Jean Meslier
From the most remote period theology alone regulated the march of philosophy. What aid has it lent it?
Monday Meslier: 201 – Theology Has Always Turned Philosophy From Its True Course
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All the unbuffered error messages
Jean Meslier
From the most remote period theology alone regulated the march of philosophy. What aid has it lent it?
This is going to be a couple of parts, but I’m going to try to tie them all together, in time. I’ve chosen a “selection plus commentary” approach for these sermons, which means I’m almost certainly going to be dropping spoilers about the future pieces of text. Since it’s philosophy, not thriller fiction, I think that’s OK. On with the sermon:
– Robert Paul Wolff
Politics is the exercise of the power of the state, or the attempt to influence that exercise. Political philosophy is therefore, strictly speaking, the philosophy of the state. If we are to determine the context of political philosophy, and whether indeed it exists, we must begin with the concept of the state.
This clinic is going to be a bit less prescriptive and more theoretical.
Is this the right room for an argument?
We are going to look at a powerful technique for pulling your opponent into a discussion-ending quagmire; it’s the rhetorical equivalent of sneaking off the battlefield under cover of darkness.
Saying something nasty and following it with “I’m just joking” is a form of verbal abuse that’s passive-aggressive. I.e: it’s semi-concealed aggression, intended to give the target pause as to whether or not they can successfully counter-attack.
Is this the right room for an argument?
It’s a technique that can be employed in a strategy of verbal abuse but succeeds if it’s fairly consistent, and only then against unsophisticated targets.
This episode of “Ask the Strategic Genius” is about logistics and the 2nd Amendment: two things you typically will not find connected in public discourse. Time to cure that!
“Amateurs talk about tactics, professionals study logistics” – Napoleon Bonaparte*
Richard Feynman famously said that marketing was an inherently immoral job, because it consisted of selling something as being better than the marketer knows it to be. I tried that argument on our VP of Marketing, back in the day, and she said that “MarCom” – Marketing Communications – was OK. Well, that still leaves the rest of marketing on the hook.
As we discussed in my piece on butter packaging, marketing claims often do amount to lies – excuse me – “deliberate excursions from the truth.”
You tell us, O theologians! that “what is folly in the eyes of men, is wisdom before God, who is pleased to
Jean Meslier
confound the wisdom of the wise.” But do you not pretend that human wisdom is a gift from Heaven?
Verbal abuse and written abuse are important social tools. If you’re going to use them (or defend against them) you may as well do a good job and be properly equipped. In this series, I am going to offer some of my opinions about strategy regarding verbal abuse. To be clear: this is not a canonical treatment; I welcome your feedback – especially if it’s well-aimed and cruel.
Is this the right room for an argument?
I hope to expand this into a full series including a variety of techniques as subtle as eye-gouging and groin-kicking are in a street-fight. This section is groundwork and throat-clearing, so it’s going to be delivered more in the tone of a short lecture than as strategic or tactical maxims. As Anne Elk said, “This is a theory, which is mine. And this is it.”
We start with the 5 minute argument.
I obtained a copy of the classic text by Paul Popenoe, published in 1918 by McMillan. Unfortunately, original editions don’t appear often on Ebay and I thought that it’d be better to spend my money on nerd toys instead of obtaining a beautiful old printing of an ugly old book.
It is pretended, that in forming the universe, God had no object but to render
Jean Meslier
man happy. But, in a world created expressly for him and governed by an all-mighty God, is man after all very happy? Are his enjoyments durable? Are not his pleasures mingled with sufferings?