

“We call on Dakota Access to heed the government’s request to stand down around Lake Oahe,” added Jan Hasselman, lead attorney from Earthjustice, which is representing the tribe. “Continuing construction before the decision is made would be a tragedy given what we know about the importance of this area.”

The justices noted that other permits are still pending, and that the pipeline can’t proceed until those issues are resolved.

“But ours is not the final word,” they wrote. “A necessary easement still awaits government approval—a decision Corps’ counsel predicts is likely weeks away; meanwhile, Intervenor DAPL has rights of access to the limited portion of pipeline corridor not yet cleared—where the Tribe alleges additional historic sites are at risk. We can only hope the spirit of Section 106 may yet prevail.”

Via ICTMN. Stay woke, stay informed, help if you can. You don’t need money – signal boosting and spreading the word is more helpful than you can possibly know. A whole lot of non-Native people don’t have the slightest idea of what’s happening, even as close as Montana, which is right next door. Cops are going apeshit, breaking out all the military gear, and itching to hurt people. We need people to know what is going on, so if you can do nothing else, please, please, spread the word, spread links, get a chain of wakefulness going!

https://twitter.com/RuthHHopkins . https://twitter.com/lastrealindians . https://twitter.com/zhaabowekwe . https://twitter.com/SimonMoyaSmith . https://twitter.com/indiancountry . https://twitter.com/hashtag/NoDAPL

Reuniting Turtle Island: The 2016 Journeys.

Bibi Mildred Karaira Gandia thanks her 8-year-old great niece and PDJ runner Gabby, with a necklace during the ceremony. Amy Morris.

Bibi Mildred Karaira Gandia thanks her 8-year-old great niece and PDJ runner Gabby, with a necklace during the ceremony. Amy Morris.

Every four years since 1992, indigenous communities have been spiritually reuniting the Western hemisphere by participating in The Peace and Dignity Journeys. This massive undertaking is a chain of spiritual runs that cross the continents and connect the regions of North, Central, South America and the Caribbean. The endeavor is an effort to fulfill the ancient reunion prophecy of the Eagle and Condor.

As explained in the short film Shift of the Ages, the Eagle represents the Northern hemisphere, a masculine energy, and the Condor represents the Southern hemisphere, a feminine energy. The harmony between indigenous cultures across both continents, the union of North and South, was shattered by the arrival of Europeans, who brought genocide and a decimation of the traditional ways.

Peace and Dignity runner from Kingston Jamaica, Kalaan Robert Nibonrix (Taino), formally greeting elder Chumsey Harjo (Muscogee Creek Nation) during the closing ceremony of the Eastern Red Tail Hawk route July 23, 2016. (Amy Morris)

Peace and Dignity runner from Kingston Jamaica, Kalaan Robert Nibonrix (Taino), formally greeting elder Chumsey Harjo (Muscogee Creek Nation) during the closing ceremony of the Eastern Red Tail Hawk route July 23, 2016. (Amy Morris)

One interpretation of the prophecy from the Peruvian shaman Lauro Hinostroza states that for 500 years, beginning around the 16th century, the Eagle would dominate. This timeframe coincides with the onset of colonization and the profound shift in the way indigenous cultures functioned between the continents and among their own communities.

The prediction says that at the end of the 500 year cycle, an opportunity would come forth for Eagle and Condor to unite again and begin to restore balance to the world.

[Read more…]

NYC: Indigenous Peoples Celebration.

NY Indigenous Peoples Celebration, October 10 - www.redhawkcouncil.org

NY Indigenous Peoples Celebration, October 10 – www.redhawkcouncil.org

On October 10th 2016, 9 Indigenous organizations in New York City will again unify to bring awareness of Indigenous Peoples Day, traditionally celebrated on Columbus Day. The groups involved are the American Indian Community House, Redhawk Native American Arts Council, United Federation of Taino People, Kechiwa Nation, Halawai, Naoiwi, East Coast Two Spirit Society and Safe Harbors Indigenous Collective.

