The humor of P. G. Wodehouse

There is something very alluring about comedy and humor. Laughter is wonderful. It puts everyone in a good mood, at ease and lowers their defenses. To be able to make other people laugh and be happy is a wonderful talent and people like people who can make them laugh. It is no accident that public speakers often begin with a joke.

I have always enjoyed humor. My earliest childhood influences were the books by Richmal Crompton (author of the William series) and Frank W. Richards (creator of Billy Bunter). As I got older I started reading P. G. Wodehouse, S. J. Perelman, and Stephen Leacock and any other writer I could find in the library who was described as a comic or humorous writer. The comedy writers who appeal to me are those who edge on the absurd and who use the nature of the English language itself as a source for much of their humor.

Of them all, Wodehouse was, and remains, my favorite writer to this day. I have read the classic Jeeves/Wooster and Blandings Castle series many times over. He is the perfect choice for those days when one is feeling blah and nothing appeals to you to do.

Wodehouse’s craftsmanship was so meticulous and his use of language so sublime that his readers did not care that the stock plots were contrived and the characters stereotypical, and that you knew that there would be a happy endings all around in which even the villains were let off lightly. With Wodehouse, the pleasure lay on two levels, the surface one in which one is just carried along by the smoothness of the writing and the frantic pace of events, and below the surface by the appreciation of observing a language master at work.

Take for example, the classic The Code of the Woosters. Bertie Wooster, the rich, idle, none-too-bright narrator once again, through a series of misunderstandings, finds himself in the situation in which Madeline Bassett, a woman whose personality he finds revolting, is convinced that Bertie is madly in love with her. Wodehouse, via Wooster, paints a portrait of this ‘ghastly girl’.

I call her a ghastly girl because she was a ghastly girl. The Woosters are chivalrous, but they can speak their mind. A droopy, soupy, sentimental exhibit, with melting eyes and a cooing voice and the most extraordinary views on such things as stars and daisy chains. I remember her telling me once that rabbits were gnomes in attendance on the Fairy Queen and that the stars were God’s daisy chain. Perfect rot, of course. They’re nothing of the sort.

With those few deft lines, the reader is immediately made aware of what kind of person Madeline is and what the problem is. She is someone who oozes ‘soul’ from every pore, while Bertie has none.

The sappy Madeline, however, loves the equally sappy newt-fancier (and Bertie’s friend) Gussie Fink-Nottle, and they become engaged, leaving Bertie relieved that he is off the hook. But she has told Bertie that if it should ever turn out that her marriage to Gussie should not take place and she can’t have the happiness she desires with Gussie, she will sacrifice herself and at least make Bertie happy by marrying him. This is a prospect he finds alarming to the utmost but he is too chivalrous to tell her that the thought of marrying her gives him the heebie-jeebies. He has his code of behavior and it does not allow him to dump a girl. Many of the Jeeves/Wooster stories center around Jeeves’ strategies to get the girl to dump Bertie.

When Gussie sends Bertie a telegram from Madeline’s country estate saying that the two of them have had a tiff and their engagement is off, an alarmed Bertie quickly rushes to his friend’s aid to try and patch things up. This has happened before in previous books and Bertie’s earlier desperate attempts to reconcile Madeline with Gussie have been seen by her as noble self-sacrificial efforts on Bertie’s part, to put his friend Gussie’s interests above his own, and have only increased Bertie’s esteem in her eyes.

On arrival, Bertie immediately runs into Madeline, who is surprised by his appearance at her home, leading to this priceless bit of dialogue.

“Why did you come? Oh, I know what you are going to say. You felt that, cost what it might, you had to see me again, just once. You could not resist the urge to take away with you one last memory, which you could cherish down the lonely years. Oh, Bertie, you remind me of Rudel.”

The name was new to me.

“Rudel?”

“The Seigneur Geoffrey Rudel, Prince of Blaye-en-Saintonge.”

I shook my head.

“Never met him, I’m afraid. Pal of yours?”

“He lived in the Middle Ages. He was a great poet. And he fell in love with the wife of the Lord of Tripoli.”

