Fears over pornography


In a long essay, Rebecca L. Davis, a professor of History at the University of Delaware, writes that there is a persistent belief in the US that viewing pornography is harmful. While that belief has remained largely constant over time, what has changed are views about what kinds of erotica causes harm, what form the harm takes, and who is harmed, whether it harms those involved in the creation of it or those who view it or both.

Currently, the danger is perceived to that to young people and as of January 19th of this year, 19 states (Alabama, Arkansas, Florida, Georgia, Idaho, Indiana, Kansas, Kentucky, Louisiana, Mississippi, Montana, Nebraska, North Carolina, Oklahoma, South Carolina, Tennessee, Texas, Utah and Virginia) have age requirement verification requirements for adult-content sites. But not qll sites are complying. Some, especially one of the biggest sites Pornhub, have simply chosen to not provide access to people from those states.

Pornhub put up a firewall rather than comply. If nothing else, the move increased traffic to VPN (virtual private network) services, which provide users with unfettered access to Pornhub regardless of their location by securely connecting to a remote server. The given reason for requiring age verification – that pornography harms the minors who view it – is the latest salvo in a centuries-old American debate over erotica.

These state-level conflicts in the US emerged amid an international push for age verification on adult sites. In 2014, Mexico enacted an age verification law. The European Union’s Digital Services Act (DSA), passed late in 2022, imposed several restrictions on Pornhub and other large pornography sites, including age-verification requirements. A similar measure in Britain, the 2023 Online Safety Act, took effect in January 2025. France, which already required age verification in an earlier law, recently blocked four pornographic sites (Pornhub was not among them) from operating within its borders after finding that the sites failed to check users’ ages adequately. Members of the Canadian House of Commons continue to debate the Protecting Young Persons from Exposure to Pornography Act, which would require age verification. There, as elsewhere, civil libertarians warn that these laws fail to define ‘sexually explicit material’, and raise serious privacy concerns. Pornhub is challenging the laws on multiple fronts.

Davis looks at the prior attempts to limit access to erotica. She says that often there is ambiguity as to whether these laws are designed to protect minors from being exploited by pornographers or to protect children from the supposed harm that comes from watching sexual activity by consenting adults., that merely to look at sex is harmful to minors.

She looks at the work of Anthony Comstock who more than a century ago in the US went on a crusade to stamp out erotica because he felt that after viewing it, young men would go out and rape and mutilate and murder women.

Comstock was a buffoon, and many of his contemporaries found him repellent. But he was also enormously influential. He convinced Congress to pass a vast anti-obscenity measure in 1873 that empowered him to seize all items he personally found vile, including anything related to contraception or abortion.

And, as I write in my recent book Fierce Desires: A New History of Sex and Sexuality in America (2024), he reshaped how Americans understood pornography’s harms. His contention that pornography could turn horny boys into murderers and good girls into prostitutes endured long after legal challenges overturned most of the 1873 law. Since the 1870s, the idea of whom porn harms has varied – boys, young men, all women, or society at large. But this association between erotica and injury continued to inspire generations of policymakers and activists.

The Comstock Act, hardly enforced today though never repealed, has ramifications for the debates over abortion and contraception.


The Comstock Act is a “zombie law”: Though long considered unconstitutional or unenforceable, it was never repealed and, with enough momentum, could be resuscitated and enforced.

The Comstock Act is an anti-obscenity law passed by Congress in 1873. It was named for its chief proponent, the “anti-vice crusader” Anthony Comstock. 

The law made it a federal offense to transport by mail or other common carriers (which today would include UPS and FedEx), “obscene” materials like pornography, contraceptives, information about contraceptives, and any article, instrument, substance, device, drug, medicine, or other thing that can be used to produce an abortion.

In the early 1970s, the provisions of the Comstock Act that made it a crime to use the mail to transport contraceptives or materials around contraceptive use were repealed. 

The ban on the mailing of things designed to produce abortion is still in the Comstock Act. But in 1973, Roe v. Wade recognized a constitutionally protected right to abortion, and this prohibition hasn’t been enforced for decades. Even prior to the Roe decision, the Comstock Act had been understood to apply only to items mailed for the purposes of unlawful abortions.

