Hey, I’ve seen that movie!

Apparently, it’s going to cost me my credibility as bona fide liberal left-wing moonbat, but yes, I have seen Red Dawn. You know, the movie that that wacky new Washington Post blog touted as a talisman of righteous manliness.

Red Dawn? You must know it—the greatest pro-gun movie ever? I mean, they actually show the jackbooted communist thugs prying the guns from cold dead hands.

Saying it’s the greatest pro-gun movie ever is like saying mucous and sawdust make the best sandwich ever—it either says your taste is something execrable, or you’ve just insulted every other sandwich on earth. It makes me itch to ban guns, even though I don’t really have strong feelings on the topic, because if that’s the best defense they can muster, there must be something deeply wrong with guns.

It really isn’t a very good movie. It caters to the deluded wingnut belief that some American high school kids with hunting rifles could have defeated the Soviet army (which, if you think about it, is another backhanded sneer at the American military that worried about fighting the Soviets throughout the Cold War…if only we’d known then that the answer was the local football team, a couple of .22s and .30-06s, and a rusted pickup truck!) and that macho fantasy was the sole virtue of the story.

I’m hoping that Washington Post guy keeps it up. Maybe tomorrow he can tell us that Budweiser is the best beer ever, and Windows 95 was the best OS ever, mud and tree bark make the best coffee ever, and George W. Bush is the best Republican ever. I think that’s his schtick, anyway.

(via Brad DeLong)

Onward Christian soldiers

When I say it, I get a rush of protest proclaiming that not all Christians are like that. I know they aren’t, but we ignore the theocratic Right at our peril.

Prophetic Christians, Phillips writes, often shape their view of politics and the world around signs that charlatan biblical scholars have identified as predictors of the apocalypse—among them a war in Iraq, the Jewish settlement of the whole of biblical Israel, even the rise of terrorism. [Phillips] convincingly demonstrates that the Bush administration has calculatedly reached out to such believers and encouraged them to see the president’s policies as a response to premillennialist thought. He also suggests that the president and other members of his administration may actually believe these things themselves, that religious belief is the basis of policy, not just a tactic for selling it to the public.

I’m afraid the kooks and RaptureReady folks and Left Behind fans and Christian Reconstructionists and Dispensationalists and Bible Belt prudes are the face of American Christianity. Don’t complain to me: it’s the Christians who ought to be deeply, shamefully embarrassed about this…but as usual, I expect they’ll find it easier to complain about those damned godless people who dare to hold up a mirror.


Oh, and evangelicals might want to think about the fact that unbelief is growing faster than any religion (although I suspect the poll results likely reflect a shallow response to the bad rep of Christianity than any fundamental shift in philosophy).

It’s a beautiful day

I slept in this morning, got up, had a bowl of oatmeal and a glass of orange juice, and read about the probability that we’ll go to war with Iran.

I sat down in my easy chair and put my feet up and read that yesterday was the 38th anniversary of My Lai. As long as I’m looking at old atrocities, new atrocities are only a click away.

I sip some coffee while reading about yet more war drums in the distance, and my country’s security plan.

The document [“America’s National Security Strategy”], published yesterday, reasserts the right to pre-emptive strikes as a means of self-defence should the union deem itself liable to devastating attack by weapons of mass destruction. This reflects Washington’s view of Iran as a threat not just to Israel and Iraq, but also to America itself, a perception inadequately understood on this side of the Atlantic.

The skies are clear here and the sun is shining, I think I’ll put the computer away and go for a walk, do a little lab work and tidy up my office. No worries here…it’s just another quiet Saturday. We’re going to watch a play this evening.

Say, do you remember—I think it was only a few years ago—when we watched with horror and fascination as our military bombed Baghdad and our tanks rolled across the Iraq? We were assured our smart bombs would make this a clean war that would only help the Iraqi people, and our pundits crowed about our easy victory. I felt rage and pity, I was on the streets with a sign protesting, I wrote to my representatives and complained and cajoled and threatened. I howled in fury at the futile waste of lives and money, the jingoism, the injustice.

So today I’m going for a pleasant walk.