I stirred uneasily. I hoped she was going to keep it clean.

“For years he loved her, and at last he could resist no longer. He took ship to Tripoli, and his servants carried him ashore.”

“Not feeling so good?” I said groping. “Rough crossing?”

“He was dying. Of love.”

“Oh, ah.”

“They bore him into the Lady Melisande’s presence on a litter and he had just strength enough to reach out and touch her hand. Then he died.”

She paused, and heaved a sigh that seemed to come straight up from the cami-knickers. A silence ensured.

“Terrific,” I said, feeling I had to say something, though personally I didn’t think the story a patch on the one about the traveling salesman and the farmer’s daughter. Different, of course, if one had known the chap.

I must have read this book at least half-a-dozen times and this passage never fails to make me laugh.

Of course, humor is highly idiosyncratic and what brings one person to tears of laughter can leave another mystified. But if you like humor and have never read any Wodehouse, you owe it to yourself to try him. I suggest starting with The Code of the Woosters and Leave it to Psmith, two of my all-time favorites.

POST SCRIPT: Right wing outrage, part MMCMLXVI

What is it about popular culture that has the right wing in a state of perpetual outrage? The latest target? The Pixar animated film Wall*E.

The difficulty of predicting the future

Science fiction writers have it tough. Although it is fun to predict what the world will look like in the future, the track record of success of past works is not great. (A caveat on what follows: I cannot really call myself a science-fiction fan, having read only a scattered sample of this vast genre, so I am expressing views based on a very limited awareness. Those who have read most of this genre may well disagree with my conclusions.)

Whether the future that is envisaged is dark (as in the films Blade Runner or Colossus: The Forbin Project) or somewhat optimistic (as in 2001: A Space Odyssey or the book Rendezvous with Rama), much of the predictions seemed to be focused on architecture, modes of transport, and video communication.
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Review: God Is Not Great by Christopher Hitchens

I finally got around to reading Hitchens’ book debunking all forms of religion. I must say that I found it curiously unsatisfying. It is hard to put my finger on the reasons since I agreed with almost all the things he said.

The book seeks to show that religions (he focuses mainly on Judaism, Christianity, Islam, and Mormonism) are basically frauds initiated by charlatans and con-men, perpetrated on gullible people, and perpetuated by huge religious vested interests that either make a lot money out of the religion racket and/or use it as a form of coercion to suppress dissent (both in thought and practice) often in collusion with corrupt governments.

The book looks at the sacred texts of these religions (Bible, Koran, Book of Mormon) and shows how they are riddled with contradictions and inaccuracies and downright barbarisms, are very parochial in their thinking, of extremely doubtful historicity, and the product of many writers and editors, polishing and changing to suit their own needs and to achieve largely self-serving political and social goals.

The book also looks at the founders of these religions (Moses, Jesus, Muhammad, Joseph Smith) and either finds little or no evidence for their actual existence (no evidence at all for Moses and little for Jesus) or if they occurred later enough that their existence could be at least partially corroborated (Muhammad in the 7th century) or fully corroborated (Joseph Smith in the 19th century), contemporaneous records indicate that they were likely self-serving con-men who founded movements and doctrines that conveniently coincided with their own interests and personal gain.

All this is well and good and I have no quarrel with any of it. I think that what bothered me about the book was the unevenness of its writing, coupled with a certain amount of pretentiousness. Everyone, including critics of his views, says that Hitchens is a brilliant writer and I get the feeling that this has gone to his head, so that he tries too hard to live up to that reputation, dropping esoteric references to erudite works and inserting unfamiliar phrases in French and Latin without translations. I find him to be a good writer when he is in good form but have never been overwhelmed by his alleged brilliance. In this book, there are some very good passages mixed with others that seem to lack coherence, a product of either laziness or bad editing.

He also has some annoying verbal tics. For example, he frequently refers to human beings (especially those he does not approve of) as ‘mammals’ instead of ‘people’. This is, of course, true but it is still jarring to read.