“These organizations hope to help New York City follow in the footsteps of Multnomah County, Oregon, St. Paul, Minnesota; Olympia, Washington; Traverse City, Michigan, Albuquerque and Sandoval County, and New Mexico who have all replaced Columbus Day with Indigenous Peoples Day,”  said organizer Cliff Matias.

“These cities and the Indigenous populations of United States are banding together to call on Americans to re-thinking who and what Columbus Day symbolizes to Indigenous people to the Americas.”

“For 2016 we once again will be rethinking Columbus Day with a focus on Indigenous people, their beautiful cultures and traditions. This free day will begin at Monday Morning with a 7am sunrise ceremony honoring the Native people around the world who have endured and survived.   Leaders, elders and medicine people from across North America, the Caribbean, Polynesian Islands and South America will sing, pray, and share their cultural traditions with guests overlooking the East River in Harlem New York. “

“The day will continue with a celebration of spoken word, music, traditional performing artists, guest speakers and contemporary performances. Where there will also be artists sharing and selling traditional works, crafts and jewelry.”

Full story here.

For Indigenous Peoples Day, Write to Columbus.

Tomahawk Greyeyes/YouTube Deezbaa Andrea O’hare reads a letter to Columbus written by Corrina Gould. Tell Columbus how you feel in your own letter.

Tomahawk Greyeyes/YouTube
Deezbaa Andrea O’hare reads a letter to Columbus written by Corrina Gould. Tell Columbus how you feel in your own letter.

Have something you want to tell Christopher Columbus and think there is no way to get it off your chest? Tomahawk Greyeyes, Navajo, has just the thing, an artivist project that calls for letters to Columbus on Indigenous Peoples Day.

The Letters to Columbus will be gathered and some will be shared with the world online and some will be read and performed on YouTube.

Greyeyes calls this a “socially engaged art project about expressing the rage that comes from colonization.” He launched the project on October 12, 2015, gathered letters and took them to read aloud at the Columbus statue that faces the Pacific Ocean in San Francisco.

“You [Columbus] are being charged with genocide, ethnocide, colonization, slavery, rape of people and lands, destruction of the Mother Earth, stealing, maiming, and continued perpetration of lies,” reads Corrina Gould’s (Karkin and Chochoenyo Ohlone) letter to Columbus. “When found guilty your name will be stricken from all histories as a hero.”

Here the full letter, performed by Deezbaa Andrea O’hare, Navajo, below:

One-page letters are due by October 10, and can be submitted to [email protected].

Via ICTMN.

Ride Against the Current of the Oil.

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Honorearth.org

Honorearth.org

Ride for Our Sacred Water – STOP Dakota Access!

From October 8-13, Honor the Earth is proud to join forces with the Wounded Knee Memorial Riders, the Dakota 38 and Big Foot riders, and many horse nation societies, in a spiritual horse ride to protect our sacred waters from the Dakota Access pipeline and all the black snakes that threaten our lands.

Thousands have come together in a historic gathering of tribes at the confluence of the Cannonball and Missouri Rivers, where Dakota Access threatens a concentration sacred sites and the water source of the Standing Rock Sioux Reservation, as well as the 18 million people downstream.

This is our moment. Tribes and First Nations are standing up and standing together to demand an end to the desecration of our lands and the poisoning of our sacred waters…to demand a better future for our people. We are the river, and the river is us.

On October 8th we will gather at the Standing Rock encampment, and ride against the current of the oil.

Please stand with us. We need your support.  For more info, visit www.honorearth.org/mniwiconi

Oh, and in case you’re wondering about that Standing Rock to Tioga, it means Tioga, ND, which styles itself as ‘The Oil Capital of North Dakota’.

