Someone explain this Robert Jeffress quote to me. I can’t quite wrap my head around it.

‘While Christian compassion is one consideration, it’s not the only consideration in the immigration problem,’ he said.’I mean, the Bible also says that God is the one who established nations and its borders. God is not necessarily an open borders guy, as a lot of people would think that he is.

Borders change. Is every change god-ordained? Does God have a map in his head that says whether Alsace-Lorraine should be within the French or German borders?

Which borders are the official ones? Should we go back to the True Borders at the time of Jesus?

I’m also a bit concerned about what happened in the 16th century. There were a lot of nations in North America that were, I assume, established by God, and a whole lot of Europeans came in and fucked them up.

That was a major immigration problem. What did God have to say about that? We seem to have broken a lot of nations and borders, and God did diddly-squat in response.

I also have to say that that I seem to have read more of the Bible than an ordained minister. God never seemed to have cared much about respecting borders — his Chosen People were a huge wandering caravan of ex-slaves who wandered for 40 years, and finally found their land of milk and honey and just up and conquered it, slaughtering the people who already lived there.

(Maybe Jeffress is acknowledging that there is no historical evidence for any of this, and that the tribes of Canaan just made it all up.)

I am beginning to suspect that Jeffress is simply full of expedient bullshit to justify whatever the hell he wants.

Pat Robertson has some opinions on the idea of butchering a journalist while he’s alive with a bone saw. They’re not what I would have thought a Christian would openly admit.

Pat Robertson responds to reports that the Saudis murdered a journalist by telling everyone to calm down and focus on the important things, like the lucrative arms deal we have with them. pic.twitter.com/06b7s3R6Xe

— Right Wing Watch (@RightWingWatch) October 15, 2018

He argues that we should basically overlook a little thing like a torture-murder because Saudi Arabia are key allies, our main enemy in the Middle East is Iran, and there’s also that little $190 billion arms deal which means a lot of jobs and a lot of money coming into our coffers. You know, 2000 years ago the most powerful empire of the time also endorsed a torture-murder of someone in the interests of maintaining the balance of power in the Middle East and pacifying a troublesome population; I guess that would have been OK if Jesus had also been interfering with a profitable trade in spears and swords.

I like ol’ Pat. He keeps opening his mouth and contributing to the corruption of religious faith. He’s probably done far more for atheism than Richard Dawkins. Televangelists in general have been awesome forces for discrediting organized religion for years.

Just because they were female? Maybe that was a bad assumption, because the stories coming out of the Catholic orphanage system are horrific. One example:

Sally had been caught running and giggling in the dormitory. The nun, Sister Jane of the Rosary, was known for her constant companion: a thick razor strap that the girls called “the green pill,” bitter medicine for any child who came near it.

Sister Jane of the Rosary took Sally to the little bedroom off the sewing room and made her lie facedown, dress yanked up, panties pulled down. Then the nun sent in Eva, a seamstress, who along with another lay employee, Irene, was one of the only two people that Sally felt safe with.

Eva came into the little room, looked at Sally — face down, dress up, defenseless — and stood frozen for a few long moments. The strap lay beside her on the bed. Then she left. Irene came in next, but she couldn’t do anything, either. Even Sister Jane of the Rosary, usually so quick to punish, came in but did nothing.

At last Sally heard Sister James Mary announce that she had “no problem” performing the task. Entering the room, she brought the strap down hard on Sally, from the back of her neck all the way down to her ankles. Once, twice. Ten times. Too many times to count.

Sally recoiled with each downstroke, but she tried her best to hold back the tears. The silence only enraged Sister James Mary, who kept hitting her. On and on, the blows kept coming. “You will cry!” the nun insisted.

Eventually Sally did. She began to weep.

Sally couldn’t twist around far enough to see the damage. But when Irene looked, she gasped.

“How many times do we have to tell you?” Sister Jane of the Rosary demanded from above. “If you cry, you cry alone. If you smile, the whole world smiles with you.”

Irene brought Sally across the long hallway, down the marble stairs, past the foyer, and into the office of the mother superior herself. Irene showed her Sally’s wounds. It wasn’t right to do that to a little girl.

Mother Superior replied that Sally was going to end up in reform school anyway.

The next time Sally was sent to Irene and Eva for a beating, Irene said she would deal with the child herself.

Irene hit her, but only on her bottom. Sally was so overwhelmed with gratitude that the next day, she told Irene that she loved her.

Wow — that’s a clever use of psychology. You’ve got two torturers, and the victim learns to love the one who tortures her a little less. But otherwise, you have to wonder about caregivers who are known for the instruments of abuse they carry with them everywhere — and this is one of the milder stories. Don’t read the whole thing unless you want nightmares.

As has been the case in recent years, there have been attempts to bring legal redress to the Catholic church. I was interested to see the defense strategies described. It’s all about denial.

One of the rewards for being good at the orphanage was an activity that the sisters had called “serving God.” God, at least for those purposes, turned out to be Father Devoy, the resident chaplain.

