Dakota Access: About That Oil…

DAS

Brandon Ecoffey at The Lakota Country Times has a good article up about the current fight against Dakota Access pipeline.

For many Americans the fact that the poorest people in the United States have promised to lay their lives down to stop the construction of the Dakota Access Pipeline is a bewildering experience. The shock that comes along with the realization that the Oceti Sakowin have come together once again as a united front against one of this country’s most powerful lobbies should come as no surprise for we have been fighting big industry since the arrival of colonial powers in the western hemisphere.

Native people of this country have both experienced and resisted the will of corporations for the entirety of our shared history. We saw the devastation that came with the early fur trade that began with beaver pelts that were eventually replaced by buffalo robes. We witnessed the atrocities that accompanied the powerful cotton lobby and their thirst for slave labor and cheap lands. We foresaw the arrival of settlers in the heart of Lakota Country, who came to take gold from our most sacred lands. Today, the “Horse Nations” are prepared for yet another battle against corporate powers and their allies in the United States Congress.

Most Americans have been taught to believe that the federal government and our elected officials have been put in place to protect our freedoms and way of life. For Native people the truth is the opposite. Since the inception of this republic the policies drafted regarding us have been crafted to take from us our culture or the resources we live on. For these reasons we are conditioned to question all that is offered us by both the government and big oil.

There are two promises that have been made by the oil industry that have proven to be categorically false.

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Sacred Stone Camp: Calling Water Warriors!

SSCww

Oh, so sorry to be late with this, it’s been difficult to keep up.

AHO! Sacred Stone Camp is calling on all water warriors, canoeists, kayakers, paddlers, all water warriors, bring your boats, and join us on the Missouri River, Saturday, August 20th. People are coming from all four directions to stand with us, to defend our right to say no, to defend healthy land, healthy water, healthy people, healthy animals. If you can stand for all Turtle Island, please stand with us.

Bring boats, paddles, life jackets, and banners.

Lawsuits are pending, brought by the Oceti Sakowin, but Dakota Access is aggressively pushing the pipeline anyway, not waiting for the hearings next week.

Sacred Stone Camp. Sacred Stone Camp Po. Box 1011 Ft. Yates, ND 58538 A good drop-off for supplies would be the actual camp located on the banks of the Cannonball and Missouri, north of the community of Cannon Ball. Follow the Facebook page for the most frequent updates: https://www.facebook.com/CampoftheSacredStone/

Show up, donate, signal boost, please help! Pilamayaye.

SSCneed

The city of Bismarck has closed off streets for a round dance.

We’ve been given the road so a round dance is starting. Thank you so much, Bismarck! This support is so beautiful to witness.

A video posted by Sacred Stone Camp (@sacredstonecamp) on

I should add that cops have set up concrete roadblocks, and are checking license plates of all those heading into the camp, saying they are only allowing Standing Rock rez people in, but you can still get by. Be persistent, but no confrontations, and no violence – the cops are busy making up lies as it is. You can keep up with that at https://twitter.com/sacredstonecamp – so go if you can, but put your stealth on! You water warriors already have your way in, and past cops.

Among Those Arrested…

Scatter Their Own Juliana Brown Eyes-Clifford and Scotti Clifford get arrested during the Dakota Access Pipeline confrontation. Photo courtesy of Arlo Iron Cloud.

Scatter Their Own Juliana Brown Eyes-Clifford and Scotti Clifford get arrested during the Dakota Access Pipeline confrontation. Photo courtesy of Arlo Iron Cloud.

Juliana Brown Eyes-Clifford and her husband, Scotti Clifford, were among the arrested on Monday at the Sacred Stone Camp.

“This is about water and land,” said Juliana Brown Eyes-Clifford who along with her husband Scotti Clifford, both from the band Scatter Their Own, were arrested. “We have to take a stand to protect the water and land for generations to come.”

Via Lakota Country Times.

ETA: The latest update from Sacred Stone Camp:

Aho ma relatives wopida dida tanka for all your support as you know many of our defenders have been arrested and the camp has grown considerably in size we are struggling to feed everyone and to get our defenders bailed out things we could not do without your support.. pls contribute in any way that you are able. prayers and donations we are very grateful for everyones help.. water is life the most sacred elder of creation without her all life stops..

If you can help, with money, signal boosting, your presence, supplies, please do.

I featured their music some time ago, and here it is again.