Does anyone care anymore?

Anyone?

This is how the monsters win, you know. They launch horror after horror, and as long as we have our electricity and orange juice and the quiet comforts of our homes, after a while we stop flinching, we just sit benumbed, we tell ourselves, “I’ll rouse myself for the next really big one,” and we remind ourselves that we couldn’t stop the last war, so how can we be expected to stop the next one? We tell ourselves that the democratic way to stop this ongoing nightmare is to elect better leaders at the next election (always the next, it rarely seems to be this one), and then we vote for soft, rotten representatives who, with rare exceptions, simply surrender to the insanity.

So I’m going for a walk.

I’m a monster, too.

The SF fanboy stirs again

More SF indulgence, excuse me: Gary Farber has been reading Heinlein’s rediscovered “first” novel (brief summary: it’s very bad), and Kevin Drum raises the question of correlation between early SF preferences and later political biases, with Heinlein inspiring conservatives and Asimov motivating liberals (Drum says, “Well, I liked ’em both, but I liked Heinlein more and I turned into a liberal.” I’m not touching that straight line.)

I disliked Heinlein’s stuff intensely. It was badly written, with a patronizing tone, and always smugly assumed that his simplistic opinions were absolutely true. Even his juveniles were irritating in that way, but those self-indulgent later doorstops with old men waited on by nubile vixens? Gah.

I also wasn’t a big fan of Asimov. He was OK, but those gimmicky stories didn’t do much for me.

My favorites began with Edgar Rice Burroughs and Jules Verne—I was very old school. As I began to branch out in grade school looking for new stuff, after gagging over Heinlein and being bored by Asimov, I really got into Ray Bradbury. Later I favored a collection of British authors—Brunner, Wyndham, Moorcock—and then Harlan Ellison, Fritz Leiber, anybody who could actually write, a talent that eluded the old guard. Nowadays I lean towards Banks and Mieville.

I don’t know what that says about how my political inclinations were shaped. I think the stronger correlation is with my utter apathy towards engineering, not my politics.

Here’s a way to frame the conflict

It’s a battle between the Bible and a secular Constitution.

On Wednesday, March 1st, 2006, in Annapolis at a hearing on the proposed Constitutional Amendment to prohibit gay marriage, Jamie Raskin, professor of law at AU, was requested to testify.

At the end of his testimony, Republican Senator Nancy Jacobs said: “Mr. Raskin, my Bible says marriage is only between a man and a woman. What do you have to say about that?”

Raskin replied: “Senator, when you took your oath of office, you placed your hand on the Bible and swore to uphold the Constitution. You did not place your hand on the Constitution and swear to uphold the Bible.”

The room erupted into applause.

No respect for Christianity…so stop demanding it

Atrios was getting some heat (most of it misplaced) for saying he was sick of the Christian whiners on the Left who make up stories of their martyrdom in the Democratic party—the same nonsense I was snarling about. While Atrios can say he’s not hostile to religion—he’s just apathetic—I can’t, and reading some of the other reactions to the whole business just confirms my contempt.

I like Avedon Carol, but she just doesn’t get it. Explaining that the Right has successfully portrayed the Left as “godless” and then talking about how wrong they are because the Left is full of good religious people and that there are atheists on the Right too is simply perpetuating the idea the Right wants spread—that atheists are bad, a taint on the culture, and that a good way to demean a movement is to mention that its got atheists in it. Thanks, but no thanks. Can we instead just try to get across the message that freethinkers are good people we aren’t ashamed of for a change?

At least Carol isn’t quite as exasperating as this guy:

We’re not politicians here, but that’s exactly what groups largely led by the religious community do: the Interfaith Alliance, Americans United for Separation of Church and State, etc etc Come on, guys. No one is trying to convert you–we’re just asking for the most basic respect. We need to keep this coalition intact…Together, we stand for much: for religious freedom as well as freedom from religion, for our own passionate beliefs but also for tolerance and respect for the beliefs and rights of others.