This reminds me of another embarrassing white person moment at the camps last week. The Dakota 38 were expected, and we were hoping to see them. A white woman laughed and shrugged, saying “I mean, I don’t even know what that is. What is the Dakota 38.” Yeah, okay, I know the ‘history’ taught in uStates is a whitewashed mess, but still…

Even if you’re just a solidarity tourist, try to not only be respectful, but try to learn. Aaaand, this is the internet age, how hard is it? The Dakota 38, the largest mass execution in the history of the United States. A criminal injustice, perpetrated in Mankato, Minnesota.

20101222_dakota-hanging1_33

Tipi-hdo-niche, Forbids His Dwelling

Wyata-tonwan, His People

Taju-xa, Red Otter

Hinhan-shoon-koyag-mani, Walks Clothed in an Owl’s Tail

Maza-bomidu, Iron Blower

Wapa-duta, Scarlet Leaf

Wahena, translation unknown

Sna-mani, Tinkling Walker

Radapinyanke, Rattling Runner

Dowan niye, The Singer

Xunka ska, White Dog

Hepan, family name for a second son

Tunkan icha ta mani, Walks With His Grandfather

Ite duta, Scarlet Face

Amdacha, Broken to Pieces

Hepidan, family name for a third son

Marpiya te najin, Stands on a Cloud (Cut Nose)

Henry Milord (French mixed-blood)

Dan Little, Chaska dan, family name for a first son (this may be We-chank-wash-ta-don-pee, who had been pardoned and was mistakenly executed when he answered to a call for “Chaska,” reference to a first son; fabric artist Gwen Westerman did a quilt called “Caske’s Pardon” based on him.

Baptiste Campbell, (French mixed-blood)

Tate kage, Wind Maker

Hapinkpa, Tip of the Horn

Hypolite Auge (French mixed-blood)

Nape shuha, Does Not Flee

Wakan tanka, Great Spirit

Tunkan koyag I najin, Stands Clothed with His Grandfather

Maka te najin, Stands Upon Earth

Pazi kuta mani, Walks Prepared to Shoot

Tate hdo dan, Wind Comes Back

Waxicun na, Little Whiteman (this young white man, adopted by the Dakota at an early age and who was acquitted, was hanged, according to the Minnesota Historical Society U.S.-Dakota War website).

Aichaga, To Grow Upon

Ho tan inku, Voice Heard in Returning

Cetan hunka, The Parent Hawk

Had hin hda, To Make a Rattling Noise

Chanka hdo, Near the Woods

Oyate tonwan, The Coming People

Mehu we mea, He Comes for Me

Wakinyan na, Little Thunder

Wakanozanzan and Shakopee: These two chiefs who fled north after the war, were kidnapped from Canada in January 1864 and were tried and convicted in November that year and their executions were approved by President Andrew Johnson (after Lincoln’s assassination) and they were hanged November 11, 1865.

You can read more about the Dakota 38 + 2 here and here. Also, here.

A Look at the U.S. Claim to Oceti Sakowin.

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© Marty Two Bulls.

Steven Newcomb has an excellent column up at ICTMN, examining the claim to Očeti Sakowiŋ.

We are able to think back to a time when our ancestors were living entirely free from and independent of ideas developed across the Atlantic Ocean in a place called Christendom. We know that our Native ancestors were in no way subject to Christian ideas before the Christians sailed across that ocean to our part of the world, which many of us know as Turtle Island. Because the Christian Europeans were not physically here on Turtle Island, their concepts, ideas, and arguments were not here either. This leaves us with a mystery. On what basis did the invading colonizers first assume that our free nations and our ancestors were subject to the ideas and arguments of the Christian world? To what extent are those ideas still being used today centuries later by the United States?

In his Commentaries on the Constitution of the United States, published in 1833, U.S. Supreme Court Justice Joseph Story asked a related question. He asked how the British Colonies got title to the soil of the North American continent. His question not only assumed that the British colonies had title to the soil of the continent, it also assumed, as Story said, that the colonizing powers obtained a “title” by their own “assertion” that they had a “complete title” to and “absolute dominion” over the soil of what from our ancestors’ perspective was the soil of our national territories. Story traced those ideas back to a papal bull of the fifteenth century and to royal charters of England and Great Britain.

