They took ‘ur jaaaeerrrbs!

An all-too common complaint about assertive anti-racism; that is, taking steps to correct for injustices borne of systemic racism – like affirmative action programs or race-based scholarships – is that it ends up putting white people at a disadvantage. After all, if there are two people going for the same spot, whether it be a job or a university admission slot, and one of them is a visible minority, affirmative action policies discriminate against someone whose only crime was being born white.

Everyone and her brother has a story of a cousin’s friend or aunt’s next-door neighbour who lost out on a job ze was qualified before because it instead went to a less-qualified person of colour (PoC). If we are trying to do away with racism, why is it that it’s okay for the system to be racist against whites? Aren’t we sacrificing the future of white people on the altar of correcting historical injustice? When do we stop over-correcting?

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Okay, now drop what you’re doing and go read THIS

Maybe I should give up the blogging game and just re-direct everyone’s attention to what other, better writers are doing. Ta-Nehisi Coates, a brilliant writer on matters racial and historical gives us a different grasp on the same story as last night’s ridiculousness. In this piece, which is definitely worth reading in its entirety, he implores us to employ what he calls a “muscular empathy”:

This basic extension of empathy is one of the great barriers in understanding race in this country. I do not mean a soft, flattering, hand-holding empathy. I mean a muscular empathy rooted in curiosity. If you really want to understand slaves, slave masters, poor black kids, poor white kids, rich people of colors, whoever, it is essential that you first come to grips with the disturbing facts of your own mediocrity. The first rule is this–You are not extraordinary. It’s all fine and good to declare that you would have freed your slaves. But it’s much more interesting to assume that you wouldn’t and then ask “Why?”

A few years ago there was a murder on a Greyhound bus. A severely deranged man took a knife to the throat of one of his fellow passengers and severed the man’s head. The rest of the passengers fled and trapped the assailant inside the bus until police could arrive.

I cannot count the number of people who declared themselves to be the reincarnation of John Rambo, and the many ways in which they would have stepped in and stopped the murder rather than fleeing the grisly scene. To all of them I replied “unless you are specifically trained to run TOWARD someone with a knife, you would have done exactly what everyone else on that bus did – tried to save yourself.” The trick is not to simply assert that we are better people, and therefore racism is beneath us – it’s to train ourselves to run toward problems rather than away from them. It’s to reprogram the way we think about not only ourselves, but the situations that produced us.

It’s to build our empathy muscles.

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Canada doesn’t have a race problem – Attawapiskat edition

Canadians have a reputation as being polite and rather passive. I am not sure what in our history has given us this docile stereotype, or if it is even actually true that Canadians are more well-mannered than our American cousins. What I do know is that there is no faster way to completely invalidate the myth of Canadian civility or progressiveness more quickly than bringing up the fraught relationship between the government of Canada and our First Nations people.

Immediately upon bringing up reserves, or federal cash transfers, or treaty rights, or ceded lands, even the most self-effacing and convivial Canuck is likely to start frothing at the mouth and denouncing the “culture of poverty” or the “laziness” and “corruption” that apparently runs rampant through every single First Nations community in the country. It’s amazing how quick my fellow countrymen are to lay all blame for the problems affecting our indigenous peoples at the feet of the victims.

A commenter last week remarked how much better the relationship seemed between Canadians and our First Nations, compared to Americans and their aboriginal populations. I decided not to step on the point too hard, because I knew that this week I’d be talking about this story: [Read more…]

Movie Friday: Jay Smooth

It’s always a happy coincidence when I find out there’s someone else out there who I hadn’t heard of, but who’s saying the same stuff I am. It brings me great joy.

Jay Smooth is doing exactly what I think everyone should be doing – talking about race – and perhaps more importantly, talking about how to talk about race. My experience running this blog for the past 20 months and the impetus for starting it in the first place is that I think people want to talk about this stuff, they just feel uncomfortable. Learning the language is part of starting the discussion.