In December 2022, shortly after the Dobbs decision reversed Roe and abolished the constitutional right to abortion, the Office of Legal Counsel (OLC) in the Department of Justice issued a detailed memorandum opinion that reviewed the judicial and Congressional history of the Comstock Act. The OLC concluded that, even following Dobbs, the Comstock Act does not prohibit the mailing or delivery of abortion medications (i.e., mifepristone or misoprostol) unless the sender intends that the drugs will be used unlawfully.

Some anti-abortion advocates disagree with this opinion and are attempting to use the courts and legislation to push for a broader and more literal interpretation of the Act’s text than has been accepted before. Under this interpretation, which has been rejected by earlier courts, the Comstock Act would ban the mailing of anything that can be used to produce an abortion in all circumstances (regardless of the sender’s knowledge or intent) and in all states—including those states where abortion is permitted.

If successful, using the Comstock Act in this way would essentially constitute a nationwide abortion ban. It would cut off access to abortion pills and thereby preclude medication abortion, and would cut off access to the medical instruments and materials used by health care providers to perform procedural abortions. If providers can’t get their instruments mailed by manufacturers, they’ll have no way to restock when supplies run out. This Comstock Act strategy would effectively shut down abortion not only in the 14 States that have banned it, but across all 50 states and Washington, D.C.

Davis argues that some of these porn sites brought some of these new restrictions on themselves by failing to adequately police them for child pornography.

Proposals to limit porn access in the name of protecting the innocent are as misguided today as they were in 1873. I say this despite my ethical concerns about Pornhub and its corporate parent MindGeek (now rebranded as Aylo). These entities seldom removed videos depicting child abuse, rape or sex trafficking until an investigation by The New York Times in December 2020, alleging years of exploitative content, led Mastercard and Visa to block use of their cards to process payments on the site. In August 2022, Visa and Mastercard also suspended payments for advertisements on MindGeek after a woman sued Visa for helping monetise depictions of child pornography. Notably, the credit card companies acted in response to harms inflicted on the individuals involved in the creation of adult content. What Comstock argued – and what is resurfacing in conservative age-requirement legislation – is the idea that pornography injures those who see it. This understanding of explicit sexual content as assaultive has very little to do with actual physical or emotional damage. It instead reveals attempts to regulate sexuality, always with a heterosexual (and, often, marital) norm in mind.

She goes on to discuss the long history of so-called anti-vice crusaders in the US, even as access to erotica exploded, especially with the internet. She says that the nature of the conversation changed somewhat with some feminist groups focusing on the harm it did to women.

The American conversation about pornography and harm took a significant turn in the 1970s as new voices warned that it endangered the lives of women. Anti-porn activists addressed the dangers facing not only the women who performed in adult films but women generally, as a disadvantaged class… This shift occurred because new feminist groups emerged to protest what they considered damaging and dangerous images of abuse in pornography and in advertising.

Debates over the links between pornography and harm became referenda on sexual freedom. In the early 1980s, the feminists who founded Women Against Pornography (WAP) teamed up with religious conservatives to support local bans on pornography. Sex-positive feminists, adult-film actors, and gay/queer liberationists countered that anti-gay government censorship and police aggression against sex workers were the greater dangers.

Then in the 1990s, the focus of Republicans turned back to the harmful effects on children and then in the 2010s back again to the harm done to women, that viewing pornography encouraged men to wreak violence against women, especially the practice of choking and erotic asphyxiation during sex.

Miller concludes:

Over and again, American campaigns against pornography stir up moral panic by asserting that explicit sexual content harms the people who view it – children especially. And they make this argument by insisting that there is something about visualising sex that incites violence. It’s an unnuanced and often factually tenuous case that confuses erotica with cruelty. And it diminishes the importance of efforts to protect people from actual sexual harms. Many feminists in the 1970s and ’80s believed that a popular culture saturated with banal representations of the abuse of women created a permission structure for real violence. Too often, these activists argued, Americans made violence against women look sexy. The conservative anti-pornography movement, however, aligned with feminists who took the more extreme position that pornography itself was inherently violent, however consensual the acts portrayed. These critiques gloss over the distinctions between consent and coercion, or between abuse and pleasure. They have led to crackdowns on queer and nonmarital sexuality.