Scatter Their Own, Scotti Clifford and Juliana Brown Eyes-Clifford (Oglala Lakota). Scatter Their Own website.

Scatter Their Own, Taste The Time.

Scatter Their Own, Don’t Fear to Tread.

Scatter Their Own, Earth & Sky.

You can read more about Scatter Their Own here.

Dakota Access Standoff Calls on Obama.

The Camp of the Sacred Stones has swelled from a few dozen to more than 2,500, according to Standing Rock Sioux Tribe officials. They are calling for further review of the Dakota Access oil pipeline, approved by the U.S. Army Corps of Engineers at the end of July without a full environmental assessment. Courtesy Little Redfeather Design/Honor the Earth.

The Camp of the Sacred Stones has swelled from a few dozen to more than 2,500, according to Standing Rock Sioux Tribe officials. They are calling for further review of the Dakota Access oil pipeline, approved by the U.S. Army Corps of Engineers at the end of July without a full environmental assessment. Courtesy Little Redfeather Design/Honor the Earth.

Standing Rock Sioux Chairman David Archambault II continued calling for peace and nonviolence as demonstrations continued at a construction site for the Dakota Access oil pipeline, a day after a federal district court in North Dakota granted a temporary restraining order against those it deemed were interfering with the work.

“As we have said from the beginning, demonstrations regarding the Dakota Access pipeline must be peaceful,” Archambault said in a statement to reporters on August 17. “There is no place for threats, violence or criminal activity. That is simply not our way. So, the Tribe will do all it can to see that participants comply with the law and maintain the peace. That was our position before the injunction, and that is our position now.”

Archambault also alluded to President Barack Obama’s 2014 visit to the Standing Rock Sioux Reservation, and his offer of help, noting that back then he did not ask the President for anything.

“I just showed him the reality of our lives,” Archambault said. “I believe both he and Michelle Obama were touched. So now if there’s any way he can intervene and move this pipeline off our treaty lands, I’m asking him.”

The temporary restraining order, dated August 16, prohibits the named defendants “and unidentified individuals,” designated as John and Jane Does, “from interfering with its right to construct the Dakota Access Pipeline (the “Pipeline”) in accordance with all local, state, and federal approvals it has obtained,” read Dakota Access LLC’s request to the court. Construction was halted due to “safety concerns,” the company said.

People vowing to protect the waters of the Missouri have gathered on land along the river owned by Standing Rock tribal member LaDonna Allard. The Sacred Stone Spiritual Camp, as it is called, has been occupied since April. It swelled from a few dozen a week ago to more than 2,500 by August 17, according to an estimate by tribal officials.

The court sided with Dakota Access LLC and granted the restraining order on the grounds that the permits were valid and thus give the company the right to start construction on the portion that will cross Lake Oahe, which was formed by the Oahe Dam on the Missouri River.

“Dakota Access has obtained the necessary easements and rights of way to construct the Pipeline in North Dakota and the necessary federal, state, and local permits for the Oahe Crossing,” the court said in its motion. “In accordance with the permits and approvals obtained for the Pipeline project, Dakota Access has commenced construction activities in North Dakota.”

[…]

The $3.8 billion, 1,172-mile-long pipeline would cross the Missouri River itself, in addition to the lake. Standing Rock Sioux Tribe officials say that in crossing Lake Oahe and the Missouri River, the pipeline would disturb burial grounds and sacred sites on ancestral Treaty lands. Archambault said that over the past several days he had met and spoken with everyone from demonstrators, to tribal government and spiritual leaders, to state and local law enforcement officials.

“In all of these meetings, my message has been consistent—we need to work together in peace,” he said. “And, as I continue to spread this message, I believe that the word is getting out. Standing Rock wants there to be peace.”

The chairman said he has also met over the past year with federal officials from numerous agencies “to express the Tribe’s strong opposition and to let them know that we will be heard,” and noted the upcoming hearing on the tribe’s lawsuit against the Army Corps.

“Our basic position is that the Corps of Engineers has failed to follow the law and has failed to consider the impacts of the pipeline on the Standing Rock Sioux Tribe,” he said.

Also pending is a lawsuit filed by Dakota Access LLC against Archambault and several others simultaneously with the motion for a restraining order. The suit was filed after Archambault and about a dozen others were arrested during the demonstrations on August 11. Construction began on August 10.