Yes, yes…we know. Some Christians do good things. So do some atheists. We give people the respect they deserve for the actions they do…so why also demand respect for the absurd granfalloon called Christianity? When this fellow “Faithful Progressive” works for the separation of church and state, or for civil liberties, or to help the poor, I’ll give him the thumbs up; but when he pulls this smug act of declaring his piety and expecting respect for his delusions, sorry, pal, but no way. Christianity is a crock.

This raises the larger problem I have with many liberal blogs–many of which seem to forget that politics is about building coalitions, building a team and not just cleverly dissing those who irritate you. No matter how tiresome Atrios may find Steve Waldman or Digby Amy Sullivan (or the Booman Tribune yours truly); no matter how tiresome I might find Duncan’s poorly considered sophomoric theology–we are all on the same team, dammmit! Why don’t these bloggers who should know better get that?

I like that: “sophomoric theology”. Theology is sophomoric, attempts to rationalize the absurd with reality, the glorification of foolish beliefs that will be dignified by pretending they are serious. Nice team-building, too; it’s the usual cluelessness of the majority that doesn’t realize that their assumptions hold no validity and that they are relying on the mutual gladhanding of their fellows to hold up their illusions.

So, no, the final word is that I will never give his religion a bit of respect. I will tolerate it. I will respect his right to practice his religion. But I will not hesitate to express my scorn every time one of my “allies” in this “coalition” thinks the way to better the country is to promote more belief in false fantasies.

Ophelia links to an excellent summary of the materialist/naturalist/scientist position. That’s where I stand, and that is my objective—respect that, Christians.

Left or right, religion and politics don’t mix

The thin-skinned Religious Left whimpers some more. What is it with Kevin Drum and his constant sucking up to the delusional fantasist wing of the Democratic party? Usually it’s Amy Sullivan, but this time it’s Steve Waldman who gets to be the representative pantywaist for poor oppressed Christianity. He wants to claim that liberals are hostile to evangelicals.

I had been making a narrower point—that many liberals carry an elitist attitude toward evangelical Christians. Lerner’s indictment is far more sweeping. Is he being unfair? I think a distinction should be made between the elites and the rank and file on this. The fact is that most Democrats are religious. But secular liberals, who made up about 16% of the Kerry vote seem to have a disproportionate impact on the party’s image and approach.

Yes, I’m hostile to evangelical Christianity, and I think it is a blight upon the earth. However, take a look at that last sentence.

These “secular liberals”, like me, voted for John Kerry. We rejected his faith, but that was no obstacle to voting for him. Waldman’s own statistics tell us that these people he opposes are tolerant enough and open-minded enough that they had no problem voting for someone who professed his Christianity throughout his campaign. Obviously, this isn’t a problem.

I’d like to know how well Mr Waldman’s preferred voting bloc would favor an atheist candidate for president. How about an agnostic? How about someone who insisted his religion was not going to be an issue, refused to discuss it, and said he was going to represent all Americans without regard to their faith?

I think I know the answer to that: the Waldmans and Sullivans would rend their garments and weep and condemn the candidate. They’d stay away from the polls or they’d abandon the party and vote Republican. They are currently in the majority and they know their religion has an unshakeable lock on representation by our candidates, and still they whine about those “secular liberals”—it’s hard to imagine how frantic they’d be if we “secular liberals” were actually represented by our party. And that is a real problem.

We campaign for and vote for Christian candidates, so I’m not at all sure what more these lunatics want from us. Are we supposed to bow down and convert and tithe, or would it be enough to merely acknowledge the superiority of their Lord Jesus Christ and look sorrowful about having to go to hell?

Waldman also wants to know the roots of our hostility towards “religion and spirituality”. That one is easy: it’s because guessing games, revealed knowledge, irrational prejudice, inappropriate traditions, and unthinking obedience to dogma are not sensible ways to run a country, especially not one with a plurality of religious beliefs. That is the real stumbling block here, not that a minority of the Democratic party demands a rational foundation for our policies.

Boy, whenever Drum serves up a concentrated load of Sullivan and Waldman, it makes me wonder why I bother reading Washington Monthly. I may have to give up.

(Digby also rips into these pious crybabies—I approve completely.)