Americans need comprehensive information about their sexual health. PornHub is not the ideal place to go for that information (the site has a section dedicated to sex education), but legislation is a crude tool for controlling speech. As legal scholar Mark Joseph Stern notes about the court’s likely support for age verification laws, ‘if the court takes this step, there’s no reason why states’ battles against explicit material must stop at PornHub,’ with online bookstores and streaming services potentially at risk. As in the past, legal permission to restrict sites like PornHub will enable censorship of information about queer sexuality, whether explicit or not. (Indeed, in the mid-1990s, HIV/AIDS activists fought against provisions of the Communications Decency Act that would have forced them to take down HIV-prevention information directed at teens.) Pornography addictions and the consumption of violent media do seem to inspire aggressive and dangerous sexual behaviors. Perhaps we should focus our public health campaigns on those issues. Instead, in a culture saturated with guns, gory video games, and shows depicting gratuitous cruelty, Americans remain far more concerned about sexual content than explicit violence. History shows that any attempt to censor pornography will inevitably also curtail access to the sort of sexual speech that we need today more than ever.

A case Free Speech Coalition, Inc. v. Paxton reached the US Supreme Court this year in which it was argued that pornography causes ‘psychological and emotional’ harm. How the court rules will have significant consequences, not just for pornography but for speech in general. The current US Supreme Court has shown a willingness to overturn long-standing precedents in order to further a right wing agenda. So it is not out of the realms of possibility that they might reinstate parts of the Comstock Act that previous courts have ruled to be unconstitutional.

Comments

  1. JM says

    @1 Raging Bee: I don’t think it happens right now. Trump doesn’t care and without Pence there isn’t anybody in the close circle around him that wants to push it. The Project 2025 people are aware that pushing too hard on abortion has already given them problems in conservative states. If they try to push nationally it will just get them in trouble and give Democrats an easy issue to run on.
    Project 2025 is more likely to take the long view. Secure power first and then slowly tighten the screws on abortion. Only go with a national ban once it’s already hard to get one anyways.

  2. Snowberry says

    Most of the issues around porn consumption can be solved by better sex education and banishing the more dehumanizing stuff into niche categories rather than mixing it in with the more mainstream stuff. The rest of it can be solved by making people’s lives less miserable so that any sort of addiction, porn addiction included, becomes much less of a thing.

    Of course the people whining loudest don’t want any of that, they want to either ban it altogether or to implement half-assed solutions which don’t work and want them to work anyway.

  3. says

    The sexiest photo I ever saw was of Ann Margaret -- fully clothed, looking over her shoulder with a smile. Hard core porn is something that interested me when I was an ignorant adolescent but since then, could not care less.

  4. flex says

    With respect to the quoted writer, the dislike of pornography goes back far longer than Comstock. It seems to be linked to the religious view that masturbation is harmful.

    I recently read Krafft-Ebing’s Psychopathia Sexualis, the 1931 edition. It includes a number of case studies and invariably the case report mentions first occurrence of masturbation, frequency, and if the practise of masturbation was learned from other children. Immediately after the record of masturbation, it was recorded whether masterbation had resulted in “weakening” or feminizing, the subject. The book itself is kind of disturbing considering that it was considered a standard reference work and quite scientific (as far as behavioral science goes) for decades. By 1931 it had been in print for 45 years and the cracks were beginning to show, but in 1886 it made a big splash and was seen as the latest in research.

    Based on this text, a text considered to be based on the best scientific knowledge of the time, in the mid-1880’s the medical community looked at masturbation as “weakening” a man’s constitution, which would lead men to be more feminine, and possibly to homosexuality. As an aside, Krafft-Ebing does look at female masturbation but not in as much depth or condemnation. Female masturbation might lead to lesbianism but lesbianism isn’t much of a concern for maintaining a healthy society, at least according to Krafft-Ebing.

    The belief that masturbation causes physical weakness is found in a number of cultures, but it seems to have blossomed in the self-denialism found in Calvinist religion. Masturbation was known as self-pollution, and under that cover was mentioned in moral treatises for centuries. As an example, in one of Isaac Watts’ hymns from the middle of the 18th century, we find the following:

    And lest pollution should o’erspread
    Our inward powers again,
    His Spirit shall bedew our souls
    Like purifying rain.

    Now the verse is speaking of pollution in a general sense of a moral failing, but it also includes self-pollution, masturbation, and even suggests the bodily weakening masturbation was believed to cause.

    There are hundreds of examples of the belief that masturbation causes weakness, dissolution, exhaustion, and the inability to work hard in various sermons and books on moral advice to children since the reformation. This belief permeates protestant religions.

