The barbaric killings in Afghanistan

People who choose not to be affiliated with any religion are the fastest growing segment of the population in the world. In contrast, all religions are in decline except for Islam which seems to be in a growth mode largely because of its high birth rates. When Islam goes into decline, as it surely will like all the other religions, it will in large part be due to actions like those of the murderous fanatics who rampaged in Afghanistan and killed over 20 people (even beheading some) in retaliation for the burning of a Koran in the US.

Such an atrocity cannot help but cause acute discomfort to any Muslim who likes to see himself or herself as part of the modern world. While murdering people (like blasphemers or apostates) who commit an act that is offensive to your religious beliefs has a barbaric logic to it that presumably makes sense to the appropriately insane, killing innocent people who just happen to be nearby because you cannot lay hands on the people who did the offensive act is so outside the bounds of reason that no one who has any pretence to being part of the modern world will even try to find justifications for it. Doing so immediately brands one as being outside the pale of normal human society.

And this is what Muslims who aspire to modernity have to confront. The people in Afghanistan who committed that atrocity claim to be acting in the service of their god. It is no good for so-called ‘moderate’ Muslims to say that these people are misguided and that ‘true’ Islam (i.e., their own version) would frown on such acts. People will be forced to ask themselves what it is about their religion that makes people even consider the possibility that killing innocent people for the actions of others is noble and that their god will look favorably on them for doing so.

Gods and snakes

I have noticed recently that religious believers no longer try to argue that belief in god is justified in itself but have settled for trying to put religion on a par with disbelief, as purely a matter of choice.

For example, religious believers who are disturbed by the argument made by atheists that belief in god is irrational sometimes respond by saying that since we cannot prove that there is no god, then atheism involves as much a ‘belief’ religion, and thus both are equally rational or irrational. Ricky Gervais provides a good response to that by pointing out that “Atheism isn’t a belief system. I have a belief system but it’s not “based on” atheism, it’s just not based on the existence of a god. I make none of my moral, social, or artistic decisions based on any god or superstitions. Saying atheism is a belief system is like saying not going skiing is a hobby. I’ve never been skiing. It’s my biggest hobby. I literally do it all the time.”

He is right but I want to expand on that idea a bit in my more pedestrian style.

Atheism does not automatically provide one with a philosophy or a system of ethics or morals. But that does not mean that atheists have none of those things or that there are no behavioral consequences for being an atheist. They just come from sources other than a belief in a god.
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God-men, faith healers, and other frauds

While India is emerging as a powerful and modern economy based on science and technology, it still suffers from religious superstition, especially the phenomenon of ‘god-men’, frauds who prey on the gullible to fool them into thinking that they are avatars of god. It seems like all you need to do is wear orange robes, grow your hair long, utter some religious mumbo-jumbo, and perform some cheap magic tricks for people to start worshipping you and, more importantly, give you money that they can ill-afford to part with.

This video shows a heartening effort to counter these frauds, by the Indian equivalents of James Randi.

The biggest such fraud is, of course, the man who calls himself Sai Baba, who is famous in that part of the world. He has devotees from all walks of life, including politically powerful people. Three families of my own acquaintance are devotees of his, making pilgrimages to his place and, most important, giving money. When I expressed skepticism, one of them gave me a book that she claimed would convince me of his authenticity. It did not.

This video exposes the tricks he uses to impress his followers.

Exposing god-men in India is not without risk because religious nutters hate having their faith exposed as worthless and can resort to violence, so these debunkers have to be commended for their courage.

In the west we do not have god-men but we do have our equivalent frauds, evangelists and faith healers who claim to be channels for god’s actions. To be successful in this con seems to require fast-talking, ostentatious living, and a TV or radio outlet.

But while all these frauds differ superficially, the goal is the same, to separate fools and their money.

Protecting sacred books

Apparently the British government is thinking about granting certain books protected status that can result in the prosecution of people for the burning defacement or disrespect of such books, after a 15-year old girl in England was arrested for ‘inciting religious hatred’ after burning the Koran. It is wonderful that in the US we have the First Amendment to protect us from this kind of legislative foolishness, at least so far.
One wag has decided to seek protection under this proposed law for the book Classical Electrodynamics by J. D. Jackson and gives very cogent reasons why it deserves it.

I totally agree. In the first year of physics graduate school, taking a course in which ‘Jackson’ (as it was informally and affectionatley known) was the required textbook was a rite of passage for every student. We all struggled with its difficult problems in order to understand the laws of electrodynamics. After that ordeal, we all ended up revering that book and instinctively go back to it when we encounter any problem in that area of physics. What Jackson says on any issue is considered definitive.

If that does not make it a sacred book, I don’t know what does.

The god of the apps

A rabbi named Adam Jacobs has offered what he says is “A Reasonable Argument for God’s Existence.” And what would that be?

It is that because we have not explained (as yet) how life originated, it can only be due to god. Yes, that same old stale argument, the god of the gaps, gets recycled yet again, this time in the form of the mysterious and supposedly inexplicable appearance of DNA and RNA.

This is pathetic. Even Francis Collins, an evangelical Christian who is now head of the National Institutes of Health, rejects that argument because he has a sufficiently good knowledge of biology to realize that we are making great progress in solving that problem and that any religious person who bases his or her faith on that particular piece of contemporary ignorance is just asking for trouble.
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The death of the afterlife

In February, Christopher Hitchens and Sam Harris debated rabbis David Wolpe and Shavit Artson on the topic “Is there an Afterlife?” The moderator was Rob Eshman. The 97-minute debate can be seen in its entirety here and a summary by Landon Ross who attended it can be read here.

It was an interesting debate. Hitchens and Harris are seasoned debaters and seemed very much at ease. Wolpe is quick-witted and has a good sense of humor and an engaging manner but Artson had a pouty expression that is off-putting and he seemed to not be happy at being there at all but made a couple of good points. Although the two rabbis (especially Wolpe) got some applause, most of it was reserved for sallies by Hitchens and Harris, despite the fact that the venue of the debate was the American Jewish University, which should have given home field advantage to the rabbis.
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John W. Loftus talk on The Christian Delusion

I attended the talk by John W. Loftus on Saturday. There was a crowd of around 35-40 which was very good considering that the event was organized at very short notice and Saturday evenings at 6:00 pm is not the best time to draw a student audience. The officers of the CWRU Center for Inquiry did a terrific job in arranging everything.

Loftus’s talk was very interesting for me in that he presents an insider’s view of how American evangelical Christians see the world. One has to understand that world view if one is to engage effectively with religious people in the US. As a former evangelical preacher, he is aware of what kinds of arguments might reach them. He presents believers with what he calls the ‘Outsider Test for Faith’, asking them to apply to their own faith the same criteria that they use to reject competing faiths.

I think that the alliance of people like Loftus, who were once committed Christians and are now atheists, and atheists who come from a scientific background could be very fruitful since we bring complementary knowledge to bear on the problem of how to deal with religion and can learn a lot from each other.

He and I were able to spend some time together before and after his talk and I found him to be as engaging in private as he is as a public speaker. He and I shared books and ideas and I will report on his book The Christian Delusion once I’ve had a chance to read it.

Meanwhile, his blog Debunking Christianity is lively and well worth visiting.