Devoy had his own rooms and dining table, at which he was often joined by seminarians. Sally told Sartore that when she was quite little, she had done her very best to be good for a whole week, and for once it had worked. At the end of the week, Sally got to go into God’s rooms. She set his table and took in his food and placed it on the table before him.

She managed to put God’s plate down without spilling anything, but when she turned to walk away, Father Devoy put his hand under her skirt. He yanked down her panties, touched her backside, and told her that she had cute buns. The next time he tried it, the headstrong girl spilled the soup in his lap.

Sartore sounded outraged at Sally’s inference. “Will you agree with me that a grown man, an elderly man, a priest, could pinch the behind of a little girl without it constituting, quote, sexual abuse?”

Sally declined his invitation to undermine herself. “I can’t answer it,” she said. “Because I thought if you swore, okay, it is like a form of sexual harassment…”

Sartore wouldn’t let go. “What was there if anything about the way Father Devoy grabbed your behind that constituted sexual abuse?”

“Because he used to say how cute they were,” Sally explained. “You have cute little buns,” she recalled him saying.

“And so for a 60- or 70-year-old man to pinch a little girl’s bottom and say you have cute buns, you now consider that sexual abuse?” Sartore asked.

“I don’t know as I say sexual abuse,” Sally said. “I just don’t see it was right, whether it was an old man, young man, to do that to a child.”

If an old man pulls down a little girl’s panties and fondles her, YES THAT IS SEXUAL ABUSE. Why is this even a question?

The boys were also abused. Here’s a tactic that would make me hate lawyers.

Greene told the attorneys that a counselor assaulted him in his bed in the boys dorm at St. Joseph’s probably 10 or 20 times. Over what period of time? he was asked. Greene found it hard to say.

“Did this happen once a week to you?” they asked.

“To me,” said Greene, “I’d say it was more than once a week.”

“Was it twice a week?”

“I’m not sure.”

“But you think it was more than once a week?”

“Yeah,” said Greene.

“At least once a week he’d come in to you and want this done?”

“Yeah,” said Greene. The defense paused, lingered over another detail, and then returned to the counting.

“So you think he came in once a week and tried something with you. Might have happened 10 or 20 times to you; is that accurate? Is that your best recollection today?”

“Yeah, he came in at least once a week, probably more,” said Greene.

“So if he did it 10 or 20 times, this would have lasted 10 or 20 weeks, is that right?”

“It lasted for a year or two,” said Greene.

“Then why only 10 or 20 times if he came in every week?” defense asked.

“Because — it might have been more.”

“Well I’m just trying to—”

Greene became exasperated.

“I’m not sure how many times it was,” he said. “I know that it went on for a few years. As far as a count goes, I’m not sure. I have no idea. I mean, all I remember is he would abuse us, he’d abuse somebody every night, every single night that he worked.” Greene added, “And as far as how often, I don’t know. But it went on for years.”

“Do you think,” defense replied, “it was for you personally a weekly event?”

The defense attorneys asked plaintiffs to estimate the frequency of their rape or molestation by day, by week, by year, and then overall. Then they would get the plaintiff to compare the estimates and to count — so if it was x times a week, that would be y times in total, right? Inevitably the figures didn’t quite add up.

I can appreciate that a defense lawyer must give a strong, vigorous defense, but this is outright lying — on the one hand, they insist that the accusers can’t possibly have accurate recollections of their maltreatment decades after the fact and imply that everything was a confabulation, but on the other hand, they’ll demand that a young man who was raped decades before must have a precise tally of every single instance.

How about ONCE. He was raped once. Isn’t that enough to condemn the system? Then he was raped again and again. Do we care whether the number was 10 or 20, isn’t 1 enough?

Go ahead, read the whole thing if you want to start your day with a good head of rage. It’s just appalling to me that anyone ever figured that celibate old men and childless nuns were automatically qualified to take care of children. These are people who consciously rejected the roles of father, mother, (although, weirdly, they insist on the titles) and parent, and are the least suited to have responsibility for the young, lacking the temperament or experience, and yet, there they are, handed babies.

It’s unsurprising that they failed so horribly.

You will obey the White Man, or you disgrace Jesus.

I’d like to know what happened to that guy. He’s been kicked out of Uganda, I hope.

Here we go again. As announced by Pennsylvania State Attorney General Josh Shapiro, a grand jury has released a report on the child-raping pedophiles employed by the Catholic church as priests.

The nearly 1,400-page report’s introduction makes clear that few criminal cases may result from the massive investigation.

“As a consequence of the coverup, almost every instance of abuse we found is too old to be prosecuted,” it reads.

“We subpoenaed, and reviewed, half a million pages of internal diocesan documents. They contained credible allegations against over three hundred predator priests. Over one thousand child victims were identifiable, from the church’s own records. We believe that the real number — of children whose records were lost, or who were afraid ever to come forward — is in the thousands.”

Some details and names that might reveal the clergy listed have been redacted from the report. Legal challenges by clergy delayed the report’s release, after some said it is a violation of their constitutional rights. Shapiro said they will work to remove every redaction.