Most people fail to realize that men such as Joseph Story and John Marshall spent a great deal of their time thinking about such matters. They did so because they had to develop a rationale for asserting that the Christian colonizers from Europe had a right to the soil of the continent that was superior to whatever right our original nations and our ancestors thought they had. Men of ideas such as Story and Marshall, whose job it was to persuade, undoubtedly knew there was a slight chance that someday in the distant future, we, the descendants of our Native ancestors, might try to go back through the record of the ideas of the colonizers and trace their mental “steps.”

A few of us have been working for decades on that retrospective with the goal in mind of not only understanding but of also now at long last directly challenging the ideas and arguments that were “laid down” by the ancestors of the colonizing society who sailed to Turtle Island from Western Christendom.

Based on decades of intensive and diligent research, we now know that the Christian European thinkers dreamed up out of their heads the idea that the representatives of Christendom could enter someone else’s country and mentally, verbally, and ceremonially make the assertion that the monarch they represented had an “absolute dominion” over the country they had located by ship. They further assumed that their mental, verbal, and ceremonial assertion would become “true” because the Christian thinkers dreamed it up in their minds and treated it as “true” thereby sustaining it over time.

The idea that they as colonizers had a complete title to and absolute dominion over the soil of the territories of our Original Nations, a point that Story, Marshall, and other white men claimed on behalf of the United States, became “true” and a “reality” for the colonizers and for the United States simply because those ideas were collectively treated as “true” and as a “reality.” Since this was all happening in the colonizers’ own language at the time, when such assertions were initially made, our ancestors had no understanding of the specific nature of the colonizers’ bizarre views. Some of our ancestors such as Tecumseh did try to challenge the colonizers’ thinking based on the original free existence of our nations.

The recent controversy over the Dakota Access Pipeline traces back to that process of reality-construction and the ability of the United States government to simply declare a given reality into existence. But there is something rather surprising in the historical record that most people know nothing about. It is surprising because it is language that still ought to be benefiting Native nations. …

The full column is here, and it’s excellent reading.

Solidarity from the South.

Left to Right: Eriberto Gualinga (Sarayaku), Franco Viteri (Sarayaku), Kandi Mossett (IEN), David Archambault II (Standing Rock Sioux Tribal Chairman), Nina Gualinga (Sarayaku), and Leo Cerda (Kichwa, on Amazon Watch staff). Courtesy Josue Rivas/Indigenous Rising.

Left to Right: Eriberto Gualinga (Sarayaku), Franco Viteri (Sarayaku), Kandi Mossett (IEN), David Archambault II (Standing Rock Sioux Tribal Chairman), Nina Gualinga (Sarayaku), and Leo Cerda (Kichwa, on Amazon Watch staff). Courtesy Josue Rivas/Indigenous Rising.

Indigenous leaders from Ecuador joined the protectors at Standing Rock recently to show solidarity and share information, as their community has had some victories against oil companies and politicians in the past few years.

[…]

In an interview on September 14, Viteri explained the reasons for the visit and outlined the connections between indigenous communities in the north and south. News of the struggle at Standing Rock had reached them, and Viteri and his group had been selected by the Sarayaku communities to “stand in solidarity with our brothers and sisters,” the veteran activist and leader said.

“We came from the Amazon jungle with a message of strength and solidarity for the Sioux,” Viteri said. “My people are very conscious, because of our history and our tradition, just like the tribes here, of our connection with nature, with Mother Earth; we know that this is what gives balance to life here on Earth. The transnational corporations, like those trying to build this oil pipeline, are blind because they don’t understand the language of nature.”

Viteri noted that his Kichwa community had been in contact with other tribes in the U.S. before, but not with the Standing Rock Sioux. He also pointed out that he had seen other indigenous people from Latin America at the camp, and recalled that he had spoken with a few from Honduras, Peru and El Salvador. Another Amazonian indigenous community from Ecuador will be coming, Viteri said. He closed the interview with a message for the protectors at Standing Rock and others throughout North America.

