Oh boy… I made a stupid

On Tuesday I talked up the results of a survey that showed that Canadians are far more apathetic about religion and doubtful about gods than our southern neighbours:

It still remains fascinating to see that religion in Canada seems to be expiring without the need for a lengthy, showy campaign forcing religious believers into the margins of society. Like the Grinch’s Christmas, the ‘war on religion’ came without boxes, it came without bags – we didn’t have to steal Christmas, we just had to wait until it got a little long in the tooth and we sent it to a farm upstate to run and play with other faiths.

Sometimes I feel like I should wash my hands after quoting myself.

Anyway, I feel a little silly at this point, because as a self-proclaimed skeptic and anti-racist, I still left a giant gaping hole in my analysis of this result. Luckily, Douglas Todd from The Vancouver Sun is on the case: [Read more…]

God is dead, from natural causes

It will surprise nobody, I’m sure, to learn that I see myself as an anti-theist. Not content to merely disbelieve, I feel strongly that humans would be better off if nobody believed. Now usually when someone like me makes a statement like that, fingers begin a-waggin’, warning of the various dangers of forcing atheism on people. Folks begin sagely intoning the lessons learned from atheofascist regimes like Stalin, Pol Pot, Mao, and the anti-theist zeal of the French revolution. They say that we must ‘live and let live’, since waging a crusade against religion makes me just as bad as those who would wage one for religion.

The point would be a valid one if I had any designs on snatching religion out of people’s lives by force. The fact is, however, that while I think religion is unbelievably harmful, that does not give me the right to demand that people give it up. Freedom of conscience must remain absolutely inviolable if we are to have any kind of progressive, equitable, and just society. Even had I the means to lock up every Bible in existence and ban publication of the Bhagavad Gita, I would never use it. First, because it is wildly unethical to punish people for thought-crime; and second, because I don’t think it would work.

No, the war against religion must be a campaign of the mind, not of military might. The fact is that the strongest case that could ever be made against faith is simply an honest look at what faith is. When stripped of its undeservedly exalted position in public life, religion reveals itself to be its own worst enemy. In the “Rumble in the Jungle” of ideas, religion is George Forman: punch-drunk and completely gassed, seemingly inviting the champ, truth, to push it over and administer a crisp 10-count.

At least, it seems that way up here: [Read more…]

I’m going to Kelowna!

I talk about CFI Vancouver often enough, since I am a volunteer (at least as much as my schedule will allow). What my Van-centricity may have obscured is the fact that there is an active CFI branch in the interior of British Columbia. Unlike Vancouver, which is besotted with a brand of woo-ishness that is more self-injurious than dangerous to others, CFI Okanagan’s umbra is spread over communities where religion (the aggressive, angry kind) runs more or less unchecked.

Thus, it is into this maelstrom of unrestrained non-skepticality that I find myself vaulting with abandon this coming April:

The poster for the 'All About Vaccines' event

That’s right, I’m returning to my childhood stomping grounds, as I’ve been invited by CFI-Okanagan to act as “celebrity”* moderator for a panel of people who actually know what they’re talking about. My job titles will include “introducing the panelist” and “shutting up” and “pointing to people in the audience so they know when it’s their turn to ask a question”. Gruelling stuff!

If you live within easy driving distance of Kelowna and are interested in learning more about vaccines, or you just want to see my shutting up skills in person, come check it out! There are rumours of a party happening on the Saturday night – if you want details you should check out the CFI-Okanagan Facebook page.

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*Said with the rollingest eyes ever

Sitting in a privilege ‘sweet spot’?

Over the past two years, I have spent a great deal talking about (and even more time learning about) the way that group privilege operates on our evaluations of people, of events, of ourselves. It’s almost like an evaluation of ‘room temperature’ – where we sit on various latitude lines will influence what we think of as ‘normal’, and whatever our perceptions, they are filtered by our ‘set point’. And while your neighbour is shivering and complaining about how ze’s freezing to death, you’re throwing on a t-shirt and left baffled as to how anyone can call 15 degrees ‘cold’.

Another thing I have noticed is the yawning diversity in people’s willingness to recognize their own privilege. Some are ready, even eager in some cases, to accept that their own judgments are the product of a particular perspective that may not be shared by other people. Many others, with frustrating frequency, look into the face of the existence of privilege with the stony, reluctant resolve that is usually reserved for sexual requests involving drop cloths and rubber hoses. Any and all possible excuses are found to escape rather than simply accept the possibility that the sails of their ‘rational’ argument might have a gaping hole that they just cannot see.

Now my experience here at FTB has been… let’s just say it surprised me. I thought that I would have a much rougher ride toward acceptance than I did. People seemed to be familiar with the concept of privilege, and willing to at least listen when the topic is discussed. I credit the feminist skeptics with breaking this ground and bringing the idea of male privilege into the mainstream. To my perhaps greater surprise, many readers have been the one schooling me when my own privilege pokes its head through. It is that latter phenomenon I want to explore today, because it’s been on my mind for a while.