    The hatred by protestants of pornography is due to pornography being a tool to help masturbation. And the moral aspect shows up in some surprising places. Last night my wife and I watched the film version of Oklahoma, she’d never seen it before and didn’t know how bad the story was (it has a few good tunes though). But the main antagonist, Jud, is shown to be crass, unspiritual, filthy, and a collector of pornography. Further, a pornographic toy was also shown as having a concealed knife which could harm the person playing with it.

    I am aboslutely against pornogrpahy which includes minors or harms the people making it, whether through exploitation or other activity. But the religious objection to pornography is based on a belief that masturbation causes harm. A belief which was debunked once science looked into the question, but has been present for centuries.

    Will this court rule that pornography causes harm? I don’t know. The Catholic belief in the immorality of masturbation is not as strong as the Protestant, but it does exist. Rather than causing weakness, it is seen as violating god’s purpose for sex (children), and should be discouraged. From what I read, masturbation is a sin which needs to be confessed in Catholicism. Six of the current judges are Catholics.

    As there are some judges with some pretty strong religious beliefs, I think there is a good chance that the USSC will create a ruling which will attempt to suppress pornography.

  5. birgerjohansson says

    Science Fiction nerds familiar with Philip José Farmer may know he was the first in SF to include “adult” themes in his stories. The short story “The Lovers” was later expanded to novel length. His stories about a Tarzan analog includes a novel for Playboy Press, “A Feast Unknown”.
    Before Farmer the genre was not only rather misogynic (this however applies to most genre fiction) but also quite puritan. Later, Ursula K. Le Guin would open up the genre for woman-centric narratives which also would pave the way for narratives about sexual relationships (even if this was not her main objective).
    Anyway, Americans familiar with graphic artist Richard Corben will recall his contributions to SF and Fantasy during the 1970s and 80s especially through the magazine Heavy Metal.

  6. seachange says

    Most SF is still misogynistic.
    The Vedas are a religious texts for Hindus. The idea of masturbation weakening you and feminizing you is that old, nearly 800 years.

    Mano you asked when is something a crime that is super harmful and when is it merely distasteful in previous posts. It is the small l libertarian ‘what does freedom mean’ sort of pondering (as opposed to large L Libertarian which is childish and parasitic). Your attempting of framing things in this way was a very good attempt to apply a force diagram to a soft science, and I found it well worth reading.

    If porn is merely distasteful, then the arguments presented hold. Perhaps regulation of production should happen, if such a thing could be enforced well. But if it is like crack cocaine (to pedophiles whom are provably recidivist) (and/or) (misogynists who like to hurt women: gosh metoo doesn’t get them to stop much does it?) then the closed-minded and idiotic dickheads might be right.

    From the outside looking in (I’m gay! :)) mainstream heterosexual porn looks unpleasantly violent: I would not do that to another man nor would I like that done to me. Do all y’all actually *do and say* that stuff? It also seems dismissive of women. Porn with transfolk seems to be especially degrading and it rarely seems like they are the ones in control of the means of production. ick

  7. dangerousbeans says

    There’s porn made by trans women that is a lot better, but yeah a lot of stuff marketed to cishet men is really creepy
    IMO the problems of porn seem to be workers rights and consent. And that tells you why people don’t want to deal with the problems

  8. lanir says

    I find it a strange sort of kink to want to nonconsentually control other people’s sex lives at a distance. It’s like the worst possible take on dominance play awkwardly mounted on a sort of voyeuristic imagining that’s all made worse by adding in abusive threats and shaming. Because conservatives can’t seem to do anything without somehow supporting abuse and they seem mighty fond of shaming everyone for not aspiring to be more like them.

    It’s anecdotal but everyone I know who’s into BDSM or voyeurism understands consent and doesn’t abuse others to get their kicks. Which makes sense, it’s not that high of a bar.

  9. says

    Unfortunately, sane people(tm) have zero chance of affecting law. But, in my dreams, we’d push for the same laws to apply to representations of violence as for porn. Bloody explosions and snapping bones get an X rating etc.

    Hillary Clinton briefly flirted with going after porn, trotting out the “monkey see monkey do” argument (which is fractally wrong) oh, no, wait, that was violent video games.

    Kids in the US grow up bombarded with nihilistic eroticized violence in detail, and some of us wonder loudly if mass shootings have anything to do with representations of aimless revenge (e.g: John Wick) Amazingly, the arguments against porn is that it may groom kids -- as though “the fast and the furious” doesn’t. This country is a pretty stupid place.

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