The book also flits from topic to topic, not going into much depth, and taking shots all over the place. It is a polemical book, which is fair enough. But it seems to be simply a collection of pot shots taken at religion. Let’s face it, religion is an easy target: it is full of internal contradictions, free of evidence for its preposterous claims, lacking contact with reality, riddled with barbarities, profoundly anti-science, and its history is awful. Taking broad swipes at it as Hitchens does is bound to hit the target somewhere, just like firing a shotgun at a dense flock of birds is sure to bring down something as long as one aims in the general direction. But it is not pretty.

I personally prefer the rapier skills of writers like Richard Dawkins or Daniel Dennett or Victor Stenger. They are the authors of more tightly argued books, which carefully lay out the premises and claims of religion, and then proceed to systematically demolish them.

Perhaps it is no accident that these other writers are scientists while Hitchens is not, and I am partial to science-based critiques of religion. I believe that it is science that is steadily demolishing the case for religion and god and thus scientists are best situated to deliver these blows. Science is advancing all the time, explaining the previously inexplicable and giving ever more reasons to not believe in god. In contrast religious apologists have no new arguments and still trot out those proposed by apologist religious philosophers from centuries or millennia ago, people who could only plausibly claim make their cases at a time before Newton and Darwin and Einstein, when the world seemed a lot less comprehensible than it does now. Even then, these philosophers’ claims have to be reinterpreted and limited to take into account modern scientific developments.

So while Hitchens’ book is a quick and easy read (I finished its nearly 300 pages over a weekend) and I can recommend it, it is not a book that will be on my reference shelf to be periodically sought for fresh insights.

When reading a book I like to mark out for future reference good passages that make a point tellingly. There are some in Hitchens’ book that are very good and I have used them in previous posts. But sadly, he had only a very few passages that struck me as worth preserving.

God is Not Great is a good book, worth reading, but I expected much better. Perhaps that is my fault.

POST SCRIPT: Dan Savage in South Carolina

Dan Savage reports from South Carolina just before the Republican primary, and then has an amusing discussion about his experiences there with religion on Bill Maher’s show.

Is Dumbledore gay?

By now everyone is aware of the bombshell dropped into the Harry Potter world by creator J. K. Rowling announcing that she had always envisaged Hogwarts headmaster Albus Dumbledore as gay, although she had not made it explicit in the books.

Advocates of gay rights have welcomed Rowling’s statement, although some have said that they would have liked to have had this development made clear in the books itself, rather than revealed as an afterword. Those who already saw the books as evil because its magical aspects appeared like witchcraft to them, now have another reason to condemn the books, seeing it as an attempt by the author to ‘further the gay agenda.’ They fear that by making the most universally admired character in the books gay, young children will become (oh, the horror!) more tolerant of gay people.
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Harry Potter and the supernatural

The release of each new Harry Potter book or film bring out of the woodwork those religious people who are disturbed by them and decide they need to spam everyone and try to make money from it as well.

I received a spam email following the release of Deathly Hallows that recycled old warnings about the subversive nature of the books and asking me to buy a video to help combat the Potter menace. It said:
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Reflections on the Harry Potter books (no spoilers)

I read the last book in the Harry Potter series Harry Potter and the Deathly Hallows about a week after it was released. It was necessary that I read it soon because I am surrounded by people who are die-hard Potter fans and they could not talk freely about it in my presence until I had done so.

This was a nice quality about true Harry Potter aficionados They tend to be very scrupulous about not wanting to spoil other people’s fun, and carefully avoid saying anything that might give the ending away. So even though I surf the web and read a lot of websites, I found it easy to avoid accidentally tripping into a site that had spoilers. Of course, very shortly people who have not read the book or do not care for the series or even actually hate it will learn what happened and will not hesitate to reveal the ending, thinking it silly to treat it with such care. Such people do not really understand the wonder that is in books.

