Sometimes, I too can swaddle myself in cherished delusions and believe for a time that the world might get better. Look! The “nones” are gradually increasing in number, and less than half the American population denies evolution! The trends are going the right way! Then, unfortunately, I have to read some uncomfortable facts.
Pentecostalism, broadly speaking, now has as many as 600 million adherents worldwide, or more than a quarter of all Christians. It has a huge presence in Brazil, where it played a decisive role in the rise of the populist demagogue Jair Bolsonaro; in Hungary, where it helped elevate the explicitly illiberal Viktor Orbán; and in Guatemala, where Pentecostal evangelicalism was exported from the United States to counter the influence of the Second Vatican Council and the rise of liberation theology. It is surging among migrant workers in Gulf states, where some Pentecostal networks provide key services to the disempowered, and also in Nigeria, where human trafficking organizations have infiltrated certain Pentecostal networks. From the perspective of some global leaders of the movement, the United States looks like an aging and corrupt capital—the kind of place where missionaries must go as much as the place where they come from.
The evidence suggests that their timing is good. “Pentecostalism represents a rare feat in American religion—a tradition that is growing,” according to Ryan Burge, assistant professor of political science at Eastern Illinois University. “The Assemblies of God, which stands as the largest Pentecostal denomination, has seen a 50 percent increase in membership over the last three decades, while every other prominent Protestant denomination has seen their membership decline precipitously.”
Katherine Stewart calls them “Spirit Warrior Christians”, and we’ve all seen them in action. They’re the wackaloons who go into hysterics about the gays and the trans, who serve as prayer leaders and spiritual consultants to Republican politicians, and regard deep ignorance as a good qualification to serve in government. They are best defined by who they hate.
The demons that merit the emphasis of reactionary Pentecostals and neo-charismatics today often have to do with the belief that the secular liberal world is infested with “the LGBT agenda” and, in particular, “transgender ideology.” Whatever one makes of the policy details, considered abstractly, the relentless focus on this single issue is an expression of hostility toward a perceived liberal establishment. If evil has a face, it is that of the “expert,” the professor, and perhaps above all the liberal nonbeliever who urges everybody to pursue their own ideas of good and base their moral code on the principles of empathy and rationalism, rather than biblical truth.
You talkin’ about me?
It’s way past time we started doing something about the root causes of this lunacy, and it’s not about evangelizing atheism at people. It’s about correcting the inequalities in society.
The most fruitful line of investigation and response has to focus on the root causes of the religious transformation. Religion in America is starting to look more like religion in Brazil and Guatemala because America, in some aspects, is starting to resemble Brazil and Guatemala: increasingly unequal, bitterly divided, corrupt, rife with disinformation, and unstable. If we want people to choose different gods, we might think about tackling the conditions that lead them to prefer one kind over another.
The oligarchs have plowed the land of America, and found it fertile.