The reason for my surprise at my reception isn’t because I blindly assume that nobody before me has ever thought about these topics before. I contrast my experience here with what I have seen in the world and in other spaces where privilege is raised as a topic. Without wanting to put too fine a point on it, I bought into the stereotype that the majority of my readers would be white males (and who knows, maybe y’all are). Like the hypothetical temperature example above, I rather assumed that, like in other spaces where the topic has arisen, I’d see significant pushback when discussing issues of race because people would see it as an attack rather than a neutral description of behaviour. It is notoriously difficult to see reason when your back is against a wall and you feel like someone’s gunning for you – especially when that gun is aimed at your race.

Thinking about that got me thinking about my own experiences where I’ve had to acknowledge how my own privilege has filtered my judgment. These days it’s no problem – I live in a world of privilege dissection, and recognizing that I’m not perfect is something that has become much easier as I’ve gotten older. If I work at it real hard though, I can still remember those many years ago (read: my early 20s, like 4 years ago maybe?) when I was so woefully blind and ignorant of the power that my being male carried, and still carries. I used to be almost as bad as the MRA set when it came to things like mansplaining and finding the “real reasons” for things*. Just because the people I was arguing with lived sexism and misogyny didn’t mean that I couldn’t just armchair philosoph my way into propping up the status quo, right?

I am sad to say that it wasn’t my female friends that eventually turned me around on the whole ‘feminism’ thing. As much as I would love to be able to claim that a persuasive, rational argument opened my eyes, it was in fact my exploration of race issues. Understanding white privilege was easy – I’d seen it a million times in others. Understanding my own colour privilege was a bit tougher, but because it aligned so  closely with the colour-based privilege I’d seen before it wasn’t too much of a stretch. Understanding that, by being a man, everything I knew might be draped in falsehood and misperception was a tough thing to accept. The consequences of such recognition meant that I was going to have to say “I’m wrong” a lot.

Of course, the upshot of actually learning to do that – to admit that I just didn’t get it – is that other things in my life got a whole lot better. I no longer feared losing arguments or exposing my own ignorance. After all, it was just another opportunity to learn – who wouldn’t love that? And yes, I would look weak in the eyes of people who equate strength with inflexibility, but was that really important? I realized that the path to truth is paved with stones of honesty, and that self-delusion is the worst kind.

All that to say this: I may have been situated in a ‘sweet spot’ for privilege recognition. Because I’ve seen privilege from both sides – being on the wrong side of white privilege, being on the ‘right’ side of male privilege (not to mention colour privilege, able-body privilege, cis gender privilege, first world privilege, insert your favourite here) – it is a trivial task for me to recognize and admit that there are things I don’t get simply by virtue of never being on the receiving end. It would be far more difficult for me to understand if I were white, and I dare say if I were… I dunno… a paraplegic trans lesbian living in Somalia or something. Being able to see ‘both sides’ puts me in an advantageous position to not only recognize privilege, but explain it to others.

Or maybe it’s easy for everyone and I’m just an asshole.

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*Seriously. Ask the people I went to grad school with. I used to ‘cheers’ friends at the bar with the opening line from Dr. Dre’s “Bitches Ain’t Shit”. It even made it into my MSc thesis. I thought it was a really funny joke, and that the women in my program were just being uptight. If I could go back in time, I’d kick my own ass. For a lot of things.

Good for the goose, bad for the gander

So this morning we looked at the ways in which our judicial system is seemingly set up to disappoint those in greatest need of justice, particularly black people. Our racist biases (which, I believe, we are all subject to regardless of how “non-racist” we like to fancy ourselves) find the cracks in our institutional frameworks, causing disproportionate destruction to those groups against which we have the strongest antipathy. It is completely insignificant to protest that we don’t mean to be, or that we don’t feel racist – it’s the outcome by which we have to judge actions. The only time that intent matters is when we’re trying to figure out how to fix the problem – not in how we label it.

The first half of understanding this particular issue is recognition that the system itself has structural elements that, by assuming that everyone walks into the halls of justice as equals, perpetuates societal inequalities. The other side of the coin, as far as this argument goes, is that individual actors within the system make judgments that reveal internal discriminatory biases. When we make judgments about others, those judgments are informed by processes that are both conscious and unconscious. The issue, of course, is that while we can moderate the way our conscious mind works, we do not have the same level of control over, to put a fine point on it, the parts of our brains we don’t control.