Numerous tribes have expressed support for the Standing Rock Sioux, responding to a request for “proclamations, resolutions and/or letters of support,” the tribe said in an August 15 statement. All the tribe wants, Archambault said, is that the pipeline not be built across Treaty lands.

Sacred Rock Camp.  –  Rezpect Our Water.  –   Via ICTMN.

Dakota Access Protest: We’re being sued – help us fight it!

Oceti Sakowin Youth.

Oceti Sakowin Youth.

Aug 17, 2016 — Things are escalating quickly, and we couldn’t be more grateful for your help. Over the past few days several more tribal members have been arrested, including Standing Rock Chairman David Archambault II. In retaliation, Dakota Access LLC has sued the chairman, specifically to stop us from interfering with the pipeline’s construction.

Dakota Access knows that our tribe has very little funds to fight their lawyers, and yet they attacked us for disrupting a project that threatens our health and community. This is sick – but we can’t take it lying down. Last time we asked you to make a call for us, you all showed up! Will you help us again?

Call the Energy Transfer Partners Headquarters at (214) 981-0700 and tell them:

“If built, the Dakota Access Pipeline will threaten the health and safety of all those living along its path, and particularly members of the Standing Rock Reservation. We know from the long history of impunity oil companies have enjoyed when it comes to pipeline leaks that it is not a matter of IF this pipeline leaks, but WHEN. I’m calling to demand that you drop the lawsuit you have filed against the chairman of Standing Rock and cease pipeline construction immediately.”

Don’t forget to leave a comment to let us know how it goes!

Sincerely,

Bobbi and Anna

Please, please help again. Call, signal boost, whatever you can do. Please, do not leave us alone in this fight, we fight for all people, we fight for healthy land, clean water, and the rights of all people to stand up and say no.

Petition Update. Sacred Stone Camp. The SLAPP suit.

It’s About Respect.

Tatanka Iyotanka.

Tatanka Iyotanka.

Given that the feds continue in their fine tradition of breaking treaties, and gleefully insisting on tearing up the earth and poisoning the water on Indian land (and poisoned water doesn’t sit still, it moves on, spreading the poison), making every effort to kill our last stand, while openly stating they don’t want to risk the water the supply in Bismarck, maybe we can get another small victory regarding names.

After a years long fight, a peak known as Hinhan Kaga to the Oglala Lakota, but known to the rest of the world, as Harney Peak, has been renamed Black Elk Peak. Gen. Harney was never near this peak, the closest he came was Blue Water Creek in Nebraska, where he was busy massacring Lakota women and children. It takes this long to remove such disrespect from the heart of Indian Country, and a great many people are still very unhappy about it.

AP’s James Nord reports South Dakota Governor Dennis Daugaard, in a prepared statement, expressed disappointment and said the decision would lead to “unnecessary expense and confusion. I suspect very few people know the history of either Harney or Black Elk.” The Governor added that he had heard little support for renaming the peak.

All the peoples of He Sapa know the history of Black Elk, and there’s been a lot of support for renaming the peak, but it’s hardly unusual to be “unaware” of that when you don’t look, and you don’t listen.

Now it’s time to ready for another fight, possibly this one will take years, too.

The Ft. Laramie treaties of both 1851 and 1868 created the Great Sioux Reservation, both of which included these future national forests as within the Sioux territory.  These lands were later confiscated unilaterally.

Now, two national forests are sitting in a small portion of the home territories of Northern Plains Indians, including the Sioux and Cheyenne peoples. One of these forests is called Black Hills National Forest. The other one is named after yet another genocidal murderer, Custer. No one ever stops to think about all the Indian children who grow up on the rez, their home, and see the honour given to someone who was dedicated to murdering Indians, including women and children. We’d like the forests to be renamed after a true leader, a person of intelligence, dignity, bravery, and compassion, Tatanka Iyotanka, Sitting Bull.

This is about respect, and it is not a small matter. It may seem that way, but it is in no way small. This is our home, our land. It should bear a name that is proper, and respectful. It certainly should not be this:

Cus

Yes indeed. It is called Custer National Forest! And if this doesn’t strike you as a cruel irony, then I suggest that you don’t the know the history of this place, and these people.

This spiritual ‘poke in the eye’ should, and can be changed. How about ‘Sitting Bull National Forest’ instead, honoring the most respected of Sioux chiefs in his time.

If you’d like to help, please sign our petition. It’s About Respect. Sitting Bull National Forest. If you can, please boost the signal, in any way possible, we can use every voice. Pilamayaye to all those who help.