The whole Harry Potter phenomenon has been curious. Children in general have loved the books, but the adult reaction has spread across the board. Many loved the books as much as children did. There were, of course, those religious people who objected to the books on the grounds that it promoted witchcraft. There were also those who did not themselves read them but thought that having children read long books was a good thing. Meanwhile some book snobs sneered that the Potter books were just childish escapism and that children would be better off reading Wuthering Heights or other elevated forms of literature.

Although I am not one who went to the extent of dressing up as a wizard and attending parties, I found all that hype to be harmless fun and cannot understand those who frowned on it as overblown. What can be so bad about people getting highly involved with books and having fun with them? I also found it hard to sympathize with those adults who measured the value of the series based on whether it encouraged reading in general. Some praised the books because they felt it provided a doorway for children to enter the world of literature. Others said that it had a negative effect and pointed to some evidence that said that Potter fans were not moving on to read other books because they did not have the same appeal.

I find this debate to be silly. Why must the value of books be measured by whether they serve any important function? Why can’t we just enjoy them just for their own sake? Clearly many, many people obtained a great deal of enjoyment from the books and that should be enough. Maybe the books encouraged them to tackle Beowulf next or maybe they went back to playing video games. Why should that influence our judgment of the books?

As for the books themselves, some people complained about the occasional uneven pacing where there seemed to be long stretches of time when little or nothing happened. This was especially true in the very last book. This was probably due to the books being firmly in the genre of British boarding school literature. In that genre, the stories follow two complementary schedules. One format is situated in the school or its environs and invariably starts with the beginning of the school year and the children arriving at the school from all over the country, the adventure beginning soon after, and ending just in time near the end of the school year when all the children disperse for the summer holidays.

The other schedule arises because the action is situated in a town and begins with children arriving home from boarding schools for the summer holidays, having an adventure whose end coincides with the end of summer and everyone then dispersing to their various schools for the new year.

J. K. Rowling follows the first schedule and this formula enforces a fairly rigid timetable on the adventure as she has to make sure that the plot is stretched out over nine months or so, and this requires a certain amount of treading water where the characters just fill in the time.

In the early books the reader does not notice this because there is a lot of character development, details about boarding school life, studying for tests, quidditch matches, and side plots that can be woven into the story, providing some humor as well. But in later books, as the emphasis shifted to the more serious and direct confrontation between the Voldemort and Potter sides, filling in the time gaps became more difficult although Rowling’s skill as a writer managed to hide it well most of the time.

The first time the stretching out showed for me was in book four Harry Potter and the Goblet of Fire in which the central action involved the Triwizard tournament. This involved teams from three different schools, two of whom sent a large contingent to Hogwarts for it. The tournament involved just three events that individually lasted at most a few hours each, and realistically the whole thing could have been completed over a weekend (or at most a few days) like most interschool tournaments, But in the book there were long intervals between the events that lasted months. Although accommodating a huge number of visitors at Hogwarts for so long a time would have been unrealistic, no satisfactory explanation was given as to why this was necessary.

These are minor quibbles but may help to explain why in Deathly Hallows, the middle section had our hero and his friends wandering around in the woods with no clearly discernible purpose. Although compressing the time would have tightened the pacing, that would have resulted in the adventure ending before Christmas, something that Rowling presumably felt she had to avoid.

All in all, this was a very good series of books. Rowling handled emotions well, dealing with tragedy and death without being maudlin, with love without being sappy, and drawing moral lessons without being preachy.

Can the curriculum at Hogwarts be called science?

(Due to the holidays, I will be taking a break from blogging. Instead, I will be re-posting some of my more light-hearted essays, this week dealing with the Harry Potter books. New posts will begin on Wednesday, January 3, 2007.

I have somehow completed another full year of blogging. Over the year I have made about 250 posts, written over three hundred thousand words, and had a total of about 750,000 hits. In the process of researching for the posts, I have learned a lot.

I would like to thank all the people who visited, read, and commented. It has been a real pleasure and I wish all of you the very best for 2007.)

