Sunday Facepalm: Beastly!


Kevin Swanson is being rather beastly over Beauty and the Beast, and for a different reason than the standard Christian zealot reason of “gay character”. Swanson is concerned with the promotion of inter-species breeding. Yep. Obviously, Mr. Swanson’s knowledge of how that whole breeding business works is deficient, but let’s take a look at La Belle et la Bête by Gabrielle-Suzanne Barbot de Villeneuve, published in 1740. The original work was more in line with a novella than a brief tale, and it was for adults, not children.

Villeneuve’s work is more novella than simple tale with its elaborate prose and numerous details, including stories told within stories. Her narrative is far from complete upon the Beast’s transformation into a man. Then we meet his mother and learn his backstory as well as Beauty’s own hidden history, for she is not the true daughter of a merchant, but a princess in disguise herself. All of this combines into an elaborate literary creation, not a traditionally truncated folktale. Villeneuve imagined new material, uniquely her own, while incorporating traditional folklore elements, many of which exist in the version we are most familiar with today. She writes about romantic love and marriage while exploring themes like women’s marital rights, although those themes are somewhat hidden in most English translations of the tale.

Two different English translations of Villeneuve’s tale are presented in this collection. The first one, by Ernest Dowson, was first published in 1908. It is one of the most accurate translations of Villeneuve’s content into English, including elements often changed or omitted in other translations. However, Dowson’s language is less ornate than Villeneuve’s and doesn’t capture the same essence as another favored translation, one by J. R. Planché, first published in 1858.

Planché’s translation includes footnotes by the present editor to show where he modified the text, changes he briefly touches upon in his comments to his Victorian audience. The changes, although small, are far from minor for they change an essential element of the tale. Instead of asking Beauty to marry him each night—a familiar refrain in modern versions of the story—the Beast asks Beauty, “May I sleep with you tonight?”

The question, while risqué, is not merely suggestive or erotic. It implies control and choice for Beauty over her own body and sexuality, something that was not legally hers or that of any woman who was handed over as property in marriage to a husband in centuries past. The Beast is no true beast since he never forces his physical desires upon her despite any rights implied by her presence in his home in what today may be considered a common law marriage, although the construct didn’t exist in Villeneuve’s time.

Another important change is in the Beast’s transformation scene. Beauty finally agrees to sleep with the Beast and marry him in the original Villeneuve. The Beast then sleeps beside her during the night, although no other activities beyond Beauty’s mysterious dreams are described. When she awakens the next morning, a man—one whom she has come to love in her dreams—is sleeping beside her instead of the Beast.

That, and more is from SurLaLune Fairytales. All of the above elevates the tale considerably from the versions which are familiar today, and it’s easy enough to figure out why Disney certainly wouldn’t touch upon such complexities. The Disney version is a simplified tale of love, with the requisite lesson about how appearances are not what matters, don’t judge a book by its cover, and so on. For Mr. Swanson, that’s quite bad enough, as somehow or another, along with the horrible effort to ‘homosexualize’ whole generations, claims the movie promotes ‘Inter-Species Breeding’, oh, the horror!

Swanson said that the movie was an “insidious” effort to “homosexualize the next generation of eight and ten-year-old kids” and ensure that they are “indoctrinated into the homosexual lifestyle.”

“This is how revolutions take place,” he said. “You are in the middle of a cultural revolution in the United States of America. No, this is not the cultural revolution that Mao Tse-tung brought to China; this is a different kind of cultural revolution, but I’m going to say it’s just about as dangerous … though a bit more insidious.”

Oooh, look at that nicely done twist into communism. You can’t have the gay without the commie in the christian version of the gay agenda. From what I understand, a minor character in the movie has a crush on his mean boss. This is hardly a gay version of Beauty and the Beast. (As the commonly known tale has little to do with the original these days, that would be a fun movie!) It’s not as though the current flick has become mandatory, and all people must have their eyelids taped open and have no choice but to watch it.

Even worse, Swanson said, the film is promoting inter-species breeding, which he said Hollywood has been pushing since the days of Star Trek.

“Christians, I don’t believe, can allow for this,” Swanson stated. “Humans are made in the image of God. Humans are assigned a spouse which happens to be a member of the opposite sex. Friends, God’s law forbids it … Christians should not allow for this, man. We cannot allow for humans to interbreed with other species. It’s just wrong, wrong, wrong. It’s confusion, it’s unnatural.”

“We are in some of the most radical, most anti-biblical, the most immoral, the most unethical, the most wicked sexual environment that the world has ever known, right now,” he warned.

Star Trek? Oh my. Does the not very thoughtful Mr. Swanson not know that we don’t have a federation, starships, or zillions of extraterrestials around to get sexy with? Yes, I had one hell of a crush on Mr. Spock when I was 9 years old, it was those ears. Unfortunately for me, there weren’t any neato trips to Vulcan happening. Given the limitations of television back then, and the lack of imagination now, most all the aliens pictured were suitably humanoid, barely distinguishable from the bog standard human. Even so, there’s no inter-species breeding going on in the Star Trek sense.

Humans are assigned a spouse? So all that dating stuff is not necessary? You had better let people know where the ticket center is, so they can grab their god ticket and see who has been all lined up for them. I think the only confusion going on here is in the mind of Mr. Swanson, a steamy mess of muddle. After all, there really isn’t a beast in Beauty and the Beast, he’s a prince in disguise, remember? A human type prince. Everyone gets all human prior to the happily married business.