Once again, this leads us into trouble: [Read more…]

Justice may be blind, but we’re not

So tomorrow I am going to be talking about a story that’s been in the news for a while and has only recently begun to pick up steam. It’s a heavy story with a lot of moving parts, and there’s absolutely no way that I can cover it comprehensively. What I’m hoping to do with today’s posts is drop a couple of anchors for ideas in your brains so that I can breeze through some of the concepts tomorrow (or at least link to these posts).

One of the realities that we’ve explored in various guises here at this blog is the idea that the justice system is often racist. Not racist in an intentional, conscious bigotry sense (although that may occasionally be the case – more on that later) – that would be absurd: a system cannot have intention to the same extent that a person can. But as we’ve been discussing, the intent of racist actions is more or less immaterial – we judge racism by outcomes. If an institution discriminates against someone intentionally or passively, the only difference that makes is in how we try to fix the problem – it makes little difference to the victim.

Whereas the legal system is supposed to see all people as equal, it is built upon a foundation that assumes that all people are treated equally going into the system, and that the human beings that make up the system are impartial. However, we can quickly see that is not the case: [Read more…]

Movie Friday: Invisible Children becomes visible

The more I learn about the organization Invisible Children, the less I like them. I’ve known good NGOs who are on the ground and involved with communities in underserved areas – they are able to listen and react to the needs of the population rather than simply helicoptering in and ‘fixing’ whatever problem they (the NGO) thinks is worthy of their attention. There’s no quicker way to breed resentment than to walk into someone’s house and tell them how to fix their problems.

Unless of course you go into their house and just use them for a photo op:

Yeah… we probably could have called that.

The problem with the Invisible Children group is that they don’t seem to be all that interested in Uganda – they seem to be interested in Joseph Kony and in being responsible for killing him. The people who are actual victims of the Lord’s Resistance Army don’t seem to share IC’s zeal for single-minded justice at the expense of recognizing the plight of the victims.

Furthermore, it seems as though Invisible Children is in bed with some truly nasty people themselves: [Read more…]

Ethics, wealth, privilege – pulling it all together

Looking back at this morning’s post, it may have seemed a bit atypical for me to highlight a study that has nothing to do with politics, religion, racism, or any of the other usual suspects for this blog. In the early days of the Manifesto I realized that it was important to have a focus – in order to build a ‘brand’ one must be associated with an idea (or even a handful). Over the past couple of years this ‘focus’ has been rather malleable – shifting as my own personal interests do. However, insofar as this blog is an attempt to unify my own thoughts and ideas and provide myself (and you) with some insight into how my thought process works when synthesizing new information.

When I first read the fact that there was a study that demonstrates that rich people are jerks, I was prepared to laugh it off as just one of those interesting, quirky psychological discoveries. But as the days passed, I realized that there was quite a bit more depth to it. Many of you (hopefully) remember my series on System Justification Theory where we explored the theoretical underpinnings of why people who are relatively lower status may embrace behaviours and attitudes that work to the advantage of the outgroup rather than selfishly. Since we are talking about power and status, there is an opportunity to explore the extent to which greed increases someone’s system justifying behaviour. Are low-status people who have positive attitudes about greed approve when high-status people subvert the rules? Are they more motivated to excuse unethical behaviour by those in power? If such a correlation exists, could it possibly explain why someone like Newt Gingrich still has political support among evangelicals despite his rampant infidelity?

Does this overlap between greed and SJT explain perhaps the backlash against the #Occupy movement – why Romney’s characterization of the justifiable anger against the excesses of the financial elite as ‘jealousy’ resonates with voters who are getting screwed by the same elites? How does this potential psychological phenomenon affect the way people interpret news like this:

But many researchers have reached a conclusion that turns conventional wisdom on its head: Americans enjoy less economic mobility than their peers in Canada and much of Western Europe. The mobility gap has been widely discussed in academic circles, but a sour season of mass unemployment and street protests has moved the discussion toward center stage.

(snip)

One reason for the mobility gap may be the depth of American poverty, which leaves poor children starting especially far behind. Another may be the unusually large premiums that American employers pay for college degrees. Since children generally follow their parents’ educational trajectory, that premium increases the importance of family background and stymies people with less schooling.

What implications would understanding a climate of greed and the ethical lassitude that accompanies it have when we add system justifying into the mix? If we can find ways to convince people that greed isn’t good (contra Gordon Gekko), will we see an adjustment in the amount of support for social programs that level the playing field? Will politicians who adopt an ‘investment’ model rather than a ‘free market’ model gain more traction?

Many of you may have read this resignation letter from a (former) Goldman Sachs executive:

Today is my last day at Goldman Sachs. After almost 12 years at the firm — first as a summer intern while at Stanford, then in New York for 10 years, and now in London — I believe I have worked here long enough to understand the trajectory of its culture, its people and its identity. And I can honestly say that the environment now is as toxic and destructive as I have ever seen it.