Science fiction writer Arthur C. Clarke makes the point that any sufficiently advanced technology will seem like magic to the naïve observer. This seems to be a good observation to apply to the magic that is practiced at Hogwarts. What seems to exist there is a world with highly advanced “technology”, operating under strict rules that the inhabitants know how to manipulate. The more mature wizards seem to easily produce consistent results with their spells while the novices mess around until they get it right. This is not very different from what we do in the Muggle world, except that we are manipulating computers and cars that are controlled by knobs and dials and switches and keyboards, while the wizards use wands and spells. It is not a mystery to other wizards how specific results are obtained and what is required to achieve those results is skill and practice.
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The problem with parallel worlds

(Due to the holidays, I will be taking a break from blogging. Instead, I will be re-posting some of my more light-hearted essays, this week dealing with the Harry Potter books. New posts will begin on Wednesday, January 3, 2007.)

Fantasy writers like J. K. Rowling who want to interweave the magical with the ordinary face some serious challenges. As long as you stay purely within the world of magic at Hogwarts, you can create a self-contained world obeying its own rules. But there is clearly some added drama that accrues when you can contrast that world with the world we live in, because that helps readers to identify more with the characters. Having wizards live among Muggles opens up plenty of opportunities for both comedy and dramatic situations. It also enables us to imagine ourselves in the story, to think that there might be a parallel world that we get glimpses of but do not recognize because we do not know what to look for. Maybe our neighbors are witches and we don’t know it.

The situation faced by authors like Rowling in coming up with a realistic scenario that convincingly weaves the magic and ordinary worlds is not unlike the problem facing religious people who believe in a parallel world occupied by god, heaven, angels, etc. For this parallel religious world to have any tangible consequences for people in the normal world, the two worlds must overlap at least at a few points. But how can you make the intersections consistent? How can god, who presumably exists in the parallel universe, intervene in the natural world and yet remain undetected? In a previous posting, I discussed the difficult questions that need to be addressed in making these connections fit into a coherent worldview.

In Rowling’s world, one connecting point between the magical and normal worlds is the pub The Leaky Cauldron whose front door opens onto the normal world and whose back has a gate that opens onto Diagon Alley, a parallel magical world. Another connecting point is at Kings Cross railway station where the brick wall between platforms nine and ten is a secret doorway onto platform 9 ¾, where the students catch the train to Hogwarts. A third is the house at 12 Grimmauld Place, and so on.

But this plot device of having gateways connecting the two worlds, while amusing, creates problems if you try to analyze it too closely. (This is the curse of many, many years of scientific training, coupled with a determinedly rationalistic worldview. It makes me want to closely analyze everything, even fiction, for internal logical consistency.)

For example, although platform 9 ¾ is hidden from the Muggles in some kind of parallel world, the train to Hogwarts somehow seems to get back into the real world on its way to Hogwarts because it travels through the English countryside. I initially thought that this countryside might also be in the parallel world, except that in one book Ron and Harry catch up with the train in their flying car, and they started off in the normal world. In another book we are told that Hogwarts is also in the Muggle world but that it is charmed so that Muggles only see what looks like a ruined castle. We also see owls carrying mail between Hogwarts and the normal world. So clearly there must be many boundaries between the magic and Muggle worlds. What happens when people and owls cross these other boundaries?

When I read the books, such questions are for me just idle curiosity. I like to see how the author deals with these questions but the lack of logical consistency does not really bother me or take anything away from my enjoyment of the books. Rowling is not sloppy. She respects her readers’ intelligence, and she gives the reader enough of a rationale for believing in her two-worlds model that we can be taken along for the ride. The logical inconsistencies she glosses over are, I think, unavoidable consequences of trying to create this kind of parallel universe model, not unlike those encountered by science fiction writers striving for plausibility. To her credit, she is skilful enough to provide enough plausibility so that the reader is not troubled (or even notices) unless he or she (like me) is actually looking for problems.

But the problems Rowling faces in constructing a two worlds model that is logically consistent is similar to that faced by people who want to believe in a spiritual world that exists in parallel with the physical world. Since Rowling is writing a work of fiction and nothing of importance rides on whether we accept the inconsistencies or not, we can just close our eyes to these minor flaws and enjoy the books.