“In the name of all the children, elders, women, the birds, the large and small animals that depend on water to survive, the Kichwa people extend a greeting,” he said, “a sacred greeting of respect for nature and for the life of all the peoples of the North, because we know that if water is destroyed, life on Earth will end.”

Rick Kearns at ICTMN has the full story.

Standing Rock Camp: The Bad.

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Okay, this is the 2nd part of being back at Očeti Sakowiŋ camp on Wednesday, the 28th September. First part is here. The photos are full size, click for readability. It took a considerable amount of restraint to stop myself from titling this post: White People, Please, Sit Down and Shut Up. As I have mentioned before, many times, you’d never know I was any part Indian going by looks. I’m quite white, and and right now, I’d be happier if I dyed myself purple or something, anything to be dissociated from the behaviour on the part of some white people at the camp. Standard Disclaimer: there are a lot of white folks at the camps who are terrific people, helping out, and being a good and important part of the community. Unfortunately, this does not mitigate the behaviour of other white people.

The rules, detailed above, have been in place, but they are now written out and emphasised throughout the camps, and still, white people are managing to be utterly oblivious, and continue to break them, because, well, those rules, they can’t mean me, right? Yes, they mean you, oh great white crunchy saviours.

It’s no secret that a good amount of young white people flocked to the Red Warrior camp early on, months ago. That’s fine, but white people, you really, seriously need to sit down, shut the fuck up, listen, learn, pay attention, and figure out how respect works. Respect is not something which is owed only to white people.

There were even more young blonde women in camp, sporting dreadlocks. Perhaps that’s some sort of attempted connection to Celtic roots, I don’t know, but many of these young women were waltzing about the communal area in full privilege blindness, seeming to think this was a crunchy white person nature camp. It isn’t. It’s not considered terribly respectful to walk around the communal area with one breast exposed because your two year old child might want a drink, either. A tiny bit of sense can go a very long way. A lot of young white people are duly fired up about issues, and that’s fine, but where is your respect for doing things the Indigenous way? These same young white people are continually advocating for going out to the DA work sites and protesting in a decidedly non-Indigenous manner. They talk constantly about going up to “the front lines”.

That happened while we were there on Wednesday morning. Much agitation about going out to the “front lines”. A whole lot of young people went out, and they didn’t come back. They were all arrested, with one exception. One of the very crunchy, “nature camp” young women, white, took the open mic and was trying to explain the arrests, and what happened, then backtracked to why she was there, speaking. She had taken her toddler with her, and said she was about to be arrested when she brought her child out, and asked what would happen to her. The cops decided to let her go, rather than place her child in the system, since she’s not from here. As she was saying all this, a furious young Native woman, standing by the rule boards in the first photo, slammed her hand down on the appropriate place on the board, and yelled at her for taking her small child, and not paying attention to the rules. The young crunchy woman muttered something, dropped the mic and took off. To say that white people need a lesson in figuring out respect is an understatement, to say the least. This is not your nature camp, and any retaliation won’t land on you, it will land on the people who live here. We don’t need white leaders, we don’t need white saviours, and we don’t need the damn near impenetrable shield of obliviousness so many white people walk around with.

After the arrests, Phyllis Young had something to say. She started out by saying she was going to go easy this time, apparently, the day before, she had been absolutely infuriated by all the front line talk and more. In particular, she seriously dislikes front lines. I agree with her, front lines is a term of war. Ms. Young talked about understanding warmongering, she was a warmonger in her youth, she was at Wounded Knee in the ’70s. That’s not what is happening here and now though, or at least, it’s not what is supposed to be happening here and now. Ms. Young talked about white people playing saviour, and that in doing so, they had only one frame of reference, that of war. The collective memory of white America is nothing but war. There’s nothing else. This is not in any way helpful to all the people at the camps, it is not in any way helpful to all those who actually live here, and who will have to live with the consequences of stupid actions. Ms. Young wanted to know who was going to come up with the bail money, who was going to get everyone out of jail. Who was going to pay the court costs, the fines that will be imposed. I’m willing to bet it won’t be the wannabe white saviours. There’s also the issue of young Native people ending up with a criminal record. White people might consider that some sort of badge of honour, but need to remember they are white. A record won’t impact them nearly to the same extent it will affect a person of colour, especially a person of colour living on a reservation. FFS, is it all that much to ask white people to bloody think?