Anyway, this video pretty much states exactly what I was trying to get across with my “You’re not ‘a racist’, you’re just racist” post, but with far more class. Enjoy the clip!

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“Colour blindness” is a disability

*I am being asked to check my ableist privilege in the comments because of my use of the term ‘disability’ in the title. While I disagree that my intended use of the term is ableist, I am also aware that intent is unimportant. The context in which I am attempting to use the word is to contrast it with the idea that colour blindness is better than colour awareness, and that adopting a posture of being less able to see it is negative because it robs one of the ability to see if when appropriate. My apologies if this use is pejorative. I will avoid using the term without context in the future.

I am reasonably fluent in English, which is lucky since it is the language of the internet. Sometimes, however, I wish I was more fluent in other languages as well. Not simply because I enjoy the phonics of exotic locales, although I definitely do. Not simply because there are some phrases (or bon mots, if you will) that can only be expressed in their native tongue, although that is certainly true. Not simply to appear more classy and well-traveled than I am, although that would be nice. No, the principal reason I wish I spoke more languages was so that I would have enough words to heap my contempt upon the idea of “colour blindness”.

Colour blindness is an arch-liberal invention that seems to be largely built from ignorance and guilt. The supposed ideal behaviour is to behave as though you do not see racial differences between people, so that you will treat everyone equally regardless of their ethnicity. Sounds pretty harmless, right?  For those of you unfamiliar with my stance on this particular attitude, the reason colour blindness fails as a useful method of achieving racial harmony is that it tends to blind people (white people principally) to instances of both covert and overt racism. Race has a real impact, and failing to recognize the role it plays in our interactions only serves to mask it behind good intentions rather than exposing it to the scrutiny it requires.

As I discussed this morning, there are types of racism that cannot be solved by simply wishing them away or attributing them to malice from “racists”. Racism should not be treated as merely a personal character flaw of a handful of backward people, but as a topic of conversation for all people to engage in and explore. It’s already happening in some (perhaps) unlikely places: [Read more…]

Lowering tide sinks some boats more than others

“A rising tide raises all boats” is a common bromide found in political lexicon. If you ask a liberal, the phrase is meant to illustrate the fact that improving public services benefits the rich as well as the poor. If you ask a conservative, the phrase is meant to illustrate the fact that programs designed to benefit the creation of wealth through private sector innovation will have ripple effects that increases wealth in the population at large. Whichever interpretation you favour (be it the liberal one or the incorrect one), I suppose the point of convergence is that making economic improvements has broad-reaching benefits for many levels of society.

The problem with this aphorism is that it simplifies the ‘rise’ far too much. It gallingly neglects the fact that not all of those boats are raised the same amount. Ideally, programs that are designed to raise boats will do so in a roughly equal way (or, better, in an equitable way based on merit). The reality is that, depending on the nature of the program, some boats get catapulted into the stratosphere while others just bob in place. The increasing disparity in incomes that is currently part of the focus of the Occupy movement is evidence that it is possible to raise some boats while letting others get capsized.

The other side of this problem is that the discrepancies in rise is mirrored when tides drop: [Read more…]

And sometimes it’s just stupid

Racism is one of those tricky things. When we’re accustomed to the vision of racism as overt violent hatred, we’re beginning to wake up to the realization that racism has more wide-spread roots than lynch mobs and white hoods. It’s not an easy transition to make, especially if you don’t spend your life immersed in it. Those of us for whom it is a major contributing factor to our outlook on the world live in it every day – most others don’t give it a lot of thought unless we have to.

And when you grow up with that ‘classic’ vision of racism, sometimes you end up saying stupid things:

England and Manchester United defender Rio Ferdinand says he is stunned by Sepp Blatter’s claim that football does not have on-field problems with racism.

(snip)

Asked whether he thought racism on the pitch was a problem in modern-day football, Blatter told CNN World Sport: “I would deny it. There is no racism. There is maybe one of the players towards another – he has a word or a gesture which is not the correct one. But the one who is affected by that, he should say that this is a game. We are in a game, and at the end of the game, we shake hands, and this can happen, because we have worked so hard against racism and discrimination.”