But the same cannot be said for the similar problems that confront two-world models that underlies most religious beliefs that have a god, because we are now not dealing with fiction but presumably real life. And being able to construct a two-worlds model (with gateways between the spiritual and physical worlds) that is logically consistent is important because it may determine whether people believe or disbelieve in a god.

It was my personal inability to be able to do this that finally convinced me to become an atheist.

POST SCRIPT: Going to church

Homer Simpson makes the case for not doing so.

The secular world of Harry Potter

(Due to the holidays, I will be taking a break from blogging. Instead, I will be re-posting some of my more light-hearted essays, this week dealing with the Harry Potter books. New posts will begin on Wednesday, January 3, 2007.)

After reading the latest book in the Harry Potter series (#6 in the series called Harry Potter and the Half-Blood Prince) I got involved in discussions with serious aficionados of the series as to what might happen in the upcoming book, which will be the last in the series. I made my predictions but they were scorned by these experts since they knew I had not read the earlier books 1, 3, 4, and 5. (I had read #2 a few years ago.) The Potter mavens said that since the author had planned the books out carefully as one long, coherent story, what I was doing was like trying to predict the end of a whodunit after skipping two-thirds of the plot.

I had to concede the justice of the criticism and so the last few weeks I have been reading the entire series and am now in the middle of my last unread book, #5 Harry Potter and the Order of the Phoenix. I am now well on the way to Harry Potter geekdom, though I will never reach the uber-geek status of some. It has not been a sacrifice on my part since the books are well written and I have been kept up many a late night because I could not put the books down. Clearly J. K. Rowling knows how to spin a good story.

What has struck me in reading the books in rapid succession over a short period of time is how secular and rational the world described by the books are. This may come as a surprise given that they are about witches, wizards, hexes, curses, and all kinds of magic that violate pretty much all the known laws of physics.

But while the world of Hogwarts is one in which magical phenomena are everyday events, it does not seem to be at all religious or irrational. So far not a single character has revealed any religious inclinations and there have been no prayers or any form of organized worship of any kind. Sunday seems to be just another off day. I cannot remember even seeing the word “god” used, even as an involuntary exclamation or a swear word.

Christmas does occur in every book but it seems to be true to its pagan origins and is celebrated as a secular holiday, with decorations, Christmas trees, feasting, and the exchange of presents, but with no indication that there is any religious significance to it. The closest that anything came to Christianity was a mention of the carol O Come All Ye Faithful which has references to Jesus and god, although if one is not a Christian you would not know this since the words of the carol are not given in the book. Clearly the world of wizards and witches and goblins and other assorted characters has no need of god.

Even the magic that is done seems quite rational. While the laws of physics as we know them seem to be routinely violated, the fundamental methodological principle of causality (that phenomena have causes that can be investigated systematically) remains intact. Spells are highly structured and prescribed and you have to do it in a particular way to achieve the desired result. Potions have to follow specific recipes to be effective. Deviations from the rigid rules of operation result in aberrant results, the source of much of the humor and drama of the books. It seems as if everything, even magic, follows laws that govern their behavior, and everything seems quite rational. One gets the sense that so-called “intelligent design creationism” (or IDC), with its emphasis on unknown and unnamed agents acting in innately unknowable ways, would not get a warm welcome in the rationalist atmosphere at Hogwarts. IDC ideas would have a tough time getting into that curriculum too.

Many fundamentalist Christian groups object to the Harry Potter books because they are drenched in sorcery and witchcraft, which the Bible supposedly condemns. (Scroll down this site for some negative reviews.) They say that the books lure young children towards sorcery, which they identify with devil worship.

I think these critics are making a profound mistake. Nowhere do the characters, either good or bad, do anything that can be remotely described as worshiping anything. Good and evil are represented by people such as Dumbledore and Voldemort, not by deities.

The religious fundamentalists, if they want to object to the books, should be focusing on the fact that, as far as I can tell, the entire wizarding community consists of a bunch of thoroughgoing atheists.

POST SCRIPT: SCOOP – The name of the ‘intelligent designer’ revealed!