There have also been pro-pipeline infiltrators in the camps, white people, natch. Again, there’s some young white person agitating, talking about needing to go out to the “front lines” and setting up a time and place. A second person sits up on a hill with a telescope, and informs the cops of the destination. The cops get there first, everyone gets arrested, and no one makes it back to camp. As I mentioned in the first part, the presence of cops has been seriously amped up, and they have a monster mobile command center just past the turn off to Sacred Stone Camp. They have militarized vehicles, SWAT, and are running around with assault rifles. Indigenous people know we cannot afford to make this a war, cops and others are just waiting for an excuse. White people may see all that as a challenge, but that’s entirely the wrong point of view to have at the camp.

In conclusion, white people, please, I fucking beg of you, stop. Just fucking stop. Sit down. Listen. Learn. Pay attention to the rules. Understand that you are an ally, but also understand that you have no particular stake in what happens at Standing Rock. After this, you get to go home and pat yourself on the back for being a “good” white person. Before you deliver that pat, it would be useful to figure out what constitutes a good white person, a good ally. Understand that it is not your camp. Understand that this is not a war, and it’s certainly not up to you to make it one. Understand that you are not a saviour of any kind, nor are saviours being sought. Understand that you are still thinking in a completely colonial way. Understand that colonialism got us into this situation, it won’t help get us out. Learn respect. And please, stop being so damn embarrassing.

For all you wonderful people who are making things or have things to send, this is where:

For those of you who have things to send, this is where:

SHIP TO:

Standing Rock Sioux Tribe
attn: Johnelle Leingang
North Standing Rock Ave
Fort Yates, North Dakota, 58538

Much, much, much love, thanks, and appreciation. It might be a small thing to you, but it’s in no way small at all, your generosity and love shines through.

Indigenous News Round-up.

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The Immortal Mr. Plastic.

Excerpts only, click links for full articles.

barack_obama On My Final White House Tribal Nations Conference, by President Barack Obama:

This week, I hosted my eighth and final White House Tribal Nations Conference as President, a tradition we started in 2009 to create a platform for people across many tribes to be heard. It was a remarkable testament to how far we’ve come.

It was just eight years ago when I visited the Crow Nation in Montana and made a promise to Indian country to be a partner in a true nation-to-nation relationship, so that we could give all of our children the future they deserve.

winonaladuke-e1336873224811  Slow, Clean, Good Food, by Winona LaDuke:

In an impressive fossil fuels travel day, I left the Standing Rock reservation and flew to Italy for the International Slow Food gathering known as Terra Madre. A world congress of harvesters, farmers, chefs and political leaders, this is basically the World Food Olympics. This is my fifth trip to Italy for Slow Food. I first went with Margaret Smith, when the White Earth Land Recovery Project won the Slow Food Award for Biodiversity in 2003, for our work to protect wild rice from genetic engineering. This year, I went as a part of the Turtle Island Slow Food Association- the first Indigenous Slow Food members in the world, a delegation over 30 representing Indigenous people from North American and the Pacific. We have some remarkable leaders, they are young and committed.

It is a moment in history for food, as we watch the largest corporate merger in history- Bayer Chemical’s purchase of Monsanto for $66 billion; with “crop protection chemicals” that kill weeds, bugs and fungus, seeds, and (likely to be banned in Europe) glyphosate, aka Roundup. Sometimes I just have to ask: ‘Just how big do you all need to be, to be happy?’

tribal_chairman_jeff_l-_grubbe_agua_caliente_band_of_cahuilla_indians_main_0  Agua Caliente Band of Cahuilla Indians Donates $250,000 to Standing Rock Legal Fund:

The Agua Caliente Band of Cahuilla Indians is donating $250,000 to the Standing Rock Sioux Tribe’s legal fund, citing the need to keep pushing for proper consultation even after the Dakota Access oil pipeline issue is decided.