Feds Grant TRO Against Standing Rock Members.

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Federal Court Grants TRO against Standing Rock Members in SLAPP Suit related to Dakota Access Pipeline

Posted on August 16, 2016 by

Here are the materials in Dakota Access LLC v. Archambault (D.N.D.):

1 Complaint

4 Motion for TRO

7 DCT Order Granting TRO

Via Turtle Talk.

Dakota Access Pipeline Standoff.

Courtesy Standing Rock Dakota Access Pipeline Opposition Police line up before protesters near the construction site of the Dakota Access oil pipeline.

Courtesy Standing Rock Dakota Access Pipeline Opposition
Police line up before protesters near the construction site of the Dakota Access oil pipeline.

The controversial Dakota Access Pipeline project is back in the news. Over the weekend, tribal activists faced off against lines of police in Hunkpapa Territory near Cannon Ball as construction crews prepared to break ground for the new pipeline, while Standing Rock Sioux governmental officials resolved to broaden their legal battle to stop the project.

On July 26, 2016 the Standing Rock Sioux Tribe was stunned to learn that the U.S. Army Corps of Engineers had given its approval for the pipeline to run within a half-mile of the reservation without proper consultation or consent. Also, the new 1,172 mile Dakota Access Pipeline will cross Lake Oahe (formed by Oahe Dam on the Missouri) and the Missouri River as well, and disturb burial grounds and sacred sites on the tribe’s ancestral Treaty lands, according to SRST officials.

Texas-based Energy Transfer Partners will build, own and operate the proposed $3.78 billion Dakota Access Pipeline and plans to transport up to 570,000 barrels of crude oil fracked from the Bakken oil fields across four states to a market hub in Illinois. The pipeline—already facing widespread opposition by a coalition of farmers, ranchers and environmental groups—will cross 209 rivers, creeks and tributaries, according to Dakota Access, LLC.

Standing Rock Sioux leaders say the pipeline will threaten the Missouri River, the tribe’s main source of drinking and irrigation water, and forever destroy burial grounds and sacred sites.

“We don’t want this black snake within our Treaty boundaries,” said Standing Rock Sioux Tribal Chairman Dave Archambault II. “We need to stop this pipeline that threatens our water. We have said repeatedly we don’t want it here. We want the Army Corps to honor the same rights and protections that were afforded to others, rights we were never afforded when it comes to our territories. We demand the pipeline be stopped and kept off our Treaty boundaries.”

[Read more…]

33.

Whitehouse.gov One of the most dramatic shifts in federal-Indian relationships occurred under the administration of Harry S. Truman. His presidency marked the end of Franklin D. Roosevelt’s Indian New Deal and the beginning of the termination era.

Whitehouse.gov
One of the most dramatic shifts in federal-Indian relationships occurred under the administration of Harry S. Truman. His presidency marked the end of Franklin D. Roosevelt’s Indian New Deal and the beginning of the termination era.

One of the most dramatic shifts in federal-Indian relationships occurred under the administration of Harry S. Truman.

When Truman took office in 1945, Indians had unprecedented autonomy under the Indian New Deal, enacted more than a decade earlier by Franklin D. Roosevelt. The Indian New Deal abolished the allotment program, allowed tribal communities to organize their own governments and ushered in an era of hope.

Under Roosevelt, Indians enjoyed a 12-year reprieve from aggressive assimilation policies. They had breathing room to regenerate tribal governments and reclaim land.

But Truman’s presidency marked the end of this New Deal and the beginning of Indian termination, a series of policies that sought—once again—to assimilate Indians. Billed as vehicles to integrate Indians into the wider nation and protect them from racial discrimination in the post-World War II era, termination policies dismantled trust relationships, relocated Indians to urban centers and stripped tribes of land and sovereignty.

“Truman parted with Roosevelt and with the philosophies of the Indian New Deal,” said Samuel Rushay, supervisory archivist at the Harry S. Truman Presidential Library and Museum. “He adopted the termination policy out of good intentions because he wanted to encourage racial integration.”

Truman supported termination because he saw it as a way to protect equal rights and improve Indian lives through full participation as citizens, Rushay said. It also lightened the economic burden Indian services placed on the federal government.