In an earlier post, I mentioned how the so called ‘intelligent design creationist’ (IDC) people were extremely careful not to identify their ‘intelligent designer, using various circumlocutions to avoid doing so. I thought it was prety obvious that the intelligent designer was god and said so. But I now realize I was wrong. Reading the Harry Potter books, the truth suddenly came upon me in a flash when I realized that nearly all the wizards and witches also carefully avoided giving a name to someone and kept referring to him as “He-Who-Must-Not-Be-Named.”

The intelligent designer has to be Lord Voldemort. Remember, you read it here first.

Harry Potter’s school life

(Due to the holidays, I will be taking a break from writing new posts. Instead, I will be re-posting some of my more light-hearted essays, starting with those about the Harry Potter books. It was announced recently that the title of the final book in the series is Harry Potter and the Deathly Hallows.

Original posts will begin again on Wednesday, January 3, 2007. Until then, season’s greetings and best wishes for 2007 to everyone.)

I just finished reading the latest episode of the Harry Potter saga. I cannot claim to be a rabid fan since I have read only book 2 (Chamber of Secrets) and book 6 (Half-Blood Prince), although I have seen all three film versions, but they have all been enjoyable.

Reading these books reminds me of my own school days and of much of the British schoolboy literature I read as a child, especially the Billy Bunter series and the Tom Merry series, both written by the same author Frank Richards. (These books were produced at such a prodigious rate that there were suspicions that ‘Frank Richards’ was the pseudonym of a whole stable of authors just churning out the stuff.)

There was a rigid formula to these books, the main features of which the Potter series largely adheres to. The schools were all boarding schools, and the stories started with students arriving at the beginning of the academic year and having various adventures that fortuitously ended just at the end of the school year. (There was a complementary series of children’s books by Enid Blyton which took place during the summer, with a group of friends arriving at their home town from various boarding schools, and having an adventure that ended just in time for them to go their separate ways the next academic year.)

The big difference between Harry Potter and the earlier Billy Bunter and Tom Merry series is that although the context of a British boarding school is the same, the Potter books are far better written, with complex plots and characters developed realistically, dealing with important issues of good and evil, and real human emotions. The books I read as a child had stereotypical characters (the smart student, the bully, the figure of fun, the lisping aristocrat, the athlete, the sarcastic one, etc.) who all behaved in highly predictable ways. Those characters were two-dimensional and never changed, never grew or matured. This was reassuring in some ways because you knew exactly what you were getting with the books, but you cannot enjoy them as an adult the way you can with Potter.
The earlier books and schools were also single sex and we young boys only read the books about boys’ schools, while girls only read equivalent books dealing with girls’ boarding schools. The only members of the opposite sex that appeared in the books were siblings who made cameo appearances. For all we knew, the books written for the boys may have been identical to those written for the girls with just the genders (and sports) of the characters switched, such was the rigid separation between what boys and girls read when we were growing up. There was no romance whatsoever in any of the story lines. Hogwarts, on the other hand, is co-ed, a major difference.

Another similarity between Potter and the earlier books is that the educational practices in all the schools are pretty conventional. The classes are run in an authoritarian way. As someone pointed out, Hogwarts seems a lot like a trade school, with students learning very specific skills involving potions, hexes, and the like, mostly by rote memory and repetitive practice, similar to the way the earlier books had students learning Latin and Greek. There does not really seem to be a theory of magic or even any interest in developing one. Some magic works, others don’t, with no serious attempts to discover why. There is little or no questioning of the teachers or class discussions, or inquiry-oriented teaching.

Rowling is mining a very rich vein of British school literature. As we will see in the next posting, the world she creates is probably very familiar to anyone (like me) who grew up in an English-language school anywhere in the British colonies. What she has done is added magic (and good writing) to a tried and true formula. But since that tradition of boarding school-based fiction is not present in the US, it is interesting that she has managed to strike such a chord in readers here as well.

POST SCRIPT: Holiday laughs

Comedian Eddie Izzard gives some background on the Christmas and Easter holidays.