“We support the Standing Rock Sioux Tribe’s effort to ensure the United States Army Corps of Engineers, or any other agency or department of the United States, strictly adheres to federal environmental review and tribal consultation requirements prior to authorizing any projects that may damage the environment or any sites that are of historic, religious, and cultural significance to any Indian tribe,” said Agua Caliente Chairman Jeff L. Grubbe in a statement on September 27, calling on President Barack Obama to make sure consultation is thorough.

3-fiesta-protest-woman-with-sign_dsc0508_widea  Natives Speak Out Against the Santa Fe Fiesta – The Bloodless Reconquest:

A loud group of about 50 mostly Native protesters disrupted the Entrada kickoff event of the Fiestas de Santa Fe. This is the annual reenactment of Don Diego de Vargas’s “peaceful reconquest” of Santa Fe in 1692 as produced by Caballeros de Vargas, a group which is a member of the Fiesta Council, and several current and past City of Santa Fe Councilors are members of the Fiesta Council or played parts in the Entrada over the years. So these are layers you must wade through when people ask questions and protesters demand changes. And changes or outright abolishment of The Entrada are what the groups “The Red Nation” and “In The Spirit of Popay” are asking for.

climate_news_network-binoculars-flickr-aniket_suryavanshi  Dire Climate Impacts Go Unheeded:

The social and economic impacts of climate change have already begun to take their toll—but most people do not yet know this.

Politicians and economists have yet to work out how and when it would be best to adapt to change. And biologists say they cannot even begin to measure climate change’s effect on biodiversity because there is not enough information.

Two studies in Science journal address the future. The first points out that historical temperature increases depress maize crop yields in the U.S. by 48 percent and have already driven up the rates of civil conflict in sub-Saharan Africa by 11 percent.

big-pix-rick-bartow-counting-the-hours ‘Counting the Hours’ By Rick Bartow:

Rick Bartow, a member of the Mad River Band of Wiyot, walked on April 2, 2016, and had suffered two strokes before he passed. The IAIA Museum of Contemporary Native Arts reports that those events affected his work, and it can be seen in his collection as “exciting examples of Bartow’s production since his stroke… that evidence a new freedom of scale and expression.”

Born in Oregon in 1946, Bartow was never formally trained in the arts, though his artistic nature was encouraged and he did graduate from Western Oregon University with a degree in secondary arts education in 1969. Right after that he served in Vietnam from 1969-1971, and it was demons from that war that he spent his early years in art exorcising. He says he was “twisted” after Vietnam and his art can be described as disturbing, surreal, intense, and visionary; even transformative.

harney_peak_renamed_black_hills_peak_-_ap_photo  Celebration of Forgiveness at Black Elk Peak:

On a recent Autumn Saturday in the Black Hills, a handful of men and women gathered at around 9 a.m. at the Sylvan Lake trailhead just below Black Elk Peak. By 10 a.m., they numbered close to 80.

“The focal point of our gathering was to have family members of General Harney have an opportunity to apologize to members of the Little Thunder family,” said Basil Brave Heart, Oglala Lakota, an organizer of the event. Brave Heart initiated and led the effort to change the name of this highest peak east of the Rocky Mountains from Harney Peak to Black Elk Peak.

Among those standing in a circle that morning was Paul Stover Soderman, a seventh-generation descendant of General William Harney, known as The Butcher of Ash Hollow, and to the Lakota as the architect of the same conflict, known to them as the Massacre at Blue Water Creek. Soderman had come to apologize to Sicangu descendants of Chief Little Thunder, the Brule leader of those murdered in that conflict, and to seek forgiveness and healing.

All this and much more at ICTMN.