It’s indefensible, but then…the actions of the Catholic church have always been repellent and indefensible, but they just keep on keepin’ on. So I got to wondering what that ardent and reactionary defender of the Holy Mother Church, Bill Donohue, had to say. Easy: it’s a conspiracy.

So if no one can be prosecuted, and there is no investigation of the clergy from other religions, to say nothing of the widespread sexual abuse of minors in the public schools, why is Shapiro presiding over the grand jury report on priests? It’s not exactly hard to figure out: he wants to stick it to the Catholic Church.

The goal is obvious: the release of the most graphic accounts of molestation is being done to embarrass the Church. Why? So it will weaken its moral authority. That is what Salacious Shapiro wants to do.

Donohue has two excuses. The first is that other religions are doing it, and they’re getting away with it, so why pick on the Catholic church? I think most of us learned by kindergarten that somebody else doing a bad thing doesn’t mean you get to do it, too. This part is basically an admission that there are child-rapers in the Catholic clergy, it’s just that it’s unfair to only pick on Catholics.

But then his second excuse is that releasing stories of child molestation weakens the moral authority of the Church. I hate to tell you this, Bill, but it’s not the public exposure of moral corruption with the church that discredits it, it’s the acts of corruption themselves that do that.

I also don’t think the report is intended to stick it to the Catholic Church. There’s a simpler motivation. The Attorney General would like priests to stop raping children, for the Catholic Church to stop enabling them, and for the Church to stop its criminal efforts to hide the facts of heinous crimes.

A horrific crime was committed by the Catholic Church at Tuam, Ireland. Single mothers and their babies were neglected and died at the hands of a “pro-life” religious cult, ignored, and the deaths hidden away, until the remains of about 800 dead were unearthed. They’d been dumped in a septic tank. That is apparently what Catholics consider death with dignity.

So, you’ve found a mass grave…what do you do next? In the case of Irish authorities, you convene a public meeting and ask the locals if it’s OK if they just ignore all those corpses, maybe put up a nice little plaque or a stone over them, and just move on. It turns out the public wasn’t too happy about the idea of sweeping dead bodies under a discreet rug.

The meeting was supposed to gauge opinion on what to do with the site: (a) leave everything as it is but erect a memorial to tell the world how much we care; or (b) fully excavate the mass grave, exhume and identify the remains, and return the lost loved ones to their grieving families and enable them to rest in peace after a formal and appropriate burial.

Spoiler alert — I was rooting for option (b).

Let’s cut to the chase. What we are dealing with here is a mass grave, one containing the remains of abused persons, people discarded as second-class citizens, coercively separated from their families, born in captivity, and denigrated with the zeal that only religious sanctimony and god-fearing hubris can muster.

It seems simply unconscionable that any humane society would respond to the revelation that nearly 800 babies have been interred in an unmarked grave — a septic tank, no less — and say, ‘Well…let’s just leave them there.’

And yet that is what was being proposed for Tuam.

I agree with option (b), with the addition that a good forensic team be commissioned to identify as many of the dead as possible, along with tracing the paper trail to determine the details of who was responsible and who was lost at Tuam, and the bill, no matter what the cost, should be paid by the Catholic Church. And then they can do (a) and put up a memorial that not only acknowledges the victims but clearly assigns all blame to the Catholic Church for the atrocity.

Oh god. Bill Donohue weighs in on Anthony Bourdain’s suicide.

If Anthony Bourdain had been a religious man, would he have killed himself? Probably not. The celebrity chef was found dead today in his hotel room in Strasbourg, France.

…

As I have recounted in my book, The Catholic Advantage: How Health, Happiness, and Heaven Await the Faithful, there is an inverse relationship between religiosity and suicide: those who are regular churchgoers have a much lower rate of suicide than atheists like Bourdain.

Nice of him to use the opportunity of the man’s death to plug his book.

You know, though, I think he’s sort of right: if you’re told over and over again from childhood on that suicide, in addition to ending your life and bringing grief to loved ones, will only lead to even greater misery as you’re tortured for eternity, I can see where it might dissuade some potential suicides. So let’s take it as a given that you can reduce the suicide rate by being indoctrinated in the Catholic faith (there’s data!) with the side effect that you are increasing fear and guilt to achieve your end. Would it be worth it?

If you could save Bourdain by erasing part of his character, do you think he would have chosen it? He had the opportunity, after all — his father was Catholic.

Would reducing the suicide rate be worthwhile if, instead, we increased the rate of child rape?

I’ll just leave this here.

The Archdiocese of St. Paul and Minneapolis has reached a $210 million settlement agreement with 450 victims of clergy sexual abuse as part of a bankruptcy reorganization, officials announced Thursday.

At $210,290,724, it is estimated to be the second-largest payout by the Catholic church in the U.S., according to the Associated Press. It comes after nearly four years of bankruptcy proceedings and negotiations.

Before you ask…

The largest clergy abuse related settlement to date was reached in 2007 by the Archdiocese of Los Angeles, which paid 508 victims $660 million.

That’s almost a thousand children in just two cases, raped with the collusion of the Catholic church. Is that a fair price to pay? For anything?