And the palms hit the face. [Read more…]

Breathing rarefied air

…or not, as the case may be.

So this morning I tilted my hand a bit, talking about lack of representation from visible minority groups in political circles, particularly at the municipal level. While serving in elected office is certainly an important way of contributing to society, it is not the only one.

As I mentioned, there are many potential explanatory factors for why members of visible minority groups might not run for office, not the least of which is the possibility that they may simply be uninterested in politics, but are instead focused on their careers. If it’s simply the case that the best and brightest are pursuing success in the business world, then we should see (assuming that the disparity is caused by factors other than racism) correspondingly high levels of business success. After all, these elite-level people who are eschewing a life in public service are still in the job market, and the kinds of personal skills and savvy that make for successful politicians also makes for successful CEOs. Those who aren’t running for city council must be running things from a board room, right? [Read more…]

The inherent racism of “Tough on Crime”

I’ve talked about the need for diversity before, as a way of making policy more effective. When you have a plurality of voices articulating their position, you stand a better chance of hearing new ideas. Diverse groups may be more unwieldy, but they are far less limited in scope than homogenous groups because a variety of perspectives are providing input. There is another reason why diversity is important though: it makes us less stupid. Because any in-group is going to subject to its own biases and privilege, the inclusion of diverse voices helps safeguard a movement from being self-serving, or worse, inadvertently harming another group.

It is fairly clear, based on this response, that the Prime Minister’s Office did not have a particularly diverse group building their absolutely moronic crime bill:

A University of Toronto law professor says a new federal crime bill chips away at sentencing provisions that require judges to consider all reasonable alternatives to jail. This, said Kent Roach, will only increase the over-representation of Aboriginal people in the criminal justice system.

“We’re going to have a future where one in every four people in prison are aboriginal,” he said. “And we’re going to have a future where perhaps more aboriginal people are going to go to jail than to university.”

Nearly half of the inmates in some Canadian prisons are Aboriginal people. That’s despite the fact they make up less than three per cent of the general population.

So, funny story. It turns out that when you take away the ability of judges to… well… judge, they also lose the ability to factor in the causes of crime and the best interest of not only the criminal defendant, but society at large. Poverty and crime are inherently linked. Not all crimes, to be sure, are caused by poverty. One would have to stretch the definition of ‘poverty’ pretty thin to claim that Bernie Madoff was impoverished, but the types of violent and property crime that the omnibus crime bill are supposedly targeting is linked to poverty. [Read more…]

Why are you hitting yourself? Part 3: this post contains implicit content

This is part 3 of an ongoing discussion of a paper by Jost, Banaji and Nosek discussing System Justification Theory. Read Part 1. Read Part 2.

We left off last week looking at the ways that factoring in someone’s desire to approve of the way the world works (“I like things the way they are”) will lead her to defend the status quo, even if that status quo puts her at a disadvantage. The authors suggest 5 different mechanisms by which this effect might be seen: 1) rationalizing observed events by seeing the likely as the desirable; 2) using stereotypes to rationalize differences in power between groups; 3) using stereotypes more often when there is a cognitive ‘threat’ to the status quo; 4) accepting explanations regardless of their legitimacy; and 5) misremembering those explanations as being more legitimate than they are. When these factors work in parallel, we can explain much of the seemingly-idiosyncratic ways in which members of disadvantaged groups will sometimes defend the very system that holds them down.

In this installment, I will be delving into their discussion of what is one of the recurrent themes within my own analysis of racism: the fact that many of these mechanisms operate below the level of conscious awareness. Freud postulated the existence of three separate agents within the mind: the ego, the superego, and the id. His argument was that while conscious beings were able to be aware of their actions, many of the things that influence our behaviour happen without our even realizing it. While this idea has been around for decades and has a great deal of face validity, it is often ignored when we examine why people around us behave the way they do (another psychological concept called the Fundamental Attribution Error). [Read more…]