“It’s important to remember that Truman tended to conflate Native American rights with the rights of other minorities,” Rushay said. “He saw them as individuals who should have individual rights and freedoms, but he did not take into proper account the importance of tribal culture. He didn’t understand that tribal relationships were an integral part of culture and identity. He didn’t know that by relocating Indians to urban areas he was cutting off their support.”

Within the first decade of the termination era, policies that Truman supported terminated more than 100 tribes, severing their trust relationships with the federal government. Termination defined federal Indian policy for the next 25 years and forever altered the dynamics between tribes and the federal government.

[Read more…]

Indigenous Economics and Environmentalism.

Indian Affairs Archives

Indian Affairs Archives.

“We know our lands have now become more valuable. The white people think we do not know their value; but we know that the land is everlasting, and the few goods we receive for it are soon worn out and gone.”

Canassatego, circa 1740

“…your money is not as good as our land, is it? The wind will blow it away; the fire will burn it; water will rot it. Nothing will destroy our land.”

Crowfoot, Siksika, 1877

Quick Story: I saw some images today of the direct action going on at the Sacred Stone Camp in Hunkpapa territory right now, where Native people are organizing against the Dakota Access Pipeline. Powerful images, powerful movement. And although I was going to write about something else, Hunkpapa made me realize how long Native people have been organizing against these dirty energy projects—choosing to turn down huge sums of money—to protect the earth from folks who would tear up our homelands.  Those photos made me realize that we’ve been doing this for a long time. From Northern Cheyenne to the Blackfeet Nation to Lummi to Standing Rock, so many of our folks simply will not take a few bucks in exchange for destroying our relationship with Earth.  Please look at these images—pray for these warriors on the front line right now, in real time, in Hunkpapa territory.  Send some thoughts, prayers and food.  Share the images; it all helps.  But there is a reasonable question of why do Native people keep on fighting against what the white folks call “progress” and “economic development?”

Why can’t Native people just take the money and run?

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The Death of the Bering Strait Theory.

Courtesy Mikkel Winther Pedersen Looking south through what was once the “ice-free corridor” in present-day Canada. A new study suggests that humans couldn’t have traversed through the corridor until about 12,600 years ago, thus bringing about the end of the Bering Strait Theory.

Courtesy Mikkel Winther Pedersen
Looking south through what was once the “ice-free corridor” in present-day Canada. A new study suggests that humans couldn’t have traversed through the corridor until about 12,600 years ago, thus bringing about the end of the Bering Strait Theory.

Indians of all Nations have long looked askance at the Bering Strait Theory, but as usual, most people haven’t been terribly interested in what Indians have to say about anything, if they are aware of Indians saying anything in the first place.

Two new studies have now, finally, put an end to the long-held theory that the Americas were populated by ancient peoples who walked across the Bering Strait land-bridge from Asia approximately 15,000 years ago. Because much of Canada was then under a sheet of ice, it had long been hypothesised that an “ice-free corridor” might have allowed small groups through from Beringia, some of which was ice-free. One study published in the journal Nature, entitled “Postglacial Viability and Colonization in North America’s Ice-Free Corridor” found that the corridor was incapable of sustaining human life until about 12,600 years ago, or well after the continent had already been settled.

An international team of researchers “obtained radiocarbon dates, pollen, macrofossils and metagenomic DNA from lake sediment cores” from nine former lake beds in British Columbia, where the Laurentide and Cordellian ice sheets split apart. Using a technique called “shotgun sequencing,” the team had to sequence every bit of DNA in a clump of organic matter in order to distinguish between the jumbled strands of DNA. They then matched the results to a database of known genomes to differentiate the organisms. Using this data they reconstructed how and when different flora and fauna emerged from the once ice-covered landscape. According to Mikkel Pedersen, a Ph.D. student at the Center for Geogenetics, University of Copenhagen, in the deepest layers, from 13,000 years ago, “the land was completely naked and barren.”

“What nobody has looked at is when the corridor became biologically viable,” noted study co-author, Professor Eske Willerslev, an evolutionary geneticist at the Centre for GeoGenetics and also the Department of Zoology, the University of Cambridge. “The bottom line is that even though the physical corridor was open by 13,000 years ago, it was several hundred years before it was possible to use it.” In Willerslev’s view, “that means that the first people entering what is now the U.S., Central and South America must have taken a different route.”