Via RWW.

And we have a bonus facepalm today, in the form of Rick Wiles, who is now officially unhappy with the Tiny Tyrant over the Syria bombing. Mr. Wiles has now decided that the evil is in the form of Ms. Kushner and her husband:

Wiles went on to compare Ivanka with the daughter of Herod who, in Matthew 14, convinced her father to behead John the Baptist.

“That’s who I think Ivanka Trump is,” Wiles said. “She’s a Kabbala practicing, evil woman whispering evil things in the ear of her father. She’s going to the grave site of an old dead Kabbala practitioner and getting spirits telling her what to do … We have to pray against witchcraft in high places, witchcraft that plans to kill millions of people. … [Ivanka and Jared] are cleaning out the White House to surround President Trump with their Kabbala practitioners, and the only advice he is going to get will be from people who are evil. And the church is letting this happen.”

Oh my, now it’s a Jewish witch in the white house! I think it’s wars and bombs which are killing people, and it’s the Tiny Tyrant’s notion that it’s his military and his toys that are the actual problem.

Via RWW.

Comments

  1. says

    Humans are assigned a spouse? So all that dating stuff is not necessary?

    Don’t worry your little lady head off. He will let your dad and your husband to be know.

    +++
    Damn, here I was wondering if they were repeating the whole domestic violence is good for you bullshit again or whether I could take the girls to see it and now it’s promoting interspecies marriage*.

    *If that member of another species is intelligent, loving and willing and able to consent you can quote me on them having my blessings. No group of guests may eat the other one at the wedding reception.

  2. says

    We cannot allow for humans to interbreed with other species.

    Other things we desperately need laws against people doing:
    levitating in public
    riding unicorns in a built up area
    raising the dead without a permit
    thumbing lifts with vessels of the Vogon constructor fleet

  3. says

    Giliell:

    *If that member of another species is intelligent, loving and willing and able to consent you can quote me on them having my blessings. No group of guests may eat the other one at the wedding reception.

    Agreed! :D

  4. says

    I don’t understand how a story about someone ugly becoming beautiful after getting jerked around forna while is a lesson that appearance doesn’t matter. And I never understood how someone being an unknown member of the oligarchy suddenly cements their virtue when they are discovered to be rich and powerful through none of their own accomplishments.

  5. says

    Marcus @ 4, as pointed out, the original story is not so simplistic; it’s much more about the powerlessness of women back in the day. As for the Disnified version, I wouldn’t say the beast was ever depicted as ugly, physically or otherwise. Even as shallow as it is, it’s about getting to know a person, and accepting them, rather than going with a surface judgment. At least, it works that way on a child level. That said, I hate that it’s been reduced to the magic formula love story, which still promotes the prince and princess business.

  6. says

    Daz:

    I hated that tale as a child and I hate it still.

    I’ll join that hate train. I loathed that story, and still do.

  7. says

    I think the prince/ss business is supposed to be about karma; “just rewards.” If you’re willing to ignore the ugliness or social standing of the beast/swineherd/whoever, and love the person for their ownsake, the Happy Ending™ will be that you’ll receive very visible rewards when it turns out they’re actually extremely wealthy. I don’t like it particularly as a metaphor—regardless of the intent, it seems to imply that ugly/lower class people are worth taking a rather cynical gamble on.

  8. kestrel says

    I read a modern re-telling of the Beauty and the Beast story that I really liked, and the reason was this: at the end of the story, the woman is given a choice: she can have the Beast, or he can be turned back into a wealthy, famous man. She chooses her Beast, instead of “some handsome stranger”, and a life as an ordinary person in a small village. I like that the Beast stayed the Beast -- that’s who she fell in love with, after all, and who wants the bother that come with fame and fortune? I had no idea it was ACTUALLY about bestiality and homosexuality. The things I learn on this blog…

  9. says

    I hated that tale as a child and I hate it still.

    But I do have the most beautiful poster for it.

    I think the prince/ss business is supposed to be about karma; “just rewards.” If you’re willing to ignore the ugliness or social standing of the beast/swineherd/whoever, and love the person for their ownsake, the Happy Ending™ will be that you’ll receive very visible rewards when it turns out they’re actually extremely wealthy

    It’s also telling that the woman needs to be the literal saint while he only needs to be not a jerk (after having proved his jerkishness)

  10. chigau (違う) says

    I was a literal-minded little beast.
    I took one look at the illustrations and said, “That’s not a duckling.”

  11. rq says

    It’s interesting because in the version I grew up with (the Russian version?), the young woman is traded for her father’s freedom and given run of the magical castle, where she converses every day in the garden with a beautiful voice behind the rose bush, whose owner refuses to reveal himself. When he does, she faints from the shock, but recovers and I think even marries him. Then she asks to visit her family, and is allowed, with the usual 3 day limit, else her husband will die. Well, her sisters change the clocks and she overstays and returns to find her beloved dead, faints from grief, but awakens to a handsome prince whose spell she broke by showing her love in returning to him (and I’m not convinced about the happy ending, it could have ended with their deaths, I’ve read a lot of different versions in the intervening years). So it was better, I think, but I guess there was (consensual) bestiality…? Not that that’s the message I took away as a child. :D (The version I remember could be the Perrault version, we lost the book years ago and the only thing I really remember besides the storyline was the fantastic illustrations.)

    I’d never heard of this ‘original’ version, thank you for sharing, I want to read it.

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