Belonging to a religion but not religious

A survey of 1900 people in England and Wales found the interesting result that while 61% of respondents said they belonged to a religion, 65% also replied “no” when asked if they were religious.

The British Humanist Association conducted this survey to illustrate the fact that the British census, which is due to be carried out soon, gives a misleading impression by asking only the first question and thereby suggesting that people are more religious than they really are. They say that people check off the boxes of belonging to religious institutions for cultural, rather than religious, reasons but that the government uses this inflated data to advocate for funding of things like faith-based schools. They are urging people who are not religious to tick the ‘none’ box when asked which religion they belong to.

Another interesting result was that “Among respondents who identified themselves as Christian, fewer than half said they believed Jesus Christ was a real person who died, came back to life and was the son of God.” That alone would explain the above difference.

It would be really interesting to have a similar survey done in the US. I think the religiosity figures are inflated here too, though maybe not as much.

The iPad and me

Although I use a Mac computer and much prefer its operating system to the Windows alternative, I am not really a fan in that I do not run out and buy the latest Mac gadget unless it has really useful functionality. I do not, for example, have an iPhone. I do have an iPod touch because it is functional. It fits in my pocket and enables to carry around my calendar and address book and sync the former with others in my office. If I am in a Wi-Fi hotspot I can check the internet, though I find the small screen wearying to look at for any length of time.

So when the iPad came out, it was not clear to me what additional functionality it provided. It seemed like a big iPod touch and why would I need that when I had a laptop? It is true that it is smaller than a laptop and so would be easier to carry around to meetings, but it was not clear to me that that was a sufficient advantage to invest in one. As far as I was concerned, it seemed like a solution to a non-existent problem.

But my university’s technology department had a few iPads that they were passing around for people to check out to see if they had any ideas about how to use it at work and in teaching so I had one to play with for a few weeks.

My experience with the iPad has been interesting. Initially it was frustrating because I expected it to do everything a laptop did. In particular, I use my computer to write a lot even while reading. For example, I frequently want to jot down notes and ideas that occur to me while reading and the laptop enables me to go back and forth between reading and writing easily. The iPad? Not so much. You had to close one application to open the other and although it was quick, it was still awkward. The touch screen keyboard is big and easy to use but the keyboard being at the same angle of view as the screen made it awkward for me.

I realized that I was asking the iPad to do what it was not primarily intended to do. The iPad is great for receiving information but not so good for input. Once I let go of that expectation and worked with its strengths, it was better. I began to use it primarily as a reading device, to surf the web and read documents and that improved my experience.

One of the things that I was curious about was whether I would enjoy reading books on an e-reader. I had tried it with one of the earlier versions of the Kindle and had not liked it. I decided to give it another shot with iPad. There were five books that came with the iPad that was loaned to me. I had read four before but the fifth (The Count of Monte Cristo) was one that I had wanted to read for a long time, so clearly the anonymous person who had loaded these books onto the iPad was a kindred soul. This book is very long, over a 1,000 pages, and I figured it would be a good test of my ability to enjoy using an e-reader.

It is in reading this book that I have come to like the features of the iPad. The book features are easy on the eye and intuitive. The ability to search the book for events and characters that occurred before (important in long epic novels with lots of characters and complicated plot twists) and the built in dictionary and search features that link to Google or Wikipedia (again useful for a book set in another time and place and originally in another language so that there are many unusual words) are all nice to have. The Count of Monte Cristo has a complicated plot with many characters who take on different names and identities over time and whose stories intertwine. Characters whom one had encountered early on suddenly pop up much later. The ability to search the book made it much easier to keep track of things. I wish I had had it when I read other epic novels like War and Peace or Anna Karenina.

The deficiencies in the iPad as a book reader are the same as I had with the Kindle. One is that while you can change the font size, the size of the illustrations cannot be changed, which makes that feature irrelevant for technical books with lots of intricate figures. The other is that to give citations to things in books, you need to have the page number of a specific print edition. The books on the iPad have page counters but they are internal and vary with the chosen font size. Maybe there are ways to overcome these features that I am not aware of.

One big advantage is that with the iPad, you have immediate and free access to a vast array of classical literature that is now out of copyright. So with the purchase of this device, you had immediate access to all the old books you ever wanted to read without having to track them down. For someone like me who, when it comes to fiction, prefers to read the classics more than contemporary authors, this is a huge benefit.