(snip)

When the history books are written about Goldman Sachs, they may reflect that the current chief executive officer, Lloyd C. Blankfein, and the president, Gary D. Cohn, lost hold of the firm’s culture on their watch. I truly believe that this decline in the firm’s moral fiber represents the single most serious threat to its long-run survival.

How does this reaction to corporate greed connect to Goldman’s unethical practices (as detailed in the letter)? Is it always the case that the extremely wealthy will become avariciously unethical, or is it greed that separates a Lloyd Blankfein from a Warren Buffett? Many praised Greg Smith (the letter’s author) for showing a level of morality that one does not commonly see among the very rich. Is that ‘morality’ borne of an organically superior sense of right and wrong, or simply a less favourable view of greed?

System justification produces unfavourable attitudes that fall along racial and gender lines, and operates implicitly (subconsciously). If greed is mixed in to the system justifying process, does that contribute to the atmosphere that results in fewer women and minorities being promoted to executive positions? Do the double standards that make identical actions look ‘assertive’ in men and ‘bitchy’ in women come from a subconscious approval of a culture of greed? Would encouraging people to think of greed unfavourably create a more demographically balanced environment? Can this help to explain why economically ‘left’ groups tend to be more inclusive of minorities than economically ‘right’ ones?

Finally, how do we moderate approval of greed? Does merely exposing greed make people think unfavourably of it, or do we have to focus our attention on the downsides? How can we separate (unhealthy) greed from (healthy) competitiveness? Are they two sides of the same coin, or is there a way to encourage innovation and discovery without having to accept the phenomenon of people pulling each other down rather than pulling themselves up? Do we as skeptics have a role to play in unpacking the subconscious baggage of greed, or is that a job for educators and public figures? Is greed biological or sociological – do we see parallel behaviours in animal species?

These are big questions, and I certainly don’t have answers for them. However, the more I look around, the more I see that things are connected.

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Two wrongs make an amputee

Many people, even well-meaning, thoughtful, and intelligent liberal people, have a major issue with affirmative action policies. In fact, folks from all over the ideological map struggle to understand any program or policy that allows for race to be taken into account. Whether they be housing, hiring, promoting, legal, whatever. People see what looks like textbook racism – looking at a person’s skin colour instead of hir credentials – and goggle at the seeming hypocrisy of it. Why is it okay to look at race to give certain people an advantage, but not the other way around? Two wrongs don’t make a right!

I get it. I really do. I can even sympathize a bit. I lay the blame for this confusion not at the feet of the individuals who lack understanding, but rather at a society that is terrified to discuss race for fear it will reopen old wounds. After a major victory in the 1960s, we began to get gun-shy about the topic of race. Beyond some superficial bromides about “colour blindness” and pulled quotes from Martin Luther King Jr., we have become entrenched in the position that less is more when it comes to discussing these kinds of social issues.

I can’t count the number of times I’ve seen the notorious “judged not by the colour of their skin but by the content of their character” line from King’s I Have a Dream speech thrown out in an attempt to deride affirmative action programs, as though Dr. King wasn’t an avid supporter of AA (he was), or that skin colour was the only thing he ever talked about. Part of the reason King’s Dream was called that is because it was not yet a reality. If I dream of being rich, acting like I’m already rich is going to screw me over pretty hard. Instead, I have to buckle down, put in the work, commit myself, and whore myself out to enough rich widows to make that dream a reality. [Read more…]

Show her the money!

Happy International Women’s Day!

In every field, at every level of education, men earn more than women. That’s the grim takeaway of this new report [PDF] from the U.S. Census Bureau, which assesses the value of a higher education in the United States—and illustrates the persistent pay gap between male and female employees who hold comparable degrees. In short, education is valuable, but it’s most lucrative if you’re male.

I have more patience than some others when it comes to stupid attitudes about sexism and feminism. Part of that is simple privilege: I can afford to not take those kinds of attitudes personally; however, some of  my zen is honestly come by. I’ve always called myself a feminist, but my understanding of that term didn’t really mature until I became involved in organized skepticism. I then came to understand feminism as a branch of skepticism – learning to unpack and, in a way, debunk claims about gender roles, sex characteristics, history, and a whole host of others. In fact, the level of overlap between feminism and anti-racism has helped enhance my understanding of both topics.

I can kind of understand the problem though, and it relates directly to that overlap. I care deeply about anti-racism for, at least in part, fundamentally selfish reasons. While I must always start this statement with the huge caveat that I have managed to escape the worst aspects of racism in my own life, racism still very much affects my day-to-day life. I have, therefore, a vested interest in seeing the world pay more critical attention to race and race issues. Because of this selfish motive, it is easy for me to empathize with women and recognize the multitude of similarities in the problems we face. However, it took me several years to come to this conclusion. [Read more…]