A second study, “Bison Phylogeography Constrains Dispersal and Viability of the Ice Free Corridor in Western Canada,” published in the Proceedings of the National Academy of Sciences, examined ancient mitochondrial DNA from bison fossils to “determine the chronology for when the corridor was open and viable for biotic dispersals” and found that the corridor was potentially a viable route for bison to travel through about 13,000 years ago, or slightly earlier than the Nature study.

Geologists had long known that the towering icecaps were a formidable barrier to migration from Asia to the Americas between 26,000 to 10,000 years ago. Thus the discovery in 1932 of the Clovis spear points, believed at that time to be about 10,000 years old, presented a problem, given the overwhelming presumption of the day that the ancient Indians had walked over from Asia about that time. In 1933, the Canadian geologist William Alfred Johnston proposed that when the glaciers began melting, they broke into two massive sheets long before completely disappearing, and between these two ice sheets people might have been able to walk through, an idea dubbed the “ice-free corridor” by Swedish-American geologist Ernst Antevs two years later.

Archaeologists then seized on the idea of a passageway to uphold the tenuous notion that Indians had arrived to the continent relatively recently, until such belief became a matter of faith. Given the recent discoveries that place Indians in the Americas at least 14,000 years ago, both studies now finally lay to rest the ice-free corridor theory. As Willerslev points out, “The school book story that most of us are used to doesn’t seem to be supported.” The new school book story is that the Indians migrated in boats down along the Pacific coast around 15,000 years ago. How long that theory will hold up remains to be seen.

Alex Ewen’s article is at ICTMN. Alex Ewen has an in-depth, six part series about this, started in 2014. Excellent reading for everyone, especially as the only people who are giving this coverage, let alone front page coverage, are Indian publications. It would be nice to see this as a non-buried story in msm publications.

Canadians, Not Always Nice.

Rainbow Bridge Border Crossing.

Rainbow Bridge Border Crossing.

A common discrepancy between passport nationality and license plate origin got Akwesasne District Chief Akwesasne District Chief Steven Thomas turned away at the Canadian border last month, and the Mohawk Akwesasne are concerned.

En route to an Assembly of First Nations (AFN) meeting in Niagara Falls, Ontario, on July 10, Thomas was stopped at the Rainbow Bridge crossing and refused entry. The reason? While he presented a Canadian passport, his car has New York State license plates. Thomas lives in the Ontario section of the Akwesasne reserve, which straddles the boundaries of Ontario, Quebec and New York.

“I worked in the United States for 37 years and have always owned an American-plated vehicle,” he said, adding that even when occasionally stopped, “I have never had any issues in crossing at any of the New York-Canada borders in the past and have done so hundreds of times.”

It is not that rare for Indians who are not Canadian citizens to occasionally be denied entry, Akwesasne Grand Chief Abram Benedict told Indian Country Today Media Network.

“It happens a few times a year,” he said.

[…]

There have been rare cases like Thomas’s, in which the CBSA demands that the person go through the process of importing the vehicle, Benedict said. However, Thomas’s incident highlights a broader problem, he added.

“The fact is CBSA doesn’t broadly recognize aboriginal rights when it comes to border crossings, and that’s clearly what this case has demonstrated,” Benedict told the Cornwall Standard-Freeholder.

Thomas cited the Jay Treaty of 1794, which has a clause confirming Indians’ free border-crossing rights. However, Canada’s Supreme Court has ruled that the treaty does not apply because Parliament didn’t ratify it—it was struck between Great Britain and the U.S.—and because in any case the War of 1812 would have abrogated it. The Treaty of Ghent, which ended that war, included a promise to restore Indian rights and a commitment to “engage” to do so “forthwith.” But the court found it was not definitive enough in its wording to compel Canada on the matter.

In June, Canada’s Standing Senate Committee on Aboriginal Peoples issued a report, Border Crossing Issues and the Jay Treaty, acknowledging that border crossing protocol must be clarified.

“Means must be implemented to facilitate legitimate travel for day-to-day activities by First Nations people,” the report said, recommending that “the Minister of Indigenous and Northern Affairs appoint a special representative to explore further solutions to address Canada-U.S. border crossing challenges faced by First Nations communities across Canada.”

As for Thomas, he entered Canada the next day by way of the Cornwall border crossing, without difficulty, and drove to the AFN meeting.

“The ironic part of this denial was, I was on my way to attend the Assembly of First Nations for a border crossing presentation!” he said.

Another day, another broken treaty. Another day, another government disrespecting the rights of a First Nation. The Canadian government needs to get their Canada Nice on.

Via ICTMN.