I also played with some of the games that were on the iPad, including Angry Birds which I had heard so much about. They were ok but I am not a big fan of games and so soon got bored.

I found that I ended up using the iPad most in the last couple of hours at night in bed, reading the book and surfing the web before sleeping. It is much easier to use in bed than a laptop and the big backlit screen makes it easy on the eyes.

So my verdict is that the iPad is primarily an entertainment device and secondarily a work device because of the limited input capability, while the laptop is primarily a work device and secondarily an entertainment device.

Will I get an iPad, especially now that the new iPad2 is out? I’ve not decided but am thinking about it. Have any readers of this blog used an iPad? I’d be curious to hear your reactions.

March madness

No, not basketball. For all the cricket fans of this blog (yes, both of you), this of course refers to the 2011 World Cup currently taking place in India, Sri Lanka, and Bangladesh. The group round-robin qualifying matches have just been completed with no upsets, leaving the eight top-seeded teams to advance to the quarterfinals. From now on, it is sudden death format.
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How the rich avoid taxes

Brad Reed describes one of the means by which the the rich pay absurdly low taxes.

But of course, these things are of no concern to the people with the serf-like mentality who think that the rich should be able to game the system to pay as little taxes as possible. These people will probably argue that these poor rich people are forced to adopt such stratagems because their taxes are too high so the solution is to reduce their taxes even more.

Religious scientists

When I argue that science and belief in god are basically incompatible, religious people often respond by pointing to the fact that there are religious scientists. The evangelical Christian Francis Collins, who headed one team of scientists that mapped the human genome and is now head of the National Institutes of Health, is the poster child for this group.

Other scientists like Craig Venter, who headed the other team that mapped the human genome, is dismissive of religious people like Collins. In an interview with the German magazine Der Spiegel, Venter was asked about this:

SPIEGEL: Some scientist don’t rule out a belief in God. Francis Collins, for example …

Venter: … That’s his issue to reconcile, not mine. For me, it’s either faith or science – you can’t have both.

SPIEGEL: So you don’t consider Collins to be a true scientist?

Venter: Let’s just say he’s a government administrator.

The idea that science and religion must be compatible because there are religious scientists is not an argument since it is quite possible for people to hold contradictory ideas in their heads and all of us are good at compartmentalizing our minds in order to do so.

As Jesus and Mo point out, that argument can be taken to argue for the compatibility of almost anything.

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How to read the NYT and WSJ for free

The New York Times will start putting some of its content behind a pay wall on March 28, like the Wall Street Journal already does.

But you can still read the articles for free. The newspapers know of this loophole but they keep it open because they need to keep their search engine rankings high and they think that most people are too lazy to go through the steps to get the free articles.

Opposition to same sex marriage plunges

New polls confirm earlier results that for the first time in the US, those who favor same sex marriage now outnumber those who oppose it. “A whopping 68% of Americans under 30 now support marriage equality, but the percentage is nearly as high, 65%, for Americans in their 30s. A majority of folks in their 40s are on board, too.”

Recall that in the earlier poll, there was a drop from 73% opposition in 1988 to 56% in 2004, to only 40% opposition in 2010. So the rate of decline in the opposition has increased by a factor of 2.5 from 2004 to 2010 over that of the earlier period. I predict that opposition will stabilize to about 25%, which is usually the size of hardcore people on any issue.

These results are significant in ways other than the welcome one that the rights of gays for equality are now being recognized. Opposition to homosexuality has no rational basis but is almost entirely religion-based. It is religion that has locked itself into opposition to gay rights and same sex marriage, so this new acceptance is really bad news for religion as well, since it signifies that its hold on people, especially the young, is disintegrating as they reject its intolerance. And once again, as I said in my series on Why Atheism is Winning, it is young people who are leading the way.

Contradictions in the Koran

It is not only Christians that have the headache of deciding which parts of their holy book they should follow and which parts they should reject. Jesus and Mo point out the same problem that Muslims have with the Koran.

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For more examples of the intolerance and cruelty in the Koran, see here. It amazes me that people can claim that their god is a merciful and loving god when their very own holy books have such hateful passages.

The weird anti-intellectual climate in the US

You would think that on issues that should be politically neutral (like climate change and evolution) there would be tendency for the views of political liberals and conservatives to converge with increasing education as the essential facts and arguments become better understood. And in general, you would be right, except for the US. Here it seems that ideology trumps facts and reason.